Lorin Farr, Friend of the Prophet
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Driver Families Their History, Emigration and Success in Ogden by Julie Cannon Markham, Great-Great Granddaughter
The Driver Families Their History, Emigration and Success in Ogden by Julie Cannon Markham, great-great granddaughter Heritage of William Driver & Charlotte Emblen Boulter A royal residence for millennia, Thetford was the ancient capital of Queen Boudica, a Celtic leader who challenged the Roman occupation in 60 AD. She victoriously led her army against a nearby Roman settlement and then charged toward the new Roman city of Londinium. The Roman governor, realizing his troops could not withstand this tribal assault, left Londinium with his soldiers, leaving the city defenseless. Thousands were killed as Boudica regained control of Britain. The Romans later recovered their lost holdings and brought In 60 A.D., the widowed Queen Christianity to the Celtic tribes. A missionary preached on a Boudica of ancient Thetford gathered hill in Feltwell, near Thetford, and a pillar was erected in his Celtic tribes in East Anglia and honor.1 decimated the invading and brutal Roman army, killing about 60,000 In the fifth century, Germanic tribes known as the Anglo- soldiers. Thetford became the Saxons decimated the Celts as the Roman Empire lost power. ancestral home of William Driver. Christian missionaries from Ireland, greatly influenced by St. Patrick, again took Christianity to East Anglia, one of seven Anglo-Saxon kingdoms. Faithful followers built a chapel around the Feltwell pillar. In 855, fourteen-year-old Edmund became the newly-crowned Anglo- Saxon leader of East Anglia, withdrawing into seclusion for a year so he could memorize Christian writings. In 869, the Viking army, known to all in East Anglia as the heathen enemy, advanced from Denmark in the east toward Edmund’s royal residence in Thetford. -
Missionary Activities in New England in the Early 1830S
Missionary Activities in New England in the Early 1830s Craig K. Manscill Religion played a very important role in early American history. It was largely for religious purposes that America was founded. Many people from the New England area were descendants of deeply religious progenitors and played important roles in the found- ing of America. During the nineteenth century, the New England states had been trodden and combed for converts by various denominations. Methodist circuit riders, Presbyterian preachers, Baptist revivalists, and Reformed Baptist ministers competed for the souls of men and women—all reaping a harvest for their respective religions. 1 What New England had not heard, up to this time, was the message of the Restoration of the gospel of Jesus Christ from the Mormons. The message centered in the fact that the new and ever - lasting covenant had been reestablished and was patterned after the teachings of Jesus Christ’s meridian Church. In order for Mormonism to flourish and succeed, it had to meet certain conditions. It had to offer something new, different, and challenging and yet have a familiar gospel message. This somewhat-familiar gospel message presented new and challenging doctrine. The New England states of the early 1830s became the focus of a good deal of the early missionary labors. Because of New Englanders ’ religious background and zeal for freedom, the message of Mormon- ism flourished, and many of them became converts to The Church of Jesus Christ of Latter-day Saints. From their ranks came a great number of the early leaders of the Church, and they often gave much-needed financial assistance to the young and growing organi - zation. -
Brigham Young's Word of Wisdom Legacy
