An Integrated Assessment of Projected Climate Change Impacts And
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Watarru Collaboration
Watarru Collaboration Language Group Pitjantjatjara Region APY Lands Biography The artists of Watarru have received high acclaim for their collaborative paintings. Their initial collaborative works were commissioned by the Department for Environment and Heritage and now hang permanently in the South Australian Parliament. These are the first Indigenous paintings to hang in parliament house. In 2007 they won a major prize in the national Drawing Together competition sponsored by the Australian Public Service Commission, a competitive award, which attracted over 570 entries from across Australia. Tjungu Palya : Located about 100kms south of Uluru, Nyapari is set at the base of the majestic Mann Ranges in the heart of country traditionally owned by the Pitjantjatjara people. These ranges known to Anangu as Murputja, likening the mountain to the bony ridge of a person’s spine, are the source of many water holes and traditional camping places. The homelands of Kanpi, Nyapari, Angatja, Umpukulu and Tjankanu have grown from these seasonal camping places into permanent settlements. Over fifty artists from Murputja joined together with family members living in traditional country 180kms to the south at Watarru and created Tjungu Palya (Good Together). The artists involved in this work vary but are generally, Beryl Jimmy, Tinpulya Mervin, Wipana Jimmy and Imitjala Pollard. Tjungu Palya is 100% owned and managed by Aboriginal people ensuring the wealth of talent and economic returns are retained in the community. Tjungu Palya promotes cultural integrity and the ethical sales of authentic art. Group Exhibitions 2020 Tjurkupa Mulapa – This is a true story : Short St Gallery, Broome, WA 2017 ‘Ngayulu Mantangka Walkatjunanyi’ Outstation Gallery Darwin. -
Eyre and Western Planning Region Vivonne Bay Island Beach Date: February 2020 Local Government Area Other Road
Amata Kalka Kanpi Pipalyatjara Nyapari Pukatja Yunyarinyi Umuwa Kaltjiti Indulkana Mimili Watarru Mintabie Marla S T U A R T Oodnadatta H W Y Cadney Park PASTORAL UNINCORPORATED AREA William Creek Coober Pedy MARALINGA TJARUTJA S Oak Valley T U A R T H W Y Olympic Dam Andamooka Village Roxby Downs Tarcoola S Y TU Kingoonya W AR T H Glendambo H W M Y A PASTORAL D C I P M UNINCORPORATED Y L O Woomera AREA Pimba Nullarbor Roadhouse Yalata EYRE HWY Border Village Nundroo Bookabie Koonibba Coorabie EYRE HWY Penong CEDUNA Fowlers Bay Denial Bay Ceduna Mudamuckla Nunjikompita Smoky Bay F LI Wirrulla Stirling ND E North RS Petina Yantanabie H W Y Courela Port Augusta Haslam E Y Chilpenunda R Cungena E H W Y Blanche STREAKY L EAK D Poochera Harbor TR Y R I S Y N BA Iron Knob C BAY Chandada IR O Minnipa O L F N N Streaky Bay LIN DE K R Buckleboo WHYALLA N H S O Yaninee B W H Y W Iron Baron RD Calca Y Sceale Bay WUDINNA Pygery KIMBA Mullaquana Baird Bay Wudinna Whyalla Point Lowly Colley Mount Damper Kimba Port Kenny EYRE H Kyancutta W Y Warramboo Koongawa Talia Waddikee Venus Bay Y W Kopi H C L Mount Wedge E N L Darke Peak V BIRDSEYE E O H C WY Mangalo Bramfield Lock R IN D FRANKLINL BIR Kielpa Y D SEYE W HWY HARBOUR F ELLISTON H LI Elliston ND Cleve E D Cowell RS Murdinga Rudall O HW T Y Sheringa Alford Tooligie CLEVE Y Wharminda W H Wallaroo Paskeville LN Arno Bay Kadina O Karkoo C Mount Hope TUMBY IN L Moonta Port Neill Kapinnie Yeelanna BAY Agery LOWER EYRE Ungarra PENINSULA Cummins Lipson Arthurton Tumby Bay Balgowan Coulta Koppio Maitland -
Manyitjanu Lennon
Manyitjanu Lennon Born c. 1940 Language Group Pitjantjatjara Region APY Lands Biography Manyitjanu Lennon is from Watinuma Community on the Anangu Pitjantjatjara/ Yankunytjatjara Lands, 350km SE of ULURU. Originally she was from the north of Watarru around Aralya and Kunytjanu. Like many people of her era Manyitjanu was born in the desert when her family were walking around, living a traditional nomadic life. After ceremony time, and as an early school age girl, her aunties took her from Watarru back to Ernabella. She later returned to Pipalyatjara with Winifred Hilliard many years later when they were helping people out west, taking them clothes and food. She also learnt numerous arts and crafts such as making moccasins and cushions