Dont-Believe-Your-Next-Thought-Ananta-Ebook.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Dont-Believe-Your-Next-Thought-Ananta-Ebook.Pdf About Ananta Ananta gives satsang with the blessings of his Master, Sri Mooji. He lives in Bangalore, India with his wife, son and daughter. Usually he offers satsang online with sangha in attendance via Youtube with Google Hangout. See Ananta Facebook page for Satsang schedules, contact, information and updates of satsang with Ananta. Satsang with Ananta Youtube channel and satsang link is: https://www.youtube.com/channel/UCmc83jyrwpCNBT2xywXVoLg/feed Website: www.anantasatsang.org Facebook site: https://www.facebook.com/satsangwithananta This book is a compilation of short, poignant talks taken from online satsangs with Ananta, from November 2014 through end of October 2015. Please read all “in quotes” as questions and comments from those attending satsang. Transcribed and collected with love by the Sangha, in deepest love and gratitude to Anantaji (nicknamed ‘Father’ by some), as an offering to all who seek Truth and Freedom from suffering through these simple pointings. Table of Contents 2 About Ananta 3 Table of Contents 7 Preface: Core Aspects of What We Speak About in Satsang 10 What Does the Statement ‘You Are Not a Person’ Mean? Nov.10, 2014 15 The Evil Twin Dec 8 16 Surrender and Trust is Enough Dec 9 18 Is Consciousness Itself Doing All These Horrific Things? Dec 19 21 Why Silence is So Beautiful Dec 19 23 What is the One Constant? Dec 22 26 Can There Be Any Trouble for the Witnessing? Dec 27 29 Big 'A' of ‘Awareness’ and Small 'a' of ‘appearance’ Dec 30 31 Inner Neutrality Jan.1, 2015 34 Satsang is the Rehab for God Jan 16 35 What Does the ‘I’ Mean in 'Who Am I?’ Jan 16 36 Specialness of Being a 'Free Enlightened Person' Jan 16 37 If You Check, It is ‘Game Over’ for the Mind Jan 16 39 Seeking Has Got You to Satsang Jan 16 40 What Can You Tell Me About Yourself Which is Not An Idea? Jan 20 42 Who Are You Without a Single Story About Yourself? Jan 20 44 Will The Person Ever Dissolve? Jan 21 45 Contemplation: Your Own Holy Presence is God Himself Jan 21 49 Awareness Cannot Go Anywhere Jan 21 52 There is No Problem Without This 'Me' Jan 21 53 A Thought Is Always Telling You Something Is Missing Jan 27 55 Guided Meditation: This is God’s Body Feb 2 57 True Love Is Not Personal, True Love Is Freedom Feb 3 58 The Self Has No Problem Dealing with Any Relationship Feb 3 60 Contemplation: After Peace, What's Next? Feb 9 62 Contemplation: A Dip in the Ganga Feb 11 65 How Are Thoughts and Actions Connected? Feb 12 68 You Will Lose the Ability to Suffer Feb 12 69 Where is this Oneness? Feb 12 72 The Wanting Of Freedom Is Pretend Bondage Feb 12 73 Free to Feel Sad and Grumpy in Satsang Feb 16 75 Direct Self-Inquiry Satsang Mar 24 76 Guided Meditation: Let Your Attention Go Completely Free Mar 25 78 This is Openness, This is Freedom Mar 27 82 Not a Blade of Grass Can Move Without the Will of God Mar 27 84 You Have Recorded This Message to Remind You of the Truth Apr 2 85 How Should One Interact When Criticism Happens? Apr 3 88 What’s Appearing for You is Satsang Apr 3 90 You Are That Which Is Unchanging Apr 8 91 To Get Freedom, You Must Give Freedom Apr 9 93 Freedom is That You Stop Falling for the Trick Apr 9 95 This is Where You Keep Your Vantage Point Apr 20 97 You ARE Awake Apr 23 101 Bring It On! Whatever It Might Be Apr 24 103 I'm Very Grateful Because You've Taken Everything Away Apr 24 105 Contemplation: Throw Out Any Sense of 'I' Apr 24 106 Freedom is the Allowing of All States Apr 27 107 What Does a Caterpillar Have to Do to Become a Butterfly? Apr 30 110 What Is Satsang? May 4 111 Identification Is the Belief that You Are Something May 4 112 This Pain Is Not Happening to You May 4 114 Suffering Causes Openness May 4 115 Lack of Acceptance Causes Suffering May 4 116 Core Pointings: Person-Presence-Absolute Awareness May 4 119 This is the Presence May 4 121 As You Let Go of Thoughts, You're Driven by Deeper Insights May 6 123 The Difference Between Mind and Intuition May 6 124 What if Now is All We Ever Have? May 7 126 Do You See It As I See It? May 7 129 Guided Meditation: Let All Thoughts Come and Go May 8 131 Does