Promise and Fulfillment: Believing the Promises of God

Total Page:16

File Type:pdf, Size:1020Kb

Promise and Fulfillment: Believing the Promises of God Leaven Volume 6 Issue 3 Poverty and Possessions Article 4 1-1-1998 Promise and Fulfillment: Believing the Promises of God Victor Knowles Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Knowles, Victor (1998) "Promise and Fulfillment: Believing the Promises of God," Leaven: Vol. 6 : Iss. 3 , Article 4. Available at: https://digitalcommons.pepperdine.edu/leaven/vol6/iss3/4 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Knowles: Promise and Fulfillment: Believing the Promises of God Poverty and POssessiOns 113 Believing the Promises of God By VICTOR KNOWLES TheN he said, "Everything I told you while I was with I grew up believing in the promises of God. I remem- you coMes to this: All the things writteN about me in the ber the songs we sang in church, songs that included Law Of MOses, in the PrOphets, and in the Psalms have to phrases like these: Be not disMayed what' er betide, God be fulfilled." (Luke 24:44 The Message) will take care of you. HOw firm afOundatiON ... is Laid for your faith in His exceLLent word!StaNding ON the prom- The word promise appears more than 100 times in ises I caNNOtfall. Sweet are the prOmises; Kind is the word. sacred scripture. One thousand promises are listed in What There shall be shOwers of blessing; this is the ProMise of the Bible Says abOut Praise and PrOmise. I Thousands more Love. Every promise in the BOOK is Mine; every chapter, are listed in Samuel Clarke's two-hundred-year-old clas- every verse, every line. I have since learned, of course, sic, PreciOus BibLe Promises. Some have suggested that that every promise in the Book is NOt mine (some were there may be as many as 30,000 promises contained in exclusively for Israel, for example). But enough are mine Scripture. that I can never even realize them all in my short lifetime, Herbert Lockyer, in his volume ALL the PrOmises Of so I still sing these songs with great enthusiasm, grateful- the Bible,' tells the story of Everett R. Storms, a school- ness, and praise. teacher in Canada, who made a detailed study of prom- I was blessed to be raised in a godly home. My father ises. According to Time,' Storms, of Kitchener, Ontario, was a minister of the gospel (earlier this year marked his Canada, reckoned the figure of 30,000 to be too high (since sixtieth year of ministry), and my mother was a wonder- it is roughly the number of verses making up the Bible- ful Christian woman. Every evening we had a time offam- 31,]73). During his twenty-seventh reading of the Bible, ily devotions. This included not only Bible readings and a task which took him a year and a half, Storms came up prayer but also the study of works like Donald G. Hunt's with a grand total of 8,810 promises (7,487 of them being The Unfolded PLan Of God. For example, I learned how promises made by God to humankind). faithful God had been in fulfilling his promises to While we probably cannot determine the exact num- Abraham-promises involving land, a great nation, and ber of promises contained in Scripture, we can agree with Messiah himself(Gen 12:1-3). Because of that panoramic what King Solomon said during his temple dedication study, where God proved himself over and over again to prayer concerning the validity of the promises of God: be true to his word, I have never doubted the promises of "Praise be to the Lord .... Not one word has failed of all God. the good promises he gave through his servant Moses" (1 The promises of God are unfailing (Josh 23:14; I Kgs Kgs 8:56 NIV). 8:56). Joshua and Solomon agree that NOt ONe word of Published by Pepperdine Digital Commons, 1998 1 Leaven, Vol. 6 [1998], Iss. 3, Art. 4 114 Leaven, Summer, 1998 assured of answers to prayer (1 John 5: 14)-ifwe pray in The genius of the gospel accordance with his will. A truly grand promise is that of is that everyone can the kingdom (Jas 2:5). God has promised his glorious king- dom to the poor of this world who are rich in faith. And share in the promise- what is a kingdom without a crown? The crown of life is in Christ. promised to the believer who loves God and endures tri- als (Jas 1:12; Rev 2:10). Another promise to the believer is that of new heavens and a new earth (2 Pet 3: 13). It will be nothing like we have ever seen or dreamed of here, God's promises ever failed to come true. The promises because only righteousness will dwell in this new "Prom- are upheld by God's oath (Heb 6: 12-19). It is impossible ised Land." Finally, at least for this brief synopsis, God for God to lie. The promises originally belonged to Israel promises the believer a home in heaven (John 14:1-3). (Rom 9:4). These would include the promises of land (Acts We have Christ's own word on it: "If that weren't so, would 7:5), Davidic kingship (2 Chron 6:10-16), Messiah (Acts I have told you that I'm on my way to get a room ready 13:23), and a new heart (Jer 31 :33). The promises of God for you?" (John 14:2 The Message). were alwaysfulfilled ON schedule (Gal 4:4). God's timing is always perfect! It is crucial to