The Moses Thatcher Case
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Exploring Paul As the Anti-Jonah in Acts
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2017 Exploring Paul as the Anti-Jonah in Acts Collin Battaglia Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Battaglia, Collin, "Exploring Paul as the Anti-Jonah in Acts" (2017). Honors Theses. 245. https://scholarlycommons.obu.edu/honors_theses/245 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. OUACHITA BAPTIST UNIVERSITY CARL GOODSON HONORS PROGRAM EXPLORING PAUL AS THE ANTI-JONAH IN ACTS BY: COLLIN BATTAGLIA DIRECTED BY: DR. JOSEPH R. DODSON SPRING 2017 Introduction Biblical authors often employ literary techniques to communicate their messages with enhanced force. They were not, for example, interested in theology or historiography alone, but also in aesthetics.1 In other words, their focus was not directed solely on simply presenting information, but also on how the material was presented literarily. Authors would utilize many techniques in their writing such as repetition, chiasms, and typology to connect stories, to emphasize themes, and to flesh out nuanced truths. This paper will argue that Luke, in the Book of Acts, implements the aesthetic technique of allusion and typology to enrich his narrative. More specifically, this paper will seek to demonstrate Luke’s portrayal of Paul as the anti-Jonah in Acts. -
New Arrivals August 7, 2018
New Arrivals ❧ August 7, 2018 1. Robinson, Ebenezer; Don Carlos Smith, Joseph Smith, and John Taylor (Editors). Times and Seasons Nauvoo: Robinson & Smith; Joseph Smith; John Taylor and Wilford Woodruff; John Taylor, November, 1839 - February, 1846. Six volumes (131 numbers) bound as four (1-2, 3-4, 5, 6) 958; 383; [384]-767; [768]-1135pp. Octavos [23 cm.] Volumes 1-5 bound in later 3/4 brown leather over marbled boards, with gilt stamped titles on the backstrips, and red speckled edges. Volume 6 bound in modern black cloth over boards, with the title and single ruled borders in gilt on the backstrip. The extremities are a bit dinged and rubbed. The underlying boards are exposed occasionally along the edges. Most of the facsimile plate at p. 721 in Volume III, Number 10, is absent. The pages have very occasional open tears in the margins, causing only minor loss to the text. There are losses, measuring 2" wide by 2 1/2" deep, from the top fore-edge corners of pp. 738- 741, which have resulted in more significant loss to the text. The pages of volumes 3 and 4 have light tide marks here and there, with the most prominent tide marks on the 336-383. Several pages in Volume 5 contain trivial marginalia. Volume 1, number 1, is the third state, with "Ptevail" and a date of "Nov. 1839." Volume 1, Numbers 2 and 3, are second state printings, with "Terms" in capital letters with open face type. [53854] $50,000 This is the entire run of the influential Nauvoo newspaper. -
Joseph Smith Ill's 1844 Blessing Ana the Mormons of Utah
Q). MicAael' J2umw Joseph Smith Ill's 1844 Blessing Ana The Mormons of Utah JVlembers of the Mormon Church headquartered in Salt Lake City may have reacted anywhere along the spectrum from sublime indifference to temporary discomfiture to cold terror at the recently discovered blessing by Joseph Smith, Jr., to young Joseph on 17 January 1844, to "be my successor to the Presidency of the High Priesthood: a Seer, and a Revelator, and a Prophet, unto the Church; which appointment belongeth to him by blessing, and also by right."1 The Mormon Church follows a line of succession from Joseph Smith, Jr., completely different from that provided in this document. To understand the significance of the 1844 document in relation to the LDS Church and Mormon claims of presidential succession from Joseph Smith, Jr., one must recognize the authenticity and provenance of the document itself, the statements and actions by Joseph Smith about succession before 1844, the succession de- velopments at Nauvoo after January 1844, and the nature of apostolic succes- sion begun by Brigham Young and continued in the LDS Church today. All internal evidences concerning the manuscript blessing of Joseph Smith III, dated 17 January 1844, give conclusive support to its authenticity. Anyone at all familiar with the thousands of official manuscript documents of early Mormonism will immediately recognize that the document is written on paper contemporary with the 1840s, that the text of the blessing is in the extraordinar- ily distinctive handwriting of Joseph Smith's personal clerk, Thomas Bullock, that the words on the back of the document ("Joseph Smith 3 blessing") bear striking similarity to the handwriting of Joseph Smith, Jr., and that the docu- ment was folded and labeled in precisely the manner all one-page documents were filed by the church historian's office in the 1844 period. