The Life of Jabez Bunting
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231 BOOK REVIEWS John Pritchard
Methodist History, 52:4 (July 2014) BOOK REVIEWS John Pritchard, Methodists and Their Mission Societies, 1760-1900. Surrey, England: Ashgate Publishing, 2013. 318 pp. £63. Methodists and Their Mission Societies, 1760-1900, is the first part of a two-volume series by John Pritchard about British Methodist mission work around the world. The publication of this series marks the two hundredth anniversary of the first meeting of the Wesleyan Methodist Missionary Society (WMMS) in October of 1883 in Leeds. Moreover the book updates the 1913 five volume work by G.G. Findlay and W.W. Holdsworth entitled The History of the Wesleyan Methodist Missionary Society (Epworth). The focus of this work is further broadened and includes the mission work of four other denominations (Primitive Methodists, Methodist New Connexion, United Methodist Free Churches and Bible Christians) under the Wesleyan Methodist Missionary Society to become the Methodist Mission Society in 1932. Pritchard records in great detail the early Methodist mission efforts around the world including the roles of John Wesley, Thomas Coke, Jabez Bunting and other mission proponents. Beginning with the backdrop of six- teenth-century Catholic and late seventeenth-century to early eighteenth-cen- tury German Pietist mission work, the book quickly focuses on the British context. The author describes the priority of the Society for the Promotion of the Gospel (SPG) to provide for the spiritual needs of the colonists before evangelizing native peoples. William Caray’s 1792 Enquiry, which led to the creation of the Baptist Missionary Society, and Thomas Coke’s apoca- lyptic urgency heightened this priority, however the tension between empire and mission to the indigenous remained for several decades—varying from country to country. -
Jabez Bunting
JA BEZ B U N T I N G A GREAT METHO DIST LEA DER I D . REV. MES H RR N R G D O G . JA A IS , T HE M D ETHO IST BOO' CON C ERN . N EW 'OR ' C I CI AT I N NN . P R E 'A C E N o o ne can feel more deeply than the writer how inadequate is the little book he h a s i written , when crit cally regarded as a life - sketch of the greatest man o f middle Methodism , to whose gifts and character organized Wesleyan Methodism throughout the world owes incomparably more than to any other man , With more Space a better book might and ought to have been made . But to bring the book within reach of every intelligent and earnest Methodist youth and ’ o f every working man s family , a very cheap volume was necessary , and therefore a very small one . The writer has done his best, w accordingly , to meet the vie s of the Metho dist Publishing House in this matter . He knows how great and serious are some o f the deficiencies in this record ; especially 6 Pre fa ce o n i the side of Methodist Fore gn Missions , hi as to w ch he has said nothing , though Jabez Bunting in this field was the prime and most influential organizer in all the early ’ years of o u r Church s Connexional mission work and world -wide enterprises The subject was too large and wide , too various and too complicated , to be dealt with in a section of a small book . -
Collection on British Wesleyan Conference Presidents
Collection on British Wesleyan Conference Presidents A Guide to the Collection Overview Creator: Bridwell Library Title: Collection on British Wesleyan Conference Presidents Inclusive Dates: 1773-1950 Bulk Dates: 1790-1900 Abstract: Bridwell Library’s collection on British Wesleyan Conference Presidents comprises three scrapbook albums containing printed likenesses, biographical sketches, autographs, correspondence, and other documents relating to every British Wesleyan Conference president who served between 1790 (John Wesley) and 1905 (Charles H. Kelly). The collection represents the convergence of British Victorian interests in Methodistica and scrapbooking. To the original scrapbooks Bishop Frederick DeLand Leete added materials by and about ten additional twentieth-century Conference presidents. Accession No: BridArch 302.26 Extent: 6 boxes (3.5 linear feet) Language: Material is in English Repository Bridwell Library, Perkins School of Theology, Southern Methodist University Historical Note Conference Presidents in the Methodist Church of Great Britain serve one year terms in which they travel throughout Great Britain preaching and representing the denomination. Conference Presidents may serve non-consecutive additional terms. John Wesley personally presided over 1 Bridwell Library * Perkins School of Theology * Southern Methodist University annual conferences of ordained ministers and lay preachers serving in connection with the Methodist movement beginning in 1744. The office of President was instituted after Wesley’s death in 1791. Bridwell Library is the principal bibliographic resource at Southern Methodist University for the fields of theology and religious studies. Source: “The President and Vice-President,” Methodist Church of Great Britain website http://www.methodist.org.uk/who-we-are/structure/the-president-and-vice-president, accessed 07/23/2013 Scope and Contents of the Collection The engraved portraits, biographical notes, autographs, and letters in this collection represent every Conference president who served between 1790 and 1905. -
