BSR Vol. 1-22 Book Reviews
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PUBLICATION of SAN FRANCISCO ZEN CENTER Vol. XXXVI No. 1 Spring I Summer 2002 CONTENTS
PUBLICATION OF SAN FRANCISCO ZEN CENTER Vol. XXXVI No. 1 Spring I Summer 2002 CONTENTS TALKS 3 The Gift of Zazen BY Shunryu Suzuki-roshi 16 Practice On and Off the Cushion BY Anna Thom 20 The World Is Vast and Wide BY Gretel Ehrlich 36 An Appropriate Response BY Abbess Linda Ruth Cutts POETRY AND ART 4 Kannon in Waves BY Dan Welch (See also front cover and pages 9 and 46) 5 Like Water BY Sojun Mel Weitsman 24 Study Hall BY Zenshin Philip Whalen NEWS AND FEATURES 8 orman Fischer Revisited AN INTERVIEW 11 An Interview with Annie Somerville, Executive Chef of Greens 25 Projections on an Empty Screen BY Michael Wenger 27 Sangha-e! 28 Through a Glass, Darkly BY Alan Senauke 42 'Treasurer's Report on Fiscal Year 2002 DY Kokai Roberts 2 covet WNO eru 111 -ASSl\ll\tll.,,. o..N WEICH The Gi~ of Zazen Shunryu Suzuki Roshi December 14, 1967-Los Altos, California JAM STILL STUDYING to find out what our way is. Recently I reached the conclusion that there is no Buddhism or Zen or anythjng. When I was preparing for the evening lecture in San Francisco yesterday, I tried to find something to talk about, but I couldn't; then I thought of the story 1 was told in Obun Festival when I was young. The story is about water and the people in Hell Although they have water, the people in hell cannot drink it because the water burns like fire or it looks like blood, so they cannot drink it. -
Back Copies of Buddhist Studies Review
Vol. 15, 1 Buddhist Studies Review 1998 CONTENTS Frontispiece Buddhist Studies Review and the UK Association for Buddhist Studies.. .. ~ ..... 1 The Trials of Yasodhara and the Birth of Rahula: A Synopsis of Bhadrakalpavadana II-IX — Joel Tatelman .. 3 A Critical Examination of Nanavira's 'A Note on Paticcasamuppada' (I) — Bhikkhu Bodhi .. 43 -ft i 4- — tr. * $ Ekottaragama (XXIII) Thich Huyen-Vi and % Bhikkhu Pasadika 65 Obituaries; Jean Boisselier, Albert Le Bonheur, Walter Couvreur, Wtadysiaw Misiewicz, Bhikkhu Nanajlvako 71 Letter to the Editor 79 Review Article: Abhidhamma Studies at the British Buddhist Association and A Comprehensive Manual of Abhidhamma — A. Haviland-Nye .. 81 Book Reviews 100 ISSN 0265-2897 © 1998 Buddhist Studies Review Buddhist Studies Review is the semi-annual journal of the U K Association for Buddhist Studies and is sponsored by the Inst i tut de recherche bouddhique Linh-Sdn Advisory Committee: Ven. Thich Huyen-Vi (Spiritual Adviser) Eric Cheetham J.W. de Jong Hubert Dun K.R. Norman G.C. Pande Charles Prebish Peter Skilling Paul Williams Editor. Russell Webb Assistant Editors: Bhikkhu Pasadika, Sara Boin-Webb N. American Representative: Charles S, Prebish For editorial addresses and subscription details,' see inside back cover. Vol.15, 1 BUDDHIST STUDIES REVIEW 1998 Frontispiece: the calligraphy in Sino-Vietnamese characters (Norn) by Ven Thich Huyen-Vi reads: Buddhist Studies Review and the UK Association for Buddhist Studies As of 1998, Buddhist Studies Review has been endorsed as the Mental phenomena are preceded by mind, have journal of the UK Association for Buddhist Studies. All paid up mind as their leader, are made by mind. -
J. W. De Jong Bibliography 1949–1986, Hokke Bunka Kenky∑ 14 (1988), Pp
J. W. de Jong Bibliography ( 1949 – 2000) 1 Abbreviations ALB = Bulletin of the Adyar Library AM = Asia Major AS = Asiatische Studien Bespr. = Besprechung BSOAS = Bulletin of the School of Oriental and African Studies (University of London) CAJ = Central Asiatic Journal CR = Compte rendu FEQ = Far Eastern Quarterly HJAS = Harvard Journal of Asiatic Studies IBK = Indogaku Bukkyøgaku Kenky∑ (Journal of Indian and Buddhist Studies) IIJ = Indo-Iranian Journal JA = Journal Asiatique JAOS = Journal of the American Oriental Society JIABS = Journal of the International Association of Buddhist Studies JIP = Journal of Indian Philosophy OLZ = Orientalistische Literaturzeitung TP = T’oung Pao ZAS = Zentralasiatische Studien ZDMG = Zeitschrift der deutschen morgenländischen Gesellschaft * This Bibliography is based on J. W. de Jong Bibliography 1949–1986, Hokke bunka kenky∑ 14 (1988), pp. 1–63. J. W. de Jong Bibliography 1987–1997, Hokke bunka kenky∑ 25 (1999), pp. 1–63. Minoru HARA,J. W. de Jong hakase no chøsei o itamu, Tøhøgaku, no. 100, 2000, pp. 301-309. 