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Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt. -
Mrs. Maryam Faruqi
HAPPY HOME SCHOOL SYSTEM MRS. MARYAM FARUQI Tribute to a Pioneer in Education Mrs. Maryam Faruqi is a well-known name in the educational circles of Pakistan. She is the founder of the Happy Home School System. FAMILY HISTORY: Her success can be attributed to her passion for education and the restless desire to utilize her potential for the service of humanity. She was born in India to Sir Ebrahim and Lady Hawabai Ebrahim Haroon Jaffer. Her father tried to create an educational awakening amongst the Muslims and laid the foundation of the Bombay Provincial Muslim Educational Conference which was affiliated to the All India Mohammedan Educational Conference of Aligarh. He also set up a school in Pune which is to date offering excellent education to Muslim girls. EARLY EDUCATION: Her education started from the Islamia School, Pune, which is now a full-fledged school named after her parents. When she topped in grade- 6, she was asked by the Headmistress to teach Urdu to class-V. She felt on top of the world when at the end of the period the Headmistress remarked, “I bet you will be a good Headmistress.” That was her first success. She gave her Matriculation Examination through the Convent of Jesus and Mary, Pune and acquired First Merit Position. Her name remains etched on the Honour Roll Board. She joined the prestigious Naurosji Wadia College and her outstanding intermediate results earned her the Moosa Qasim Gold Medal. In 1945, she graduated from Bombay University with distinction & was awarded a Gold Medal in B.A Honours. -
Living Under Drones Death, Injury, and Trauma to Civilians from US Drone Practices in Pakistan
Fall 08 September 2012 Living Under Drones Death, Injury, and Trauma to Civilians From US Drone Practices in Pakistan International Human Rights and Conflict Resolution Clinic Stanford Law School Global Justice Clinic http://livingunderdrones.org/ NYU School of Law Cover Photo: Roof of the home of Faheem Qureshi, a then 14-year old victim of a January 23, 2009 drone strike (the first during President Obama’s administration), in Zeraki, North Waziristan, Pakistan. Photo supplied by Faheem Qureshi to our research team. Suggested Citation: INTERNATIONAL HUMAN RIGHTS AND CONFLICT RESOLUTION CLINIC (STANFORD LAW SCHOOL) AND GLOBAL JUSTICE CLINIC (NYU SCHOOL OF LAW), LIVING UNDER DRONES: DEATH, INJURY, AND TRAUMA TO CIVILIANS FROM US DRONE PRACTICES IN PAKISTAN (September, 2012) TABLE OF CONTENTS ACKNOWLEDGMENTS I ABOUT THE AUTHORS III EXECUTIVE SUMMARY AND RECOMMENDATIONS V INTRODUCTION 1 METHODOLOGY 2 CHALLENGES 4 CHAPTER 1: BACKGROUND AND CONTEXT 7 DRONES: AN OVERVIEW 8 DRONES AND TARGETED KILLING AS A RESPONSE TO 9/11 10 PRESIDENT OBAMA’S ESCALATION OF THE DRONE PROGRAM 12 “PERSONALITY STRIKES” AND SO-CALLED “SIGNATURE STRIKES” 12 WHO MAKES THE CALL? 13 PAKISTAN’S DIVIDED ROLE 15 CONFLICT, ARMED NON-STATE GROUPS, AND MILITARY FORCES IN NORTHWEST PAKISTAN 17 UNDERSTANDING THE TARGET: FATA IN CONTEXT 20 PASHTUN CULTURE AND SOCIAL NORMS 22 GOVERNANCE 23 ECONOMY AND HOUSEHOLDS 25 ACCESSING FATA 26 CHAPTER 2: NUMBERS 29 TERMINOLOGY 30 UNDERREPORTING OF CIVILIAN CASUALTIES BY US GOVERNMENT SOURCES 32 CONFLICTING MEDIA REPORTS 35 OTHER CONSIDERATIONS -
Remembering Partition: Violence, Nationalism and History in India
Remembering Partition: Violence, Nationalism and History in India Gyanendra Pandey CAMBRIDGE UNIVERSITY PRESS Remembering Partition Violence, Nationalism and History in India Through an investigation of the violence that marked the partition of British India in 1947, this book analyses questions of history and mem- ory, the nationalisation of populations and their pasts, and the ways in which violent events are remembered (or forgotten) in order to en- sure the unity of the collective subject – community or nation. Stressing the continuous entanglement of ‘event’ and ‘interpretation’, the author emphasises both the enormity of the violence of 1947 and its shifting meanings and contours. The book provides a sustained critique of the procedures of history-writing and nationalist myth-making on the ques- tion of violence, and examines how local forms of sociality are consti- tuted and reconstituted by the experience and representation of violent events. It concludes with a comment on the different kinds of political community that may still be imagined even in the wake of Partition and events like it. GYANENDRA PANDEY is Professor of Anthropology and History at Johns Hopkins University. He was a founder member of the Subaltern Studies group and is the author of many publications including The Con- struction of Communalism in Colonial North India (1990) and, as editor, Hindus and Others: the Question of Identity in India Today (1993). This page intentionally left blank Contemporary South Asia 7 Editorial board Jan Breman, G.P. Hawthorn, Ayesha Jalal, Patricia Jeffery, Atul Kohli Contemporary South Asia has been established to publish books on the politics, society and culture of South Asia since 1947. -