Brigham Young’s Word of Wisdom Legacy Paul H. Peterson and Ronald W. Walker uring the thirty-three years that Brigham Young led The Church of DJesus Christ of Latter-day Saints, – , he set the Church on a course of following the Word of Wisdom to the letter. While most Church members failed to obey the revelation’s proscriptions during Brigham’s lifetime, he set the goal that members would eventually comply with the Word of Wisdom. During his tenure, he changed the standard from mod - erate use of tobacco, alcohol, tea, and co ffee to full abstinence. This important chapter in the history of the Word of Wisdom has sev - eral subtexts. It reveals President Young’s personality and leadership style. It also suggests a social trend and incremental progress. Like Americans and western Europeans generally, the men and women of President Young’s era were re fining themselves and their society—slowly and fitfully, perhaps, and certainly not as quickly as President Young hoped. Despite the lag between the rhetoric and the reality, the change in prac - tice was eventually complete enough that many of today’s Church mem - bers might look back on pioneer-day Word of Wisdom observance with surprise and disbelief. This article presents an examination of Brigham’s role in the elevation of Word of Wisdom compliance in hopes that this information will help readers understand the di fficulties he faced in chang - ing the personal habits of the growing Church membership. ₁ Initial Word of Wisdom Interpretations The Brigham Young era began with an easy tolerance about Word of Wisdom compliance that re flected both the flexible wording of Joseph Smith’s revelation and the social norms of the nineteenth century. -
Journal of Mormon History, Volume 40, Issue 2 (2014)
Journal of Mormon History Volume 40 Issue 2 Journal of Mormon History, volume 40, Article 1 issue 2 (spring 2014) 4-1-2014 Journal of Mormon History, volume 40, issue 2 (2014) Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Recommended Citation CONTENTS ARTICLES --[PRESIDENTIAL ADDRESS] Seeking an Inheritance: Mormon Mobility, Urbanity, and Community, Glen M. Leonard, 1 --[TANNER LECTURE] Mormons, Freethinkers, and the Limits of Toleration, Leigh Eric Schmidt, 59 --Succession by Seniority: The Development of Procedural Precedents in the LDS Church, Edward Leo Lyman, 92 --The Bullion, Beck, and Champion Mining Company and the Redemption of Zion, R. Jean Addams, 159 Indian Placement Program Host Families: A Mission to the Lamanites, Jessie L. Embry, 235 REVIEW Matthew Kester. Remembering Iosepa: History,Place, and Religion in the American West, Brian Q. Cannon, 277 BOOK NOTICE Francis M. Gibbons. John Taylor: Mormon Philosopher: Prophet of God, 280 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History, volume 40, issue 2 (2014) Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS --Seeking an Inheritance: Mormon Mobility, Urbanity, and Community, Glen M. Leonard, 1 TANNER LECTURE --Mormons, Freethinkers, and the Limits of Toleration, Leigh Eric Schmidt, 59 Succession by Seniority: The Development of Procedural Precedents in the LDS Church, Edward Leo Lyman, 92 The Bullion, Beck, and Champion Mining Company and the Redemption of Zion R. -
George Albert Smith TEACHINGS of PRESIDENTS of the CHURCH GEORGE ALBERT SMITH
Teachings of Presidents of the Church George Albert Smith TEACHINGS OF PRESIDENTS OF THE CHURCH GEORGE ALBERT SMITH Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Books in the Teachings of Presidents of the Church Series Teachings of Presidents of the Church: Joseph Smith (item number 36481) Teachings of Presidents of the Church: Brigham Young (35554) Teachings of Presidents of the Church: John Taylor (35969) Teachings of Presidents of the Church: Wilford Woodruff (36315) Teachings of Presidents of the Church: Joseph F. Smith (35744) Teachings of Presidents of the Church: Heber J. Grant (35970) Teachings of Presidents of the Church: George Albert Smith (36786) Teachings of Presidents of the Church: David O. McKay (36492) Teachings of Presidents of the Church: Harold B. Lee (35892) Teachings of Presidents of the Church: Spencer W. Kimball (36500) To order these books, go to your local distribution center or visit store.lds.org. Your comments and suggestions about this book would be appreciated. Please submit them to Curriculum Development, 50 East North Temple Street, Room 2404, Salt Lake City, UT 84150-3220 USA. Or e-mail your comments and suggestions to: [email protected] Please list your name, address, ward, and stake. Be sure to give the title of the book. Then offer your comments and suggestions about the book’s strengths and areas of potential improvement. © 2011 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 8/02 Contents Title Page Introduction .........................................v Historical Summary ................................. viii The Life and Ministry of George Albert Smith ...............xi 1 Living What We Believe. -
