History of the Cumans to the Mongol Invasion
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The Image of the Cumans in Medieval Chronicles
Caroline Gurevich THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES MA Thesis in Medieval Studies CEU eTD Collection Central European University Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis -
The Case of Romanian in Kazakhstan)
International Journal of Innovation and Research in Educational Sciences Volume 7, Issue 2, ISSN (Online) : 2349–5219 The Role of Etymology in Second Language Acquisition (The Case of Romanian in Kazakhstan) Dr. Nicolae Stanciu Research center "Discourse theory and Practice", "Dunarea de Jos (Lower Danube) " University of Galati, Institute of Romanian Language, Bucharest, Romania, Buketov Karaganda State University, Kazakhstan. Date of publication (dd/mm/yyyy): 05/05/2020 Abstract – Extensive research has shown great interest in the origins and evolution of Turkic cultures and languages underlying the importance of history, language and religion in building the ethnicity of different nations in Eastern Europe. However, less attention was paid to semantic convergences, divergences and evolutions of lexical items in the conceptual metaphors and phrases recovered in Romanian culture through Turkish and other south slavic intermediaries. Accidentally encountered in etymological dictionaries and studies, the Turkic elements have not benefited yet from a multidisciplinary research meant to point out the lines of continuity between old Turkic (Pechenges, Cuman and Tatar), those of Ottoman Turkish and their reverberations in Romanian language. In fact, words almost exclusively labelled as Turkish or those with unknown and multiple etymology, preserved in Romanian as relics found in various stylistically registers (academic, archaic, colloquial, popular, regional) as well as in anthroponomy and toponymy, have been recovered in the folklore and literature of the 19th to the 21st centuries. These have been found disguised in metaphorical expressions and symbols considered relevant for the spirituality of this multicultural space. Integrated into an evolution perspective, the concepts and metaphors analysed and interpreted within this article belong to extended cultural areas, and use symbols common to extremely various linguistic groups. -
Y-Chromosome Analysis in Individuals Bearing the Basarab Name of the First Dynasty of Wallachian Kings Begoña Martinez-Cruz
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kosmopolis University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 7-25-2012 Y-Chromosome Analysis in Individuals Bearing the Basarab Name of the First Dynasty of Wallachian Kings Begoña Martinez-Cruz Mihai Ioana Francesc Calafell Lara R. Arauna Paula Sanz See next page for additional authors Follow this and additional works at: http://repository.upenn.edu/anthro_papers Part of the Anthropology Commons, and the Genetics and Genomics Commons Recommended Citation Martinez-Cruz, B., Ioana, M., Calafell, F., Arauna, L. R., Sanz, P., Ionescu, R., Boengiu, S., Kalaydjieva, L., Pamjav, H., Makukh, H., Plantinga, T., van der Meer, J. W., Comas, D., Netea, M. G., Genographic Consortium, & Schurr, T. G. (2012). Y-Chromosome Analysis in Individuals Bearing the Basarab Name of the First Dynasty of Wallachian Kings. PLoS ONE, 7 (7), e41803. https://doi.org/10.1371/journal.pone.0041803 Theodore G. Schurr is not listed as an individual author on this paper but is part of the Genographic Consortium. A full list of Genographic Consortium members for this paper can be found in the Acknowledgements. This paper is posted at ScholarlyCommons. http://repository.upenn.edu/anthro_papers/37 For more information, please contact [email protected]. Y-Chromosome Analysis in Individuals Bearing the Basarab Name of the First Dynasty of Wallachian Kings Abstract Vlad III The mpI aler, also known as Dracula, descended from the dynasty of Basarab, the first rulers of independent Wallachia, in present Romania. Whether this dynasty is of Cuman (an admixed Turkic people that reached Wallachia from the East in the 11th century) or of local Romanian (Vlach) origin is debated among historians. -