Introduction Welcome to the Methodist Church Here at High Street
Introduction Welcome to the Methodist Church here at High Street, Maidenhead. We hope that your visit to this long - established and continuously active church will be both be for you an architectural interest and an appreciation of the lives of some of the people associated with it over the past 150 years or so. There has been a Chapel on this site since 1841 which was built for the Countess of Huntingdon’s Connexion. Originally it was a rectangular shape measuring approximately 65 ft x 35 ft. A partition across its width allowed about three quarters of the building at its north end to be used for worship whilst the remainder consisted of two rooms one above the other. A gallery at the northern end (above today’s vestibule) also housed the organ. The foundation stone was laid on 30 March 1841. The property and grounds (about one third of an acre) were purchased by the Methodist Church on 8th October 1858 and redeveloped. Consequently the partition and two rooms were removed and the worship extended to south wall. New pews were added, basic heating installed and the gallery repaired. The normal seating capacity was therefore increased to 400 with space to accommodate 550 “at a push” should circumstances require. A Vestry and Schoolroom were built on the southern end of the site. Since then the church interior has had considerable alteration the most significant of which have been the addition, and subsequent removal, of galleries along the side walls and the addition of the two transepts. The last major refurbishment of the interior took place in 1991 when the whole of the church interior was gutted, the pews removed, the ceiling woodwork grit-blasted, the walls re- plastered, galleries rebuilt, organ re-positioned, floor re-carpeted, new lighting installed and more glass incorporated into the main and side entrances. -
Centre and Periphery Spatial Strategies of Storytelling in Herodotus' Histories
Centre and Periphery Spatial Strategies of Storytelling in Herodotus’ Histories Irene Elizabeth May Stone SID# 306192233 A thesis submitted in partial fulfilment for the degree of BaChelor of Arts, Honours in AnCient History 19,553 words 1 Synopsis This thesis explores aspects of Herodotus’ methods of narrative structure. Specifically, I identify what I suggest are ‘spatial’ strategies of storytelling. I argue that Herodotus at first locates and then deploys the ‘centre’ and ‘periphery’ existing in his many and diverse stories. I propose that this enables him to move with ease between these two narratival points and contend that this approach, used as a conduit for imparting various motifs and messages, illustrates his ability to engage in the abstract and demonstrates his organization of the opus into one cohesive whole. Herodotus’ employment of spatial strategies of storytelling ensures the Histories becomes a single interconnected entity rather than a work of disconnected or isolated tales exhibiting qualities both real and intangible. The thesis is divided into three chapters: Chapter One, ‘the Significance of the Nameless’, begins by investigating the use of the undisclosed individual abiding figuratively in the margins of Herodotus’ tales and argues that his use of them as literary tools moves them into closer focus as they emphasize key points and motifs for a listening audience. Chapter Two, ‘the Value of the Outsider’, examines geography in Herodotus’ Histories where the fantastic and peculiar, symbolized by the non‐Greek, reside literally on the edges of his world, and counterbalance the normalcy that dwell at its Greek centre. I also demonstrate the subtle relationship between the two, where both peripheries and inner central points become blurred by Herodotus’ own innate flexibility and his reversal of stereotypical roles. -
05May 1997.Pdf
NOSTALGIA FOR THE FUTURE s we turn each year's record over to the safe of modern culture . We see mighty structures erected Akeeping of the heavenly Accountant and look upon not upon the Rock of Ages but upon the shifting the fresh, clean page before us, our hearts are sands of human standards and human philosophies . vibrant with anticipation . What lies ahead? What And we hear the message, as if whispered in our ear : will the next twelve months bring? We do not "This, too, shall pass away ." know, but we have within us what someone has But we are not melancholy . Our hearts are called "a nostalgia for the future." vibrant with expectancy . We have a nostalgia for The present, with all its comforts and pleasures, the future . We are not at home; the present scenes does not offer the satisfactions we seek, because it is are merely passing views of landscape en route . Our so temporary. We live in the midst of change . Noth- home is in the eternal Kingdom of God-our heart ing we know is permanent . Every moment of our is there already. By faith we can already hear the time, whatever its burden of pain or its thrill of joy, angel choir, and feel the glory and bliss of immor- is fleeting . tality. Our expectation is so vivid that nothing here There is an account of an Indian monarch who can distract us . suffered many hours of discouragement . He desired Without this vision of the future, which God has a motto short enough to be engraved on his ring as given us in His Word, life is meaningless and futile . -