out of kangaroo skins, spinning and dying wool, batik tie dying and wool carving (punu) at the Ernabella Arts Centre. Currently she is involved in basket weaving and painting on canvas. She married and moved to Fregon when it was established in 1961. She was involved in the Fregon Choir, helped set up he Fregon Craft room, as well as the Fregon School with Nancy Sheppard. She has five children and four grandchildren. Maryjane has recently returned to the arts centre to paint the stories from her country including the Seven Sisters and Mamungari’nya, she also paints landscapes from around Aralya and Kunytjanu. Her style is quite unique, characterised by bold and energetic use of colour. Art Prizes 2017 Wynne Prize finalist 7 Short St, PO Box 1550 , Broome Western Australia 6725 p: 08 9192 6116 / 08 9192 2658 e: [email protected] www.shortstgallery.com Group Exhibitions 2018 Minymaku Walka - (The Mark of Women) 2018 Short Street Gallery Broome, Western Australia. -
Anangu Pitjantjatjara Lands
INTEGRATION OF BIODIVERSITY INTO REGIONAL NRM PLANNING CASE STUDY # 7 INDIGENOUS PROTECTED AREAS – ANANGU PITJANTJATJARA LANDS Biodiversity conservation and cultural heritage preservation are inseparable for indigenous people Central Australia: Region: Anangu Pitjantjatjara Lands Affiliated Regional NRM Group: Aboriginal Lands Region of South Australia Background Indigenous Protected Areas (IPA’s) are a voluntary agreement entered into by the Traditional Owners of the land and the Commonwealth government to promote biodiversity and cultural resource conservation on indigenous owned land. The Anangu Pitjantjatjara Lands cover 107,000 square kilometres where the boundaries of South Australia, Northern Territory and West Australia meet. Within this area, two IPA's have been established: Walalkara (1.3 million hectares) and Watarru (0.7 million hectares). Preparation was started in 1998, with approval gained in 2002. The goals of the IPA program are: ! to establish partnerships between government and indigenous land managers to support the development of a comprehensive, adequate and representative national system of protected areas which is consistent with the international protected areas classification by assisting indigenous people to establish and manage protected areas on estates for which they hold title and assisting indigenous groups and Commonwealth, State and Territory agencies to develop partnerships for co-operative management of existing protected areas; ! to promote indigenous involvement in protected area management by supporting the establishment of co-operatively managed protected areas in each jurisdiction and promotion of national best practice approaches to co-operative partnerships in protected area management; ! to promote and integrate indigenous ecological and cultural knowledge into contemporary protected area management practices, in accordance with internationally endorsed protected areas guidelines. -
A Needs-Based Review of the Status of Indigenous Languages in South Australia
“KEEP THAT LANGUAGE GOING!” A Needs-Based Review of the Status of Indigenous Languages in South Australia A consultancy carried out by the Australian Institute of Aboriginal and Torres Strait Islander Studies for the Aboriginal and Torres Strait Islander Commission, South Australia by Patrick McConvell, Rob Amery, Mary-Anne Gale, Christine Nicholls, Jonathan Nicholls, Lester Irabinna Rigney and Simone Ulalka Tur May 2002 Declaration The authors of this report wish to acknowledge that South Australia’s Indigenous communities remain the custodians for all of the Indigenous languages spoken across the length and breadth of this state. Despite enormous pressures and institutionalised opposition, Indigenous communities have refused to abandon their culture and languages. As a result, South Australia is not a storehouse for linguistic relics but remains the home of vital, living languages. The wisdom of South Australia’s Indigenous communities has been and continues to be foundational for all language programs and projects. In carrying out this project, the Research Team has been strengthened and encouraged by the commitment, insight and linguistic pride of South Australia’s Indigenous communities. All of the recommendations contained in this report are premised on the fundamental right of Indigenous Australians to speak, protect, strengthen and reclaim their traditional languages and to pass them on to future generations. * Within this report, the voices of Indigenous respondents appear in italics. In some places, these voices stand apart from the main body of the report, in other places, they are embedded within sentences. The decision to incorporate direct quotations or close paraphrases of Indigenous respondent’s view is recognition of the importance of foregrounding the perspectives and aspirations of Indigenous communities across the state. -
