From Slime Mould to Rhizome: an Introduction to the Groupuscular Right
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Spencer Sunshine*
Journal of Social Justice, Vol. 9, 2019 (© 2019) ISSN: 2164-7100 Looking Left at Antisemitism Spencer Sunshine* The question of antisemitism inside of the Left—referred to as “left antisemitism”—is a stubborn and persistent problem. And while the Right exaggerates both its depth and scope, the Left has repeatedly refused to face the issue. It is entangled in scandals about antisemitism at an increasing rate. On the Western Left, some antisemitism manifests in the form of conspiracy theories, but there is also a hegemonic refusal to acknowledge antisemitism’s existence and presence. This, in turn, is part of a larger refusal to deal with Jewish issues in general, or to engage with the Jewish community as a real entity. Debates around left antisemitism have risen in tandem with the spread of anti-Zionism inside of the Left, especially since the Second Intifada. Anti-Zionism is not, by itself, antisemitism. One can call for the Right of Return, as well as dissolving Israel as a Jewish state, without being antisemitic. But there is a Venn diagram between anti- Zionism and antisemitism, and the overlap is both significant and has many shades of grey to it. One of the main reasons the Left can’t acknowledge problems with antisemitism is that Jews persistently trouble categories, and the Left would have to rethink many things—including how it approaches anti- imperialism, nationalism of the oppressed, anti-Zionism, identity politics, populism, conspiracy theories, and critiques of finance capital—if it was to truly struggle with the question. The Left understands that white supremacy isn’t just the Ku Klux Klan and neo-Nazis, but that it is part of the fabric of society, and there is no shortcut to unstitching it. -
The Radical Roots of the Alt-Right
Gale Primary Sources Start at the source. The Radical Roots of the Alt-Right Josh Vandiver Ball State University Various source media, Political Extremism and Radicalism in the Twentieth Century EMPOWER™ RESEARCH The radical political movement known as the Alt-Right Revolution, and Evolian Traditionalism – for an is, without question, a twenty-first century American audience. phenomenon.1 As the hipster-esque ‘alt’ prefix 3. A refined and intensified gender politics, a suggests, the movement aspires to offer a youthful form of ‘ultra-masculinism.’ alternative to conservatism or the Establishment Right, a clean break and a fresh start for the new century and .2 the Millennial and ‘Z’ generations While the first has long been a feature of American political life (albeit a highly marginal one), and the second has been paralleled elsewhere on the Unlike earlier radical right movements, the Alt-Right transnational right, together the three make for an operates natively within the political medium of late unusual fusion. modernity – cyberspace – because it emerged within that medium and has been continuously shaped by its ongoing development. This operational innovation will Seminal Alt-Right figures, such as Andrew Anglin,4 continue to have far-reaching and unpredictable Richard Spencer,5 and Greg Johnson,6 have been active effects, but researchers should take care to precisely for less than a decade. While none has continuously delineate the Alt-Right’s broader uniqueness. designated the movement as ‘Alt-Right’ (including Investigating the Alt-Right’s incipient ideology – the Spencer, who coined the term), each has consistently ferment of political discourses, images, and ideas with returned to it as demarcating the ideological territory which it seeks to define itself – one finds numerous they share. -
FIGHT BACK the INVADERS 1.0.1 Italian Right Wing Tentacles on the Struggle for Animals and Environment INDEX Intro