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Public Speaking of John Taylor: Champion of Liberty
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1986 The Public Speaking of John Taylor: Champion of Liberty Larry D. Anderson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Social Influence and oliticalP Communication Commons BYU ScholarsArchive Citation Anderson, Larry D., "The Public Speaking of John Taylor: Champion of Liberty" (1986). Theses and Dissertations. 4478. https://scholarsarchive.byu.edu/etd/4478 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 4k70aoh 10 a53 THE PUBTPUBLICAAIC SPEARINGSPEAKING OF JOHN TAYLOR CHAMPION OF LIBERTY e tr A thesisthes as1s presented to the communications department brigham young university 4 1 in partial fulfillmentfulsfuisA menzment of the requirements for the degree master of arts by larry D anderson july 1986 this thesis by larry D anderson is accepted in its present form by the department of communications of brigham young university as satisfying the thesis requirement for the degree of master of arts L nancy 4tatrichardsg rdsads committee airmanlhairmanmairmanshairmanLh rr d tnj 1 tajmilton V backman committee mambermemberI adermder july 1986 date jralphmralphal-ph barney depdepartfflentarff&nt chairman acknowledgments 0 the author -
Conference Reports of the Church of Jesus Christ of Latter-Day Saints
)S?f n~&i~ —-. c Tttfr SIXTY=EIGHTH nnual Conference THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, leld in the Tabernacle, Salt Lake City, April 6th, 7th, 8th and 10th, 1898, with a Full Report of the Discourses. ;o an Account of the General Conference of the Deseret Sunday School Union. COPYRIGHTED 1898. ALL BIGHTS RESERVED. Df.seret News Publishing < ompany. 1898. GENERAL CONFERENCE THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS. FIRST DAY. The Sixty-eighth annual Conference PRESIDENT WILFORD WOOD- of the Church of Jesus Christ of Lat- RUFF. ter-day Saints convened in the Taber- OPENING REMARKS. nacle, Salt Lake City, at 10 a. m. on I feel very thankful to have the Wednesday, April 6th, 1898, President privilege of meeting with so Wilford Woodruff presiding. many of the Latter-day Saints in this, our Of the general authorities present on Sixty-eighth Annual Conference of the the stand there were of the First Church of Jesus Christ of Latter-day Presidency—Wilford Woodruff, George Saints. I had my fears that I would Q. Cannon and Joseph P. Smith; of not be able to attend this Conference the Quorum of the Twelve Apostles— at all, as I have been quite unwell the Lorenzo Snow, Franklin D. Richards, last month; but the last day or two Brigham Young, Francis M. Lyman, I have been blessed with better health. John Henry Smith, George Teasdale, It is a great satisfaction to me to have Heber J. Grant, John W. Taylor, Mar- this privilege. I am satisfied myself riner W. -
Joseph F. Smith: the Father of Modern Mormonism a Thesis
Joseph F. Smith: The Father of Modern Mormonism A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By Alexander Reid Harrison B.S., Brigham Young University Idaho, 2010 2014 Wright State University WRIGHT STATE UNIVERSITY GRADUATE SCHOOL Dec 13, 2013 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Alexander Reid Harrison ENTITLED Joseph F Smith: The Father of Modern Mormonism BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Humanities ____________________ Ava Chamberlain, Ph.D. Thesis Director Committee on ____________________ Final Examination Valerie L. Stoker, Ph.D. Director, Master of Humanities Program ____________________ Ava Chamberlain, Ph.D. ____________________ Jacob Dorn, Ph.D. ____________________ Nancy G. Garner, Ph.D. _____________________ Robert E. W. Fyffe, Ph.D. Vice President for Research and Dean of the Graduate School iii ABSTRACT Harrison, Alexander Reid. M.H. Department of Humanities, Wright State University, 2014. Joseph F. Smith: The Father of Modern Mormonism Joseph F. Smith (1838-1918) was the father of modern Mormonism. Nephew of the founding Prophet, President Joseph Smith Jr. (1805-1844), Joseph F. Smith was the sixth president of the Mormon Church. During his presidency (1901-1918), he redefined Mormonism. He helped change the perception of what a Mormon was, both inside and outside the faith. He did so by organizing the structure of the faith theologically, historically, ideologically, and institutionally. In doing this, he set the tone for what Mormonism would become, and set a standard paradigm for the world of what a Mormon is. Joseph F. -
Apostle James Weekly Schedule of Services Brother of the Lord There Will Be a Short Testimonial This Week After Announcements Sun
Apostle James Weekly Schedule of Services Brother of the Lord There will be a short testimonial this week after Announcements Sun. October 23, 2011 Tone 2 Wed. Oct. 26 6 pm Daily Vespers followed by “In The Beginning” Bible Study Thurs. Oct. 27 6 pm Choir Rehearsal Fri. Oct. 28 10 am Divine Liturgy Sat. Oct. 29 No Great Vespers at St. George Church Consecration of Assumption Church in Scottsdale, AZ 4 pm Procession of Holy Relics & Consecration Vespers Mon. Oct. 31 7 am Men’s Prayer Breakfast J&B’s Restaurant on Sheldon across from Yavapai College Sun. Nov. 13 After Liturgy “Foretaste of Christmas” Sunday with the “Greening of the Church” Tues. Nov. 15 Nativity Fast Begins Sun. Nov. 20 After Liturgy ANNUAL PARISH MEETING Kontakion of the Apostle James, Bishop of Jerusalem When God the Word, the Only-begotten of the Father, SSSTTT. G. G EORGE CCCHURCH OFOFOF PPPRESCOTT (928) 777777----87508750 came to live among us in these last days, He declared you, venerable James, Priest: Fr. John A. Peck Emeritus: Fr. William John Clark to be the first shepherd and Parish Council: Dr. George Rizk, Raymond Zogob, Kris Wells, Kally Key, teacher of Jerusalem Bob Hunt, Robert Frisby, Dr. Andrew Gusty, Jelena Timotijevic, Liz Winney. and a faithful steward of the spiritual Mysteries. Therefore, we all honor you, O Apostle. Choir Director: Pres. Deborah Peck 8 Date Readers begged him not to command them to 10-23 Bob Frisby & Kenny Scott depart into the abyss. Now a large herd of swine was feeding there on the hill- 10-30 Kenny Scott & Jelena Timotijevich side; and they begged him to let them 11-6 Jelena Timotijevich & Mike Winney enter these. -
Heber C. Kimball and Family, the Nauvoo Years
BYU Studies Quarterly Volume 15 Issue 4 Article 7 10-1-1975 Heber C. Kimball and Family, The Nauvoo Years Stanley B. Kimball Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Kimball, Stanley B. (1975) "Heber C. Kimball and Family, The Nauvoo Years," BYU Studies Quarterly: Vol. 15 : Iss. 4 , Article 7. Available at: https://scholarsarchive.byu.edu/byusq/vol15/iss4/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Kimball: Heber C. Kimball and Family, The Nauvoo Years heber C kimball and family the nauvoo years stanley B kimball As one of the triumviritriumvirsof early mormon history heber C kimball led an adventuresome if not heroic life by the time he settled in nauvoo during may of 1839 he had been a black- smith and a potter had married and had five children two of whom had died he had lived in vermont new york ohio and missouri and had left or been driven out of homes in each state he had served fourteen years in a horse company of the new york militia had joined and left the close com- munion baptist church accepted mormonism had gone on four missions including one to england had become an apostle hadbad helped build the temple at kirtland had ded- icated the temple site at -
Latter Leaves in the Life of Lorenzo Snow William G
