Annual Report 2018-2019
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(G-FLOWS) Task 6: Groundwater Recharge
Facilitating Long Term Out‐Back Water Solutions (G‐FLOWS) Task 6: Groundwater recharge characteristics across key priority areas Leaney, FW, Taylor, AR, Jolly, ID and Davies PJ Goyder Institute for Water Research Technical Report Series No. 13/6 www.goyderinstitute.org Goyder Institute for Water Research Technical Report Series ISSN: 1839‐2725 The Goyder Institute for Water Research is a partnership between the South Australian Government through the Department for Environment, Water and Natural Resources, CSIRO, Flinders University, the University of Adelaide and the University of South Australia. The Institute will enhance the South Australian Government’s capacity to develop and deliver science‐based policy solutions in water management. It brings together the best scientists and researchers across Australia to provide expert and independent scientific advice to inform good government water policy and identify future threats and opportunities to water security. Enquires should be addressed to: Goyder Institute for Water Research Level 1, Torrens Building 220 Victoria Square, Adelaide, SA, 5000 tel: 08‐8303 8952 e‐mail: [email protected] Citation Leaney, FW, Taylor, AR, Jolly, ID, and Davies PJ, 2013, Facilitating Long Term Out‐Back Water Solutions (G‐FLOWS) Task 6: Groundwater recharge characteristics across key priority areas, Goyder Institute for Water Research Technical Report Series No. 13/6, Adelaide, South Australia Copyright © 2013 CSIRO To the extent permitted by law, all rights are reserved and no part of this publication covered by copyright may be reproduced or copied in any form or by any means except with the written permission of CSIRO. Disclaimer The Participants advise that the information contained in this publication comprises general statements based on scientific research and does not warrant or represent the completeness of any information or material in this publication. -
News99march2017
Check out our resources online! #99 AUTUMN 2017 www.khesed.org.au for DVDs, CDs & eBook great gift ideas, featuring: 24th-26th March 2017 Belgrave Heights Convention Centre Spiritually Sensitive doesn't SURRENDER – an annual conference, message mean spiritually discerning and network that for more than a decade has inspired Christians across Australia to follow Beloved, do not believe Jesus’ call to the margins. every spirit, but test the In this issue: spirits, whether they are SURRENDER:17 will explore the Way of Jesus of God; because many and what it looks like to walk the Way together Honouring false prophets have with our brothers and sisters, and invite others to Aboriginal gone out into the world. join in the journey. This is a prime time in the year ANZAC soldiers 1 John 4:1 to hear firsthand from a large and diverse group of Profile: It is often said that indigenous Aboriginal Christian Leaders from various regions Australians are very aware of of Australia and denominational backgrounds. Andrea Mason spirits, much more than Western- ers. That is true, but (like West- Song wring You are most welcome! Just google SURRENDER Meet the New Editor erners and many others) most workshop with 17, check out the program and register now for all Dino Tan is one of the young leaders in Evangel indigenous Australians - even or part of the weekend. Christian Fellowship (ECF) under the guidance of David Garra Christians, are often not aware of the nature of spirits, whether they Ps Joseph Selvam who is the Khesed Ministries SURRENDER:17 Djeran Camp 2017 Board’s chairman. -
Watarru Collaboration