Quaid-I-Azam's Visit to the Southern Districts of NWFP
Quaid-i-Azam’s Visit to the Southern Districts of NWFP 1 ∗ ∗∗ Muhammad Aslam Khan & Muhammad Shakeel Ahmad Abstract In this paper an attempt has been made to explore the detailed achievements of Quaid-i-Azam’s visit to southern NWFP i.e Kohat, Bannu and DI. Khan. Historians always focused on Quiad’s visit to central NWFP like Islamia College Peshawar, Edward College Peshawar, Landikotal and other places, but they have missed to highlight his visit to southern NWFP. Quaid-i-Azam visited all the three Southern districts Kohat, Bannu and Dera Ismail Khan of NWFP on very short notice. Therefore no proper security arrangements were made and media did not give proper coverage to his visit. The details of Quaid’s visit to Southern NWFP is still unexplored by historians. This paper is a new addition on the existing literature on Quaid-i-Azam. Keywords: Quaid-i-Azam, NWFP, Khyber Pukhtunkhwa, Pakistan To Pakistanis, Quaid-e-Azam Muhammad Ali Jinnah, is their George Washington, their de Gaulle and their Churchill . Quaid-i-Azam visited NWFP thrice in his life span. For the first time, Quaid arrived in Peshawar on Sunday, the 18th of October 1936 2 and stayed for a week from 18th to the 24th of October at the Mundiberi residence of Sahibzada Abdul Qayum Khan 3. The political situations in the province were quite blurred at that time. Quaid visited Edward College and Islamia College Peshawar. He listened to the opinions of people from all shades of life and had friendly exchange of views with all of them. -
Shiism and Sectarian Conflict in Pakistan Identity Politics, Iranian Influence, and Tit-For-Tat Violence
Combating Terrorism Center at West Point Occasional Paper Series Shiism and Sectarian Conflict in Pakistan Identity Politics, Iranian Influence, and Tit-for-Tat Violence Hassan Abbas September 22, 2010 1 2 Preface As the first decade of the 21st century nears its end, issues surrounding militancy among the Shi‛a community in the Shi‛a heartland and beyond continue to occupy scholars and policymakers. During the past year, Iran has continued its efforts to extend its influence abroad by strengthening strategic ties with key players in international affairs, including Brazil and Turkey. Iran also continues to defy the international community through its tenacious pursuit of a nuclear program. The Lebanese Shi‛a militant group Hizballah, meanwhile, persists in its efforts to expand its regional role while stockpiling ever more advanced weapons. Sectarian violence between Sunnis and Shi‛a has escalated in places like Saudi Arabia, Yemen, Bahrain, and not least, Pakistan. As a hotbed of violent extremism, Pakistan, along with its Afghan neighbor, has lately received unprecedented amounts of attention among academics and policymakers alike. While the vast majority of contemporary analysis on Pakistan focuses on Sunni extremist groups such as the Pakistani Taliban or the Haqqani Network—arguably the main threat to domestic and regional security emanating from within Pakistan’s border—sectarian tensions in this country have attracted relatively little scholarship to date. Mindful that activities involving Shi‛i state and non-state actors have the potential to affect U.S. national security interests, the Combating Terrorism Center is therefore proud to release this latest installment of its Occasional Paper Series, Shiism and Sectarian Conflict in Pakistan: Identity Politics, Iranian Influence, and Tit-for-Tat Violence, by Dr. -
Hungry Bengal: War, Famine, Riots, and the End of Empire 1939-1946
Hungry Bengal: War, Famine, Riots, and the End of Empire 1939-1946 By Janam Mukherjee A dissertation submitted in partial fulfillment of the requirement for the degree of Doctor of Philosophy (Anthropology and History) In the University of Michigan 2011 Doctoral Committee: Professor Barbara D. Metcalf, Chair Emeritus Professor David W. Cohen Associate Professor Stuart Kirsch Associate Professor Christi Merrill 1 "Unknown to me the wounds of the famine of 1943, the barbarities of war, the horror of the communal riots of 1946 were impinging on my style and engraving themselves on it, till there came a time when whatever I did, whether it was chiseling a piece of wood, or burning metal with acid to create a gaping hole, or cutting and tearing with no premeditated design, it would throw up innumerable wounds, bodying forth a single theme - the figures of the deprived, the destitute and the abandoned converging on us from all directions. The first chalk marks of famine that had passed from the fingers to engrave themselves on the heart persist indelibly." 