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May I Answer That?
MAY I ANSWER THAT? By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION First Edition: 1992 Second Edition: 1994 (4,000 copies) World Wide Web (WWW) Reprint : 1997 WWW site: http://www.rsl.ukans.edu/~pkanagar/divine/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7502-104-1 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttar Pradesh, Himalayas, India. Publishers’ Note This book is a compilation from the various published works of the holy Master Sri Swami Sivananda, including some of his earliest works extending as far back as the late thirties. The questions and answers in the pages that follow deal with some of the commonest, but most vital, doubts raised by practising spiritual aspirants. What invests these answers and explanations with great value is the authority, not only of the sage’s intuition, but also of his personal experience. Swami Sivananda was a sage whose first concern, even first love, shall we say, was the spiritual seeker, the Yoga student. Sivananda lived to serve them; and this priceless volume is the outcome of that Seva Bhav of the great Master. We do hope that the aspirant world will benefit considerably from a careful perusal of the pages that follow and derive rare guidance and inspiration in their struggle for spiritual perfection. May the holy Master’s divine blessings be upon all. SHIVANANDANAGAR, JANUARY 1, 1993. -
Swami Vivekananda's Mission and Teachings
LIFE IS A VOYAGE1: Swami Vivekananda’s Mission and Teachings – A Cognitive Linguistic Analysis with Reference to the Theme of HOMECOMING Suren Naicker Abstract This study offers an in-depth analysis of the well-known LIFE AS A JOURNEY conceptual metaphor, applied to Vivekananda’s mission as he saw it, as well as his teachings. Using conceptual metaphor theory as a framework, Vivekananda’s Complete Works were manually and electronically mined for examples of how he conceptualized his own mission, which culminated in the formation of the Ramakrishna Math and Mission, a world-wide neo-Hindu organization. This was a corpus-based study, which starts with an overview of who Vivekananda was, including a discussion of his influence on other neo- Hindu leaders. This study shows that Vivekananda had a very clear understanding of his life’s mission, and saw himself almost in a messianic role, and was glad when his work was done, so he could return to his Cosmic ‘Home’. He uses these key metaphors to explain spiritual life in general as well as his own life’s work. Keywords: Vivekananda; neo-Hinduism; Ramakrishna; cognitive linguistics; conceptual metaphor theory 1 As is convention in the field of Cognitive Semantics, conceptual domains are written in UPPER CASE. Alternation Special Edition 28 (2019) 247 – 266 247 Print ISSN 1023-1757; Electronic ISSN: 2519-5476; DOI https://doi.org/10.29086/2519-5476/2019/sp28.4a10 Suren Naicker Introduction This article is an exposition of two conceptual metaphors based on the Complete Works2 of Swami Vivekananda. Conceptual metaphor theory is one of the key theories within the field of cognitive linguistics. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Satsanga and Svadhyaya
SATSANGA AND SVADHYAYA The Glory, the Importance and the Life-transforming Power of Holy Company and Spiritual Books. By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION First Edition: 1965 Sixteenth Edition: 1996 (3,000 Copies) World Wide Web (WWW) Edition: 2000 WWW site: http://www.SivanandaDlshq.org/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7052-125-4 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttar Pradesh, Himalayas, India. PUBLISHERS’ NOTE This book offers, between the covers of one volume, the varied writings of H.H. Sri Swami Sivanandaji Maharaj on the subject of Satsanga or holy company and the related topic of Svadhyaya or daily study of sacred literature. The second part of the book throws more light on the subject. Therein Swami Chidanandaji Maharaj analyses in detail the subtle connection and the subtle distinction between the company of a holy man and the company of the Guru and points out clearly the circumstances under which Satsanga can prove most fruitful for the Sadhaka. It is a slightly abstract subject, but one which is vital for all spiritual seekers. It is our sincere hope that the pages that follow will open up a glorious new chapter in the lives of many. THE DIVINE LIFE SOCIETY s:ts:ög:tv:ð en:Hs:ög:tv:ö en:Hs:ög:tv:ð en:m::ðühtv:m:Î . -
