DOCSLIB.ORG

Kitab Al Taharah Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Kitab Al Taharah Pdf Kitab al taharah pdf Continue We read in the first book that the love of Allah is the ultimate goal of a true believer. It is to achieve this singular end that he reaffirms his faith in him by abandoning all other kinds of piety. God's love is not something inert or lifeless; it is dynamic in the sense that it requires a complete change in a person's life: changes in his thoughts and ideas and changes in his behavior and behavior. Anyone who claims to believe in Allah must put a lot of effort to please his Lord. He must cleanse his soul of all evil thoughts and fantasies so that the love of God will be in it. If the soul is not cleansed of all impurities, salvation cannot be achieved. It is known as Theahra in Islam, and it is the foundation-stone of Imina. This lofty goal of purifying the soul requires deliberate and deliberate efforts and great sacrifices on the part of man, and the most elementary step along this sacred path is the purity of the body. By prescribing the purity of a person's body, Islam awakens him to realize that when impurities on a person's body produce such unsized effects on his physical being and corrode his mental health, how unhappy his life will be when his soul is contaminated with impurities. Therefore, the process of purification of the soul should begin with the purification of the body. Page 2 Sahih Muslim Imam Muslim, translated by Abdul Hamid Siddiqui , Volume: The Book of Purification (Kitab al-Tahara) Page 3 Sahich Muslim Imam Muslim, translation by Abdul Hamid Siddiqui , Tom: The Book of Purification (Kitab al-Tahara) Page 4 Sahih Muslim Imam Muslim, translated by Abdul Hamid Siddiqui , Tom: The Book of Purification , translated by Abdul Hamid Siddiqui , Tom: The Book of Purification (Kitab al-Takhar) This article is about hygiene in Islam. For The Jewish Ritual Preparation of Takhara for Burial, see Part of the series onIslame jurisprudence (fiqh) Ritual Shahada Salat Raka'ah Sibla Turbah Sunna salad (TahajjudTarawih) Vitr Nafl Salat Sunset Haj Ihram (clothes Mut'ah) Tawaf Umrah (and Hajj) Political Islamic leadership of the caliphate Bay'ah Dhimmi Family marriage contract Mahr Misyar Khal Urfi Mut'ah Polygyny Divorce Hula Sikhar Idda Kafaa Adoption Sexual Awrah Abortion Hya Hygiene Rape zina Masturation Criminal Hudud Blasphemy Maisir (gambling business) zina (illegal sex) Hiraba (illegal war and banditry) corruption) Fitna (by Disease) Rajm (not tubing) Tazir (discretionary) Sisas (retribution) Diya (compensation) Etiquette Adab Gender Segregation (Purdah) Mahram Honorifics Rada Toilet Economic History Jizia Nisab Hums Sadaka (Waqf) Byte al-Mal Bank Riba Murabaha Takaful Sukuk Hygiene Sexual Toilet Tahara Ihram Udu Masa Gusl Tuammum Miswak Nagis Dietary The (zahara (h) is an important aspect of Islam. This is achieved by first removing physical impurities (e.g. , urine) from the body and then removing ritual impurities using ud (usually , ﻃﻬﺎرة :Water of Pork Comparison with kashrut Military Jihad Hudna Istijarah (Asylum) POW Islamic studiesvte purity (Arabic or goose. In the Koran, the Koran says, There are people in it who love to be clean, and Allah loves those who keep clean. Koran 9:108 and there is also one verse that touches on Takhara or the purity and impurities of the people: Oh, you who believed, really polytheists are unclean, so let them not approach al-Masjid al-Haram after that, their final year. And if you are afraid of deprivation, Allah will enrich you with His generosity if he is. Indeed, Allah knows and wise. (Koran 9:28) The importance in Islam of the observation of the purity of the soul, clothing and surroundings is mandatory for every Muslim, and this is considered one of the pillars of Islam. Before you pray, you need to perform wudu, and in some cases, like wudu and ghusl. The cleansing agent is always clean water. However, in times when water is inaccessible or scarce, symbolic wudu and ghusl can be performed with clean dry earth, which is known as Tayammum. If the body or clothing shows traces of urine, feces, semen or alcohol, the tahara becomes necessary. Many legal opinions add blood and pnog to this list. Clothes should be washed and the affected part of the body cleaned with clean water, or the whole body, given the hum as it may be. A person should not touch the Koran unless the person is in The State of Takhara. The Koran says: No one will touch it, except those who are pure (56:79). When a person is in a janaba state, he is not even allowed to read the Koran, let alone touch it. In a state of minor ritual impurities, it is forbidden (in some schools, makruh) to process the Koran