2 Somnath Hore 1 Somnath Hore. "The Holocaust." Sculpture. Indian Writing, October 3, 2006. Web (http://indianwriting.blogsome.com/2006/10/03/somnath-hore/) accessed 04/19/2011. 2 Quoted in N. Sarkar, p. 32 © Janam S. Mukherjee 2011 To my father ii Acknowledgements I would like to thank first and foremost my father, Dr. Kalinath Mukherjee, without whom this work would not have been written. This project began, in fact, as a collaborative effort, which is how it also comes to conclusion. His always gentle, thoughtful and brilliant spirit has been guiding this work since his death in May of 2002 - and this is still our work. -
Who Is Who in Pakistan & Who Is Who in the World Study Material
1 Who is Who in Pakistan Lists of Government Officials (former & current) Governor Generals of Pakistan: Sr. # Name Assumed Office Left Office 1 Muhammad Ali Jinnah 15 August 1947 11 September 1948 (died in office) 2 Sir Khawaja Nazimuddin September 1948 October 1951 3 Sir Ghulam Muhammad October 1951 August 1955 4 Iskander Mirza August 1955 (Acting) March 1956 October 1955 (full-time) First Cabinet of Pakistan: Pakistan came into being on August 14, 1947. Its first Governor General was Muhammad Ali Jinnah and First Prime Minister was Liaqat Ali Khan. Following is the list of the first cabinet of Pakistan. Sr. Name of Minister Ministry 1. Liaqat Ali Khan Prime Minister, Foreign Minister, Defence Minister, Minister for Commonwealth relations 2. Malik Ghulam Muhammad Finance Minister 3. Ibrahim Ismail Chundrigar Minister of trade , Industries & Construction 4. *Raja Ghuzanfar Ali Minister for Food, Agriculture, and Health 5. Sardar Abdul Rab Nishtar Transport, Communication Minister 6. Fazal-ul-Rehman Minister Interior, Education, and Information 7. Jogendra Nath Mandal Minister for Law & Labour *Raja Ghuzanfar’s portfolio was changed to Minister of Evacuee and Refugee Rehabilitation and the ministry for food and agriculture was given to Abdul Satar Pirzada • The first Chief Minister of Punjab was Nawab Iftikhar. • The first Chief Minister of NWFP was Abdul Qayum Khan. • The First Chief Minister of Sindh was Muhamad Ayub Khuro. • The First Chief Minister of Balochistan was Ataullah Mengal (1 May 1972), Balochistan acquired the status of the province in 1970. List of Former Prime Ministers of Pakistan 1. Liaquat Ali Khan (1896 – 1951) In Office: 14 August 1947 – 16 October 1951 2. -
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Provided by the author(s) and University College Dublin Library in accordance with publisher policies. Please cite the published version when available. Title The ripple that drowns? Twentieth-century famines in China and India as economic history Authors(s) Ó Gráda, Cormac Publication date 2007-11 Series UCD Centre for Economic Research Working Paper Series; WP07/19 Publisher University College Dublin; Centre for Economic Research Link to online version http://www.ucd.ie/economics/research/papers/2007/WP07.19.pdf Item record/more information http://hdl.handle.net/10197/473 Downloaded 2021-09-27T03:18:32Z The UCD community has made this article openly available. Please share how this access benefits you. Your story matters! (@ucd_oa) © Some rights reserved. For more information, please see the item record link above. UCD CENTRE FOR ECONOMIC RESEARCH WORKING PAPER SERIES 2007 The Ripple that Drowns? Twentieth-century famines in China and India as economic history Cormac Ó Gráda, University College Dublin WP07/19 November 2007 UCD SCHOOL OF ECONOMICS UNIVERSITY COLLEGE DUBLIN BELFIELD DUBLIN 4 THE RIPPLE THAT DROWNS? TWENTIETH-CENTURY FAMINES IN CHINA AND INDIA AS ECONOMIC HISTORY Cormac Ó Gráda University College, Dublin I. Introduction Major famines are rare today, and tend to be ‘man-made’. Where crop failure is the main threat, as in southern Africa in 2002 and Niger in 2005, a combination of public action, market forces, and food aid tends to mitigate excess mortality. Although non- crisis death rates in sub-Saharan Africa remain high, excess mortality from famine in 2002 and 2005 was miniscule. The twentieth century saw the virtual elimination of famines caused simply by crop failures. -
Language, Identity and the State in Pakistan, 1947-48