Awareness Carry a Label Called 'Clare'? May 13 134 Who is There to Feel Special? May 13 137 The Sense of Being Separate May 13 141 Burn all Concepts About Enlightenment May 18 144 Freedom Is Not Dependent on a Particular State May 18 145 Guided Meditation: Let Everything Be Exactly As It Is May 19 146 The Point of Satsang: Coming to a Place of Unassociated Being May 27 149 Who Comes to a Sangha? May 27 150 No Fear or Guilt About Where Attention is Going Jun 3 152 The Truth Which Requires No Label Jun 10 157 Contemplation: Discover That Nothing Can Touch the Pure Seeing Jun 11 159 Don't Try to Be Enlightened Jun 11 161 Guided Meditation: The World Needs Your Presence as God Jun 11 163 Contemplation: My Life is Yours Now Jun 12 164 You've Carried This Idea of 'Me' Long Enough Jun 15 166 Nothing to Get, Resist or Give Jun 19 167 Contemplation: All There Is, Arises Within You Jun 22 170 Contemplation: Just Remain as I Jun 22 172 Contemplation: What Is Beyond Death? Jul 7 176 You Must Enjoy This Gift of Devotion Jul 14 177 What it Means to Contemplate, Inquire; Basic Pointers Jul 15 181 This is All That Satsang is All About Aug 21 186 Getting Used to the Seeing Aug 26 188 ‘I Am Experiencing All This' ... Is the Purpose of This Existence Aug 27 189 Truly Ask Whether I Am Done with This Play Aug 28 193 Isn't Awareness Just Here? Sep 9 195 Don't Believe Your Next Thought Sep 18 197 Looking Very Directly into This ‘I’ Sep 24 199 I Am That Which You Already Are Sep 25 200 Free From the Concept of Freedom Sep 28 203 Are You Done Playing with Your Mind? Sep 29 206 Everything is Inside This Being Sep 30 209 There is Nothing Outside of This Oct 2 212 We Cannot Deny that Awareness is Here Oct 5 215 Observe Where We Are Using the Label ‘I’ Oct 7 217 And That Too Shall Pass Oct 9 218 All Auspiciousness Is With Us Oct 14 220 Am I Willing to Throw Away My Checklist of What Freedom Should Be? Oct 14 223 You Are the Awareness Itself, the Witnessing Itself Oct 15 226 Be Vigilant about Spiritual Ego Oct 15 227 Guided Meditation: In Knowing This, Now You Rest Oct 15 229 I Witness Them, They Cannot Witness Me Oct 16 231 Find This Effortlessness of Being the Self Oct 16 232 Feelings Experienced Completely Dissolve into Nothing Oct 17 233 Can You Show Me This Seeker Identity? Oct 17 237 This is Awareness Being Aware of Itself Oct 17 240 Attachment is at the Root of Fear Oct 18 243 Inquiry as a Natural Checking to See Oct 18 246 Prayer/Blessing at end of Silent Retreat Oct 18 247 This Cannot Leave You Oct 19 249 We Cannot Suffer Without Believing This Voice Oct 20 251 Use Thoughts Which Still Get Belief for Inquiry Oct 21 253 I Can Find No Difference From This One That Stays Oct 22 256 Before You Can Do Anything to be Free, You Are Free Oct 23 259 ‘What Must I Do?’ is Never a Valid Question Oct 26 261 Suffering is an Opportunity for Inquiry Oct 27 265 Separate Entity is Projection of Past and Future Oct 28 266 Even This Break is in Service to All of You Oct 29 268 Get Used to the Silence Oct 30 Preface ~ ~ ~ Core Aspects of What We Speak About in Satsang Let me share some core aspects of what we speak about here. When I come into satsang, there are usually three different questions that come. The first question, the most common question that comes is: ‘I want to be free from my suffering. How do I put an end to my suffering?’ That is the first, most basic question that most Beings who come to satang can have. And to be free from suffering is the simplest thing. But if you’re here for the first time, we can look at it in some detail. You cannot suffer without believing a thought. So when a thought arises, you’ll see that a thought just arises. You can wait for your next thought to confirm this; and you’ll see that thought is just arising. And when a thought arises, you will see that there are two forces that interact with this thought. The first is the force of your attention; is the power of attention. This attention, when it goes to the thought, then the thought seems like it is real. If it [attention] doesn’t go to the thought, then the thought just comes and goes. Therefore most sadhanas in the world are focused on controlling this attention. So, when [Nisargadatta] Maharaj said ‘Stay.