and read it, and is considered acceptable (neutral, mubah) to read it, although it is better liked (recommended, mustahabb) to be ritually clean. Mushaf is only a Koran if it is an Arabic Koranic text, and a book containing more than 50% non-kurdish material is not regarded as a Koran for the above purposes, even if it contains verses of the Koran or the entire Koranic text. Examples include tafsir, or a translation of the Koran, such as the Koran (with comments), which contains more than fifteen times more text in footnotes than in the Koran or Koranic interpretation in Arabic or English, or a book of hadiths that contains Koranic verses in the narratives. Shia views on the purity of non-Muslims, some Shia Muslims believe in the impurities of non-Muslims. However, there are others who believe in the purity of non-Muslims. Some people, such as Sheikh Tusi, felt that it was not permissible to eat with Kufar or non-Muslims. The consideration of non-believers like Nagis was extended until the twentieth century. Muhakik Hilli also believes in the impurities of unbelievers. Most maraji (authorities such as Saeed Ruhollah Khomeini, Nasir Makarim Shirazi, Saeed Muhammad Rida Gulpaigani and Saeed Abu al-Kasim Hui) believed in Kufar's impurities, including Ahla al-Kitab. Of course, pointed to the measures of the ruling in this matter. However, there are some authorities, such as Muhammad Bakir al-Sadr, Muhammad Fadil Lankarani, Saeed Ali al-Sistani and Saeed Ali Khamenei, who did not believe in the impurities of Ahle al-Kitab. Some scholars, such as Mullah Muhsin Fayd al-Kashani (d. 1680) and Al-Muhakik al-Bahrani (d. 1708), did not believe in the impurities of the unbelievers, and especially the non-Kitabi. For example, Kashani believes that Kufar's impurities are spiritual and internal, so there is no need to wash after touching them. This group believes in the purity of non-Muslims and all people. Muhammad Ibrahim Jannaati, Sayyid Muhammad Hussain Fadlullah, Seyed Mostafa Mohageg Damad and Yusuf Sania are part of the group. Brushing your teeth is also very important. Muhammad reportedly said that the angels of mercy are turning away from a man whose mouth emits a bad smell from his unclean teeth. Neglecting tooth brushing is not only unhygienic, but also an anti-social habit that can discourage people from being present. This narrated by Ibn Majah to use Miswaak, for really, it cleans the mouth, and it is a pleasure for the Lord. Jibril (A.S.) admonished me so much to use Miswaak that I feared that its use would be a decree mandatory on me and on my umma. If I were not afraid to impose difficulties on my umma, I would make its use mandatory for my people. Indeed, I use Miswaak so much that I fear that the front of my mouth is cleared (constant and abundant cleaning with Miswaak). Smoking This section does not cite any sources. Please help improve this section by adding links to reliable sources. Non-sources of materials can be challenged and removed. (September 2010) (Learn how and when to delete this message template) Mixed views on this topic were related to the fact that tobacco was not introduced in Arabia at the time when the Koran was written in the 7th century AD. However, there are many cases where the Koran gives general guidelines, and encourages Muslims to use their intelligence and intelligence, and seek allah on what is right and what is wrong. It is generally accepted that smoking causes a number of health problems that often lead to death: smoking, depending on the Madhab, is considered either macruh or haram, but in Sunni madhabs this is not considered to be the cause of loss of ritual purity. Sex Home article: Islamic sexual hygiene law See also Ghusl Istinja Najasja Tahir Tayammum Wudu Links - The same term taharah is also found in Hebrew, applying to purity in ancient Israel and modern Judaism as well. VARRICCHIO, 2010 - The purity of non-Muslims in Shia jurisprudence. In the Journal of Shiite Islamic Studies, page 170.174 harvnb error: no purpose: CITEREFVARRICCHIO2010The_Purity_of_Non-Muslims_in_Shi He advised her to refrain .(ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ وﺳﻠﻢ) a_Islamic_Studies'a_Jurisprudence. Al-Subair said: Fatima's daughter Abu Khubaish told me that she asked Asma (Abu Bakr's daughter), or Asma told me that Fatima's daughter Abu Khubaish asked her to ask her a question from the Messenger of Allah ordered her to refuse (ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ وﺳﻠﻢ) from prayer) at a time when she had abstained earlier. Then she must wash.1 Abu Dawood said: zatada told about it from Urva b. al-zubair, from the daughter of zainab Umm Salama, that Umm Habib's daughter Jahsha had a long flow of blood.