FIGHT BACK THE INVADERS 1.0.1 Italian right wing tentacles on the struggle for animals and environment INDEX Intro ......................................................................................................... pag. 3 ANARCHO-NATIONALISTS....................................................................... pag. 5 RESISTENZA NAZIONALE and AUTONOMI NAZIONALISTI National Resistance and Autonomous Nationalist ....................................... pag. 6 I LUPI DANNO LA ZAMPA Wolves landing the paw .............................................................................. pag. 7 MASSIMO TURCI ..................................................................................... pag. 10 ROBERTA CAPOTOSTI ............................................................................ pag. 11 MICHELA VITTORIA BRAMBILLA ............................................................ pag. 12 IL ROSSOBRUNISMO Redbrownism ............................................................................................ pag. 13 LA FORESTA CHE AVANZA The forrest moving forward .................. pag. 20 MEMENTO NATURAE ........ ................. pag. 23 100% ANIMALISTI AND DERIVATES ..... pag. 26 RECOGNIZED AND ISOLATED in the No Muos movement ........................ pag. 31 PAE - European Animal-rights Party ....... pag. 35 Sources ................................................ pag. 39 2 ANTISPEFA – Antispeciecists Antifa- In this first work, we start exami- scist Milan wants to be a counter- ning some of these movements, information archive -
Modernity, Modernism, and Fascism. a "Mazeway Resynthesis"
0RGHUQLW\PRGHUQLVPDQGIDVFLVP$PD]HZD\UHV\QWKHVLV 5RJHU*ULIILQ Modernism/modernity, Volume 15, Number 1, January 2008, pp. 9-24 (Article) 3XEOLVKHGE\-RKQV+RSNLQV8QLYHUVLW\3UHVV DOI: 10.1353/mod.2008.0011 For additional information about this article http://muse.jhu.edu/journals/mod/summary/v015/15.1griffin.html Access provided by Universitätsbibliothek Bern (1 Mar 2015 12:52 GMT) GRIFFIN / modernity, modernism, and fascism 9 Modernity, modernism, and fascism. A “mazeway resynthesis”1 Roger Griffin MODERNISM / modernity VOLUME FIFTEEN, NUMBER Fascism and modernism: finding the “big picture” ONE, PP 9–24. Researchers combing through back numbers of this journal © 2008 THE JOHNS HOPKINS in search of authoritative guidance to the relationship between UNIVERSITY PRESS modernity, modernism, and fascism could be forgiven for occa- sionally losing their bearings. In one of the earliest issues they will alight upon Emilio Gentile’s article tracing the paternity of early Fascism to the campaign for a “modernist national- ism” which was launched in the 1900s by Italian avant-garde artists and intellectuals fanatical about providing the catalyst to a national program of radical modernization.2 They will also come across the eloquent case made by Peter Fritzsche for the thesis that there was a distinctive “Nazi modern,” that the Third Roger Griffin is Reich embodied an extreme, uncompromising form of politi- Professor in Modern History at Oxford cal modernism, a ruthless bid to realize an alternative vision of Brookes University modernity whatever the human cost.3 But closer to the present (UK), and author of they will encounter Lutz Koepnik’s sustained argument that over 70 publications on the aesthetics of fascism reflected its aspiration “to subsume generic fascism, notably everything under the logic of a modern culture industry, hop- The Nature of Fascism ing to crush the emancipatory substance of modern life through (Pinter, 1991). -
Words and Actions: Italian Ultras and Neo-Fascism Testa, Alberto; Armstrong, Gary
www.ssoar.info Words and actions: Italian ultras and neo-fascism Testa, Alberto; Armstrong, Gary Preprint / Preprint Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Testa, A., & Armstrong, G. (2008). Words and actions: Italian ultras and neo-fascism. Social Identities: Journal for the Study of Race, Nation and Culture, 14(4), 473-490. https://doi.org/10.1080/13504630802211951 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY Lizenz (Namensnennung) zur This document is made available under a CC BY Licence Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden (Attribution). For more Information see: Sie hier: https://creativecommons.org/licenses/by/4.0 https://creativecommons.org/licenses/by/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-460614 1 Words and Actions: Italian ultras and Neo-Fascism. Alberto Testa1 and Gary Armstrong2 School of Sport and Education Brunel University (UK) “This is an Accepted Manuscript of an article published by Taylor & Francis in Social Identities: Journal for the Study of Race, Nation and Culture on 01 July 2008, available online: http://dx.doi.org/10.1080/13504630802211951.” 1 Email: a.testa@ brunel.ac.uk 2 Email: [email protected] 2 Abstract Over the past two decades the link – perceived and actual - between political extremism and football fans has been the subject of academic, political, and policing debate. It is not rare to witness manifestations of intolerance and ideological statements referring to regional, national and international issues at football stadia. In Italian football stadia, political representation has been evident for decades; politics has been integral to all realms of Italian society and culture since the origin of the nation. -