Recommended publications
  • Tathagata-Garbha Sutra
    Tathagata-garbha Sutra (Tripitaka No. 0666) Translated during the East-JIN Dynasty by Tripitaka Master Buddhabhadra from India Thus I heard one time: The Bhagavan was staying on Grdhra-kuta near Raja-grha in the lecture hall of a many-tiered pavilion built of fragrant sandalwood. He had attained buddhahood ten years previously and was accompanied by an assembly of hundred thousands of great bhikshus and a throng of bodhisattvas and great beings sixty times the number of sands in the Ganga. All had perfected their zeal and had formerly made offerings to hundred thousands of myriad legions of Buddhas. All could turn the Irreversible Dharma Wheel. If a being were to hear their names, he would become irreversible in the unsurpassed path. Their names were Bodhisattva Dharma-mati, Bodhisattva Simha-mati, Bodhisattva Vajra-mati, Bodhisattva Harmoniously Minded, bodhisattva Shri-mati, Bodhisattva Candra- prabha, Bodhisattva Ratna-prabha, Bodhisattva Purna-candra, Bodhisattva Vikrama, Bodhisattva Ananta-vikramin, Bodhisattva Trailokya-vikramin, Bodhisattva Avalokiteshvara, Bodhisattva Maha-sthama-prapta, Bodhisattva Gandha-hastin, Bodhisattva Sugandha, Bodhisattva Surpassing Sublime Fragrance, Bodhisattva Supreme matrix, Bodhisattva Surya-garbha, Bodhisattva Ensign Adornment, Bodhisattva Great Arrayed Banner, Bodhisattva Vimala-ketu, Bodhisattva Boundless Light, Bodhisattva Light Giver, Bodhisattva Vimala-prabha, Bodhisattva Pramudita-raja, Bodhisattva Sada-pramudita, Bodhisattva Ratna-pani, Bodhisattva Akasha-garbha, Bodhisattva King of the Light
    [Show full text]
  • Brahma Sutra
    BRAHMA SUTRA CHAPTER 1 1st Pada 1st Adikaranam to 11th Adhikaranam Sutra 1 to 31 INDEX S. No. Topic Pages Topic No Sutra No Summary 5 Introduction of Brahma Sutra 6 1 Jijnasa adhikaranam 1 a) Sutra 1 103 1 1 2 Janmady adhikaranam 2 a) Sutra 2 132 2 2 3 Sastrayonitv adhikaranam 3 a) Sutra 3 133 3 3 4 Samanvay adhikaranam 4 a) Sutra 4 204 4 4 5 Ikshatyadyadhikaranam: (Sutras 5-11) 5 a) Sutra 5 324 5 5 b) Sutra 6 353 5 6 c) Sutra 7 357 5 7 d) Sutra 8 362 5 8 e) Sutra 9 369 5 9 f) Sutra 10 372 5 10 g) Sutra 11 376 5 11 2 S. No. Topic Pages Topic No Sutra No 6 Anandamayadhikaranam: (Sutras 12-19) 6 a) Sutra 12 382 6 12 b) Sutra 13 394 6 13 c) Sutra 14 397 6 14 d) Sutra 15 407 6 15 e) Sutra 16 411 6 16 f) Sutra 17 414 6 17 g) Sutra 18 416 6 18 h) Sutra 19 425 6 19 7 Antaradhikaranam: (Sutras 20-21) 7 a) Sutra 20 436 7 20 b) Sutra 21 448 7 21 8 Akasadhikaranam : 8 a) Sutra 22 460 8 22 9 Pranadhikaranam : 9 a) Sutra 23 472 9 23 3 S. No. Topic Pages Topic No Sutra No 10 Jyotischaranadhikaranam : (Sutras 24-27) 10 a) Sutra 24 486 10 24 b) Sutra 25 508 10 25 c) Sutra 26 513 10 26 d) Sutra 27 517 10 27 11 Pratardanadhikaranam: (Sutras 28-31) 11 a) Sutra 28 526 11 28 b) Sutra 29 538 11 29 c) Sutra 30 546 11 30 d) Sutra 31 558 11 31 4 SUMMARY Brahma Sutra Bhasyam Topics - 191 Chapter – 1 Chapter – 2 Chapter – 3 Chapter – 4 Samanvaya – Avirodha – non – Sadhana – spiritual reconciliation through Phala – result contradiction practice proper interpretation Topics - 39 Topics - 47 Topics - 67 Topics 38 Sections Topics Sections Topics Sections Topics Sections Topics 1 11 1 13 1 06 1 14 2 07 2 08 2 08 2 11 3 13 3 17 3 36 3 06 4 08 4 09 4 17 4 07 5 Lecture – 01 Puja: • Gratitude to lord for completion of Upanishad course (last Chandogya Upanishad + Brihadaranyaka Upanishad).