2 1949 l. Cinq chapitres de la Prasannapadå (= Buddhica. Documents et Travaux pour l’étude du Bouddhisme. Collection fondée par Jean Przyluski, publiée sous la direction de Marcelle Lalou, première série: Mémoires, tome IX). Paris: Paul Geuthner, 1949; XVI + 167 pp. [Ph.D. thesis, University of Leiden]. 2. Contributions à Bibliographie bouddhique, IX-XX, Paris, 1949. 1950 3. Le problème de l’absolu dans l’école Madhyamaka, Revue philosophique de la France et de l’étranger, Paris, 1950; pp. 322-327. [Cf. no. 200] 1951 4. Suggestions for a Polyglot Buddhist Dictionary, Våk, I (Poona, Dec. 1951), pp. 5-7. -
New American Zen: Examining American Women's Adaptation of Traditional Japanese Soto Zen Practice Courtney M
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 2011 New American Zen: Examining American Women's Adaptation of Traditional Japanese Soto Zen Practice Courtney M. Just Florida International University, [email protected] DOI: 10.25148/etd.FI11120903 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Recommended Citation Just, Courtney M., "New American Zen: Examining American Women's Adaptation of Traditional Japanese Soto Zen Practice" (2011). FIU Electronic Theses and Dissertations. 527. https://digitalcommons.fiu.edu/etd/527 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida NEW AMERICAN ZEN: EXAMINING AMERICAN WOMEN’S ADAPTATION OF TRADITIONAL JAPANESE SOTO ZEN PRACTICE A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in LIBERAL STUDIES by Courtney Just 2011 To: Dean Kenneth Furton College of Arts and Sciences This thesis, written by Courtney Just, and entitled New American Zen: Examining American Women’s Adaptation of Traditional Japanese Soto Zen Practice, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. –––––––––––––––––––––––––––––––––––– Laurie Shrage ––––––––––––––––––––––––––––––––––––– Kiriake Xerohemona ––––––––––––––––––––––––––––––––––––– Lesley A. Northup, Major Professor Date of Defense: November 10, 2011 The thesis of Courtney Just is approved. –––––––––––––––––––––––––––––––––––––––– Dean Kenneth Furton College of Arts and Science ––––––––––––––––––––––––––––––––––––––––– Dean Lakshmi N. -
A Short Talk During Zazen
A Short Talk During Zazen Shunryu Suzuki Roshi (Presented during zazen on the moming of June 28, 1970, between the tenth and eleventh Sandokai lectures) YouSHOULD SIT WITH YOUR WHOLE BODY: your spine, mouth, toes, mudra. l Check on your posture during zazen. Each part of your body should practice zazen independently or separately: Your toes should prac tice zazen independently, your mudra should practice zazen independently, and your spine and your mouth should practice zazen independently. You should feel each part of your body doing zazen independently. Each part of your body should participate completely in zazen. Check to see that each part of your body is doing zazen independently- this is also known as shiknntaza. To think, "I am doing zazen" or "my body is doing zazen" is wrong understanding. It is a self-centered idea. The mudra is especially important. You should not feel as if you are resting your mudra on the heel of your foot for your own convenience. Your mudra should be placed in its own position. Don't move your legs for your own convenience. Your legs are practic ing their own zazen independently and are com pletely involved in their own pain. They are doing zazen through pain. You should all ow them to practice their own zazen. If you think you are practicing zazen, you are involved in some selfish, egotistical idea. If you think that you have a difficulty in some part of your body, then the rest of the body should help the part that is in difficulty. You are not having difficulty with some part of your body, but the part of the body is having difficulty: for example, your mudra is having difficulty. -