Far North SA Government Region
!Amata Kalka! Kanpi Nyapari Pipalytjara ! ! ! !Ernabella !Yunyarinyi !Umuwa !Fregon Indulkana! !Mimili !Watarru Anangu Pitjantjatjara Yankunytjatjara Lands Mintabie ! ! Marla ! Oodnadatta Cadney Innamincka! !Park Moomba! William !Creek !Coober Pedy Oak !Valley Maralinga Tjarutja Lands ! Marree ! Lyndhurst Arkaroola ! Olympic Dam Village ! ! Andamooka Roxby Downs ! Copley ! Nepabunna Leigh Creek! ! Maralinga Tarcool!a Tjarutja Lands ! ! Beltana Kingoonya !Glendambo Parachilna! ! ! Blinman Woomera Yalata! Yalata Wilpena Aboriginal Reserve ! ! Far North Hawker South Australian CEDUNA ! Cradock CEDUNA !Cockburn FLINDERS Mingary ! Government Regions RANGES ! ! Quorn Olary Eyre and Western Local Government boundary ! Far North Aboriginal lands PORT ! Manna Hill ± Stirling North Murray and Mallee AUGUSTA MOUNT 1:1,500,000 Major road Yunta! 0 20 40 60 80 100 km ! Yorke and Mid North REMARKABLE Other main road ! Iron Knob Orroroo ! PORT ! Minor road Streaky Booleroo Produced by Department of Planning and Local Government AUGUSTA GPO Box 1815 Adelaide SA 5001 Bay STREAKY Cen!tre www.dplg.sa.gov.au Iron Baron Data Source Local governments and roads supplied by BAY Wudinna ! WHYALLA PET!ERBOROUGH Department for Transport, Energy and Infrastructure. ! ! ! Peterborough Aboriginal lands supplied by Primary Resources and WHYALLA Port Wirrabara Industry SA. WUDINNA Kimba Germein ! Napperby Projection Lambert Conformal Conic KIMBA ! Compiled November 2010 Laura ! Jamestown PORT PIRIE ! Gladstone © Government of South Australia 2010 ! No part of this document -
Tjakura Antunymanutjaku: Looking After Tjakura in the Anangu Pitjantjatjara Yankunytjatjara Lands, a Recovery Plan
Tjakura Antunymanutjaku: Looking after Tjakura in the Anangu Pitjantjatjara Yankunytjatjara Lands, a Recovery Plan Photo by M. Daniel and A. Hudd Throughout this plan the great desert skink, Egernia kintorei, will be referred to as ‘Tjakura’ which is the Pitjantjatjara name used by Anangu of the Anangu Pitjantjatjara Yankunytjatjara Lands, South Australia. Thalie Partridge, 2008 Anangu Pitjantjatjara Yankunytjatjara Land Management Tjakura Antunymanutjaku ~ Anangu Pitjantjatjara Yankunytjatjara Land Management 1 Prepared by Thalie Partridge (Anangu Pitjantjatjara Yankunytjatjara Land Management) © Anangu Pitjantjatjara Yankunytjatjara 2008 This is a Recovery Plan prepared by Anangu Pitjantjatjara Yankunytjatjara Land Management, with assistance of funding provided by the Indigenous Land Corporation. This Recovery Plan has been developed with the involvement and cooperation of a range of stakeholders, but individual stakeholders have not necessarily committed to undertaking specific actions. The attainment of objectives and the provision of funds may be subject to budgetary and other constraints affecting the parties involved. Proposed actions may be subject to modification over the life of the plan due to changes in knowledge. An electronic version of this document is available on the Anangu Pitjantjatjara Yankunytjatjara website www.waru.org For more information contact Anangu Pitjantjatjara Yankunytjatjara Land Management (08) 8954 8171 Citation: Partridge, T. 2008. Tjakura Antunymanutjaku: looking after Tjakura in the Anangu Pitjantjatjara Yankunytjatjara Lands, a recovery plan. Anangu Pitjantjatjara Yankunytjatjara, Umuwa SA. Acknowledgements This plan was prepared by Anangu Pitjantjatjara Yankunytjatjara (APY) Land Management in consultation with Anangu stakeholders primarily from the Watarru Community. Anangu, including Mary Pan, Illawanti Ken, Tinpulya Mervin and Frank Young, have been fundamental to the success of Tjakura management in South Australia, including rediscovering the species in 1997 and the identification of all known colonies. -