    [Show full text]
  • Hinduism and Hindu Philosophy
    Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm.
    [Show full text]
  • SRI SATHYA SAI ASHTOTTARA SHATA NAMAVALI [55-108] 55. Om
    SRI SATHYA SAI ASHTOTTARA SHATA NAMAVALI [55-108] 55. Om Sri Sai Anantanuta Kartrine Namaha Ananta – Countless; Nuta– Verses; Kartrine – writer. Bala Sai composed hymns on Lord Panduranga and taught those songs to the children. They used to be called ‘Pandari Bhajans’. The glory of Panduranga, about Rukmayi, the consort of Panduranga, the Chandrabagha river that flows in Pandarpur and many such things were vividly described in those hymns. Even in those early ages, He had realistically picturised the emotional joy and thrill of devotees at the very sight of the temple and the exhilaration as they enter the shrine of Panduranga. They were indeed divine hymns sung by the Lord Himself in His own praise. These bhajans are sung even now by many devotees. On the 13th June 1965, Baba visited the Panduranga temple in Pandarpur, situated in Maharashtra. At the sanctum sanctorum, He materialized the sacred thread of Rukmayi and put it around the idol of Rukmayi. Sai! Composer of a number of hymns, to you I offer my salutations. Love is Joy; Love is Power; Love is Light; Love is God; If at all you want to label Me, then call me Premaswaroopa. SRI SATHYA SAI BALVIKAS, TAMILNADU WWW.SSSBALVIKASTN.ORG BABA 56. Om Sri Sai Adi Purushaya Namaha Adi – the primordial; Purusha – Atma God is the primordial atma; Paramatma. He is Sathya, without any change. Whenever there is a decline of dharma, the Lord incarnates in human form. Arjuna told Lord Krishna, “Rishis and Munis have described that you are the primordial force, without birth and death, that you are omniscient and omnipresent.
    [Show full text]
  • Management Lessons from Advaita Bhavesh a Kinkhabwala
    143 Management Lessons from Advaita Bhavesh A Kinkhabwala Introduction Acharya Shankara is a thorough, outright one. he word ‘Advaita’ is very beautiful. It As indicated by him, whatever is, is Brahman. Tliterally means ‘non-dual’. Dvaita means Brahman itself is totally homogeneous. All dis- ‘dual’ and the prefix ‘a’ negates the exist- tinctions and plurality are deceptive.3 ence of duality so, there is no ‘two’ but, ‘one’. It Dualism, Dvaita; qualified monism, Vish- could be simpler, if we said ‘one’, but then, the ishtadvaita; and Monism, Advaita; are the three next question would be, is there ‘two’; so by say- different fundamental schools of metaphysical ing non-dual, it conveys the clear and firm mes- ideas. They are altogether different stages to the sage of being just one, that is non-dual. final stage of the ultimate Truth, namely,para- Acharya Shankara’s ‘philosophical stand- brahma. They are the steps on the stepping stool point can be tried to be summed up in a sin- of yoga. They are not in any manner conflicting gle word “Advaita”—NonDuality. The objective but, in actuality, they are complementary to one of Advaita is to is to make an individual under- another. These stages are amicably orchestrated in stand his or her fundamental (profound) char- an evaluated arrangement of spiritual experiences. acter with the preeminent realty [sic] “Nirakar Dualism, qualified monism, pure monism—all Brahm” and reality that there is no “two” yet one these come full circle inevitably in the Advaita and only. Advaita shows us to see the substance Vedantic acknowledgement of the Absolute or of oneself in each one and that nobody is sep- the supra-normal trigunatita ananta Brahman.