note that the promises are Promise and Fulfillment in Scripture centered in Christ (2 Cor 1:20). Jesus Christ is the theme The Hebrew language has no word that corresponds of the law, the prophets, the Psalms-indeed, all of Scrip- to promise. In the Old Testament scriptures we find words ture! The promises were also confinned by Christ (Rom like word, speak, and say that are used instead. In other 15:8). "Written of me" is his own interpretation and ap- words, God's word itself is the same as a promise. plication. God's wonderful promises are obtained through Friedreich Wilhelm Krummacher said,"God's promises patience (Heb 6:12,15). Abraham had to wait many long are, virtually, obligations that he imposes upon himself." years before realizing the fulfillment. The promises are In the New Covenant scriptures, promise (epangelia) also Kept byfaith (Rom 4:20, 21). Abraham "against hope is used in the sense of God's design to visit his people believed in hope," absolutely refusing to stagger at the redemptively in the person of his son Jesus Christ. W. E. promise of God. Finally, God's promises are described as Vine says that a promise is "a gift graciously bestowed, exceeding great and precious (2 Pet 1:4). Dwight L. not a pledge secured by negotiation." Moody said, "Let a man feed for a month on the promises God's promise of Messiah is first seen in the prOto- of God, and he will not talk about how poor he is." We evangelium, given to Eve (Gen 3: 15), and is repeated to should be so wise as to start putting a portion of the prom- Abram (Gen 12:2,3), David (2 Sam 7:12,13,28), and the ises on our platters! prophets (lsa 2:2-5; 4:2; 55:5). Alfred Edersheim counted With promise comes privilege. H. L. Wilmington lists 75 Messianic prophecies in the Pentateuch, 243 in the 40 promises to the believer." For example, the believer is Prophets, and 138 in the Writings. James E. Smith stream- promised forgiveness of sins (Acts 2:39): "For the prom- lines 73 "Messianic foregleams," beginning with Gen 3:15 ise is to you and to your children, and to all who are afar and ending with Mal 4:5, in his book What the Bible Says off, as many as the Lord our God will call."? The Prayer about the Promised Messiah:" Book (1662) of the Church of England says,"Restore thou When we come to the New Testament writings, all them that are penitent; according to thy promises declared the promises are fulfilled in Jesus of Nazareth."For no unto mankind in Christ Jesus our Lord." The believer is matter how many promises God has made, they are 'Yes' also promised the Holy Spirit (Luke 24:49). Jesus called in Christ" (2 Cor 1:20 NIV). The genius of the gospel is him "the Promise of My Father." The forgiveness of sins that everyone can share in the promise-in Christ. "This and the Holy Spirit are linked in Acts 2:38. God takes mystery is that through the gospel the Gentiles are heirs away our unholy sins and fills us with the Holy Spirit. together with Israel, members together of one body, and Etemallife is promised to believers in Christ (John 3: 15, sharers together in the prOMise in Christ Jesus" (Eph 3:6 16) "before time began" by a God who cannot lie (Tit NIV). 1:2). Jesus Christ promised believers an abundant life Perhaps only a man like Luke could appreciate the (John 10:10).
Recommended publications
  • The Fall of Satan in the Thought of St. Ephrem and John Milton
    Hugoye: Journal of Syriac Studies, Vol. 3.1, 3–27 © 2000 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press THE FALL OF SATAN IN THE THOUGHT OF ST. EPHREM AND JOHN MILTON GARY A. ANDERSON HARVARD DIVINITY SCHOOL CAMBRIDGE, MA USA ABSTRACT In the Life of Adam and Eve, Satan “the first-born” refused to venerate Adam, the “latter-born.” Later writers had difficulty with the tale because it granted Adam honors that were proper to Christ (Philippians 2:10, “at the name of Jesus, every knee should bend.”) The tale of Satan’s fall was then altered to reflect this Christological sensibility. Milton created a story of Christ’s elevation prior to the creation of man. Ephrem, on the other hand, moved the story to Holy Saturday. In Hades, Death acknowledged Christ as the true first- born whereas Satan rejected any such acclamation. [1] For some time I have pondered the problem of Satan’s fall in early Jewish and Christian sources. My point of origin has been the justly famous account found in the Life of Adam and Eve (hereafter: Life).1 1 See G. Anderson, “The Exaltation of Adam and the Fall of Satan,” Journal of Jewish Thought and Philosophy, 6 (1997): 105–34. 3 4 Gary A. Anderson I say justly famous because the Life itself existed in six versions- Greek, Latin, Armenian, Georgian, Slavonic, and Coptic (now extant only in fragments)-yet the tradition that the Life drew on is present in numerous other documents from Late Antiquity.2 And one should mention its surprising prominence in Islam-the story was told and retold some seven times in the Koran and was subsequently subject to further elaboration among Muslim exegetes and storytellers.3 My purpose in this essay is to carry forward work I have already done on this text to the figures of St.