CHILDREN on APY LANDS COMMISSION of INQUIRY 83 Ipartiiii GI Overnment
CHILDREN ON THE APY LANDS COMMISSION OF INQUIRY IPaIrtI III Government CHILDREN ON APY LANDS COMMISSION OF INQUIRY 83 IPartIIII GI overnment 84 CHILDREN ON APY LANDS COMMISSION OF INQUIRY Chapter 1 A brief history and overview 86 Working party in SA 86 An Inter-Governmental Committee 86 Coronial Inquest 2002 86 Subsequent to the first Inquest 87 The Aboriginal Lands Parliamentary Standing Committee 88 The Aboriginal Lands Task Force 91 Thurtell Report 2005 92 The Department of the Premier and Cabinet 93 The Collins Report 94 O’Donoghue and Costello Report 94 Coronial Inquest 2004 97 Tjungungku Kuranyukutu Palyantjaku 97 Reduction in petrol sniffing 98 TKP Strategic Plan 98 The Service Co-ordinators 99 Report of DPC November 2007 100 Governance 100 Health and Well-being 101 Care and Protection of Children 103 Justice and Community Safety 103 Infrastructure 104 Environment 104 Education 104 Employment and training 105 Community enhancement 105 Commonwealth Government 106 Corrections Facility 107 Summary 107 Chapter 2 Governance in communities 110 CHILDREN ON APY LANDS COMMISSION OF INQUIRY 85 IPartIIII GI overnment Chapter 1 A brief history and overview Before addressing the terms of reference of the It was reported Inquiry, it is appropriate to consider the action of While significant work has begun in the State and Commonwealth Governments to the healing process for Aboriginal communities, problems that have confronted Aboriginal people many Aboriginal people are still dealing with generally and A nangu on the Lands in particular. systemic child abuse and need support and assistance to find ways to express their pain Working party in SA and move on. -
Annual Report 2018-2019
ANNUAL REPORT 2018-2019 TABLE OF CONTENTS History 1 Managemant Report 2 Youth Service Report 10 Tjanpi Desert Weavers Report 14 Ngangkari Program Report 18 Child and Family Wellbeing Service Report 22 Domestic and Family Violence Service Report 27 Tjungu Team Report 30 Finance Report 34 HISTORY Contacts 36 The Ngaanyatjarra Pitjantjatjara Yankunytjatjara Women’s Council (NPYWC) represents women in the NPY region (see man overleaf), which has an Aboriginal (Anangu or Yarnangu) population of around 6000. It’s membership area covers a vast, remote, semi-arid expanse of some 350,000 square kilometres in the tri-state region of Central Australia. The idea for a women’s organisation in the region arose during the South Australian Pitjantjatjara Land Rights movement in the late 1970s. The women felt their needs were not being addressed and so established their own Acknowledgements organisation. The first meeting held at Kanpi in South Production: Australia’s far north in December 1980. Colemans Printing Alice Springs Pty Ltd NPYWC was separately incorporated in 1994 under the old Front cover photograph Commonwealth Aboriginal Councils and Associations Act. It by Rhett Hammerton now falls under the Corporations (Aboriginal and Torres Strait Back cover photograph Islander) Act 2006 (Cwlth) – The CATSI Act. by Rhett Hammerton © NPY Women’s Council 2020 Membership of the NPYWC is open to any woman who is at least 16 years of age and who is an Aboriginal woman from All content including photos the NPY region and /or whom the Directors consider has valid copyright Ngaanyatjarra Pitjantjatjara cultural or family connections to the region. -
Species Threatened 2007
Australian Species Threatened 2007 Protecting places, protecting species Australia’s landscapes and species have been severely impacted The Threatened Species Network (TSN) is a community-based by over 200 years of habitat loss and fragmentation. The impacts program of the Australian Government and WWF-Australia. For of land development, introduced plants and animals, grazing, 17 years TSN has worked with a range of community groups to salinity, changed fire regimes, pollution, and a changing climate protect and manage threatened species and their habitats. The all place additional pressure on our threatened species and their communities engaged by TSN include Indigenous communities, contracting habitats. through developing knowledge and implementing management practices on Indigenous Protected Areas, and private landholders, Well managed