Journal of Political Studies, Vol. 25, Issue - 1, 2018, 199:214 Language, Identity and the State in Pakistan, 1947-48 Dr Yaqoob Khan Bangash Abstract The question of language and identity has been a very contentious issue in Pakistan since its inception. As the creation of Pakistan was predicated on a single 'Muslim nation,' it was easily assumed that this nation would be monolithic and especially only have one common language, which was deemed to be Urdu. However, while Urdu was the lingua franca of the Muslim elite in northern India, in large parts of Muslim India it was almost an alien language. Therefore, the meshing of a religious identity with that of a national identity quickly became a major problem in Pakistan as soon as it was created. Focusing on the first year after its creation, this paper assesses the inception of the language issue in Pakistan in 1947-48. Taking the debate on language in the Constituent Assembly of Pakistan in February 1948, and the subsequent views of the founder and first Governor General of the country, Quaid-e-Azam Muhammad Ali Jinnah, during his March 1948 tour of East Bengal, this paper exhibits the fraught nature of the debate on language in Pakistan. It clearly shows how a very small issue was blown out of proportion, setting the stage for the grounding of a language rights movement which created unease and resentment in large parts of the country, ultimately leading to its vivisection in 1971. Keywords: Pakistan, Language, East Bengal, Bengali, Urdu, Muhammad Ali Jinnah, Liaquat Ali Khan, Pakistan National Congress, Constituent Assembly of Pakistan. -
I Leaders of Pakistan Movement, Vol.I
NIHCR Leadersof PakistanMovement-I Editedby Dr.SajidMehmoodAwan Dr.SyedUmarHayat National Institute of Historical and Cultural Research Centre of Excellence, Quaid-i-Azam University Islamabad - Pakistan 2018 Leaders of Pakistan Movement Papers Presented at the Two-Day International Conference, April 7-8, 2008 Vol.I (English Papers) Sajid Mahmood Awan Syed Umar Hayat (Eds.) National Institute of Historical and Cultural Research Centre of Excellence, Quaid-i-Azam University, Islamabad – Pakistan 2018 Leaders of Pakistan Movement NIHCR Publication No.200 Copyright 2018 All rights reserved. No part of this publication be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing from the Director, National Institute of Historical and Cultural Research, Centre of Excellence, Quaid-i-Azam University, Islamabad. Enquiries concerning reproduction should be sent to NIHCR at the address below: National Institute of Historical and Cultural Research Centre of Excellence, New Campus, Quaid-i-Azam University P.O. Box 1230, Islamabad-44000. Tel: +92-51-2896153-54; Fax: +92-51-2896152 Email: [email protected] or [email protected] Website: www.nihcr.edu.pk Published by Muhammad Munir Khawar, Publication Officer Formatted by \ Title by Khalid Mahmood \ Zahid Imran Printed at M/s. Roohani Art Press, Sohan, Express Way, Islamabad Price: Pakistan Rs. 600/- SAARC countries: Rs. 1000/- ISBN: 978-969-415-132-8 Other countries: US$ 15/- Disclaimer: Opinions and views expressed in the papers are those of the contributors and should not be attributed to the NIHCR in any way. Contents Preface vii Foreword ix Introduction xi Paper # Title Author Page # 1. -
Political Fields and Religious Movements: the Exclusion of the Ahmadiyya Community in Pakistan
POLITICAL FIELDS AND RELIGIOUS MOVEMENTS: THE EXCLUSION OF THE AHMADIYYA COMMUNITY IN PAKISTAN Sadia Saeed ABSTRACT This paper examines the Pakistani state’s shift from the accommodation to exclusion of the heterodox Ahmadiyya community, a self-defined minority sect of Islam. In 1953, the Pakistani state rejected demands by a religious movement that Ahmadis be legally declared non-Muslim. In 1974 however, the same demand was accepted. This paper argues that this shift in the state’s policy toward Ahmadis was contingent on the distinct political fields in which the two religious movements were embedded. Specifically, it points to conjunctures among two processes that defined state–religious movement relations: intrastate struggles for political power, and the framing strategies of religious movements vis-a` -vis core symbolic issues rife in the political field. Consequently, the exclusion of Ahmadis resulted from the transformation of the political field itself, characterized by the increasing hegemony of political discourses Political Power and Social Theory, Volume 23, 189–223 Copyright r 2012 by Emerald Group Publishing Limited All rights of reproduction in any form reserved ISSN: 0198-8719/doi:10.1108/S0198-8719(2012)0000023011 189 190 SADIA SAEED referencing Islam, shift toward electoral politics, and the refashioning of the religious movement through positing the ‘‘Ahmadi issue’’ as a national question pertaining to democratic norms. In 1953, a group of prominent ulema1 in Pakistan launched a social movement demanding that the state forcibly declare the heterodox Ahmadiyya community (in short Ahmadis) a non-Muslim minority. At this moment, state authorities explicitly rejected this demand. In 1974, Pakistan’s National Assembly responded to the same demand by con- stitutionally declaring Ahmadis a non-Muslim minority.