Load more

Recommended publications
  • A Sociological Study of Islamic Social Work in Contemporary Britain
    A Sociological Study of Islamic Social Work in Contemporary Britain Rosalind Warden School of History, Archaeology and Religion Cardiff University Submitted in partial fulfilment of the degree of Doctor of Philosophy 2013 Abstract Recent years have witnessed increasing interest in the topics of religion and spirituality in social work, including a small body of texts focusing on social work with Muslims. Alongside this, statistical evidence such as the 2001 Census has documented the socio- economic disadvantage experienced by many Muslims communities in Britain. However, there is a paucity of empirical research exploring grassroots initiatives developed by these communities to address welfare needs. There is also a dearth of research analysing the perspectives of Muslim service users. It is this lack of inquiry which this thesis addresses. This research centres on a case study of an Islamic organisation providing services including Islamic counselling, advocacy, khul divorces, mediation and chaplaincy. The study explores the construction of the organisation’s Islamic approach to social work, their everyday practices and areas of particular on-going negotiation. It draws on interviews with individuals working at the organisation, Muslim service users who have accessed the services and also external professionals who have referred individuals to the organisation. An exploration of the potential benefits for Muslim service users focuses on the counselling services provided to young women and asylum seekers in particular. The findings of the study highlight the opportunities and challenges experienced in the process of professionalising internal forms of support amongst British Muslim communities. This research has implications for three key areas of academic debate.
    [Show full text]
  • In Their Own Words: Voices of Jihad
    THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research.
    [Show full text]
  • A Concept of Clean Toilet from the Islamic Perspective
    A CONCEPT OF CLEAN TOILET FROM THE ISLAMIC PERSPECTIVE Asiah Abdul Rahim Department ofArchitecture Kulliyyah afArchitecture and Environmental Design INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA Abstract Islam is the official religion of Malaysia and more than half of the population is Muslim. As Muslims, the aspect of cleanliness is one of the most important and basic things that should be followed and practised in everyday life. Allah loves those cleanse themselves as quoted in the holy Qur'an. .. God loves those who turn to Him, and He loves those who cleanse themselves ". (Surah Al-Baqarah: 222) There is a growing awareness of public toilets among the public and authorities which can be seen in the events such as the "A Clean Toilet Campaign Seminar" held at national level end of July 2003 in lohor Bahru, Johor. Criticisms by visitors and locals stirred the level of consciousness among those responsible directly or indirectly for clean and effective public facilities.Nowadays, toilet is no longer perceived as merely a small and insignificant part of a building. It contributes and serves more than the initial purposes intended. Due to socio-economic changes, a toilet has been diversified and become multi-functions. It has surpassed its traditional role as a place to empty bowels or urinates to serve as comfortable vicinity with conveniences. In developed countries such as Japan and Korea, a public toilet has become a communal area where people could do face washing, showering, freshen up or taking care of their kids and so on. In designing a public toilet, some elements should be highlighted particularly on the understanding of users needs.