2.Hindu Websites Sorted Category Wise
Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam -
Download/Poverty/33EF03BB-9722-4AE2-ABC7-AA2972D68AFE/Archives-2018/Global POVEQ IND
religions Article Hardwar: Spirit, Place, and Politics Vikash Singh * and Sangeeta Parashar * Department of Sociology, College of Humanities and Social Sciences, Montclair State University, 1 Normal Ave, Montclair, NJ 07043, USA * Correspondence: [email protected] (V.S.); [email protected] (S.P.) Received: 5 December 2018; Accepted: 10 February 2019; Published: 18 February 2019 Abstract: This article describes the narratives and projections that shaped the contested character of Hardwar and the river Ganges as symbols par excellence of the Hindus’ claim to India’s sacred geography over the last two hundred years. It deliberates on the tactics and practices through which Hardwar’s ancient and legendary status has been employed to assert Hindu identity and territorial claims vis-à-vis the colonial administrators, but also to exclude the country’s Muslim and Christian populace. The purifying, divine land of Hardwar enabled the nationalist imagination and struggle for a Hindu India, even as it was instituted as a site for the internal purification of Hinduism itself, to mirror its glorious past. The article describes the contests and claims, based on religion and class, as well as the performance of socio-economic and existential anxieties that the sacred quality of Hardwar and the river Ganges continues to authorize and enable in post-colonial India. For this, we draw particularly on the Kanwar Mela, an annual event in which millions of mostly poor young men carry water from the river Ganges on foot, and often over long distances. We deliberate on the significance of the sacred water, rituals, and the journey in reinforcing these pilgrims’ perceptions of the self, and their moral claims over the nation and its territory. -
Rethinking Neo-Vedānta: Swami Vivekananda and the Selective
religions Article Rethinking Neo-Vedanta:¯ Swami Vivekananda and the Selective Historiography of Advaita Vedanta¯ 1 James Madaio Oriental Institute, Czech Academy of Sciences, Pod Vodárenskou vˇeží 4, Prague 18208, Czech Republic; [email protected] Academic Editor: Francis X. Clooney, S.J. Received: 10 April 2017; Accepted: 16 May 2017; Published: 24 May 2017 Abstract: This paper problematizes the prevalent model of studying the “Neo-Vedanta”¯ of Swami Vivekananda (1863–1902) principally in terms of an influx of Western ideas and nationalism. In particular, I demonstrate how scholarly constructions of “Neo-Vedanta”¯ consistently appeal to a high culture, staticized understanding of “traditional” Advaita Vedanta¯ as the alterity for locating Vivekananda’s “neo” or new teachings. In doing so, such studies ignore the diverse medieval and early modern developments in advaitic and Advaita Vedantic¯ traditions which were well-known to Vivekananda and other “Neo-Vedantins”.¯ Redressing this discursive imbalance, I propose that close attention to the way in which Swami Vivekananda drew from Indic texts opens up a wider frame for understanding the swami and the genealogy of his cosmopolitan theology. Keywords: Swami Vivekananda; Neo-Vedanta;¯ Advaita Vedanta;¯ Advaita; modern Hinduism 1. Introduction Reconsidering the study of Swami Vivekananda (1863–1902), perhaps the most influential architect of global Hinduism, is instructive for shedding light on certain problematic trends in the analysis of precolonial and colonial period advaita related movements. It also calls reflexive attention to the way in which interpretations of Vivekananda’s life and teachings can often be implicated in what H. White calls the “practical past” (White 2014); that is, readings of the past that are ideologically pursued in the service of the present. -