Cumans and Tatars: Oriental Military in the Pre-Ottoman Balkans, 1185- 1365 Istvan Vasary Frontmatter More Information
Cambridge University Press 0521837561 - Cumans and Tatars: Oriental Military in the Pre-Ottoman Balkans, 1185- 1365 Istvan Vasary Frontmatter More information CUMANS AND TATARS The Cumans and the Tatars were nomadic warriors of the Eurasian steppe who exerted an enduring impact on the medieval Balkans. With this work, Istvan´ Vas´ ary´ presents the first extensive examination of their history from 1186 to the 1360s. The basic instrument of Cuman and Tatar political success was their military force, over which none of the Balkan warring factions could claim victory. As a consequence, groups of the Cumans and the Tatars settled and mingled with the local population in various regions of the Balkans. The Cumans were the founders of three successive Bulgarian dynasties (Asenids, Terterids and Shishmanids), and the Wallachiandynasty (Basarabids). They also played an active role in Byzantium, Hungary and Serbia, with Cuman immigrants being integrated into each country’s elite. This book also demonstrates how the prevailing political anarchy in the Balkans in the thirteenth and fourteenth centuries made it ripe for the Ottoman conquest. istvan´ vas´ ary´ is Professor of Turkish and Central Asian Studies at Lorand´ Eotv¨ os¨ University, Budapest. His previous publications (in Hungarian) include The Golden Horde (Kossuth, 1986), and History of Pre-Mongol Inner Asia (1993; 2nd edition, Balassi, 2003). He served as Hungarian Ambassador to Turkey (1991–5), and to Iran (1999–2003). © Cambridge University Press www.cambridge.org Cambridge University -
1. the Origin of the Cumans
Christianity among the Cumans Roger Finch 1. The Origin of the Cumans The question of where the Cumans originated has been the object of much study but a definitive answer to this cannot yet be given. The Cumans are known in Russian historical sources as Polovtsy and in Arabic sources generally as Kipchak Qipchak, although the Arabic author al-Marwazi writing about 1120 referred to them as Qûn, which corresponds to the Hungarian name for the Cumans, Kun. The Russian name for these people, Polovtsy < Slav. polovyi pale; pale yellow is supposedly a translation of the name Quman in Tur- kic, but there is no word in any Turkic dialect with this meaning; the only word in Turkic which at all approximates this meaning and has a similar form is OT qum sand, but this seems more an instance of folk etymology than a likely derivation. There is a word kom in Kirghiz, kaum in Tatar, meaning people, but these are from Ar. qaum fellow tribes- men; kinfolk; tribe, nation; people. The most probable reflexes of the original word in Tur- kic dialects are Uig., Sag. kun people, OT kun female slave and Sar. Uig. kun ~ kun slave; woman < *kümün ~ *qumun, cf. Mo. kümün, MMo. qu’un, Khal. xun man; person; people, and this is the most frequent meaning of ethnonyms in the majority of the worlds languages. The Kipchaks have been identified as the remainder of the Türküt or Türk Empire, which was located in what is the present-day Mongolian Republic, and which collapsed in 740. There are inscriptions engraved on stone monuments, located mainly in the basin of the Orkhon River, in what has been termed Turkic runic script; these inscriptions record events from the time the Türküt were in power and, in conjunction with information recorded in the Chinese annals of the time about them, we have a clearer idea of who these people were during the time their empire flourished than after its dissolution. -
TURKIZATION OR RE-TURKIZATION of the OTTOMAN BULGARIA: CASE STUDY of NIGBOLU SANDJAK in the 16 Th CENTURY
