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Tehillat Hashem and Other Verses Before Birkat Ha-Mazon
301 Tehillat Hashem and Other Verses Before Birkat Ha-Mazon By: ZVI RON In this article we investigate the origin and development of saying vari- ous Psalms and selected verses from Psalms before Birkat Ha-Mazon. In particular, we will attempt to explain the practice of some Ashkenazic Jews to add Psalms 145:21, 115:18, 118:1 and 106:2 after Ps. 126 (Shir Ha-Ma‘alot) and before Birkat Ha-Mazon. Psalms 137 and 126 Before Birkat Ha-Mazon The earliest source for reciting Ps. 137 (Al Naharot Bavel) before Birkat Ha-Mazon is found in the list of practices of the Tzfat kabbalist R. Moshe Cordovero (1522–1570). There are different versions of this list, but all versions include the practice of saying Al Naharot Bavel.1 Some versions specifically note that this is to recall the destruction of the Temple,2 some versions state that the Psalm is supposed to be said at the meal, though not specifically right before Birkat Ha-Mazon,3 and some versions state that the Psalm is only said on weekdays, though no alternative Psalm is offered for Shabbat and holidays.4 Although the ex- act provenance of this list is not clear, the parts of it referring to the recitation of Ps. 137 were already popularized by 1577.5 The mystical work Seder Ha-Yom by the 16th century Tzfat kabbalist R. Moshe ben Machir was first published in 1599. He also mentions say- ing Al Naharot Bavel at a meal in order to recall the destruction of the 1 Moshe Hallamish, Kabbalah in Liturgy, Halakhah and Customs (Ramat Gan: Bar Ilan University Press, 2000), pp. -
Toronto Torah Beit Midrash Zichron Dov
בס“ד Toronto Torah Beit Midrash Zichron Dov Parshat Vayyigash 5 Tevet 5772/December 31, 2011 Vol.3 Num. 14 To sponsor an edition of Toronto Torah, please email [email protected] or call 416-781-1777 Age: More Than Just a Number Hillel Horovitz נדמיין לעצמנו מפגש פסגה בין שני מנהיגים אברהם בא ללמד אותנו כיצד יש לגשת לחיי משמעותית ביותר ולכן הן גם מקבלות משקל מהגדולים בעולם. האפיפיור מגיע לוושינגטון המעשה בעולמנו . עלינו למלא כל יום בעשייה רב כל כך בחיבור התורה. לפגוש את נשיא ארצות הברית . הנשיא רואה ולהבין שאין כל חשיבות בימים שעוברים עלינו נוכל גם לענות באמצעות כך על השאלה למולו את האפיפיור ואת המשלחת הנכבדה בעולם הזה מצד הזמן שעובר כי אם מצד התמידית שמהדהדת בין עולם התורה לעולם שעומדת לפניו ושואל לפתע : התוכן שאנו יוצקים אל תוך החיים הללו. המדע . כיצד ייתכן שלפי המדע העולם קיים "בן כמה אתה אדוני האפיפיור? אתה נראה די נוכל אולי באמצעות הבנה זו גם לעמוד על מאות מיליוני ואפילו מיליארדי שנים ואילו מבוגר!" דרכה של התורה בתיאור המהלכים לפי התורה העולם קיים רק 0222 שנה לערך . התיתכן מציאות שכזו ? האם היינו מעלים על ההיסטוריים הקורים בתוכה . במהלך התורה לפי ההבנה בפרשתנו נוכל להגיד גם כן , כי דעתנו שאחד ממנהיגי העולם ידבר כך ? כולה על חמישים וארבע פרשיותיה עוברים אנו יכול להיות שהעולם התקיים שנים רבות לפני כנראה שלא , זו נראית כשאלה מאוד אישית מהלך של 0022 שנה , ניתן לצפות בחישוב בריאת האדם אולם התורה מחשיבה את ואפילו חצופה ופוגעת , אולם בפרשת השבוע פשוט כי כל פרשה תספר על כחמישים שנה . העולם כקיים ונברא רק כאשר יש בתוכו אדם אנו מגלים שאין הדבר פשוט כלל וכלל . -
“Official Position” of the CJLS Nor of the Rabbinical Assembly
N.B. This paper represents solely the opinion of the author and is not an “official position” of the CJLS nor of the Rabbinical Assembly. Emergency Ruling in Regard to Livestreaming Services Rabbi David J Fine, PhD President, New Jersey Rabbinical Assembly March 14, 2020 Psak Din: In the current state of emergency, where most of our congregations have closed their doors in the midst of the containment efforts of the COVID-19 crisis, live streamed services of even a single individual (the shaliah tzibbur) may be deemed a minyan when at least nine others eligible to count in a minyan are connected to the site at the time of the live streaming. In 2001, the Committee on Jewish Law and Standards of the Conservative movement (CJLS) approved a responsum by Rabbi Avram Israel Reisner by a vote of 18-2, that permitted one to perform one’s obligation to participate in prayer, hear the Torah, shofar, megillah and say kaddish when connected to a minyan through the internet. However, Rabbi Reisner required a minyan of ten eligible Jews to constitute a live minyan at the source of the “broadcast.” That decision was reasoned through a careful reading of the relevant precedents regarding when one can fulfill an obligation when in “ear-shot” but not in the same room as the minyan, and gave important consideration as well to the importance of live face-to-face gatherings. In the nineteen years that have passed since Rabbi Reisner’s paper was approved by the CJLS, we have seen an extraordinary increase in the development and use of technology towards virtual meeting space. -
