Speciale Anarchici Ed Ebrei
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
SEWER SYNDICALISM: WORKER SELF- MANAGEMENT in PUBLIC SERVICES Eric M
\\jciprod01\productn\N\NVJ\14-2\NVJ208.txt unknown Seq: 1 30-APR-14 10:47 SEWER SYNDICALISM: WORKER SELF- MANAGEMENT IN PUBLIC SERVICES Eric M. Fink* Staat ist ein Verh¨altnis, ist eine Beziehung zwischen den Menschen, ist eine Art, wie die Menschen sich zu einander verhalten; und man zerst¨ort ihn, indem man andere Beziehungen eingeht, indem man sich anders zu einander verh¨alt.1 I. INTRODUCTION In the late nineteenth and early twentieth centuries, municipal govern- ments in various US cities assumed responsibility for utilities and other ser- vices that previously had been privately operated. In the late twentieth century, prompted by fiscal crisis and encouraged by neo-liberal ideology, governments embraced the concept of “privatization,” shifting management and control over public services2 to private entities. Despite disagreements over the merits of privatization, both proponents and opponents accept the premise of a fundamental distinction between the “public” and “private” sectors, and between “state” and “market” institutions. A more skeptical view questions the analytical soundness and practical signifi- cance of these dichotomies. In this view, “privatization” is best understood as a rhetorical strategy, part of a broader neo-liberal ideology that relies on putative antinomies of “public” v. “private” and “state” v. “market” to obscure and rein- force social and economic power relations. While “privatization” may be an ideological definition of the situation, for public service workers the difference between employment in the “public” and “private” sectors can be real in its consequences3 for job security, compensa- * Associate Professor of Law, Elon University School of Law, Greensboro, North Carolina. -
9. Notes and Index.Pdf
- NOTE rn NoI NOTES ,i I cccnt .rSarrlst i \ t:t tC. i l. cloes Preface l. J:rnres Joll, The Anarchisls,2nd etl , (C)ambridge, Nlass.: H:rn'artl llnivet'sin Press, 'i:tlike 19tt0), p viii. .r .rl istic: 2 Sinr:e the literature on this oeriod of soci:rlis( ernd cornrnunist intertrationalism is i.rlizccl immense, it is possible to rite onlr solne rcprL\r'ntJti\c titles here Julius BtaLnthal's ()eschir.hte der Internationale, 3 r'oirs (Flarlno\er: Dietz, l96l-1971 I has bccornc standarcl ' lllrl)l\ on a ccnturl of internationalisrn, though the emphasis is alrnostexclusivclr uporr politir:al . )|S [O :rnd not trade union intern:rtionalisrn. IIore sper:ifir:rllr, on the Setoncl Internatioral, sce Jarnes Joll, The Second InternatiormL, 1889-1911. rcr ed. (l-rtrrdon ancl Boston: r.hil)s, Routledge ancl Keean Paul, 197'1). On the International Federation of Trade flnions before ,11( )ln1C the rvar arrd on its post-rvar rerival. see Joh:rnn Sasst:nbach, I'inlundzuanzig Ja.lLre internationaLer Geuterksthaf tsbelDegung (Anrstcr(1arn: IrrtcrrraIionalcn C]cterlschaf tsbun- .Li aucl dcs, 1926), and Lervis Lonvin, Lobor and Inlernatiortalisrn (Ncl York: N'Iacrnillan, 1929). iltloIls, C)n the pcrst-war Labour and Socialist International, see John Ptice, Tlrc Intcrttational Labour Llouernent (London: Oxford l-iniversitl Press 19.15) On the so-callecl Trro-ancl- ;, lile, a-Half Internationzrl, scc Andr6 Donneur, Hi.stoire de I'L'nion des Pttrtis SetciaListes (tour I'Action InternationaLe (Lausanue: fl niversit6 de ClenEve, Institu t l-n ir crsi Lairc dcs FIaLrtes :;r otlet n -L,tudes Internat.ionales, 1967). -
The Anarchist Collectives Workers’ Self-Management in the Spanish Revolution, 1936–1939