West East Journal of Social Sciences-April 2013 Volume 2 Number 1 TURKIZATION OR RE-TURKIZATION OF THE OTTOMAN BULGARIA: CASE STUDY OF NIGBOLU SANDJAK IN THE 16 th CENTURY Nuray Ocaklı, Department of History,Bilkent University, Ankara, Turkey Abstract Pre-Ottoman Turkic settlers such as Uzs, Pechenegs, Cumans, and Tatars were the main political and military actors of the Danubian Bulgaria until the Ottoman conquest and even after the post-conquest era, their descendents kept memory of these steppe peoples alive for centuries under the Ottoman Rule. The famous Ottoman Traveller Evliya Chelebi (1611-1682) in his travel book, Seyahatname , called the north-eastern region of the Ottoman-Bulgaria, as “ Uz Eyaleti ” (the province of Uz). After the conquest of Bulgaria, medieval military inheritance of the Balkans consisted basis of the Ottoman system and Ottomans adapted the well-functioning institutions and organization of the Bulgarian Kingdom such as administrative division, local taxes, and military organizations consisted of many Turkic soldiers. During the post-conquest era and even in the first half of the 16 th century, ethnic and military culture of these Turkic steppe peoples were still alive in civil and military organizations of Ottoman Bulgaria. Examination of Ottoman cadastral surveys and military registers shows that these pre-Ottoman Turkic inhabitants in Christian settlements consisted of an important part of multi-ethnic urban and rural demography of the region as well as being an important non-Slavic and non-Greek Christian element of Ottoman military class in Bulgaria. Turkic peoples of the northern steppe region came to these lands as populous nomadic invaders. -
Cumans and Russians (1055-1240)
Cumans and Russians (1055-1240) ELMETWALI TAMIM* (Alexandria University, Egypt) Of the various appellations for this large tribal union, in this chapter I will use the form Cumans to avoid confusion. It is the name most commonly found in the Greek and Latin sources. However, the same tribal union also appears as the Kip- chaks (i^i (meaning steppe/desert (people)1, with variants like Khifshakh < Khif- chdkh ¿Wii (¿Uiiijl^ii.2) in the Muslim sources, The Arabic author al-Marwazi (writing about 1120) however referred to them as Qun,3 which corresponds to the Hungarian name for the Cumans, Kun.4 They appear to have called themselves Kipchaks, which meant that they came from the Kipchak, a Turkish name applied vaguely to the great north-western steppe of Asia, now known as the Kirghiz steppe.5 The name Polovtsy (Polovcian) (yellowish, sallow) appears in Russian * Lecturer of Medieval History, Faculty of Education in Damanhour, Alexandria Univer- sity, Egypt. 1 al-Káshgharl (Mahmüd ibn Hussayn ibn Muhammad), Diwán lughat al-Turk, (Ankara, 1990), 20; P. B. Golden, "The peoples of the south Russian steppes," Cambridge History of Early Inner Asia, ed. D. Sinor, Cambridge 1994), 277; O. Pritsak, "The Polovcians and Rus," Archívum Eurasiae medii aevi 2 (1982), 321-322, n.3. For the etymology, see, Pritsak, Polovcians, 325-327. 2 Ibn Khurdadhbih (Abu'1-Kásim Obaidallah ibn Abdallah), Kitab Al-Masalik Wa'l- Mamalik, Arabic text edited by M. J. De Goeje, Leiden 1889, 31 (henceforth: Ibn Khurdadhbih); Hudúd al-'Álam, The Regions of the World. A Persian Geography, 372 A.H./ 982A.D., translated and explained by V. -
An Illustrated Introduction to the Kipchak Turks