Harih Karta--Thy Will Be Done
A WORD TO INTRODUCE Absolutely un-pre-mediated, showered with totally unintentional, selfless motive, Poojya Swamiji’s benevolent benediction resulted in Devotees of Gujarat gathered at Sivananda Ashram, Jodhpur Tekri, Ahmedabad getting an unprecedented occasion of felicitating Poojya Swami Chidanandji on his entry in 80th year of his earthly existence. To rise to the occasion we are bringing out a unique Souvenir depicting 80 episodes of Swamiji’s holy sojourn on this planet. We are hopeful of devotees treasuring this photo-album where his characteristic poses bring to our imagination Swamiji’s lovable personality. We will be failing in our duty if we do not profusely thank late Sri Sharachandra Behera, Mother Yvonne Lebeau, Mother Prem Wahi, and Editors of Swamiji’s 60th year-Diamond Jubilee-Commemoration volume and last but not the least Swami Adhyatmanandaji and Sri Jayant Dave for providing inspiring episodes of Swamiji’s life, presented here in our Souvenir Volume, Harih Karta-Thy will be done. We pray, along with all devotees of Sadgurudev Sri Swami Sivanandaji Maharaj and his living replica-Poojya Sri Swami Chidanandaji Maharaj for further long, healthy, benevolent life of Swamiji Maharaj, so that we can trudge along the path to God-Realisation. Devotees of worshipful Swami Sivanandaji Maharaj Published by: Divya Jivan Sanskrutik Sangh, Shivananda Ashram, Shivananda Marg, Jodhpur Tekri, Ahmedabad-380 054. A token GURUSEVA on the occasion of 80th Birth Anniversary of H.H. Sri Swami Chidanandji Maharaj, President, Divine Life Society, Sivanandnagar, Rishikesh, U.P. (INDIA) 249192. This World Wide Web Edition does not contain the photo-album. -
Bhakti: a Bridge to Philosophical Hindus
Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 2000 Bhakti: A Bridge to Philosophical Hindus N. Sharath Babu Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Babu, N. Sharath, "Bhakti: A Bridge to Philosophical Hindus" (2000). Dissertation Projects DMin. 661. https://digitalcommons.andrews.edu/dmin/661 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT BHAKTI: A BRIDGE TO PHILOSOPHICAL HINDUS by N. Sharath Babu Adviser: Nancy J. Vyhmeister ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: BHAKTI: A BRIDGE TO PHILOSOPHICAL HINDUS Name of researcher: N. Sharath Babu Name and degree of faculty adviser: Nancy J. Vyhmeister, Ed.D. Date completed: September 2000 The Problem The Christian presence has been in India for the last 2000 years and the Adventist presence has been in India for the last 105 years. Yet, the Christian population is only between 2-4 percent in a total population of about one billion in India. Most of the Christian converts are from the low caste and the tribals. Christians are accused of targeting only Dalits (untouchables) and tribals. Mahatma Gandhi, the father of the nation, advised Christians to direct conversion to those who can understand their message and not to the illiterate and downtrodden. -
Missiological Issues in the Encounter with Emerging Hinduism
Missiological Issues in the Encounter with Emerging Hinduism PAUL G HIEBERT Neo-Hinduism emerged as a revitahzation movement in Indias encounter with the West In recent years it has become increasingly aggressive One branch has stressed Hindu spirituality and has sent missionaries to evangelize the world The other has become political, seeking to establish Hindutva, a Hindu nation, and to persecute Christians as followers of a foreign religion Around the world Indian immigrants have established Hindu communities and spread their faith This resurgence of Hinduism as an active formal religion challenges Christians to rethink their mission to Hindus and the Hindu world oly men declared Sunday, 6 December 1992, auspicious, and more than 300,000 people gathered that day in Ayodhya, a pilgrim town north of HVaranasi in Urtar Pradesh India l Most wore the saffron color of Hindu nation alism At midday, they broke down the police barricades around a mosque, reported ly built on the rums of the temple that marks Rama's