Leopold Zunz and the Invention of Jewish Culture
SCHOLARSHIP OF LITERATURE AND LIFE: LEOPOLD ZUNZ AND THE INVENTION OF JEWISH CULTURE Irene Zwiep Around 1820, a group of Berlin students assembled to found Europe’s first Jewish historical society. The various stages in the society’s brief his- tory neatly mirror the turbulent intellectual Werdegang of its members. The studious, typically Humboldian Wissenschaftszirkel they established in 1816 was changed into the more political Verein zur Verbesserung des Zustandes der Juden im deutschen Bundesstaate in the wake of the HEP!HEP! pogroms of 1819, only to be relabelled the Verein für Cultur und Wissenschaft der Juden two years later, in November 1821. In January 1824, in a session attended by a mere three members, the society’s meet- ings were again suspended. Thus, within less than five years, its ambitious attempts at building an alternative, modern scholarly infrastructure had come to a halt. The new Institut für die Wissenschaft des Judentums that was to serve as the Verein’s headquarters never materialized. Its relentless- ly academic Zeitschrift für die Wissenschaft des Judentums (1822/23) did not survive its first issue. And when trying to strengthen their position within German society, many of its supporters, including first president Eduard Gans (1797-1839) and the ever-ambivalent Heinrich Heine, seem to have preferred smooth conversion to Lutheranism to a prolonged ca- reer in Jewish activism.1 Yet if the Verein’s attempts at establishing a new, comprehensive in- frastructure remained without immediate success, its overall agenda had a lasting impact on modern Jewish discourse. In the early 1820s, Wis- senschaft des Judentums as a form of shared political activism had been doomed to fail; during the following decades, however, a whole genera- 1 For a short history of the Verein, see I.
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