The Anarchist Collectives Workers’ Self-Management in the Spanish Revolution, 1936–1939 Sam Dolgoff (editor) 1974 Contents Preface 7 Acknowledgements 8 Introductory Essay by Murray Bookchin 9 Part One: Background 28 Chapter 1: The Spanish Revolution 30 The Two Revolutions by Sam Dolgoff ....................................... 30 The Bolshevik Revolution vs The Russian Social Revolution . 35 The Trend Towards Workers’ Self-Management by Sam Dolgoff ....................................... 36 Chapter 2: The Libertarian Tradition 41 Introduction ............................................ 41 The Rural Collectivist Tradition by Sam Dolgoff ....................................... 41 The Anarchist Influence by Sam Dolgoff ....................................... 44 The Political and Economic Organization of Society by Isaac Puente ....................................... 46 Chapter 3: Historical Notes 52 The Prologue to Revolution by Sam Dolgoff ....................................... 52 On Anarchist Communism ................................. 55 On Anarcho-Syndicalism .................................. 55 The Counter-Revolution and the Destruction of the Collectives by Sam Dolgoff ....................................... 56 Chapter 4: The Limitations of the Revolution 63 Introduction ............................................ 63 2 The Limitations of the Revolution by Gaston Leval ....................................... 63 Part Two: The Social Revolution 72 Chapter 5: The Economics of Revolution 74 Introduction ........................................... -
Libertarianism Karl Widerquist, Georgetown University-Qatar
Georgetown University From the SelectedWorks of Karl Widerquist 2008 Libertarianism Karl Widerquist, Georgetown University-Qatar Available at: https://works.bepress.com/widerquist/8/ Libertarianism distinct ideologies using the same label. Yet, they have a few commonalities. [233] [V1b-Edit] [Karl Widerquist] [] [w6728] Libertarian socialism: Libertarian socialists The word “libertarian” in the sense of the believe that all authority (government or combination of the word “liberty” and the private, dictatorial or democratic) is suffix “-ian” literally means “of or about inherently dangerous and possibly tyrannical. freedom.” It is an antonym of “authoritarian,” Some endorse the motto: where there is and the simplest dictionary definition is one authority, there is no freedom. who advocates liberty (Simpson and Weiner Libertarian socialism is also known as 1989). But the name “libertarianism” has “anarchism,” “libertarian communism,” and been adopted by several very different “anarchist communism,” It has a variety of political movements. Property rights offshoots including “anarcho-syndicalism,” advocates have popularized the association of which stresses worker control of enterprises the term with their ideology in the United and was very influential in Latin American States and to a lesser extent in other English- and in Spain in the 1930s (Rocker 1989 speaking countries. But they only began [1938]; Woodcock 1962); “feminist using the term in 1955 (Russell 1955). Before anarchism,” which stresses person freedoms that, and in most of the rest of the world (Brown 1993); and “eco-anarchism” today, the term has been associated almost (Bookchin 1997), which stresses community exclusively with leftists groups advocating control of the local economy and gives egalitarian property rights or even the libertarian socialism connection with Green abolition of private property, such as and environmental movements. -
Practical Anarchism: the Makhnovist Movement in the Ukraine, 1917Â
Phi Alpha Theta Pacific Northwest Conference, 8–10 April 2021 Zion G. Flores, Eastern Washington University, undergraduate student, “Practical Anarchism: The Makhnovist Movement in the Ukraine, 1917–1921” Abstract: Anarchism was one of the most prominent revolutionary left-wing movements in 19th and 20th century Europe, even contending as a philosophy with Marxism in many socialist circles. However, anarchism is generally believed today to be unrealistic and impractical as a political ideology. When looking at the modern historical record though, this does not always seem to be the case. I plan to explore whether the Makhnovist movement in the Ukraine from 1917-1921 provides an exception to the idea that anarchist movements are never viable. This movement, guided in large part by anarcho-communist Nestor Makhno, was one of the first to take modern anarchism from theory into practice. Although its existence was brief and its ability to fully realize anarchist ideals was limited by the circumstances of the time, the question must be asked: does the Makhnovist movement serve as an example of practical anarchism? Practical Anarchism