Different Shades of Black. the Anatomy of the Far Right in the European Parliament
Different Shades of Black. The Anatomy of the Far Right in the European Parliament Ellen Rivera and Masha P. Davis IERES Occasional Papers, May 2019 Transnational History of the Far Right Series Cover Photo: Protesters of right-wing and far-right Flemish associations take part in a protest against Marra-kesh Migration Pact in Brussels, Belgium on Dec. 16, 2018. Editorial credit: Alexandros Michailidis / Shutter-stock.com @IERES2019 Different Shades of Black. The Anatomy of the Far Right in the European Parliament Ellen Rivera and Masha P. Davis IERES Occasional Papers, no. 2, May 15, 2019 Transnational History of the Far Right Series Transnational History of the Far Right Series A Collective Research Project led by Marlene Laruelle At a time when global political dynamics seem to be moving in favor of illiberal regimes around the world, this re- search project seeks to fill in some of the blank pages in the contemporary history of the far right, with a particular focus on the transnational dimensions of far-right movements in the broader Europe/Eurasia region. Of all European elections, the one scheduled for May 23-26, 2019, which will decide the composition of the 9th European Parliament, may be the most unpredictable, as well as the most important, in the history of the European Union. Far-right forces may gain unprecedented ground, with polls suggesting that they will win up to one-fifth of the 705 seats that will make up the European parliament after Brexit.1 The outcome of the election will have a profound impact not only on the political environment in Europe, but also on the trans- atlantic and Euro-Russian relationships. -
Olena Semenyaka, the “First Lady” of Ukrainian Nationalism
Olena Semenyaka, The “First Lady” of Ukrainian Nationalism Adrien Nonjon Illiberalism Studies Program Working Papers, September 2020 For years, Ukrainian nationalist movements such as Svoboda or Pravyi Sektor were promoting an introverted, state-centered nationalism inherited from the early 1930s’ Ukrainian Nationalist Organization (Orhanizatsiia Ukrayins'kykh Natsionalistiv) and largely dominated by Western Ukrainian and Galician nationalist worldviews. The EuroMaidan revolution, Crimea’s annexation by Russia, and the war in Donbas changed the paradigm of Ukrainian nationalism, giving birth to the Azov movement. The Azov National Corps (Natsional’nyj korpus), led by Andriy Biletsky, was created on October 16, 2014, on the basis of the Azov regiment, now integrated into the Ukrainian National Guard. The Azov National Corps is now a nationalist party claiming around 10,000 members and deployed in Ukrainian society through various initiatives, such as patriotic training camps for children (Azovets) and militia groups (Natsional’ny druzhiny). Azov can be described as a neo- nationalism, in tune with current European far-right transformations: it refuses to be locked into old- fashioned myths obsessed with a colonial relationship to Russia, and it sees itself as outward-looking in that its intellectual framework goes beyond Ukraine’s territory, deliberately engaging pan- European strategies. Olena Semenyaka (b. 1987) is the female figurehead of the Azov movement: she has been the international secretary of the National Corps since 2018 (and de facto leader since the party’s very foundation in 2016) while leading the publishing house and metapolitical club Plomin (Flame). Gaining in visibility as the Azov regiment transformed into a multifaceted movement, Semenyaka has become a major nationalist theorist in Ukraine. -
British Fascism: a Discourse- Historical Analysis'