    [Show full text]
  • Param Brahma Ananta Maharana
    Odisha Review ISSN 0970-8669 Param Brahma Ananta Maharana Sudarshan Sahoo e exposed Himself early in the dawn on the subtlest and alike all the extreme identities mean Hsea shore keeping the roots upside. The Brahma. ‘Urddhwamulam adhahshakham- word ‘Bijnana” is the super precious metaphysics ashwattham Prahurabyayam’ (Gita-15:1). That in the ancient Indian volumes. Knowledge is not indispensable Super Soul has exposed Himself visible to naked eye. When it turns to be as a gaint pipal tree comprising of the immense practicable with exposition, it carries the identity universe whose roots are towards the top and of ‘Bijnana’(Science). Indranilamani gave the the branches spreading reverse. He deduces / touch of effulgence through dream to the devotee shrinks this expansion to zero at the end of two of Malaba. Parardhas or one Param year and thus known as ‘Indranilamani murti haste Hari. The term of one Brahma ends in two chakragadadharah Parardhas. The whole universe disappears in the Ekashatyangulamitam womb of Hari in Prakrutika Pralaya (Natural swarnapadmoparisthitah’. Dissolution). The pastime of creation and dissolution is continuing perpetually. (Kapila Samhita) Bhutagramah sa ebayam bhutwa bhutwa The statue of Indranilamani measuring praliyate (Gita- 8:19). All these celestial bodies eighty one fingers stands on the golden lotus with are created and dissolved frequently. Carl Sagan, wheel and mace in hands. ‘Swapnasthanah American cosmologist and the author of antaprajnah saptanga ekonabinshatimukhah COSMOS has told, “The Hindu religion is the prabibik-tabhuk taijaso….’ (Mandukya only one of the world’s great faiths dedicated to Upanishad-4). Allured Indradyumna towards the idea that the Cosmos itself undergoes an transformed awakening from dream got excited immense, indeed an infinite number of deaths and to have an exposed vision of the God.
    [Show full text]
  • The Concept of Non-Duality in Śaṅkara and Cusanus
    Comparative Philosophy Volume 12, No. 1 (2021): 98-110 Open Access / ISSN 2151-6014 / www.comparativephilosophy.org https://doi.org/10.31979/2151-6014(2021).120109 THE CONCEPT OF NON-DUALITY IN ŚAṄKARA AND CUSANUS JEROME KLOTZ ABSTRACT: When comparing diverse philosophical traditions, it becomes necessary to establish a common point of departure. This paper offers a comparative analysis of Advaita Vedānta Hinduism and esoteric Christianity, as represented by the two highly celebrated figures of Śaṅkara and Nicholas Cusanus, respectively. The common point of departure on which I base this comparison is the concept of “non-duality”—a concept that is fitting for at least two reasons. First, it is general enough to encompass both traditions, pervading the work of each figure, and thus allowing for a kind of “shared language.” Second, it is specific enough to identify a set of core and well-defined principles amenable to systematic study, chief among which are the notions of (1) the “Absolute” as an infinite unity that transcends all determinations (“no-thing”) and exceeds all oppositions (“not-other”), and (2) the world as an ontologically ambiguous “reflection” that simultaneously hides and manifests its meta- ontological Principle. In drawing these connections, I hope to show how the concept of non- duality provides the possibility for a mutual understanding among diverse traditions at the philosophical level. Keywords: Advaita Vedānta, metaphysics, mysticism, Nicholas Cusanus, non-duality, Śaṅkara 1. INTRODUCTION The concept of “non-duality” is not the exclusive possession of any one philosophical system. On the contrary, it can be found—mutatis mutandis—within religio- philosophical traditions the world over: from Philosophical Daoism, Mahāyāna Buddhism, and Advaita Vedānta Hinduism in the East, to Kabbalistic Judaism, esoteric Christianity, and mystical Islam in the West.