BYU Studies Quarterly Volume 53 | Issue 2 Article 17 6-1-2014 Latter Leaves in the Life of Lorenzo Snow William G. Hartley Dennis B. Horne Orson F. Whitney Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Hartley, William G.; Horne, Dennis B.; and Whitney, Orson F. (2014) "Latter Leaves in the Life of Lorenzo Snow," BYU Studies Quarterly: Vol. 53 : Iss. 2 , Article 17. Available at: https://scholarsarchive.byu.edu/byusq/vol53/iss2/17 This Book Review is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Hartley et al.: Latter Leaves in the Life of Lorenzo Snow Dennis B. Horne, with material prepared in 1890 by Orson F. Whitney. Latter Leaves in the Life of Lorenzo Snow. Springville, Utah: Cedar Fort, 2012. Reviewed by William G. Hartley n this important study, Dennis B. Horne provides a biographical treat- I ment of Lorenzo Snow’s nine years as President of the Quorum of the Twelve Apostles and his three years as President of The Church of Jesus Christ of Latter-day Saints. Horne is no stranger to writing about Church history. He has authored a book about the life and teachings of Bruce R. McConkie, an edition of Abraham H. Cannon’s journals, as well as a devotional and anecdotal history entitled Faith to Heal and Be Healed. He has also worked in television broadcasting and as a technical writer for the Church’s Materials Management Department. -
What You Need to Know About the Book of Jonah
Scholars Crossing Willmington School of the Bible 2009 What You Need to Know About the Book of Jonah Harold L. Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/will_know Part of the Religion Commons Recommended Citation Willmington, Harold L., "What You Need to Know About the Book of Jonah" (2009). 56. https://digitalcommons.liberty.edu/will_know/56 This Article is brought to you for free and open access by the Willmington School of the Bible at Scholars Crossing. It has been accepted for inclusion in by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHAT YOU NEED TO KNOW ABOUT THE BOOK OF JONAH BOTTOM LINE INTRODUCTION THIS BOOK CONTAINS THE BIGGEST FISH STORY OF ALL TIME. BUT IT ISN’T WHAT YOU THINK IT IS. Almost everyone has heard the story of the huge sea creature that swallowed Jonah, and about Jonah’s pitiful prayer for deliverance while inside its stomach (ch. 1-2). But the real fish story takes place in chapter 3. To understand this, consider an event that would transpire some seven centuries later in northern Israel: “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him” (Mt. 4:18-20). In this passage Jesus taught that the “fish” God is looking to catch are sinful men, and the real “fishermen” are soul winners. -
The Driver Families Their History, Emigration and Success in Ogden by Julie Cannon Markham, Great-Great Granddaughter
The Driver Families Their History, Emigration and Success in Ogden by Julie Cannon Markham, great-great granddaughter Heritage of William Driver & Charlotte Emblen Boulter A royal residence for millennia, Thetford was the ancient capital of Queen Boudica, a Celtic leader who challenged the Roman occupation in 60 AD. She victoriously led her army against a nearby Roman settlement and then charged toward the new Roman city of Londinium. The Roman governor, realizing his troops could not withstand this tribal assault, left Londinium with his soldiers, leaving the city defenseless. Thousands were killed as Boudica regained control of Britain. The Romans later recovered their lost holdings and brought In 60 A.D., the widowed Queen Christianity to the Celtic tribes. A missionary preached on a Boudica of ancient Thetford gathered hill in Feltwell, near Thetford, and a pillar was erected in his Celtic tribes in East Anglia and honor.1 decimated the invading and brutal Roman army, killing about 60,000 In the fifth century, Germanic tribes known as the Anglo- soldiers. Thetford became the Saxons decimated the Celts as the Roman Empire lost power. ancestral home of William Driver. Christian missionaries from Ireland, greatly influenced by St. Patrick, again took Christianity to East Anglia, one of seven Anglo-Saxon kingdoms. Faithful followers built a chapel around the Feltwell pillar. In 855, fourteen-year-old Edmund became the newly-crowned Anglo- Saxon leader of East Anglia, withdrawing into seclusion for a year so he could memorize Christian writings. In 869, the Viking army, known to all in East Anglia as the heathen enemy, advanced from Denmark in the east toward Edmund’s royal residence in Thetford.