H-Socialisms Cohen on Richardson, 'British Fascism: A Discourse- Historical Analysis' Review published on Sunday, October 27, 2019 John E. Richardson. British Fascism: A Discourse-Historical Analysis. Explorations of the Far Right Series. Stuttgart: Ibidem, 2017. Illustrations. 307 pp. $45.00 (paper), ISBN 978-3-8382-1031-5. Reviewed by Joshua Cohen (University of Leicester) Published on H-Socialisms (October, 2019) Commissioned by Gary Roth (Rutgers University - Newark) Printable Version: http://www.h-net.org/reviews/showpdf.php?id=54281 Analyzing British Fascism When Colin Cross wrote "British Fascism ended in May 1940 and has not since been revived under that name," he correctly assessed that Sir Oswald Mosley's Union Movement (UM), formed in 1948, neither hid nor disowned its fascist past. Still, this reference to the past and "ex-fascists" implied acceptance of the UM's claim to have transcended fascism, that it went "beyond both fascism and democracy."[1] The idea of fascism as a historical phenomenon existing mainly in the past was expressed in Stanley Payne's assertion that fascism was "primarily limited to Europe during the era of the two world wars."[2] One of the most important contributions John E. Richardson makes in the excellent British Fascism: A Discourse-Historical Analysis is his repudiation of such analyses by demonstrating the long continuities within British fascism, its survival across the postwar period into the present, and, above all, the grave danger of regarding fascism as "over." He engages both with historiography and the "heuristic blind spot" of some political scientists that makes them reluctant to acknowledge contemporaneous movements as "fascist." For Richardson, this accounts for the continual formation of such myriad terms as "extreme right," "radical right," and "extreme right-wing populist"—he does not say it but "alt-right" suggests itself here too (pp. -
The European Extreme Right and Religious Extremism
Stőedoevropské politické studie Roÿník IX, þíslo 4, s. 263-279 Central European Political Studies Review Volume IX, Part 4, pp. 263-279 Mezinárodní politologický ústav Masarykovy univerzity ISSN 1212-7817 The European Extreme Right and Religious Extremism Jean-Yves Camus1 This article was written as a part of the Research project Political Parties and Representation of Interests in Contemporary European Democracies (code MSM0021622407). Abstract: The ideology of the Extreme Right in Western Europe is rooted in Catholic fundamentalism and Counter-Revolutionary ideas. However, the Extreme Right, like all other political families, has had to adjust to an increasingly secular society. The old link between religion and the Extreme Right has thus been broken and in fact already was when Fascism overtook Europe: Fascism was secular, sometimes even anti-religious, in its essence. Although Catholic fundamentalists still retain strong positions within the apparatus of several Extreme Right parties (Front National), the vote for the Extreme Right is generally weak among regular churchgoers and strong among non-believers. In several countries, the vote for the Extreme Right is stronger among Protestant voters than among Catholics, since while Catholics may support Christian-Democratic parties, there are very few political parties linked to Protestant churches. Presently, it also seems that Paganism is becoming the dominant religious creed within the Extreme Right. In a multicultural Europe, non-Christian forms of religious fundamentalism such as Islamism also exist with ideological similarities to the Extreme Right, but this is not sufficient to categorize Islamism as a form of Fascism. Some Islamist groups seek alliances with the Extreme Right on the basis of their common dislike for Israel and the West, globalization and individual freedom of thought. -
The Black International in Europe from 1945 to the Late 1980S
Political models to make Europe (since modern era) The Black International in Europe from 1945 to the late 1980s Olivier DARD ABSTRACT The subject of a European “Black International” of neo-fascist or neo-Nazi inspiration was very popular among journalists during the “Years of Lead” (1970-1980). Although the European radical Right tried after 1945 to establish a neo-fascist International, known as the European Social Movement, the attempt ended in failure. The absence of a structured organization did not however diminish the important international links present especially from the 1960s to the 1980s. From doctrines with common themes and references to publications in publishing houses, along with radio and press agencies, the European radical Right expressed itself through circulations, networks and transfers. This did not take the form of a “black orchestra” so dear to its detractors during the 1970s, but rather of an informal albeit active International. The Venice conference's signatories: Jean Thiriart, Adolf von Thadden, Oswald Mosley, an unknown