birthplace, and hammered it to the ground The construction of a new Rama temple was to begin that evening Violence triggered by the demolition killed 1,700 people across the subcontinent Supporters justified the action as the liberation of Hindu sacred space to unify the nation Cntics decried it as communalism—the antagonistic mobilization of one reli gious community against another—as an attack on Indian civil society This event is symbolic of the emergence of Hindu nationalism in India that defines the nation in terms of ethnicity and religion, and appeals to primordial loyal ties deeper than the political affiliations of Nehru's crumbling secular democratic state It has also led to a growing crisis of governabihty that invites the use of vio lence to achieve political ends Paul G. -
OCTOBER 2020 No
THE UNIVERSAL PRAYER O Adorable Lord of Mercy and Love! Salutations and prostrations unto Thee. Thou art Omnipresent, Omnipotent and Omniscient. Thou art Satchidananda (Existence-Consciousness-Bliss Absolute). Thou art the Indweller of all beings. Grant us an understanding heart, Equal vision, balanced mind, Faith, devotion and wisdom. Grant us inner spiritual strength To resist temptations and to control the mind. Free us from egoism, lust, greed, hatred, anger and jealousy. Fill our hearts with divine virtues. Let us behold Thee in all these names and forms. Let us serve Thee in all these names and forms. Let us ever remember Thee. Let us ever sing Thy glories. Let Thy Name be ever on our lips. Let us abide in Thee for ever and ever. —Swami Sivananda NOW OR NEVER! Stick to the spiritual path at all cost. Apply yourself diligently. Waste not even a single precious minute as life is short and time is eeting. That tomorrow will never come. Now or never. Stand up with the rm resolve: I will become a Yogi in this very birth, this very moment. Gird up your loins. Do rigid constant Yoga Sadhana. Walk along the path of Yoga in the footsteps of Jnanadeva, Gorakhnath, Sadasiva Brahman and Tailanga Swami. THE DIVINE LIFE Vol. LXXIX OCTOBER 2020 No. 03 PRASNOPANISHAD CHATURTHA PRASNA (QUESTION IV) SAURYAYANI AND PIPPALADA g ¶Xm VoOgm@{^^yVmo ^d˶̡f Xod… ñdßZmÞ ní¶Ë¶W VX¡Vpñ‘ÄN>ara EVËgwI§ ^d{V && 6Ÿ&& 6. When he is overpowered by light, then that god (mind) sees no dreams and that time the bliss arises in this body. -
T8700 15 His Hol I Ness Sri Swami Sivananda (1887 - 1963)
*********************************.************************ ~ - * * * * * r A STUDY OF THE DIVINE LIF~.rl" SOC I E T Y * * * ! WITH SPECIAL REFERENCE TO I TS : * * :* SOCIO-RELIGIOUS IMPLICATIONS :* * * :* IN SOUTH AFRICA I :* * * * * * * * * * * * * * * * :* * * * * * * :* ~O O *: : i NEL ISTRA SINGH \ 11}0 : * ~ * * * * * :* * : bOO 'D \\I I \\J~ LI i-~ &'O tA lri'l - So ~IA A1-v\c ! -:* 00 \~.I DI A ~ S· So 11-\ A~ IcA · \ * :* boo ,\1 DVl51Y1 - ~al) l-\ Ar~\( A \ ~~Cl\ :* * * * * * * ! ~u b I ~\'1~ (M.AJ -- ~\) , ~ ~\) r\ron" I~UJv& \qU! ! toOD UY\( VQ· ax 1d v'rbCl - ~\jts. 1J1 I\t - '"b \ ~~e.r~a..~o ~ , ) : : Submitted in part ulft lment of the requirements for the degree : :* of Master of Arts in the Department of Science of Religion, :* :* Faculty of Arts at the University of Durban-Westville I* *• I* • I I : Ii · Supervisor Professor GC Oosthuizen i: I Da te Subm i tted November t 986 * I : I : ! \UNI VERSITY OF DURBAN- i ; WESTVillE LIBRARY : I : : BRN ... ..... ~ ..\ g .. .'. .. ~ J.......... ........ ·········· .. ··.. : ; CLASS No ... .1.... f.~ .~ : ... §.s.· -:.L._ .f f****************************** ~~~~~~~r.r~.. ~. *~*~*~*~**.* T8700 15 HIS HOL I NESS SRI SWAMI SIVANANDA (1887 - 1963) Founder of the Divine Life Society MASTER SIVANANDA "Serve .. Love . Give. Puri( . Meditate Realize" "Be Good Do Good ' HH SR I SW AM I SAHAJANANDA SPIRITUAL HEAD OF THE DIVINE LIFE SOCIETY OF SOUTH AFRICA I \ \ , / ------ -------.- - ------ Dedicated to: HIS HOLINESS SRI SWAMI SAHAJANANDA and the selfless sadhakas of the Divine Life Society ASH I RVAD, SWABHAVIKA, SHAM AND MY PARENTS - with Love ( i ) ACKNOWLEDGEMENTS I would like to express my sincere gratitude to the numerous people who have assisted me during the period of my research.