The Makhnovist Movement in the Ukraine, 1917-1921 Zion G. Flores Eastern Washington University [email protected] Undergraduate 1 On March 2, 1917, Nestor Makhno took his first steps outside the Butyrki Prison of Moscow in over eight years. As Russia was being delivered from the chains of Tsardom, so too was Makhno delivered from his imprisonment as a part of the emancipation of prisoners during the February Revolution.1 His body emerged weak and weary from the debilitating conditions of his imprisonment.2 His commitment to anarchism, his rebellious spirit, and his fervor to emancipate toiling people from “slavery under the yoke of State and Capital” however had only grown stronger despite the seemingly hopeless prospects. -
Cuban Anarchism Wexler, Alice
Anarchism was the driving force behind Cuba's revolutionary and labor movements from their dawn until well into the 20th century. Anarchists bore primary responsibility for organizing workers in Cuba's most important industries, tobacco and sugar. At the height of their influence in the 1920s, Cuba's anarchists controlled the Cuban union Cuban movement, provided free nonreligious schools for poor children, provided meeting places for Cuba's working class, organized campesinos into unions and agricultural Anarchism collectives, and published newspapers and magazines THE HISTORY OF A MOVEMENT across the island. Later, they would take an active part in the resistance to the Machado, Batista, and Castro dictatorships. This book presents their inspiring story. Frank Fernandez Introduction by Chaz Bufe Serrano, Carlos. Anarchisme et Independence á Cuba á la Fin du XIX Siecle. Paris: Universite de Paris, 1986. Shaffer, Kirwin R. Cuba para todos: Anarchist Internationalism and the Cultural Politics of Cuban Independence, 1898-1925. (forthcoming) Souchy, Agustín. Testimonios sobre la Revolución Cubana. Buenos Aires: Editorial Reconstruir, 1960. Thomas, Hugh. Cuba or the Pursuit of Freedom. London: Eyre & Spottiswoode, 1971. Ward, Colin. Anarchy in Action. New York: Harper & Row, 1973. Westfall, Glenn L. Key West: Cigar City USA. Key West, FL: Historical Key West Preservation Board, 1987. Cuban Anarchism Wexler, Alice. Emma Goldman in Exile. Boston: Beacon Press, 1989. THE HISTORY OF A MOVEMENT Zinn, Howard. A People's History of the United States. New York: Harper & Row, 1980. Frank Fernandez 112 1979. Molina, Juan M. El Comunismo Totalitario. Mexico, DF: Editores Mexicanos Unidos, 1982. Moreno Fraginals, Manuel. Cuba/España, España/Cuba. -
La Traición De La Hoz Y El Martillo
Erick Benítez Martínez La Traición De La Hoz Y El Martillo Agosto de 2008 Ediciones HL El autor de este libro no tiene Ninguna objeción en que sea Editado todo o en partes por Cualquier colectivo e individuo Anarquista; lejos de las casas Editoras. Ruega tan sólo que La Traición De La Hoz Y El Martillo Se le comunique, para tener un Registro de las distintas ediciones. Erick Benítez Martínez Se recomienda la reproducción total o parcial de este texto difunde libremente Contacto: [email protected] A todos los trabajadores revolucionarios que fueron asesinados ruinmente bajo los regímenes marxistas en Rusia, España y otras partes del mundo; a la memoria de ellos. Agradecimientos: A mi familia, por todo el apoyo que me dieron en la realización de este libro. Gracias a Beto, mi hermano, que leyó el texto y me hizo sugerentes indicaciones. A José Gibello, que también leyó el texto y me dio su opinión; especialmente a Cesar Tapia G., por el interés que tuvo en este libro: por hacerme el prólogo, haber leído el texto y corregirme cosas, así como por todo el material que me hizo llegar. A Nuria Cedó Gil, mi compañera y camarada, por su apoyo en las traducciones del catalán y del francés al castellano, por haber comprendido mi urgencia en las traducciones y por muchas cosas más, muchas gracias a ella por todo. A los compañeros de Ediciones HL por encargarse de esta primera edición en México. A los camaradas de la Fundación Anselmo Lorenzo por el apoyo otorgado respecto al tema de España. -
Sam Dolgoff Papers