Watarru Collaboration Language Group Pitjantjatjara Region APY Lands Biography The artists of Watarru have received high acclaim for their collaborative paintings. Their initial collaborative works were commissioned by the Department for Environment and Heritage and now hang permanently in the South Australian Parliament. These are the first Indigenous paintings to hang in parliament house. In 2007 they won a major prize in the national Drawing Together competition sponsored by the Australian Public Service Commission, a competitive award, which attracted over 570 entries from across Australia. Tjungu Palya : Located about 100kms south of Uluru, Nyapari is set at the base of the majestic Mann Ranges in the heart of country traditionally owned by the Pitjantjatjara people. These ranges known to Anangu as Murputja, likening the mountain to the bony ridge of a person’s spine, are the source of many water holes and traditional camping places. The homelands of Kanpi, Nyapari, Angatja, Umpukulu and Tjankanu have grown from these seasonal camping places into permanent settlements. Over fifty artists from Murputja joined together with family members living in traditional country 180kms to the south at Watarru and created Tjungu Palya (Good Together). The artists involved in this work vary but are generally, Beryl Jimmy, Tinpulya Mervin, Wipana Jimmy and Imitjala Pollard. Tjungu Palya is 100% owned and managed by Aboriginal people ensuring the wealth of talent and economic returns are retained in the community. Tjungu Palya promotes cultural integrity and the ethical sales of authentic art. Group Exhibitions 2020 Tjurkupa Mulapa – This is a true story : Short St Gallery, Broome, WA 2017 ‘Ngayulu Mantangka Walkatjunanyi’ Outstation Gallery Darwin. -
Eyre and Western Planning Region Vivonne Bay Island Beach Date: February 2020 Local Government Area Other Road
Amata Kalka Kanpi Pipalyatjara Nyapari Pukatja Yunyarinyi Umuwa Kaltjiti Indulkana Mimili Watarru Mintabie Marla S T U A R T Oodnadatta H W Y Cadney Park PASTORAL UNINCORPORATED AREA William Creek Coober Pedy MARALINGA TJARUTJA S Oak Valley T U A R T H W Y Olympic Dam Andamooka Village Roxby Downs Tarcoola S Y TU Kingoonya W AR T H Glendambo H W M Y A PASTORAL D C I P M UNINCORPORATED Y L O Woomera AREA Pimba Nullarbor Roadhouse Yalata EYRE HWY Border Village Nundroo Bookabie Koonibba Coorabie EYRE HWY Penong CEDUNA Fowlers Bay Denial Bay Ceduna Mudamuckla Nunjikompita Smoky Bay F LI Wirrulla Stirling ND E North RS Petina Yantanabie H W Y Courela Port Augusta Haslam E Y Chilpenunda R Cungena E H W Y Blanche STREAKY L EAK D Poochera Harbor TR Y R I S Y N BA Iron Knob C BAY Chandada IR O Minnipa O L F N N Streaky Bay LIN DE K R Buckleboo WHYALLA N H S O Yaninee B W H Y W Iron Baron RD Calca Y Sceale Bay WUDINNA Pygery KIMBA Mullaquana Baird Bay Wudinna Whyalla Point Lowly Colley Mount Damper Kimba Port Kenny EYRE H Kyancutta W Y Warramboo Koongawa Talia Waddikee Venus Bay Y W Kopi H C L Mount Wedge E N L Darke Peak V BIRDSEYE E O H C WY Mangalo Bramfield Lock R IN D FRANKLINL BIR Kielpa Y D SEYE W HWY HARBOUR F ELLISTON H LI Elliston ND Cleve E D Cowell RS Murdinga Rudall O HW T Y Sheringa Alford Tooligie CLEVE Y Wharminda W H Wallaroo Paskeville LN Arno Bay Kadina O Karkoo C Mount Hope TUMBY IN L Moonta Port Neill Kapinnie Yeelanna BAY Agery LOWER EYRE Ungarra PENINSULA Cummins Lipson Arthurton Tumby Bay Balgowan Coulta Koppio Maitland -
Manyitjanu Lennon
Manyitjanu Lennon Born c. 1940 Language Group Pitjantjatjara Region APY Lands Biography Manyitjanu Lennon is from Watinuma Community on the Anangu Pitjantjatjara/ Yankunytjatjara Lands, 350km SE of ULURU. Originally she was from the north of Watarru around Aralya and Kunytjanu. Like many people of her era Manyitjanu was born in the desert when her family were walking around, living a traditional nomadic life. After ceremony time, and as an early school age girl, her aunties took her from Watarru back to Ernabella. She later returned to Pipalyatjara with Winifred Hilliard many years later when they were helping people out west, taking them clothes and food. She also learnt numerous arts and crafts such as making moccasins and cushions out of kangaroo skins, spinning and dying wool, batik tie dying and wool carving (punu) at the Ernabella Arts Centre. Currently she is involved in basket weaving and painting on canvas. She married and moved to Fregon when it was established in 1961. She was involved in the Fregon Choir, helped set up he Fregon Craft room, as well as the Fregon School with Nancy Sheppard. She has five children and four grandchildren. Maryjane has recently returned to the arts centre to paint the stories from her country including the Seven Sisters and Mamungari’nya, she also paints landscapes from around Aralya and Kunytjanu. Her style is quite unique, characterised by bold and energetic use of colour. Art Prizes 2017 Wynne Prize finalist 7 Short St, PO Box 1550 , Broome Western Australia 6725 p: 08 9192 6116 / 08 9192 2658 e: [email protected] www.shortstgallery.com Group Exhibitions 2018 Minymaku Walka - (The Mark of Women) 2018 Short Street Gallery Broome, Western Australia. -