Nineteenth Century Social and Cultural History J
NINETEENTH CENTURY SOCIAL AND CULTURAL HISTORY J. he society of Weber County changed during the nineteenth century. Initially, the society was one of Native Americans, and then the fur trade developed a society where Native Americans and trap pers mingled together, as described by Osborne Russell. In the two decades following 1847, Weber County society became dominated by the Mormons; and, following 1869, the railroad and the changes it brought affected society drastically. With the arrival of the Mormons in 1847, the Native American culture and the Mormon culture of settlement clashed, much as the Mormon culture and the changes brought by the railroad later came into conflict. The journals and diaries of the early Mormons relate their joys and tragedies, including establishing homesites, planting crops, work ing the fields, daily house chores, harvesting crops, relating to Indians, surviving the heat of the summers and the cold of the win ters, bearing and raising children, tending the sick, burying the dead, and hoping for a better future. Women worked the fields and herded cattle along with the men and boys. Most families were involved with 151 152 HISTORY OF WEBER COUNTY farming in order to subsist, and farm crops included hay, grain, pota toes, corn, beans, and garden vegetables. Families generally had horses, cattle, and sheep. After the sheep were shorn, the wool was washed by the women, who also carded it, spun it into yarn, and then wove it into cloth. The cloth was made into dresses, shirts, and overalls. The family washing was done by hand, and stockings and mittens were knitted for the whole family. -
MSSI 87 Boxes 1-19 BLAIR C RICH REGISTER2
Register of Blair C. Rich (1908-2002) Papers MSSI 87 Brigham Young University-Idaho Special Collections Brigham Young University-Idaho November 5, 2003 Contact In formation Brigham Young University-Idaho Special Collections David O. McKay Library Brigham Young University-Idaho Rexburg, ID 83460 USA Phone: 208/496-2986 Fax: 208/496-2374 Email: [email protected] Processed by: Samuel J. Passey Date completed: April 2, 2009 Encoded by: Jason Hudson ©November 5, 2003: Brigham Young University-Idaho. All rights reserved. Descriptive Summary MSSI 87 Call Number: Title: A Rich Legacy: The Papers of Dr. Blair C. Rich Creator: Rich, Blair C. (Blair Clyde), 1908-2002 Repository: Brigham Young University-Idaho Special Collections Extent: 19 Boxes Biographical History Abstract: Dentist, Fluoride researcher, community servant, husband and father. Scope Abstract: Series On e is an extensive collection of Fluoride research materials at a national level and local to Idaho. Reports, surveys, presentations, speeches, and memorabilia pertaining to Dr. Rich’s professional career . Series Two consists of items supporting his involvement in historical, local and civic organizations. Series Three contains materials dealing with Dr. Rich’s personal life, his interests, family and friends. Series Four comprises some of the medical and personal records of Blair’s father, Dr. Lorin Farr Rich, an early physician in Rexburg. Series Five contains collected works pertaining to Lorin’s father’s family. Lorin was the second son of Benjamin Erastus Rich, the first publisher of the Rexburg Silver Hammer, an LDS Church official, and son of Apostle Charles Coulson Rich. Provenance Gift to BYU-Idaho. Access This Collection is open to the public. -
LAND of the SKY-BLUE WATER a History of the L. D. S. Settlement of the Bear Lake Valley by Dr. Russell R. Rich Professor of Hist