    [Show full text]
  • Islamic Law with the Qur’Ĉn and Sunnah Evidences
    Islamic Law with the Qur’Ĉn and Sunnah Evidences (From ٖanafţ Perspective) Dr. Recep Dogan FB PUBLISHING SAN CLEMENTE Copyright © 2013 by Dr. Recep Dogan All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means including photocopying, recording, and information storage and retrieval systems—except in the case of brief quotations embodied in critical articles or reviews—without permission in writing from its publisher, FB Publishing. Published by: FB Publishing 645 Camino De Los Mares Suite 108-276 San Clemente, CA 92673 Visit our website at www.fbpublishinghouse.com Cover design: Cover Design: Gokmen Saban Karci Book Design: Daniel Middleton | www.scribefreelance.com ISBN: 978-0-9857512-4-1 First Edition, July 2013 Published in the United States of America CONTENTS PREFACE ......................................................................................................................... IX TRANSLITERATION TABLE ......................................................................................... xi FIQH ................................................................................................................................ 12 THE LITERAL MEANING OF FIQH ........................................................................... 12 M) ................................................................................... 14 THE LEGAL RULES (AٖK LEGAL CAPACITY (AHLIYAH) IN ISLAMIC LAW ..................................................... 15 M-I SHAR’IYYA) ...........................................
    [Show full text]
  • Ushul Fiqih Ushul Fiqih Terdiri Atas Dua Kata, Yaitu Dan
    BAGIAN SATU QAIDAH USHULIYYAH 1. Pengertian Ushul Fiqih Ushul Fiqih terdiri atas dua kata, yaitu dan . merupakan bentuk jama' (plural) dari , yang secara etimologi artinya adalah dan secara terminologi adalah: Adapun , secara etimologi ialah , dan secara terminologi ialah: Maka, ushul fiqih adalah: ”Ilmu pengetahuan dari hal kaidah-kaidah dan pembahasan-pembahasan yang dapat membawa kepada pengambilan hukum-hukum tentang amal perbuatan manusia dari dalil-dalil yang terperinci”. 2. Objek Pembahasan Ushul Fiqih Yang menjadi objek pembahasan (maudlu') Ushul Fiqih ialah: dalil-dalil syara' itu sendiri dari segi bagaimana penunjukannya kepada suatu hukum secara ijmâli (menurut garis besarnya). 3. Al-Ahkam Hukum syar'i ialah: "Khithab pencipta syari'at yang berkaitan dengan perbuatan-perbuatan orang mukallaf, yang mengandung suatu tuntutan, atau pilihan yang menjadikan sesuatu sebagai sebab, syarat atau pengahalang bagi adanya sesuatu yang lain". Hukum syar'i dibagi kepada dua macam, yaitu (1) Hukum taklifi, dan (2) Hukum Wad'i. a. Hukum taklifi Hukum taklifi adalah khithab syar'i yang mengandung tuntutan untuk dikerjakan oleh para mukallaf atau untuk ditinggalkannya atau yang mengandung pilihan antara dikerjakan dan ditinggalkannya. Hukum taklifi ada lima macam, yaitu : 1 1) Wajib. Yaitu suatu perbuatan apabila perbuatan itu dikerjakan oleh seseorang maka akan mendapat pahala, dan apabila perbuatan itu ditinggalkan akan mendapat siksa. 2) Mandub atau sunnat. Yaitu perbuatan yang apabilan perbuatan itu dikerjakan, maka orang yang mengerjakannya mendapat pahala dan apabila ditinggalkan, maka orang yang meninggalkannya tidak mendapat siksa. 3) Haram. Yaitu perbuatan yang apabila ditinggalkan, maka orang yang meninggalkannya akan mendapat pahala, dan apabila perbuatan itu dikerjakan mendapat siksa. 4) Makruh. Yaitu perbuatan yang apabila perbuatan itu ditinggalkan, maka orang yang meninggalkannya akan mendapat pahala dan apabila dikerjakan, maka orang yang mengerjakannya tidak mendapat siksa.