Tangled Landscapes: Essays from Wildness Memory and the Unbroken Sky
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2003 Tangled landscapes: Essays from wildness memory and the unbroken sky Danielle M. Lattuga The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Lattuga, Danielle M., "Tangled landscapes: Essays from wildness memory and the unbroken sky" (2003). Graduate Student Theses, Dissertations, & Professional Papers. 5581. https://scholarworks.umt.edu/etd/5581 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University of Montana Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. **Please check "Yes” or "No" and provide signature** Yes, I grant permission X No, I do not grant permission Author's Signature: PateT l/)s »rfiML' \(p Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. 8/98 Tangled Landscapes: Essays from Wildness, Memory, and the Unbroken Sky By Danielle M. Lattuga B.Sc. St. Lawrence University, New York. 1995 Presented in partial fulfillment of the requirements For the degree of Master of Science The University of Montana' September 2003 Approved by: lairperson Dean, Graduate School Date UMI Number: EP41045 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
III. David Malouf
Concrete Horizons: Romantic Irony in the Poetry of David Malouf and Samuel Wagan Watson MUSE: MUNICH STUDIES IN ENGLISH MÜNCHENER SCHRIFTEN ZUR ENGLISCHEN PHILOLOGIE Edited by / Herausgegeben von Christoph Bode and / und Ursula Lenker VOL. 45 MUSE: MUNICH STUDIES IN ENGLISH Ruth Barratt-Peacock MÜNCHENER SCHRIFTEN ZUR ENGLISCHEN PHILOLOGIE Edited by / Herausgegeben von Christoph Bode and / und Ursula Lenker Concrete Horizons: Romantic Irony in the VOL. 45 Poetry of David Malouf and Samuel Wagan Watson Bibliographic Information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data is available online at http://dnb.d-nb.de. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Zugl.: Jena, Univ., Diss., 2019 The project was undertaken at the research group Modell Romantik: Variation, Reichweite, Aktualität generously financed by the German Research Foundation (DFG) – 250805958 / GRK2041 Cover illustration: Stunning city view of Brisbane in Australia © iStock by Getty Images Printed by CPI books GmbH, Leck 27 ISSN 2364-088X ISBN 978-3-631-81268-6 (Print) · E-ISBN 978-3-631-81963-0 (E-PDF) E-ISBN 978-3-631-81964-7 (EPUB) · E-ISBN 978-3-631-81965-4 (MOBI) DOI 10.3726/b17077 Open Access: This work is licensed under a Creative Commons Attribution CC-BY 4.0 license. To view a copy of this license, visit https://creativecommons.org/licenses/by/4.0/ © Ruth Barratt-Peacock, 2020 Peter Lang – Berlin · Bern · Bruxelles · New York · Oxford · Warszawa · Wien This publication has been peer reviewed. -
Science of the Soul Research Centre May / June 2019
May / June 2019 Science of the Soul Research Centre contents 4 Yours Affectionately 5 The Best Plan 7 Something to Think About 8 Intensity 11 Respond - Don’t React 15 Silence 6 1 A Certain Kind of Selfishness 8 1 Floodgates of His Grace and Mercy 19 Focus 21 The Master Answers 23 The Quest for Excellence 25 Did You Know? 26 True Humility 28 Enshrined in Blessings 31 Spiritualisticks 32 Spiritual Clarity 35 Heart to Heart 36 The Call of Love 39 Book Review Spiritual Link Science of the Soul Research Centre Guru Ravi Dass Marg, Pusa Road, New Delhi-110005, India Copyright © 2019 Science of the Soul Research Centre® Articles and poems that appear without sources have been written by the contributors to this magazine. VOLUME 15 • ISSUE 3 • MAY / JUNE 2019 May / June 2019 3 Yours Affectionately The more time you devote to meditation, the more distinctly you will hear the sound current, which makes for peace of mind or, as you put it, helps us in chaining the monkey. I am glad to read that your meditation is improving. For ages the mind has been developing an intense longing for the things of this world which ostensibly satisfy it for some time but cease to do so after a while. The best way to divert the mind from the mundane baubles is to give it a taste of the inner bliss which far transcends any earthly joy. This inner bliss can be attained by going in and listening to the inner Sound constantly or at least for as long as is possible every day. -
Reason Wears a Wizard's