LAND OF THE SKY-BLUE WATER A History of the L. D. S. Settlement of the Bear Lake Valley By Dr. Russell R. Rich Professor of History of Religion Brigham Young University LOS ANGELES FAMILY HISTORY CENTER Illustrated with Photographs Brigham Young University Press September 1963 Los Angeles Temple 9 1 9. (JV\f^=L ii2r C^yCb Genealogical Library To Those sturdy pioneers of the Bear Lake Valley who began arriving 100 years ago this month, on September 26, 1863. Soda Springs • Georgetown e Bennington « Montpelier Wardboro Preston) * Dingle eadowville •Laketown SETTLEMENT LOCATIONS OF BEAR LAKE VALLEY ACKNOWLEDGMENTS The bulk of research for this book was originally done while writing a master's thesis at B. Y. U. under the auspices of Doctors Hugh Nibley, Russel B. Swensen, and Sidney B. Sperry in 1947 and 1948. The writer extends grateful acknowledgment to them for their criticisms and many helpful suggestions. The Latter-day Saint Church Historian's Office was always helpful and courteous. Thanks is extended to those pioneers who were interviewed and freely told of their experiences. Mrs. Nellie G. Spidell of Montpelier, Idaho, historian for the Daughters of the Utah Pioneers in 1948, was most courteous and helpful in making her records available. Other citizens of the valley kindly submitted items of historical note that were in their possession. Mrs. Dorothy Matthews and Mrs. Bernice D. Pendrey of the Daughters of the Utah Pioneers were kind enough to submit photographs of many of the pioneers of 1863 and 1864 as well as furnishing other photos. Thanks is also extended to them for their other help as well as encouragement toward publication of the book. -
Challenges and Triumphs of Ground-Penetrating Radar for Studying the Archaeological Resources of Mormon Nauvoo
Studying the Archaeological Resources of Mormon Nauvoo 161 Challenges and Triumphs of Ground-Penetrating Radar for Studying the Archaeological Resources of Mormon Nauvoo John H. McBride, Benjamin C. Pykles, Ryan W. Saltzgiver, Chelsea Richard, and R. William Keach II Nauvoo, Illinois, sits astride a small promontory of land that appears to jut westward into the Mississippi River, reclaiming a formerly swampy area, locally known as “the flats.” The flats rise to about 30 feet (9 meters) above the river level, sloping gently upward to “the bluff,” from which point the prairie JOHN H. MCBRI D E ([email protected]) is a professor in the Department of Geological Sciences at Brigham Young University. He received a PhD from Cornell University and has an interest in applying geophysical techniques to the study of Mormon historical sites. BEN ja MIN C. PYKLES ([email protected]) is a curator of historic sites for The Church of Jesus Christ of Latter-day Saints. He received a PhD in anthropology with an emphasis in historical archaeology from the University of Pennsylvania. He is the author of Excavating Nauvoo: The Mormons and the Rise of Historical Archaeology in America (Lincoln: University of Nebraska Press, 2010), and has researched and conducted field work in Nauvoo over the past decade. RY A N W. SA LTZ G IVER ([email protected]) is an MA candidate in anthropology at Brigham Young University. His research focuses on the archaeology of early Mormon historical sites. CHELSE A RICH A R D ([email protected]) is currently a geoarchaeologist in the greater New York City area. -
Hclassification
Form No. 10-300 REV. (9/77) UNITED STATES DEPARTMENT OF THE INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY -- NOMINATION FORM SEE INSTRUCTIONS IN HOW TO COMPLETE NAT/0NAL REGISTER FORMS TYPE ALL ENTRIES -- COMPLETE APPLICABLE SECTIONS NAME HISTORIC HOUSE AND/OR COMMON William Fife House LOCATION STREET & NUMBER 700 Canyon Road —NOT FOR PUBLICATION CITY. TOWN CONGRESSIONAL DISTRICT Ogden === .VICINITY OF 01 STATE CODE COUNTY CODE Utah 049 Weber 057 ^ HCLASSIFICATION CATEGORY OWNERSHIP STATUS PRESENT USE __DI STRICT —PUBLIC XOCCUPIED —AGRICULTURE —MUSEUM .XBUILDING(S) JfcRIVATE —UNOCCUPIED —COMMERCIAL —PARK —STRUCTURE —BOTH —WORK IN PROGRESS —EDUCATIONAL ^PRIVATE RESIDENCE —SITE PUBLIC ACQUISITION ACCESSIBLE —ENTERTAINMENT —RELIGIOUS —OBJECT _IN PROCESS X.YES: RESTRICTED —GOVERNMENT —SCIENTIFIC —BEING CONSIDERED —YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION _ NO —MILITARY —OTHER: OWNER OF PROPERTY NAME 133 "M" Street CITY. TOWN Salt Lake City VICINITY OF ?Jtan 84103 LOCATION OF LEGAL DESCRIPTION COURTHOUSE, REGISTRY OF DEEDS/ETC. Weber County STREET & NUMBER 24th Street and Washington Blvd. CITY, TOWN STATE Ogden Utah Utah Historic Sites Survey DATE October 1977 —FEDERAL 2L.STATE —COUNTY LOCAL DEPOSITORY FOR SURVEY RECORDS utah state Historical Society CITY, TOWN STATE Salt Lake City Utah DESCRIPTION CONDITION CHECK ONE CHECK ONE ..DETERIORATED —UNALTERED —ORIGINAL SITE _RUINS —ALTERED —MOVED DATE. _UNEXPOSED This house was built on a portion of the property deeded to Ogden's first Mayor, Lorin Farr, by Ulysses S. Grant. The house is a Queen Anne Brick Cottage built in 1887. The architect was William Wilson Fife, a brother-in-law of the original owner, Valasco Farr. W. W. Fife was a well known architect in Weber County being responsible for many build ings in that area. -