An Illustrated Introduction to the Kipchak Turks by BASARAB the WARY mka Justin Dragosani-Brantingham 1st Edition Copyright 1999, Justin Dragosani-Brantingham 28 1 Preface (21) later period first-hand cultural accounts of the Kipchaks can be had by reading Ibn-Batuta's (1307-1377 C.E.) travels. Enclosed in this booklet is an introduction to the Kipchak Turks and their culture. Its purpose is to easily (22) David Nicholle, Attila . ., 52-3. spread knowledge to any of its readers, and be useful. I con- (23) Peter B. Golden, "Cumanica IV: . ., 108. sulted many sources to make this booklet, and to learn much (24) Andras Paloczi-Horvath, Pechenegs, Cumans, Iasians: Steppe People in Me- that I have not presented here. For a speaker and reader of dieval Hungary. Budapest: Corvina/Kultura, 1989, 97. English, the search for the Kipchaks can be arduous. Schol- ars have written hundreds of articles, most in Russian, Ger- (25) Andras Paloczi-Horvath, Pechenegs, . ., 53. man, French, Latin, Turkish, even Norwegian and Scandina- (26) Peter B. Golden, "Religion . ., 188. vian, the least abundant probably English. I sincerely wish to acknowledge Professor Peter B. (27) Peter B. Golden, "Religion . ., 191-193. Golden, world renowned expert on the Turks, for his per- (28) Consult Vladimir Nabokov, The Song . .; Robert C. Howes, The Tale of the sonal correspondence, aiding me in my quest for all things Campaign of Igor. New York: W.W. Norton and Co., 1973; Geza Kuun, ed., Codex Kipchak. I also owe thanks to my wife, Theophano Ke- Cumanicus. Budapest: MTAK, 1981. poure, mka Shannon, for her unending support. -
Changing Identities at the Fringes of the Late Ottoman Empire: the Muslims of Dobruca, 1839-1914
Changing Identities at the Fringes of the Late Ottoman Empire: The Muslims of Dobruca, 1839-1914 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Catalina Hunt, Ph.D. Graduate Program in History The Ohio State University 2015 Dissertation Committee: Carter V. Findley, Advisor Jane Hathaway Theodora Dragostinova Scott Levi Copyright by Catalina Hunt 2015 Abstract This dissertation examines the Muslim community of Dobruca, an Ottoman territory granted to Romania in 1878, and its transformation from a majority under Ottoman rule into a minority under Romanian administration. It focuses in particular on the collective identity of this community and how it changed from the start of the Ottoman reform era (Tanzimat) in 1839 to the outbreak of World War I in 1914. This dissertation constitutes, in fact, the study of the transition from Ottoman subjecthood to Romanian citizenship as experienced by the Muslim community of Dobruca. It constitutes an assessment of long-term patterns of collective identity formation and development in both imperial and post-imperial settings. The main argument of the dissertation is that during this period three crucial factors altered the sense of collective belonging of Dobrucan Muslims: a) state policies; b) the reaction of the Muslims to these policies; and c) the influence of transnational networks from the wider Turkic world on the Muslim community as a whole. Taken together, all these factors contributed fully to the community’s intellectual development and overall modernization, especially since they brought about new patterns of identification and belonging among Muslims. -
Assimilation and Dissimilation: Tatars in Romania and Gagauz in Moldova
Assimilation and Dissimilation: Tatars in Romania and Gagauz in Moldova By Elis Bechir Submitted to Central European University Nationalism Studies Program In partial fulfilment of the requirements for the degree of Masters of Arts Supervisor: Professor Constantin Iordachi CEU eTD Collection Budapest, Hungary 2008 Table of contents Acknowledgements...................................................................................................2 INTRODUCTION....................................................................................................3 CHAPTER ONE: Theories of assimilation and dissimilation ...............................9 Assimilation theories ........................................................................................................12 Dissimilation theories .......................................................................................................19 CHAPTER TWO: Historical overview of the Tatars and the Gagauz ............... 25 2.1. Ethno- genesis............................................................................................................25 2.1.1 The Tatars............................................................................................................25 2.1.2. The Gagauz.........................................................................................................28 2.2. Demographics............................................................................................................29 2.2.1. The Tatars...........................................................................................................30 -