    [Show full text]
  • Development of Islamic Sciences in Kashmir
    DEVELOPMENT OF ISLAMIC SCIENCES IN KASHMIR ABSTRACT THESIS SUBMITTBD FOR THE DEGREE OF I&. "H Boctor of $i)ilo!E(op^p \\ ^ IN ISLAMIC STUDIES BY Mushtaq Ahmad Wani Under the Supervision of Dr. TAIYABA NASRIN DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1999 ji' '.•>: ,( Ace. No.. )• ^, ''-ii-.i b n ABSTRACT Tl^e present thesis is comprised of five chapters and a conclusion. The chapters of the thesis are arranged in the following order : 1. Islam in Kashmir 2. Development of Ilm al-Tafsir in Kashmir 3. Development of Ilm al-Hadith in Kashmir 4. Development of Ilm al-Fiqh in Kashmir 5. Development of Ilm al-Tasawwufin Kashmir 6. Conclusion The first chapter is a historical survey of the Islamisation of Kashmir. It starts with the conversion of the people of Kashmir to Islamic world-view and value- system in the early 14th century A.D., at the hands of Syed Sharaf al-Din Abdur Rahman Bulbul Shah. The pioneering role of Mir Syed Ali Hamadani in converting the people of Kashmir to Islamic way of life is prominently featured in this chapter. The role of other sufis especially that of Mir Muhammad Hamadani is highlighted in this chapter as well. The role played by local sufis and Rishis in the stabilisation of Islamic way of life in Kashmir is also brought out. The leading role of Shaikh Nur al-Din Wali and Shaikh Hamza Makhdum features prominently in this regard. The historical significance of such leading lights of Kashmir as Shaikh Yaqub Sarfi, Mulla Muhammad Mohsin Fani, Mulla Kamal Kashmiri and Mulla Jamal also features in this chapter.
    [Show full text]
  • Basic Taharah, Istinjaa” and Wudu”
    1 Name: ______________________________________ Date: ________________________ Basic Taharah, Istinjaa” and Wudu” ………………………………………………………………………… Go through this Handout with your teacher. Tick the number as you go along, in shaa Allah. This handout is suitable for Children aged 6 to 11, perhaps younger or older too. It is based on the book “My Faith Islam 1” and https://islamqa.info/en/2532 and Islamic Studies Grade 1 (By Darussalam). It is compiled by Sister Victorian Muslimah, Australia. 10/11/17 Taharah Based on “My Faith Islam 1” book 1. As Muslims, we need to have cleanliness and good personal hygiene always. said that “Purity is half ﷺ Prophet Muhammad .2 of faith.” 3. Side note: Watch video on why we should say “s.a.w.” after we hear or say Prophet .name ﷺ Muhammad’s told us to bathe ﷺ Prophet Muhammad .4 regularly and do ablutions (wudu). If we have water, the more we should use it to keep clean. If we do not have water or if water is 2 too difficult to get to or we are sick, there are other ways to keep clean. He has taught us how to keep clean without water too. Alhamdulillah. 5. We shall learn how to do Istinjaa with and without water later on. And also Wudu and Tayammum, in shaa Allah. If you don’t know what these words are, don’t worry. We shall learn them soon, in shaa Allah. encouraged us to ﷺ Prophet Muhammad .6 brush our teeth regularly as well. In the past, they did not have the tooth brush.
    [Show full text]
  • Islamic Law (Fiqh)
    Islamic Law (Fiqh) Harvard University Muslim Chaplain Shaykh Dr. Khalil Abdur-Rashid Fall 2019 What is Islamic Law (Fiqh)? ● Islamic Law (Fiqh): Knowledge (ma’rifat) of the Self (nafs) - its rights (ma laha) and its’ responsibilities (ma aleyha). ● Landscape of Islamic Law (fiqh): All areas of human action (body, speech, heart. ● Benefit: Its study brings reward in this life and the next; it is considered an obligation. ● 3 Types of Fiqh: ○ Greatest Fiqh (Theology & Creed) - Realm of Faith (Iman) ○ External Fiqh (Devotional & Interpersonal Relations) - Realm of Action (Islam) ○ Internal Fiqh (Spiritual Cultivation) - Realm of Virtue (Ihsan) Why Study Islamic Law (Fiqh)? “It is not right for all the believers to go out (to battle) together: out of each community, a group should go out to gain understanding of the religion (fiqh), so that they can teach their people when they return and so that they can guard themselves against evil.” (Quran 9:122) ● “Whoever Allah wants good for, Allah grants them understanding of the religion (fiqh).” - Hadith ● “One person with understanding of the religion is harder on Shaytan than 1000 ignorant followers.” - Hadith ● “Seeking knowledge is an obligation upon every male and female.” - Hadith The Landscape of Islamic Law (External Fiqh) Devotional Relations (Ibadat) Interpersonal Relations (Muamalat) 1.) Purification 2.) Prayer 1.) Islamic Ethics 3.) Giving 2.) Divorce & Child Custody 4.) Fasting 3.) Inheritance 5.) Pilgrimages 4.) Financial Contracts 6.) Marriage 5.) Islamic Finance 6.) Islamic Bioethics Structure of Islamic Law (Fiqh) Categories of Human Actions: Categories of Practice: 1. Obligation (Fard) 1. Rigorous Practice (Azima) 2. Recommendation (Sunna) a.