An Integrated Assessment of Projected Climate Change Impacts And
It Depends Which Way the Wind Blows: An integrated assessment of projected climate change impacts and adaptation options for the Alinytjara Wilurara Natural Resources Management region FINAL REPORT June 2012 ISBN 978 1 921800 42 9 1 FOREWORD As stated by Warwick Baird, at the 2008 Climate change and Indigenous Peoples conference in Perth “ ... climate change was impacting and was going to impact even more on indigenous peoples globally in a unique way, because of this deep engagement they have with the land. “ Aboriginal and Torres Strait people have the care and control of over 20% of the land in Australia and this link is recognised internationally. Engagement with the first nation peoples over the policies and directions of climate change initiatives needs to be a focus of national and state programs. Aboriginal people across South Australia need to be fully included in climate change discussions, particularly about how it will affect their culture, their land and water resources, so they can make informed decisions about what to do next. The Alinytjara Wilurara Natural Resource Management Board acknowledges some progress at a Federal level towards this and that more clarity is needed for communities to be able to understand what is available to support them. The Natural Resource Management Boards are a good conduit to help this process The Board with the support of communities and Adelaide University developed this report as the first of many steps needed in our Region to look at the impact of climate change on the land and possible effects on community’s ability to look after that land. -
Anangu Pitjantjatjara Lands
INTEGRATION OF BIODIVERSITY INTO REGIONAL NRM PLANNING CASE STUDY # 7 INDIGENOUS PROTECTED AREAS – ANANGU PITJANTJATJARA LANDS Biodiversity conservation and cultural heritage preservation are inseparable for indigenous people Central Australia: Region: Anangu Pitjantjatjara Lands Affiliated Regional NRM Group: Aboriginal Lands Region of South Australia Background Indigenous Protected Areas (IPA’s) are a voluntary agreement entered into by the Traditional Owners of the land and the Commonwealth government to promote biodiversity and cultural resource conservation on indigenous owned land. The Anangu Pitjantjatjara Lands cover 107,000 square kilometres where the boundaries of South Australia, Northern Territory and West Australia meet. Within this area, two IPA's have been established: Walalkara (1.3 million hectares) and Watarru (0.7 million hectares). Preparation was started in 1998, with approval gained in 2002. The goals of the IPA program are: ! to establish partnerships between government and indigenous land managers to support the development of a comprehensive, adequate and representative national system of protected areas which is consistent with the international protected areas classification by assisting indigenous people to establish and manage protected areas on estates for which they hold title and assisting indigenous groups and Commonwealth, State and Territory agencies to develop partnerships for co-operative management of existing protected areas; ! to promote indigenous involvement in protected area management by supporting the establishment of co-operatively managed protected areas in each jurisdiction and promotion of national best practice approaches to co-operative partnerships in protected area management; ! to promote and integrate indigenous ecological and cultural knowledge into contemporary protected area management practices, in accordance with internationally endorsed protected areas guidelines. -
South Australia – Permits and Permissions Required to Access Indigenous and Other Lands, Including National Parks