Buddhism, Democracy and Dr. Ambedkar: the Building of Indian National Identity Milind Kantilal Solanki, Pratap B
International Journal of English, Literature and Social Science (IJELS) Vol-4, Issue-4, Jul – Aug 2019 https://dx.doi.org/10.22161/ijels.4448 ISSN: 2456-7620 Buddhism, Democracy and Dr. Ambedkar: The Building of Indian National Identity Milind Kantilal Solanki, Pratap B. Ratad Assistant Professor, Department of English, KSKV Kachchh University, Bhuj, Gujrat, India Research Scholar, Department of English, KSKV Kachchh University, Bhuj, Gujrat, India Abstract— Today, people feel that democratic values are in danger and so is the nation under threat. Across nations we find different systems of government which fundamentally take care of what lies in their geographical boundaries and the human lives living within it. The question is not about what the common-man feels and how they survive, but it is about their liberty and representation. There are various forms of government such as Monarchy, Republic, Unitary State, Tribalism, Feudalism, Communism, Totalitarianism, Theocracy, Presidential, Socialism, Plutocracy, Oligarchy, Dictatorship, Meritocracy, Federal Republic, Republican Democracy, Despotism, Aristocracy and Democracy. The history of India is about ten thousand years and India is one of the oldest civilizations. The democratic system establishes the fundamental rights of human beings. Democracy also takes care of their representation and their voice. The rise of Buddhism in India paved the way for human liberty and their suppression from monarchs and monarchy. The teachings of Buddha directly and indirectly strengthen the democratic values in Indian subcontinent. The rise of Dr. Ambedkar on the socio-political stage of this nation ignited the suppressed minds and gave a new hope to them for equality and equity. -
Number 3 2011 Korean Buddhist Art
NUMBER 3 2011 KOREAN BUDDHIST ART KOREAN ART SOCIETY JOURNAL NUMBER 3 2011 Korean Buddhist Art Publisher and Editor: Robert Turley, President of the Korean Art Society and Korean Art and Antiques CONTENTS About the Authors…………………………………………..………………...…..……...3-6 Publisher’s Greeting…...…………………………….…….………………..……....….....7 The Museum of Korean Buddhist Art by Robert Turley…………………..…..…..8-10 Twenty Selections from the Museum of Korean Buddhist Art by Dae Sung Kwon, Do Kyun Kwon, and Hyung Don Kwon………………….….11-37 Korean Buddhism in the Far East by Henrik Sorensen……………………..…….38-53 Korean Buddhism in East Asian Context by Robert Buswell……………………54-61 Buddhist Art in Korea by Youngsook Pak…………………………………..……...62-66 Image, Iconography and Belief in Early Korean Buddhism by Jonathan Best.67-87 Early Korean Buddhist Sculpture by Lena Kim…………………………………....88-94 The Taenghwa Tradition in Korean Buddhism by Henrik Sorensen…………..95-115 The Sound of Ecstasy and Nectar of Enlightenment by Lauren Deutsch…..116-122 The Korean Buddhist Rite of the Dead: Yeongsan-jae by Theresa Ki-ja Kim123-143 Dado: The Korean Way of Tea by Lauren Deutsch……………………………...144-149 Korean Art Society Events…………………………………………………………..150-154 Korean Art Society Press……………………………………………………………155-162 Bibliography of Korean Buddhism by Kenneth R. Robinson…...…………….163-199 Join the Korean Art Society……………...………….…….……………………...……...200 About the Authors 1 About the Authors All text and photographs contained herein are the property of the individual authors and any duplication without permission of the authors is a violation of applicable laws. ALL RIGHTS RESERVED BY THE INDIVIDUAL AUTHORS. Please click on the links in the bios below to order each author’s publications or to learn more about their activities. -
Shengyan - 2002 - 9781556434280 - the Sword of Wisdom: Commentaries on the Song of Enlightenment, - Dharma Drum Pub., 2002 - 167 Pages