    [Show full text]
  • The Hexis of Interpretation: Islam and the Body in the Egyptian Popular School Author(S): Gregory Starrett Source: American Ethnologist, Vol
    The Hexis of Interpretation: Islam and the Body in the Egyptian Popular School Author(s): Gregory Starrett Source: American Ethnologist, Vol. 22, No. 4 (Nov., 1995), pp. 953-969 Published by: Blackwell Publishing on behalf of the American Anthropological Association Stable URL: http://www.jstor.org/stable/646394 . Accessed: 20/09/2011 17:23 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Blackwell Publishing and American Anthropological Association are collaborating with JSTOR to digitize, preserve and extend access to American Ethnologist. http://www.jstor.org the hexis of interpretation:Islam and the body in the Egyptianpopular school GREGORY STARRETT-University of North Carolina at Charlotte The Christiantraveler cannot look upon the religiousrites of a strangepeople with idle curiosity;he will desireto penetratetheir meaning, and the secretof theirpower. And yet the meretraveler will see only the surfaceof things;and it mustbe leftto the philosophicalstudent and the intelligentresident to explore the interior.[Thompson 1856:288] In a 1989 review of the anthropological literatureon the Arab world, LilaAbu-Lughod wrote that one of the more promising theoretical insights to emerge from research in the region was Pierre Bourdieu's notion of "body hexis," which, she explained, "suggests ways individuals come to live as natural, through their very body movements, the basic principles of an 'ideology.'" Specifically, she suggests applying the notion to "the organization of space in Muslim societies or the meaning of prayer and pilgrimage" (1989:296).
    [Show full text]
  • Method of Istinja
    اِ ِﺳﺘﻨﺠﺎ ﮐﺎ ﻃَ ِﺮﯾﻘﮧ َ(ﺣﻨَ ِﻔﯽ) Istinja ka Tareeqah (Hanafi) Method of Istinja THIS booklet was written by Shaykh-e-Tareeqat, Ameer-e- Ahl-e-Sunnat, the founder of Dawat-e-Islami ‘Allamah Maulana Abu Bilal Muhammad Ilyas Attar Qaadiri Razavi - in Urdu. Majlis-e-Tarajim (the Translation Department) has translated it into English. If you find any mistake in the translation or composing, please inform the Translation Department on the following postal or email address with the intention of earning reward [Sawab]. Majlis-e-Tarajim (Dawat-e-Islami) Aalami Madani Markaz, Faizan-e-Madinah, Mahallah Saudagran, Purani Sabzi Mandi, Bab-ul-Madinah, Karachi, Pakistan UAN: +92-21-111-25-26-92 – Ext. 7213 Email: [email protected] www.dawateislami.net Method of Istinja (Hanafi) An English translation of ‘Istinja ka Tareeqah’ ALL RIGHTS RESERVED Copyright © 2017 Maktaba-tul-Madinah No part of this publication may be reproduced, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of Maktaba-tul-Madinah. 2nd Publication: Rabi’-ul-Awwal, 1439 AH – (November, 2017) Translated by: Majlis-e-Tarajim (Dawat-e-Islami) Publisher: Maktaba-tul-Madinah Quantity: 3000 SPONSORSHIP Please feel free to contact us if you wish to sponsor the printing of a religious book or booklet for the Isal-e-Sawab of your deceased family members. Maktaba-tul-Madinah Aalami Madani Markaz, Faizan-e-Madinah Mahallah Saudagran, Purani Sabzi Mandi, Bab-ul-Madinah, Karachi, Pakistan Email: [email protected] – [email protected] Phone: +92-21-34921389-93 Web: www.dawateislami.net www.dawateislami.net ٰ ۡ ۡ ۡ ٰ ۡ ٰ ٰ ۡ ۡ ۡ " ! ٰ ٰ ۡ ۡ ۡ ٰ ۡ ۡ ۡ ٰ ۡ () *+ " , +" - $ ( ) *.