The Vilna Goan and R' Chaim of Volozhin
Great Jewish Books Course The Vilna Goan and R’ Chaim of Volozhin Rabbi Yechezkal Freundlich (גאון ר' אליהו – A. Vilna Goan – R’ Eliyahu ben Shlomo Zalman Kremer (Gr”a a. 1721 – 1797, born and died in Vilna (capital of Lithuania), which was known at the time as the “Jerusalem of Lita” because of its great Torah scholarship, and he was the undisputed crown jewel. B. Genius amongst geniuses a. Fame as a prodigy began at young age and by early 20s was already recognized as leading Sage in a city of Sages and the address for the most difficult questions b. Photographic memory – though it is said he really had “no memory” because everything was fresh before him as if he just learned it i. Legend: by 4 had memorized all of Tanach. At seven he was taught Talmud by R’ Moses Margalit, by eight, he was studying astronomy during his free time. From the age of ten he continued his studies without the aid of a teacher due to his knowledge already surpassing all his teachers, and by the age of eleven he had committed the entire Talmud to memory. c. Torah study was the supreme value and of paramount importance d. Combined with astounding diligence and dedication to learning Torah i. For at least 40 years (until 70) he never slept more than 2 hours out of 24, and he never slept more than 30 minutes consecutively. ii. Competed the entirety of Torah every 30 days e. Breathtaking range of knowledge. i. there was no subject he did not know intimately: mathematics, astronomy, science, music, philosophy and linguistics. -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
The Politics of Exclusion in Judaism Hassidim Vs
The Politics of Exclusion in Judaism Hassidim vs. Mitnagdim I. (Extremely) Brief Historical Overview (via Wikipedia) Shabbetai Tzvi, other spellings include Sabbatai Ẓevi, Shabbetai ,שַׁבְּתַׁי צְּבִ י :Sabbatai Zevi, (Hebrew .1 Ẓevi, Sabbatai Sevi, and Sabetay Sevi in Turkish), (August 1, 1626 – c. September 17, 1676 in Dulcigno (present day Ulcinj), Montenegro) was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement. At the age of forty, he was forced by the Ottoman Sultan Mehmed IV to convert to Islam. Some of his followers also converted to Islam, about 300 families who were known as the Dönmeh (aka Dönme) (converts). 2. Frankism was an 18th-century to 19th-century Jewish religious movement centered around the leadership of the Jewish Messiah claimant Jacob Frank, who lived from 1726 to 1791. At its height, it claimed perhaps 50,000 followers, primarily Jews living in Poland and other parts of Eastern Europe. Unlike traditional Judaism, which provides a set of detailed guidelines called halakha that are scrupulously followed by observant Jews and regulate many aspects of life, Frank claimed that "all laws and teachings will fall" and asserted that one's most important personal obligation was the transgression of every boundary. August 27, 1698 (18 Elul) – May 22, 1760), often רבי ישראל בן אליעזר) Rabbi Yisroel ben Eliezer .3 called Baal Shem Tov or Besht considered to be founder of "Hassidic" Judaism [also known as the Baal HaTanya,[1 ,( שניאור זלמן מליאדי :Shneur Zalman of Liadi (Hebrew .4 (September 4, 1745 – December 15, 1812 O.S.), was an Orthodox Rabbi, and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Liadi, Imperial Russia. -
Fine Judaica
t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE). -
The Old Yeshivishe Joke Has It That Demons, Like the Fairy Tinker Bell, Exist When and Only When People – Or Specifically the Greatest Rabbis – Believe in Them