South Australia – Permits and permissions required to access indigenous and other lands, including national parks Northern Areas: For travel over aboriginal lands in the northern part of South Australia, which includes for example, the Giles-Mulga Park Road from Mulga Park Station to Wingellina, contact the Anangu Pitjantjatjara/Yankunyjatjara Land Council on telephone (08) 8954 8111 for the General Office or (08) 8954 8104 for the Permits Officer or fax (08) 8954 8110. But bear in mind that currently the Land Council does not normally issue transit permits for that part of the Giles-Mulga Park Road, nor for any of the other tracks in the area. However, if you simply wish to visit any of the very worthwhile art galleries located on AP-Y lands at Indulkana, Fregon, Nyapari, Amata and Papulankutja, then it is strongly suggested that you simply contact the Manager of the particular art gallery concerned. The web site for Amata is www.minymakuarts.com.au and information on a number of other art galleries in the area is available on www.marshallarts.com.au. If you do manage to gain a permit to visit any of those areas you will find that it is the most beautiful document you will ever have been issued. The permits are a work of aboriginal art in themselves. There is a per person charge of $22 for the issue of a Permit. AP-Y do have a website where some further information about Permits is available, but bear in mind the general principle that AP-Y do not normally simply issue transit permits. -
Pages on Australian Society Published by Brandl & Schlesinger Pty Ltd PO Box 127 Blackheath NSW 2785 Tel (02) 4787 5848 Fax (02) 4787 5672
MODERN GREEK STUDIES (AUSTRALIA & NEW ZEALAND) Volume 13, 2005 A Journal for Greek Letters Pages on Australian Society Published by Brandl & Schlesinger Pty Ltd PO Box 127 Blackheath NSW 2785 Tel (02) 4787 5848 Fax (02) 4787 5672 www.brandl.com.au for the Modern Greek Studies Association of Australia and New Zealand (MGSAANZ) Department of Modern Greek University of Sydney NSW 2006 Australia Tel (02) 9351 7252 Fax (02) 9351 3543 E-mail: [email protected] ISSN 1039-2831 Copyright in each contribution to this journal belongs to its author. © 2006, Modern Greek Studies Association of Australia All rights reserved. No parts of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means electronic, mechanical or otherwise without the prior permission of the publisher. Typeset and design by Andras Berkes Printed by Griffin Press MODERN GREEK STUDIES ASSOCIATION OF AUSTRALIA & NEW ZEALAND (MGSAANZ) ETAIREIA NEOELLHNIKWN SPOUDWN AUSTRALIAS KAI NEAS ZHLANDIAS President: Michalis Tsianikas, Flinders University Vice-President: Anthony Dracoupoulos, University of Sydney Secretary: Thanassis Spilias, La Trobe University, Melbourne Treasurer: Panayota Nazou, University of Sydney, Sydney MGSAANZ was founded in 1990 as a professional association by those in Australia and New Zealand engaged in Modern Greek Studies. Membership is open to all interested in any area of Greek studies (history, literature, culture, tradition, economy, gender studies, sexualities, linguistics, cinema, -
Andrea Mason Citation
Andrea Mason citation Faculty of Arts Tuesday 12 September 2017, 11.00am Chancellor, I am very pleased and proud to present to you Andrea Jane Mason. The Honorary Degree of Doctor of the University is being awarded to Andrea Mason for her outstanding contribution to Aboriginal, Australian and international communities through her commitment to Aboriginal and Torres Strait Islander social justice; evidenced particularly in her work with Aboriginal and Torres Strait Islander women. Ms Mason is the Chief Executive Officer of the Ngaanyatjarra Pitjantjatjara Yankunytjatjara (NPY) Women’s Council. She is a Ngaanyatjarra woman on her father’s side and Kronie on her mother’s side. As CEO of the NPY Women’s Council she works across a 350,000 square kilometres of central Australia, supporting Aboriginal women and their communities in creating employment, supporting health and wellbeing, and tackling domestic violence and other social challenges. She brings together Aboriginal and non-Aboriginal thinking, bringing respect and knowledge of local language, law and culture to bear on social change. She has established innovative social enterprises such as the Tjanpi Desert Weavers and other micro-businesses, teaching valued employment skills. Andrea Mason grew up in Western Australia before her family moved to Adelaide, where she completed her secondary education. She spent two years in Canberra at the Australian Institute of Sport on a netball scholarship. In 1988, she graduated with a Bachelor of Arts in Aboriginal Affairs and Public Administration from the then South Australian Institute of Technology. She later returned to study and completed her Bachelor of Laws in 2002, here at the University of Adelaide. -