From the World W isdom online library: www.worldwisdom.com/public/library/default.aspx Chapter One ♣ Reason Wears a Wizard’s Cap The eye by which I see God is the same as the eye by which God sees me. My eye and God’s eye are one and the same. (Meister Eckhart) A fool sees not the same tree that a wise man sees. (William Blake) We commence our endeavor of examining the faculties of knowing and perception by making an initial reference to the unique phe nomenon of the modern mentality: its instinctive reliance on human reason to negotiate its way through the mystery that lies at the heart of human existence. Underlying the entire scientific premise is this presumption that human reason is somehow guaran teed access to the profound truths of the universe on its own terms. Needless to say, this assertion begs the question: are we as modern1 individuals supposed to settle for a secular—as opposed to a sacred—science that has no credible answer to the perennial mys teries that surround us? Are we to accept without question the aura of truth and finality that colors the speculative pronouncements of modern science concerning the true nature of ultimate reality? Is there, indeed, no decisive Truth that transcends all human speculation, a truth that could overwhelm us with its veracity and its certitude? Is it not possible that at the heart of the universal mysteries we seek to comprehend there lies a seed waiting to evolve into a paradigm of knowledge whose manifestation and growth will resolve the perennial questions with a certainty that continues to elude the findings of modern science, even though science’s empirical system of belief and secular philosophy now 1. -
125 BOOK REVIEW J. Russell Frazier
Methodist History, 53:2 (January 2015) BOOK REVIEW J. Russell Frazier, True Christianity, The Doctrine of Dispensations in the Thought of John William Fletcher (1729-1785). Eugene, OR: Pickwick Publications, 2014. 320 pp. $31.50. J. Russell Frazier has offered a comprehensive interpretation of John William Fletcher’s doctrine of dispensations. He appropriately entitled it, True Christianity. Frazier has provided the context for understanding the thought of John Fletcher, highlighting that in his mature theological understanding he developed a soteriology corresponding to the history of salvation. Fletcher shows that the development of God’s revelation as Father, Son, and Holy Spirit generally reflects the personal history of salvation. In this reckoning, each individual believer progressively transitions from a general awareness of God to a more specific knowledge of God as Father and Creator revealed in the Old Testament. The believer then progresses to the knowledge of Jesus Christ, whose life is distinguished between his earthly ministry entailing his life, death, and resurrection (Easter) and the outpouring of his Holy Spirit upon the church (Pentecost). Frazier shows that the most problematic feature of Fletcher’s theology of dispensations is the soteriological use that he made between the early followers of Jesus (pre-Pentecostal believers) and Pentecostal believers. This theology of dispensations, as Frazier so rightly pointed out, has nothing in common with the dispensational theology of Darby or Schofield. As Frazier showed, Fletcher understood Jesus’ earthly life as a brief period of time which represented a development of faith which was “singular” (as Fletcher put it) to John the Baptist and the early disciples of Jesus. -
Jabez Bunting
8 EARLY CORRESPONDENCE OF JABEZ BUNTING In 1826 the Leeds circuit was divided, and there was great ill-feeling over the division of the Sunday school, which was not in origin a circuit or even a Methodist institution, and from the radical leaders of which serious trouble was expected. The explosion in fact came over the proposal to install an organ in the Brunswick chapel which was new, fashionable, and reputed the largest in the connexion. The law was clear that the organ might be introduced only with Conference consent after an investigation and approval by a District Meeting, and clear on almost nothing else. The Brunswick Trustees applied for the organ by a majority of 8 votes to 6 with one neutral; the Leaders' Meeting, viewing the organ as a middle-class status symbol, and thoroughly irritated by the new arrangements in the circuit and by the itinerants' refusal to entertain any representations from the local preachers, opposed it by a majority of more than twenty to one, and were upheld by the District Meeting. Bunting nevertheless persuaded a Conference committee largely composed of the same preachers who had met in the District Meeting to reverse their ver- dict. When serious opposition developed in Leeds, Conference sovereignty was demonstrated by the summoning of a Special District Meeting (attended by Bunting as President's special adviser) to settle the affairs of the circuit. This court expelled members in large numbers without trial before a Leaders' Meeting from which palatable verdicts could not have been obtained. This exercise of central authority and personal influence turned the radicals into inveterate defenders of circuit rights, led in 1828 to the formation of a secession connexion, the Leeds Protestant Methodists, and estab- lished their view of Bunting as the Methodist Pope.