protected areas provide our threatened species through establishing covenants on private land. and ecosystems with important refuges from many of these threats. Prior to 1997, almost all protected areas in Australia’s National Threatened Species Network Community Grants have funded Reserve System (NRS) were owned and run by governments. over 330 projects, totalling $4.5 million throughout Australia Non-government conservation organisations, community groups, over nine grant rounds. These grants have funded projects private landholders and Traditional Owners are now contributing in Indigenous Protected Areas such as Watarru, Walalkara, substantially to the growth of the NRS, in one of the world’s great Dhimurru, Ngaanyatjarra, Anindilyakwa, the Northern Tanami environmental partnerships. Two-thirds of all growth in the NRS in and the Great Sandy Desert. In addition, funding has also the last decade was in Indigenous Protected Areas (IPAs). supported the conservation efforts of landholders to ensure the protection of critical habitat for threatened species. -
Attachment B: Scoping Study on Water Issues in Remote Aboriginal Communities
Scoping Study on Water Issues in Remote Aboriginal Communities June 2020 Scoping Study on Water Issues in Remote Aboriginal Communities June 2020. First published in June 2020 by the South Australian Council of Social Service SACOSS wishes to acknowledge the extensive contribution of David Rathman from Rathman Consultants to this study. We are extremely grateful to David for his knowledge, experience and insights. 47 King William Road Unley, SA, 5061 Australia Ph (08) 8305 4222 Fax (08) 8272 9500 Email: [email protected] Website: www.sacoss.org.au © South Australian Council of Social Service, 2020 This publication is copyright. Apart from fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without written permission. Enquiries should be addressed to the Communications Coordinator, South Australian Council of Social Service. Contents Introduction ........................................................................................................................... 5 Background ............................................................................................................................ 5 Issues initially prioritised by SACOSS for further scoping ...................................................... 8 Cost of living in regional/remote Aboriginal communities (metro and bigger towns versus remote Aboriginal Communities) ........................................................................... 8 How water is supplied -
Reflections on the Pitjantjatjara Outstation Movement Bill Edwards
2 From Coombes to Coombs: Reflections on the Pitjantjatjara outstation movement Bill Edwards In September 1957, nearing the end of my studies at the University of Melbourne, I met the Reverend Victor Coombes, general secretary of the Presbyterian Board of Missions, to discuss the possibility of serving on a north Queensland Gulf mission. What motivated my interest in Aboriginal missions in an era when the more exotic overseas missions such as in the New Hebrides (Vanuatu) and Korea received more attention? Growing up in a very small country town in the Wimmera region of Victoria in the 1930s, I had little knowledge of Aboriginal people and their history. Monuments on nearby roads bearing the words ‘Major Mitchell passed by here’ suggested that this was the beginning of history. A rare meeting with an Aboriginal person was when a ‘swagman’ passed through my hometown of Lubeck. In return for the food my parents gave him, he cut firewood and gave my father an incised boomerang—now one of my prized possessions. My studies in arts, education and theology in Melbourne contributed nothing to my knowledge of Aboriginal culture and history. However, in 1954, I visited universities around Australia as a staff worker with a Christian student organisation, the Inter-Varsity Fellowship. A visit to Adelaide in March that year coincided with a visit by the Ernabella Mission Choir. They came to see 25 ExPERIMENTS IN SELF-Determination Queen Elizabeth II on her Australian tour. I heard them sing in the Teachers College and spent time with them at their accommodation, not imagining that four years later I would assume the role of conducting the choir.