A Guide to Mormon Manuscripts at the Huntington Library
HUNTINGTON LIBRARY, ART COLLECTIONS & BOTANICAL GARDENS LIBRARY DIVISION — MANUSCRIPTS DEPARTMENT 1151 OXFORD ROAD SA N MARINO, CA 91108 “A Firm Testimony of the Truth” : A Guide to Mormon Manuscripts at the Huntington Library Katrina C. Denman L i b rary Assistant, Western Historical Manuscripts The Huntington Library, Art Collections and Botanical Gardens 2012; revised 2014 & 2015 No reproduction, quotation or citation without the written permission of the Huntington Library and the author is permitted. A GUIDE TO MORMON MANUSCRIPTS AT THE HUNTINGTON LIBRARY 2 CONTENTS INTRODUCTION 3 OVERVIEW OF MORMON MANUSCRIPTS 5 CALL NUMBERS & ABBREVIATIONS USED 6 MORMON FILE INDIVIDUAL MANUSCRIPTS 6 Container list of individual manuscripts – including letters, diaries, autobiographies, and genealogies – in the 16 boxes of the Mormon File. INDIVIDUALLY BOUND & BOXED MANUSCRIPTS 17 Individually bound or boxed diaries, autobiographies, biographies, and other manuscripts. INDIVIDUAL MANUSCRIPTS IN NON-MORMON COLLECTIONS 19 MICROFILM 21 Digitized and available for viewing online at the Huntington Digital Library. BOUND PHOTOSTATIC FACSIMILES 28 Bound facsimiles of diaries, autobiographies, and record books. SMALL COLLECTIONS 30 Mormon collections consisting of 40 or fewer items. COLLECTIONS 31 Mormon collections consisting of 40 or more items, as well as non-Mormon specific collections with a substantial amount of Mormon-related material. CONCLUSION 38 OTHER MORMON RESOURCES & ACCESSING THE COLLECTIONS 39 QUICK GUIDE TO MORMON RESOURCES AT THE HUNTINGTON 41 Cover Image: Portrait of Joseph Smith from Tullidge’s Quarterly Magazine, Vol.1., No.1., October 1880. Rare Books 191739. Title quote from Martha Cox, Autobiographical sketch, 1928. FAC 561. A GUIDE TO MORMON MANUSCRIPTS AT THE HUNTINGTON LIBRARY 3 INTRODUCTION Since its establishment in 1919, the Huntington Library, Art Collections and Botanical Gardens has achieved international renown for the magnificence of its gardens and of its public exhibits. -
A PARTIAL LIST of CHURCH MEMBERS LIVING in NAUVOO Maurine Carr Ward
A PARTIAL LIST OF CHURCH MEMBERS LIVING IN NAUVOO Maurine Carr Ward Previous issues of Tihe Nauvoo Journal have Department of the Church in Salt Lake City, but identified members of the Church living in over 600 could not be obtained in Illaking thls study. branches throughout the United States and Canada be- tween 1830 and 1850. Purposely omitted was the listing The census is divided into four main of those living in Nauvoo. Beginning with this and subse- sections according to the civil wards into which quent issues, some of the men, women and children from the city had been partitioned since March 1, the 1842 Census of Nauvoo will be identified. 1841. The streets separating the wards were Wells, which ran north and south, and Knight which ran east and west. Ward 1 was in the northwest, Ward 2 the northeast, Ward 3 the 1842 CENSUS OF NAWOO southeast and Ward 4 the southwest quadrants of the city. These civil wards should not be mis- One of the little-used records that cover the time taken for the ecclesiastical wards existing in period in Nauvoo between 1839 and 1846 is the 1842 Nauvoo at this time. Census. This is found with three other records in film #581,219 in the Family History Library in Salt Lake City. One of the major problems in using the 1842 census is that no one has ever identified The introduction to the census reads, "'A Record exactly when it was taken other than what is said of the Names of the Members of the Church of Jesus in its preface: "Spring of 1842." With the many Christ of Latter-day Saints as taken by the lesser priest- births, deaths, moves in and out of the city, etc., hood in the Spring of the year 1842 and continued to be taking place at that time, pin-pointing the date on added [to] as the Members arrive at the City of Nauvoo, which the census was taken would be invaluable Hancock County, Illinois.