The old yeshivishe joke has it that demons, like the fairy Tinker Bell, exist when and only when people – or specifically the greatest rabbis – believe in them. So demons existed in Talmudic times, but vanished in the face of Maimonides, only to be resurrected by the Vilna Gaon (according to Mitnagdim) or the Baal Shem Tov (according to Chassidim). This joke to some extent derives from a statement on Pesachim 110b about at least some aspects of demonology: כללא דמילתא: כל דקפיד - קפדי בהדיה, ודלא קפיד - לא קפדי בהדיה. ומיהו למיחש מיבעי. The principle of the matter is: Anyone who is concerned – demons are concerned about him; and anyone who is not concerned – demons are not concerned about him. But one is required to be cautious1. Rashbam explains that demons must have some power even over the unconcerned – which means that they must have some objective reality – or else Chazal would simply have commanded us not to believe in them, and thus eliminated any risk from them. But one can easily respond that Chazal knew that not everyone would disbelieve on command. Both the joke and the Talmudic statement express similar ambivalences. The Talmudic statement expresses a decent concern for conventional wisdom; the joke is nervous about attributing error to the great. The joke, conveniently, does not take any position as to whether demons exist in our day – that would presumably depend on what the great rabbis of our day believe, and in turn, on whom we identify as such. The question for Modern Orthodoxy is: Can we give Torah authority to rabbis who believe in attributing physical effects to demonic causes, or does that create too great a gulf of sensibility? Now past belief in demons did not stem from ignorance or a rejection of empiricism, nor does a contemporary belief in demons necessarily stem from such. -
Text: the Many Voices of Torah וכל מחלוקת התנאים והאמוראים והגאונים והפוסקים… דברי
TEXT: THE MANY VOICES OF TORAH In this text Rabbi Yehiel Michael Weinberg argues that the Torah is a harmonious combination of distinct and different voices, all of which add to its beauty. All the disputations of [the rabbis throughout the ages] represent the words of the living God….Indeed, that’s the magnificence of our Torah. The entire Torah is one song, and it is the harmonic combination of different and distinctive voices that makes listening to a choir a transcendent experience. Indeed, that is the very essence of the pleasure we derive from it. וכל מחלוקת התנאים והאמוראים והגאונים והפוסקים… דברי אלוקים חיים המה… זוהי תפארת תורתינו… וכל התורה כולה נקראת שירה, ותפארת השיר היא כשהקולות משונים זה מזה, וזהו עיקר הנעימות - Rabbi Yechiel Michel Epstein: Aruch HaShulchan, 1880s www.jpeoplehood.org/toolkit TEXT: THE MANY VOICES OF TORAH EXPLANATION OF TEXT: Rabbi Yechiel Michael Epstein (1829-1908) was a 19th century Lithuanian Halachist who is often remembered as “Aruch HaShulchan” his important work summarising the sources and opinions of the 16th Halalchic code, the “Shulchan Aruch”. He stands in the centre of Eastern European orthodoxy in his time and the quote brought above is thus a particularly interesting statement concerning the breadth of the Jewish tradition and its ability to contain different points of view. The Rabbinic tradition in Judaism, as a tradition which has for thousands of years seen its major task as elucidating the will of God through a minute and often creative dissection of the Torah and the Tanach and the secondary literature that has accumulated within the Rabbinic tradition itself (such as the Talmud), has walked a very delicate tightrope between two different tendencies. -
Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VII, No. XXXVIII Pinchas A LESSON FROM THE PARASHA THE RABBI WAS ASKED ALTER RAUBVOGEL ADAPTED BY RABBI DOVID TZVI MEISSNER FROM ME’AH SHE’ARIM BY RABBI YITZCHOK ZILBERSTEIN Doing Hashem’s Work GUEST CONTRIBUTOR The Talmud (Bava Metzia 30b) states that Pinchas... turned back My anger In a similar way, we can express our love the mitzvah of bikur cholim, visiting the from upon the Children of Israel, for Hashem by volunteering to do His work sick, applies to everyone, but an extra when he avenged My retribution for Him, as it were. exhortation is needed for one who is ben among them, [and as a result] I did Rav Moshe offers two practical examples. gilo, born under the same constellation as not destroy [them]… Therefore… I One relates to religious observances, and one the sick person, for he gets 1/60 of the give him my covenant of Peace. (25:11) to interpersonal relationships. sickness from his visit. Nevertheless, he The wicked Turnus Rufus once asked “When he avenged My retribu- must go and visit his friend. tion…” When he took My revenge, Rabbi Akiva... “If G-d wants man to be circum- Q How can it be that one would get when he displayed the anger which I cised, why isn’t an infant born circumcised?” harmfully affected from the performance should have displayed. (Rashi’s com- Rabbi Akiva retorted, “Why is a baby born of this special mitzvah? Also, is one mentary) with an umbilical cord, which his mother must cut?.. -