CHAPTER 9 LAND TENURE Introduction 9.1 the Most
CHAPTER 9 LAND TENURE Introduction 9.1 The most fundamental requirement to establish a permanent homeland centre equipped with facilities and services is secure land tenure. Department of Aboriginal Affairs Guidelines on outstations state that homeland centres should not be provided with fixed assets unless the group has title to the site or the formal consent of the owner. If there are traditional owners of the site, their consent should also be obtained and if the proposed site is on private land some form of tenure should be negotiated or, failing that, the consent of the landholder obtained. Given the importance of obtaining secure land tenure, one of the primary goals of the Department of Aboriginal Affairs' guidelines for homeland communities is to secure title to land in terms of land rights and excisions policies. (See Appendix 6) The Committee outlines the current position in the States and Northern Territory in relation to land tenure of homeland communities. South Australia 9.2 The Department of Aboriginal Affairs stated that most homeland centres in South Australia are on Aboriginal land and so secure tenure is not a problem. According to figures provided by the Department of Aboriginal Affairs all 50 outstations in South 163 Australia had secure tenure. Homeland centres in these areas have benefited from the Pitjantjatjara Land Rights Act 1981. 9.3 However, the Department's figures do not fully represent the situation of land tenure for homeland centres in South Australia. For example, in the Pitjantjatjara homelands in South Australia there is a strong desire on the part of many residents of Indulkana to establish homeland centres on Granite Downs, a non-Aboriginal leased pastoral property. -
A Needs-Based Review of the Status of Indigenous Languages in South Australia
“KEEP THAT LANGUAGE GOING!” A Needs-Based Review of the Status of Indigenous Languages in South Australia A consultancy carried out by the Australian Institute of Aboriginal and Torres Strait Islander Studies for the Aboriginal and Torres Strait Islander Commission, South Australia by Patrick McConvell, Rob Amery, Mary-Anne Gale, Christine Nicholls, Jonathan Nicholls, Lester Irabinna Rigney and Simone Ulalka Tur May 2002 Declaration The authors of this report wish to acknowledge that South Australia’s Indigenous communities remain the custodians for all of the Indigenous languages spoken across the length and breadth of this state. Despite enormous pressures and institutionalised opposition, Indigenous communities have refused to abandon their culture and languages. As a result, South Australia is not a storehouse for linguistic relics but remains the home of vital, living languages. The wisdom of South Australia’s Indigenous communities has been and continues to be foundational for all language programs and projects. In carrying out this project, the Research Team has been strengthened and encouraged by the commitment, insight and linguistic pride of South Australia’s Indigenous communities. All of the recommendations contained in this report are premised on the fundamental right of Indigenous Australians to speak, protect, strengthen and reclaim their traditional languages and to pass them on to future generations. * Within this report, the voices of Indigenous respondents appear in italics. In some places, these voices stand apart from the main body of the report, in other places, they are embedded within sentences. The decision to incorporate direct quotations or close paraphrases of Indigenous respondent’s view is recognition of the importance of foregrounding the perspectives and aspirations of Indigenous communities across the state.