THE SAM DOLGOFF COLLECTION Papers, 1907-1969 (Predominantly, 1922-1935) 1.5 linear feet Accession Number 568 L.C. Number The papers of Sam Dolgoff were placed in the Archives of Labor and Urban Affairs in September and October of 1972 by Mr. Dolgoff and opened for research in July of 1983. Born in 1902, Sam Dolgoff began working at an early age as an itinerant laborer in lumbercamps, steel mills and construction projects. He was involved in radical movements since the age of 15 when he joined the Socialist Party youth organization, later turning toward anarchism. His view of anarchism as a constructive social movement was influenced by his mentor Gregori Maximoff, a Russian anarchist. Using the pen name Sam Weiner, Dolgoff wrote widely in radical and anarchist periodicals. Two of his pamphlets are recognized as important critiques of American labor: Ethics and American Unionism (1958) and The Labor Party Illusion (1961). They are not included in this collection. He also served as a correspondent for a number of radical papers in Europe. The papers of Sam Dolgoff which consist of pamphlets on anarchism, socialism and communism reflect his interest in and involvement with radical unionism and politics. Important subjects covered in the collection are: Industrial Workers of the World Radical unionism Communism An index to subjects will be found on p. 5 Sam Dolgoff - 2 - Contents 3 manuscript boxes Series I, Pamphlets, 1907-1969; Boxes 1-3: Pamphlets and booklets on communism, socialism, and radical unions. Non-manuscript materials One copy of the newspaper The Industrial Worker received with the collection was removed and is available in the Archives Library. -
Anarchist Social Science : Its Origins and Development
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1974 Anarchist social science : its origins and development. Rochelle Ann Potak University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Potak, Rochelle Ann, "Anarchist social science : its origins and development." (1974). Masters Theses 1911 - February 2014. 2504. Retrieved from https://scholarworks.umass.edu/theses/2504 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ANARCHIST SOCIAL SCIENCE: ITS ORIGINS AND DEVELOPMENT A Thesis Presented By ROCHELLE ANN POTAK Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the den:ree of MASTER OF ARTS December 1974 Political Science ANARCHIST SOCIAL SCIENCE: ITS ORIGINS AND DEVELOPMENT A Thesis By ROCHELLE AliN POTAK Approved as to style and content by: Guenther Lewy, Chairman of Committee Dean Albertson, Member — Glen Gordon, Chairman Department of Political Science December 197^ Affectionately dedicated to my friends Men have sought for aees to discover the science of govern- ment; and lo l here it is, that men cease totally to attempt to govern each other at allJ that they learn to know the consequences of their OT-m acts, and that they arrange their relations with each other upon such a basis of science that the disagreeable consequences shall be assumed by the agent himself. Stephen Pearl Andrews V PREFACE The primary purpose of this thesis is to examine anarchist thought from a new perspective. -
288381679.Pdf
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository This item was submitted to Loughborough University as a PhD thesis by the author and is made available in the Institutional Repository (https://dspace.lboro.ac.uk/) under the following Creative Commons Licence conditions. For the full text of this licence, please go to: http://creativecommons.org/licenses/by-nc-nd/2.5/ Towards a Libertarian Communism: A Conceptual History of the Intersections between Anarchisms and Marxisms By Saku Pinta Loughborough University Submitted to the Department of Politics, History and International Relations in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD) Approximate word count: 102 000 1. CERTIFICATE OF ORIGINALITY This is to certify that I am responsible for the work submitted in this thesis, that the original work is my own except as specified in acknowledgments or in footnotes, and that neither the thesis nor the original work contained therein has been submitted to this or any other institution for a degree. ……………………………………………. ( Signed ) ……………………………………………. ( Date) 2 2. Thesis Access Form Copy No …………...