The Memorial Inscription from the Bimah of the Great Synagogue of Vilna
Article Between Yerushalayim DeLita and Jerusalem— The Memorial Inscription from the Bimah of the Great Synagogue of Vilna Jon Seligman Israel Antiquities Authority, Jerusalem 91004, Israel; [email protected] Received: 19 February 2020; Accepted: 18 March 2020; Published: 1 April 2020 Abstract: During excavations of the bimah (the platform for reading the Torah) of the 17th-century Great Synagogue of Vilna (Vilnius, Lithuania), an important memorial inscription was exposed. This paper describes the new finds associated with the baroque-rococo architecture of the bimah and focuses on the inscription and its meaning. The Hebrew inscription, engraved on a large stone slab, is a complex rabbinic text filled with biblical allusions, symbolism, gematria, and abbreviations. The text describes the donation of a Torah reading table in 1796 in honour of R. Ḥayim ben Ḥayim and of Sarah by their sons, R. Eliezer and Shmuel. The inscription notes the aliyah (emigration) of Ḥayim and Sarah to Eretz Israel, the Land of Israel. The interpretation of the inscription shows the use of multiple messianic motifs. Historical analysis identifies the involvement of the Vilna community with the support of the Yishuv (the Jewish community in Ottoman Palestine) and the aliyah of senior scholars and community leaders at the end of the 18th and early 19th centuries. Amongst these figures were Ḥayim ben Ḥayim and Sarah, with Ḥayim ben Ḥayim going on to represent the Vilna community in the Land of Israel as its emissary, distributing charitable donations to the scholarly Ashkenazi community resident in Tiberias, Safed, and later Jerusalem. Keywords: Vilna/Vilnius; synagogue; bimah; inscription; Jerusalem; aliyah Over the past five years (2016–2019), a consortium of researchers 1 has been conducting archaeological research on the site of the Great Synagogue and Shulhoyf (synagogue courtyard) of Vilna (present-day Vilnius in Lithuania). -
The World of Our Ancestors: a Study Tour of Jewish Poland & Lithuania
The world of our ancestors: A study tour of Jewish Poland & Lithuania 27 August – 14 September 2020 Following four highly successful tours of Jewish Poland and Lithuania, the Jewish Museum of Australia is pleased to announce this tour will return in 2020 after a two-year break. It will be led by Paul Forgasz, who taught Jewish history for many years at Monash University’s Australian Centre for Jewish Civilisation. Paul is well known as a presenter to many Limmud Oz audiences, and is a regular contributor to the Museum’s adult education program. He has led previous tours focusing on the Jews of Germany, Greece, Italy and Spain. What is special about this tour? As with any tour, you will visit various towns, cities, and sites of both Jewish and general historical interest. Local guides will be on hand to explain the features of these sites, whilst under Paul’s expert guidance, you will actively engage and interact with these places through the reading and analysis of texts and group discussions. At the same time, a series of study sessions will provide opportunities for in depth explorations of key issues and themes that have defined the Jewish Polish and Lithuanian encounter. Tour operator The local travel agent is FBI Travel. At the East European end, all land arrangements will be handled by Jerulita Tours, a Jewish Vilnius-based tour operator specialising in East European Jewish travel. Polish and Lithuanian land package The price per person is €4850 per person twin share and €900 for a single supplement. All AUD payments will be tied to the EURO exchange rate.