Shengyan - 2002 - 9781556434280 - The Sword of Wisdom: Commentaries on the Song of Enlightenment, - Dharma Drum Pub., 2002 - 167 pages The Sword of Wisdom: Commentaries on the Song of Enlightenment, Song of Mind Dharma Drum Shattering the Great Doubt Subtle Wisdom Getting the Buddha Mind Illuminating Silence The Infinite Mirror Complete Enlightenment Rubrics: Enlightenment (Zen Buddhism) Meditation Zen Buddhism. Download now The sword of wisdom : commentaries on the song of enlightenment Chan Master Sheng- yen.: Download PDF book format. Download DOC book format. Click here to see similar releases: 1. Yong sheng yin xu shi : wo yao xue han yu = Beyond the voices : Chinese learning, I am on my way Cai Liang zhu bian. by Cai Liang zhu bian. ISBN: 9787308116053 ISBN: 7308116050 Author: Cai, Liang,$eeditor. The first commentaries appeared in the 11th century during the Song Dynasty. The first English commentary on the work was written by Charles Luk. The Song deals with the methods of and attitudes towards daily Zen practice. A central theme is the contrast between dharma-nature, or reality as it is, versus buddha-nature, or self-nature. It also emphasizes practice over sutra- study. ^ Yen, Sheng (2002), The sword of wisdom: commentaries on the song of enlightenment, Dharma Drum Publishing Corp, ISBN 978-1-55643-428-0. ^ Senzaki, Nyogen; McCandless, Ruth S. (1988), Buddhism and Zen, Macmillan, ISBN 978-0-86547-315-7. External links[edit]. The Song of Enlightenment, translated by Nyogen Senzaki with commentary. v. t. The Sword of Wisdom: Commentaries on the Song of Enlightenment, Elmhurst, N.Y. : Dharma Drum Publications, p.159. -
Aśvaghoṣa and His Canonical Sources II Yaśas, the Kāśyapa Brothers and the Buddha’S Arrival in Rājagha (Buddhacarita 16.3–71) *
Aśvaghoṣa and his canonical sources II Yaśas, the Kāśyapa brothers and the Buddha’s arrival in Rājagha (Buddhacarita 16.3–71) * Vincent Eltschinger Introduction According to Paramārtha’s (499–569) Life of Vasubandhu (T. 2049), Aśva ghoṣa played a major role in the composition of the Mahā vibhāṣā, a/the literary outcome of the synod held in Kaśmīr at the invitation of the Abhidharma scholar Kātyāyanīputra.1 As this account has it, Aśvaghoṣa committed to literary Sanskrit what Kāt yā yanīputra, 500 arhats and 500 bodhisattvas dictated to him.2 * Most sincere thanks are due to Jens-Uwe Hartmann, Isabelle Ratié, Richard Salomon and Vincent Tournier for their careful reading of this paper and their many suggestions. 1 On this synod, see Frauwallner 1952: 250–256 and Willemen/Dessein/ Cox 1998: 116–121. For Paramārtha’s account, see T. 2049, 189a1–26 (Taka- kusu 1904: 276–279), and below, n. 2. 2 Takakusu 1904: 278–279: “The Bodhisattva, Ma-ming (Aśvaghoṣa), who was a native of Sha-ki-ta (Sāketa) of the country of Sha-yei (Śrāvastī), was well versed in the eight divisions of the Bi-ka-la (vyākaraṇa) treatise, in the four Vedas, and the six treatises on them (vedāṅgas), and was con- versant with the Tripiṭakas of all the eighteen (Buddhist) schools. He was the Laureate of Literature, the Treasury of Learning, the Home of every Virtue. Kātyāyanīputra sent an envoy to Śrāvastī to invite Aśvaghoṣa in or- der to embellish for him the literary compositions. When Aśvaghoṣa came to Ki-pin (Kaśmīra), Kātyāyanīputra expounded the eight books [of the Jñānaprasthāna, VE] in succession. -
Vedic Brahmanism and Its Offshoots
Vedic Brahmanism and Its Offshoots Buddhism (Buddha) Followed by Hindūism (Kṛṣṇā) The religion of the Vedic period (also known as Vedism or Vedic Brahmanism or, in a context of Indian antiquity, simply Brahmanism[1]) is a historical predecessor of Hinduism.