Keleti Népek a Középkori Magyarországon
Studia ad Archaeologiam Pazmaniensiae PÁLÓCZI HORVÁTH ANDRÁS KELETI NÉPEK A KÖZÉPKORI MAGYARORSZÁGON PEOPLES OF Besenyők, úzok, kunok és jászokszok EASTERN ORIGIN művelődéstörténeti emlékei IN MEDIEVAL HUNGARY KELETI MAGYARORSZÁGON NÉPEK A KÖZÉPKORI • PÁLÓCZI HORVÁTH ANDRÁS HORVÁTH PÁLÓCZI Studia ad Archaeologiam Pazmaniensiae A PPKE BTK Régészeti Tanszékének kiadványai Archaeological Studies of PPCU Department of Archaeology Volume 2 Studia ad Archaeologiam Pazmaniensiae A PPKE BTK Régészeti Tanszékének kiadványai Archaeological Studies of PPCU Department of Archaeology Nemzetközi szerkesztő bizottság Heinrich Härke Eberhard Karls Universität (Tübingen, D) Oleksiy V. Komar Institute of Archaeology of NUAS (Kiev, Ua) Abdulkarim Maamoun Damascus University (Damascus, Syr) Denys Pringle Cardiff University (Cardiff, UK) Dmitry A. Stashenkov Samara Regional Historical Museum (Samara, Ru) PÁLÓCZI HORVÁTH ANDRÁS KELETI NÉPEK A KÖZÉPKORI MAGYARORSZÁGON Besenyők, úzok, kunok és jászok művelődéstörténeti emlékei Szerkesztők Major Balázs – Türk Attila Pázmány Péter Katolikus Egyetem Bölcsészet- és Társadalomtudományi Kar Régészeti Tanszék BUDAPEST – PILISCSABA 2014 A kiadvány megjelenését támogatta a Pázmány Péter Katolikus Egyetem: Központi Alapok Program KAP-1.8-14/azonosítószám és a Nemzeti Kulturális Alap Igazgatósága (NKA 3437/01022) Első és hátsó borítókép Kínai bronztükör, Bánkút-Rózsamajor (12–13. század fordulója) Szerkesztők Major Balázs – Türk Attila Fordítók Heinrich Härke, Vajk Szeverényi, Мұқышева Раушангүл, Көшкімбаев Айболат Қайрслямұлы, -
Historical Significance of Tribal Tamgas and Its Relation to the Runic Script
Opción, Año 36, Regular No.91 (2020): 833-850 ISSN 1012-1587/ISSNe: 2477-9385 Historical significance of tribal Tamgas and its relation to the runic script Shnanov U.R.1 1L.N. Gumilyov Eurasian National University, Nur-Sultan, Republic of Kazakhstan; Artykbaev Z. O.2 2L.N.Gumilyov Eurasian National University, Nur-Sultan, Republic of Kazakhstan Kazhenova G. T.3 3L.N.Gumilyov Eurasian National University, Nur-Sultan, Republic of Kazakhstan Abdykulova G.4 4L.N.Gumilyov Eurasian National University, Nur-Sultan, Republic of Kazakhstan. Corresponding e-mail: [email protected] Abstract This article studies the traditions of the Tamga and comprehensively examines its nature and significance for the peoples of Central Asia. The research presents interpretation of specific arguments and research reviews regarding the scope of Tamga use. By shedding light on the role of the Tamga in different tribes in terms of studying the ethnic history, the article considers the scientific concepts on formation and use of symbols. Studying the Tamga reveals its role in addressing the social issues. The common features that the Tamgas of different Turkic peoples have indicate the ethnic kinship between them. Keywords: Turkic peoples, Symbol, Clan, Arameans, Totem. Recibido: 20-12-2019 •Aceptado: 20-02-2020 834 Abdykulova G. et al. Opción, Año 36, Regular No.91 (2020): 833-850 Significado histórico de los Tamgas tribales y su relación con la escritura rúnica Resumen Este artículo estudia las tradiciones del Tamga y examina exhaustivamente su esencia e importancia para los pueblos de Asia Central. La investigación presenta la interpretación de argumentos específicos y revisiones de investigación con respecto al alcance de uso de Tamga.