    [Show full text]
  • Handbook of Hinduism Ancient to Contemporary Books on the Related Theme by the Same Author
    Handbook of Hinduism Ancient to Contemporary Books on the related theme by the Same Author ● Hinduism: A Gandhian Perspective (2nd Edition) ● Ethics for Our Times: Essays in Gandhian Perspective Handbook of Hinduism Ancient to Contemporary M.V. NADKARNI Ane Books Pvt. Ltd. New Delhi ♦ Chennai ♦ Mumbai Kolkata ♦ Thiruvananthapuram ♦ Pune ♦ Bengaluru Handbook of Hinduism: Ancient to Contemporary M.V. Nadkarni © Author, 2013 Published by Ane Books Pvt. Ltd. 4821, Parwana Bhawan, 1st Floor, 24 Ansari Road, Darya Ganj, New Delhi - 110 002 Tel.: +91(011) 23276843-44, Fax: +91(011) 23276863 e-mail: [email protected], Website: www.anebooks.com Branches Avantika Niwas, 1st Floor, 19 Doraiswamy Road, T. Nagar, Chennai - 600 017, Tel.: +91(044) 28141554, 28141209 e-mail: [email protected], [email protected] Gold Cornet, 1st Floor, 90 Mody Street, Chana Lane, (Mohd. Shakoor Marg), Opp. Masjid, Fort Mumbai - 400 001, Tel.: +91(022) 22622440, 22622441 e-mail: [email protected], [email protected] Flat No. 16A, 220 Vivekananda Road, Maniktala, Kolkata - 700 006, Tel.: +91(033) 23547119, 23523639 e-mail: [email protected] # 6, TC 25/2710, Kohinoor Flats, Lukes Lane, Ambujavilasam Road, Thiruvananthapuram - 01, Kerala, Tel.: +91(0471) 4068777, 4068333 e-mail: [email protected] Resident Representative No. 43, 8th ‘‘A’’ Cross, Ittumadhu, Banashankari 3rd Stage Bengaluru - 560 085, Tel.: +91 9739933889 e-mail: [email protected] 687, Narayan Peth, Appa Balwant Chowk Pune - 411 030, Mobile: 08623099279 e-mail: [email protected] Please be informed that the author and the publisher have put in their best efforts in producing this book. Every care has been taken to ensure the accuracy of the contents.
    [Show full text]
  • Download an International Movie and You Get the Wrong Subtitles
    1 2 About Ananta Ananta gives Satsang with the blessings of his Master, Sri Mooji. He lives in Bangalore, India with his wife, son and daughter. He offers Satsang in Bangalore which is also broadcast live online in an interactive format. See website and/or Facebook for the many YouTube videos of online Satsangs, the other Ananta books, Satsang transcripts, audio recordings and general information. The Satsang schedule is usually pinned to the top of the Facebook pages. Website: www.anantasatsang.org Satsang with Ananta YouTube channel is: https://www.youtube.com/channel/UCmc83jyrwpCNBT2xywXVoLg/feed Facebook site: https://www.facebook.com/satsangwithananta Sangha Facebook site: https://www.facebook.com/groups/satsangwithananta/ Audio recordings: https://soundcloud.com/satsangwithananta This is the 14th book of Ananta Satsang excerpts (not including the paperback/kindle book on Amazon) taken from online Satsangs 25th June to 21st August 2018. These simple pointings, contemplations, guided inquiries and interactions with sangha are full of Ananta’s direct insights, love and laughter. Big thanks and gratitude to those who made this book possible: the video team for the Satsang recordings (thank you Dhristi and Mahesh). Thanks to the seva transcripts team for determining and typing the transcripts (thank you Tejas, Dhruva, Jyotima, Aman, Prarthana, Meera, Pankaj, Aarin, Jyotika, Drishti and Amaya). Book edited and compiled by Amaya. Cover and posting onto website by Krishna (thank you). This book has been transcribed to keep Ananta’s words as they were delivered (with minimal edits) so that his voice is heard as we read. In deepest love and gratitude to Anantaji (affectionately called ‘Father’ by some, which seemed to just happen on its own) this book is an offering to all who are called to Truth, Self-Realization and freedom from suffering in the Presence of a True Master.