[2] Its liturgy is reflected in the Mantra portion of the four Vedas, which are compiled in Sanskrit. The religious practices centered on a clergy administering rites that often involved sacrifices. This mode of worship is largely unchanged today within Hinduism; however, only a small fraction of conservative Shrautins continue the tradition of oral recitation of hymns learned solely through the oral tradition. Texts dating to the Vedic period, composed in Vedic Sanskrit, are mainly the four Vedic Samhitas, but the Brahmanas, Aranyakas and some of the older Upanishads (Bṛhadāraṇyaka, Chāndogya, Jaiminiya Upanishad Brahmana) are also placed in this period. The Vedas record the liturgy connected with the rituals and sacrifices performed by the 16 or 17 shrauta priests and the purohitas. According to traditional views, the hymns of the Rigveda and other Vedic hymns were divinely revealed to the rishis, who were considered to be seers or "hearers" (shruti means "what is heard") of the Veda, rather than "authors". In addition the Vedas are said to be "apaurashaya", a Sanskrit word meaning uncreated by man and which further reveals their eternal non-changing status. The mode of worship was worship of the elements like fire and rivers, worship of heroic gods like Indra, chanting of hymns and performance of sacrifices. The priests performed the solemn rituals for the noblemen (Kshsatriya) and some wealthy Vaishyas. -
Empty Cloud, the Autobiography of the Chinese Zen Master Xu
EMPTY CLOUD The Autobiography of the Chinese Zen Master XU YUN TRANSLATED BY CHARLES LUK Revised and Edited by Richard Hunn The Timeless Mind . Undated picture of Xu-yun. Empty Cloud 2 CONTENTS Contents .......................................................................................... 3 Acknowledgements ......................................................................... 4 Introduction .................................................................................... 5 CHAPTER ONE: Early Years ............................................................ 20 CHAPTER TWO: Pilgrimage to Mount Wu-Tai .............................. 35 CHAPTER THREE: The Journey West ............................................. 51 CHAPTER FOUR: Enlightenment and Atonement ......................... 63 CHAPTER FIVE: Interrupted Seclusion .......................................... 75 CHAPTER SIX: Taking the Tripitaka to Ji Zu Shan .......................... 94 CHAPTER SEVEN: Family News ................................................... 113 CHAPTER EIGHT: The Peacemaker .............................................. 122 CHAPTER NINE: The Jade Buddha ............................................... 130 CHAPTER TEN: Abbot At Yun-Xi and Gu-Shan............................. 146 CHAPTER ELEVEN: Nan-Hua Monastery ..................................... 161 CHAPTER TWELVE: Yun-Men Monastery .................................... 180 CHAPTER THIRTEEN: Two Discourses ......................................... 197 CHAPTER FOURTEEN: At the Yo Fo & Zhen Ru Monasteries -
Practical Buddhism STORAGE
1751823 ' Lu K*uan Yu "::. .-^i-. Practical Buddhism STORAGE |8 OZ Ll. o COQ s PUBLIC LIBRARY ALLEN COUNTY, INO. FORT WAYNE AND 7 v ^o 'HtfRHHiA 1 O' i_ -^3 16-33 003R4 Z6P PRACTICAL BUDDHISM In this book, Lu K'uan Yii (Charles Luk), a foremost exponent of Chinese Buddhist thought, presents a very clear outline of the Buddha's doctrine from the point of view of both the Hinayana and Mahayana schools in China, together with various methods of medi- tation and practice. He gives the experiences of two modern Buddhists in the West who have achieved spiritual awakening. Part II recounts the story of the third Ch'an Patriarch of China, Seng Ts'an, and how he experienced enlightenment. There is a beautiful translation of his poem: "Have Faith in Your Mind." This is followed in Part III by a form of kung an (koan) which consists of giving shouts as demonstrated by Ch'an Master Chi Ch'eng. The last section of the book describes the life and training of Ch'an Master Han Shan and his final realization of enlightenment. Lu K'uan Yii was born in Canton in 1898. His first Master was the Hutuktu of Sikang, an enlightened Great Lama. His second Master was the Venerable Chan Master Hsu Ysu Yun, the Dharma- successor of all five Ch'an sects of China. Lu K'uan Yii now lives in Hongkong and devotes himself to presenting as many Chinese Buddhist texts as possible. His other books include Ch'an and Zen Teaching, and The Secrets of Chinese Meditation.