person, Giovanni Lanfre. During the 1970s, a series of journalistic essays proclaimed the existence of a “neo-fascist” or “neo-Nazi” International, said to have been formed in the mold of the Organisation armée secrète (OAS) [Secret Army Organization], a terrorist organization that had fought to uphold French Algeria. Its history apparently extended to Europe and Latin America, where this “OAS International” allegedly found supporters and built support bases. Rejecting this vision fuelled on sensationalism does not prevent one from exploring the long-standing relations of the European radical Right at the international level. The interwar period was characterized by an attempt to establish a fascist International (1934 Montreux fascist conference), and the Spanish Civil War saw the arrival of volunteer contingents to fight alongside the Francoists. -
S Authoritarian Anti-Statism
Rising Above the Herd: Keith Preston's Authoritarian Anti- Statism "Perhaps what I champion is not so much the anarchist as much as the 'anarch,' the superior individual who, out of sheer strength of will, rises above the herd in defiance and contempt of both the sheep and their masters." — Keith Preston, "The Thoughts That Guide Me: A Personal Reflection" (2005)[1] Introduction Freedom from government tyranny has always been a central theme of right-wing politics in the United States. From the original Ku Klux Klan that denounced "northern military despotism" to the Tea Partiers who vilify Barack Obama as a combination of Hitler and Stalin, U.S. rightists have invoked the evil of big government to both attract popular support and justify their own oppressive policies. Witness the rise of so- called National-Anarchism (NA), an offshoot of British neonazism that has recently gained a small but fast-growing foothold in the United States. National-Anarchists advocate a decentralized system of "tribal" enclaves based on "the right of all races, ethnicities and cultural groups to organize and live separately." National-Anarchists criticize statism of both the left and the right, including classical fascism, but they participate in neonazi networks such as Stormfront.org and promote anti-Jewish conspiracy theories worthy of The Protocols of the Elders of Zion. Anti-statism is a key part of National-Anarchism's appeal and helps it to deflect the charge of fascism.[2] Keith Preston, who calls himself a "fellow traveler" of National-Anarchism, is in some ways even more dangerous. Preston is a former left-wing anarchist who advocates a revolutionary alliance of leftist and rightist libertarians against U.S. -
The North American White Supremacist Movement: an Analysis Ofinternet Hate Web Sites
wmTE SUPREMACIST HATE ON THE WORLD WIDE WEB "WWW.HATE.ORG" THE NORTH AMERICAN WIDTE SUPREMACIST MOVEMENT: AN ANALYSIS OF INTERNET HATE WEB SITES By ALLISON M. JONES, B.A. A Thesis Submitted to the School ofGraduate Studies in Partial Fulfilment ofthe Requirements for the Degree Master ofArts McMaster University © Copyright by Allison M. Jones, October 1999 MASTER OF ARTS (1999) McMASTER UNIVERSITY (Sociology) Hamilton, Ontario TITLE: "www.hate.org" -- The North American White Supremacist Movement: An Analysis ofInternet Hate Web Sites AUTHOR: Allison M. Jones, B.A. (York University) SUPERVISOR: Professor V. Satzewich NUMBER OF PAGES: v, 220 ii Abstract This thesis is a qualitative study ofNorth American white supremacist organisations, and their Internet web sites. Major issues framing the discussion include identity and racism. The thesis takes into consideration Goffman's concepts of'impression management' and 'presentation ofself as they relate to the web site manifestations of 'white power' groups. The purpose ofthe study is to analyse how a sample ofwhite supremacist groups present themselves and their ideologies in the context ofthe World Wide Web, and what elements they use as a part oftheir 'performances', including text, phraseology, and images. Presentation ofselfintersects with racism in that many modern white supremacists use aspects ofthe 'new racism', 'coded language' and'rearticulation' in the attempt to make their fundamentally racist worldview more palatable to the mainstream. Impression management techniques are employed in a complex manner, in either a 'positive' or 'negative' sense. Used positively, methods may be employed to impress the audience with the 'rationality' ofthe arguments and ideas put forth by the web site creators.