    [Show full text]
  • Sandhyopaasan:The Hindu Ritual As a Foundation of Vedic Education
    53| Rajendra Raj Timilsina Sandhyopaasan:The Hindu Ritual as a Foundation of Vedic Education Rajendra Raj Timilsina Abstract Yoga, meditation and Hasta Mudra Chikitsa (medication through the exercise or gesture of hands) known as spiritual activities in the past have been emerged as bases to maintain one’s health, peace and tranquility. Some people follow yoga, some focus on meditation and others apply “Hasta Chikitsa” or “Mudra”. They are separate traditional exercises. They require to spend 10 to 30 minutes once or twice a day for their optional exercise/s. It is proved that such practice has productive effect in different health treatments. This paper has applied the methods of observation, interview and literature review as qualitative paradigm in exploring their original roots of Vedic Sandhyopaasan. Twice born castes (Brahman, Chhetri and Baishya) of Nepali Hindu society has been found practicing all components of the exercises as a unified ritual of Sandhyopaasan. Upanayan (Bratabandha) ritual teaches Sandhyopaasan procedures for self control and self healing of the performers. Brahman is not eligible as Brahman without doing the ritual daily. However, this study has found that some Dalits have also been practicing Sandhyopaasan daily and feeling relaxed. Findings of this study show that Sandhyopaasan is a compact package of yoga, meditations and Hasta Chikitsa. Students and gurus of Vedas have been regularly following the compact package for inner peace and self control. Root of yoga, meditation and “Mudra” is Sandhyopaasan and this is the base of Hindu education system. The paper analyzes the ritual through Hindu educational perspective. Keywords: Sandhyopaasan, ritual, peace of mind, health, Nepali Hinduism 54| Rajendra Raj Timilsina 1.
    [Show full text]
  • The Ascent to Moksha
    THE ASCENT TO MOKSHA SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: www.swami-krishnananda.org CONTENTS Publisher's Note Discourse 1: The Art of Receiving Knowledge Discourse 2: Understanding and Exceeding Our Limitations Discourse 3: Our Place in the Cosmos Discourse 4: Self-Restraint is Self-Recognition Discourse 5: The Essence of Spiritual Life Discourse 6: Self-Control is the Essential Nature of Consciousness Discourse 7: The Essence and Importance of Morality in Sadhana Discourse 8: Bringing Consciousness to Rest in Meditation Discourse 9: The Creation of Pleasure and Pain Discourse 10: Satisfaction is a State of Consciousness Discourse 11: The Definition and Tests of Reality Discourse 12: Defining the Object of Meditation Discourse 13: Our Preparation for Meditation Discourse 14: The Importance of Having Clarity of Our Ideal Discourse 15: Evolving of Personality Through the Practice of Meditation Discourse 16: Entering the Realm of Impersonal Forces Discourse 17: The True Relation of Subject and Object Discourse 18: The Stages of Spiritual Yoga or Meditation PUBLISHER'S NOTE This is a series of discourses that Swamiji gave in the ashram's Bhajan Hall from April to September 1972. It is the first series that was recorded on tape. Some of these discourses were uploaded as individual talks, but now they have been put together into a single series. Discourse 1 THE ART OF RECEIVING KNOWLEDGE In the art of the reception of knowledge, we have to be prepared in the same manner as any good artist would equip himself or herself for the execution of the task.
    [Show full text]
  • 200 Hour Teacher Training Program Application
    www.wayneyoga.com Ananta Yoga Studio 973-696-YOGA (9642) 200 HOUR TEACHER TRAINING PROGRAM APPLICATION Name: _____________________________ Email: _______________________ Mailing Address: __________________________________________________ Phone (home and cell): ____________________________________________ Emergency contact info (name, relationship, phone): ____________________________ ____________________________________________________________________________________ Please list any injuries or medical conditions: ___________________________ _______________________________________________________________ Have you ever taught yoga? Y__ N__ If yes, please describe the style of yoga and state the length of time you have been teaching: ___________________________________________________ _______________________________________________________________ Please list years of yoga practice and previous training: ___________________________ ________________________________________________________________________________________ What does yoga mean to you? _______________________________________ _______________________________________________________________ Ananta Yoga Studo 1133 State Route 23, Suite 102, 2 nd Floor, Wayne, NJ 07470 Page 1 www.wayneyoga.com Ananta Yoga Studio 973-696-YOGA (9642) How has your yoga practice changed your life? Describe your yoga experience. Please include teachers you have studied with and the methods or types of yoga that have been influential to you. Please describe your yoga practice; include content of practice
    [Show full text]