    [Show full text]
  • Journal of Islam and Science Volume 03, Number 02, December 2016 C
    Journal of Islam and Science Volume 03, Number 02, December 2016 C o n t e n t s THE PROBLEM OF MUALAF MANAGEMENT: A Case Study in Palu Saprillah 157 - 186 HUMAN EVOLUTION OF PIERRE TEILHARD DE CHARDIN AND ITS CONTRIBUTION TO THE UNDERSTANDING OF HARMONIOUS FAMILIES IN INDONESIA Sri Sudarsih, Sri Soeprapto, Joko Siswanto 187 - 203 THE IMPACT OF CHARISMATIC LEADERSHIP ON THE ORGANIZATION Muhaemin Latif 204 - 217 THE HAPPINESS CONTEXT IN THE INDONESIAN CULTURE (The Role of Sociolinguistics in Translating a Culture) Muh. Nadir 218 - 231 i SUFISM THOUGHTS MURTAZA MOTAHHARI The Relations and Unity Between Intellectuality (Science), Spirituality (Faith) and Morality (Morals) Sabara 232 - 258 THEOLOGY OF LIBERATION IN THOUGHT OF ALI SHARI’ATI Syamsul Rijal Adhan 259 - 288 ii Saprillah The Problem of Mualaf Management ... THE PROBLEM OF MUALAF MANAGEMENT: A Case Study in Palu Saprillah Institute of Religious Research and Development Makassar BTN Minasa Upa Blok L18/22 Abstract: This paper aimed to describe mualaf (Muslim convert) management and everything of their problems carried out by volunteer. Data were collected through interview and observation of daily activities training mualaf, including activities related to religion. The research findings indicated that mualaf training was conducted through experimental and learning by doing. It used two ways, systematic (non- formal) and cultural. Systematical way was used for guidance to children, while the cultural way was applied to adult mualaf. The training problems were; 1). Poverty had implication in learning interest which was very low and inferior, 2). Their character gathering in group affected the training. 3) The arrival of "new people" periodically disrupted the guidance system, 4).
    [Show full text]
  • Ways of the Prophet
    www.fahmedeen.org www.practiseislam.org 1 www.fahmedeen.org www.practiseislam.org GLOSSARY (AZAN) announcement; call to public prayer. One who makes the call in is called Mu’azzin [Prayer] (ITIQAD) belief (IQAHMAH) causing to stand; a recitation at the commencement of prayer when followers stand in a row for saying SALAT [Prayer] (IMAN) faith. It means belief of the heart and the confession of the lips to the truth of Islam (IMAM) leader (IFTAR) breaking the fast immediately after sunset [Fasting] (INJIL) New Testament (TAHMID) the expression “Our Lord! Thou are praised” [Prayer] (TAHIYAH) a recitation while sitting in a specified posture during QA’DAH’I’ULA & QA’DAH -I- AKHIRAH [Prayer] (TASBIH) the expression “I extol the holiness of Allah Subhanahu wa Ta’aala” (TASMI’) the expression “Allah hears him who praises Him” [Prayer] 2 www.fahmedeen.org www.practiseislam.org (TASMIYAH) the expression “In the name of Allah, the compassionate, the Merciful” [Prayer] (TASHAHHUD) A declaration of faith recited in prayer after TAHIYAH in the me attitude and raising the first finger of the right hand. [Prayer] (TA’AWWUZ) the expression “I seek refuge from Allah from the accursed shaitan” [Prayer] (TAKBIR) The expression “Allah is great” [Prayer] (TAKBIR-l-TAHRIMA) the first takbir in prayer; said standing [Prayer] (TAURAT) the books of Moses, revealed by Allah Ta’ala (TAYAMMUM) Method of dry purification when water is not available and also in certain other conditions [Prayer] (PAK) pure; unpolluted according to Shariah (PUL-SERAT) a narrowest passage leading to Paradise (SANA’) praise; a recitation in praise of Allah made after Takbir-i- Tahrima [Prayer] (JALSAH) sitting; sitting posture between two prostrations.
    [Show full text]