……………………. Location ………………………………………………….……………...… Author …………...………………………………………………………………………………………………..……. Title …………………………………………………………………………………………………………………….. Status of access OPEN / RESTRICTED / CONFIDENTIAL Moratorium Period :…………………………………years, ending…………../…………20………………………. Conditions of access approved by (CAPITALS):…………………………………………………………………… Supervisor (Signature)………………………………………………...…………………………………... Department of ……………………………………………………………………...………………………………… Author's Declaration : I agree the following conditions: Open access work shall be made available (in the University and externally) and reproduced as necessary at the discretion of the University Librarian or Head of Department. It may also be digitised by the British Library and made freely available on the Internet to registered users of the EThOS service subject to the EThOS supply agreements. -
Cuban Revolution -A Critical Perspective
SAM DOLGOFF THE CUBAN REVOLUTION -A CRITICAL PERSPECTIVE- P RINCIPLES, PROPOSITIONS & D ISCUSSIONS FOR L AND & FREEDOM AN INTRODUCTORY WORD TO THE ANARCHIVE Anarchy is Order! I must Create a System or be enslav d by another Man s. I will not Reason & Compare: my business is to Create (William Blake) During the 19th century, anarchism has develloped as a result of a social current which aims for freedom and happiness. A number of factors since World War I have made this movement, and its ideas, dissapear little by little under the dust of history. After the classical anarchism of which the Spanish Revolution was one of the last representatives a new kind of resistance was founded in the sixties which claimed to be based (at least partly) on this anarchism. However this resistance is often limited to a few (and even then partly misunderstood) slogans such as Anarchy is order , Property is theft ,... Information about anarchism is often hard to come by, monopolised and intellectual; and therefore visibly disapearing.The anarchive or anarchist archive Anarchy is Order ( in short A.O) is an attempt to make the principles, propositions and discussions of this tradition available again for anyone it concerns. We believe that these texts are part of our own heritage. They don t belong to publishers, institutes or specialists. These texts thus have to be available for all anarchists an other people interested. That is one of the conditions to give anarchism a new impulse, to let the new 2 anarchism outgrow the slogans. This is what makes this project relevant for us: we must find our roots to be able to renew ourselves. -
IWW Records, Part 3 1 Linear Foot (2 MB) 1930-1996, Bulk 1993-1996
Part 1 Industrial Workers of the World Collection Papers, 1905-1972 92.3 linear feet Accession No. 130 L.C. Number MS 66-1519 The papers of the Industrial Workers of the World (IWW) were placed in the Archives of Labor and Urban Affairs in February of 1965, by the Industrial Workers of the World. Other deposits have been made subsequently. Over the turn of the century, the cause of labor and unionism had sustained some hard blows. High immigration, insecurity of employment and frequent economic recessions added to the problems of any believer in unionism. In January, 1905 a group of people from different areas of the country came to Chicago for a conference. Their interest was the cause of labor (viewed through a variety of political glasses) and their hope was somehow to get together, to start a successful drive for industrial unionism rather than craft unionism. A manifesto was formulated and a convention called for June, 1905 for discussion and action on industrial unionism and better working class solidarity. At that convention, the Industrial Workers of the World was organized. The more politically-minded members dropped out after a few years, as the IWW in general wished to take no political line at all, but instead to work through industrial union organization against the capitalist system. The main beliefs of this group are epitomized in the preamble to the IWW constitution, which emphasizes that the workers and their employers have "nothing in common." They were not anarchists, but rather believed in a minimal industrial government over an industrially organized society.