    [Show full text]
  • The Birth of John the Baptist and the Gospel to the Gentiles
    Andrm University Semiwry Studies, Autumn 1993, Vd. 31, No. 3,195-197 Copyright Q 1993 by Andrews University Press. THE BIRTH OF JOHN THE BAPTIST AND THE GOSPEL TO THE GENTILES JAMESE. MILLER Madison, WI 53713 It is commonly accepted that the birth narratives in Luke supply an "Old Testament" prologue to the life and sayings of Jesus.' Zechariah, Elizabeth, Simeon, and Anna act as prophets of the coming Messiah and of the transformations he would make in salvation history. John appears in the role of a priest who would anoint the new Messiah and king? ~lthou~hthe narrative of John's miraculous birth has been recognized as a forerunner of the miracle story of Jesus' birth,) another function of the story bears investigation. John's birth narrative sets the stage for Luke's larger narrative goal, realized in Acts: the emergence of the gospel from the Jewish community to the Gentile world. In Luke's narrative, baptism becomes the new sign of the Christian church once the Jewish hegemony of blood lines is broken. The contribution of the story of John's birth to this larger narrative is the subject of this note. In Acts 10 and 11 the issue is whether the uncircumcised may receive baptism and become part of the Christian community without first becoming proper Jews. The answer is presented in 10:45-48 by a heavenly sign; the uncircumcised may indeed be baptized and received into the community. The decision is confirmed by the church authorities in Jerusalem in 11:17-18. Key terms in these chapters are the words Gentiles, circumcision and 'Raymond E.
    [Show full text]
  • The Promise Multiplies, Even in the Darkness — Luke 1:26-56; Matthew 1:18-25 December 17, 2017 Page 1 of 3 North Seattle Friends Church
    The Promise Multiplies, Even in the Darkness — Luke 1:26-56; Matthew 1:18-25 December 17, 2017 Page 1 of 3 North Seattle Friends Church So nothing has happened yet—except Zechariah can’t talk and Elizabeth is pregnant However, at her age, that’s something and they have a promise that the baby will be John And that he will prepare the way of the Lord, turning the hearts of people to God But that hasn’t happened yet All we really have is a man who is suddenly mute and an old woman who is pregnant They still live under Roman rule in occupied territory But this angel called Gabriel is pretty busy doing heavenly work these days Next we find him in Nazareth where the young woman Mary lives Mary is a virgin that is engaged to Joseph, of the royal house of King David Suddenly the angel Gabriel appears to Mary, saying, “Greetings, favored one! The Lord is with you.” When Mary is confused and wonders what is happening, Gabriel tells her to fear not! Again reassurance to Mary comes before the message—don’t be afraid Then the angel proceeds with the most amazing message… The angel said to her, "Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.
    [Show full text]
  • Enriching Families in the Parish Through the Use of Musical Drama
    Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Ministry Major Applied Project Concordia Seminary Scholarship 2-1-2001 Enriching Families in the Parish Through the Use of Musical Drama Wallace Becker Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/dmin Part of the Practical Theology Commons Recommended Citation Becker, Wallace, "Enriching Families in the Parish Through the Use of Musical Drama" (2001). Doctor of Ministry Major Applied Project. 109. https://scholar.csl.edu/dmin/109 This Major Applied Project is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Ministry Major Applied Project by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. CONCORDIA SEMINARY SAINT LOUIS, MISSOURI ENRICHING FAMILIES IN THE PARISH THROUGH THE USE OF MUSICAL DRAMA A MAJOR APPLIED PROJECT SUBMITTED TO THE FACULTY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY REV. WALLACE M. BECKER SPRINGFIELD, MISSOURI FEBRUARY, 2001 To Alvina, my wife, To Jeremy and Andy, my sons. Our family has been a blessing from God. The musical dramas that we have shared have been wonderful family experiences. They have given me great joy. CONTENTS ABSTRACT x INTRODUCTION 1 CHAPTER ONE: FAMILY CENTERED MINISTRY IN THE CHURCH 4 Introduction 4 The Family is God's Design 8 The Church Was Established By God 22 The Church Is the Family of God 24 Church and Family Working Together 28 The Attitude of the Leaders 32 Church Programs 34 Church Programs That Oppose the Family 40 Adding Family-Friendly Programs 41 Christian Family, The Church in That Place 45 TWO: MUSICAL DRAMA IN THE CHURCH 48 Introduction 48 The Roots of Musical Drama in the Early Christian Church .
    [Show full text]
  • Reading the Old Testament Through John Nicodemus
    Reading the Old Testament Through John Nicodemus Maybe the most memorized verse in the New Testament is found in the gospel of John, chapter three. Verse 16 is the oft quoted affirmation, For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. The verse has punch because it clearly sets the good news of God’s work to redeem humanity in just 25 words (counting in the Greek, 23 in English). The story that birthed this famous verse is also compelling. It is the story of a Jewish teacher, steeped in knowledge and training of the Old Testament encountering Yeshua, at first glance, a 30-year-old Jewish carpenter from the hill country of Galilee. Yet upon deeper examination, one who not only knew the Old Testament intimately, but one who was the fulfillment of its deepest prophetic promises. Reading the story carefully reveals insights that magnify the importance of God’s work, through the understanding of the interplay of the Old Testament into the conversation of these two, Nicodemus the teacher of Israel and Yeshua the Son of God. The Storyline Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
    [Show full text]
  • God's Faithfulness to Promise
    Abilene Christian University Digital Commons @ ACU ACU Brown Library Monograph Series Volume 1 2019 God’s Faithfulness to Promise: The orH tatory Use of Commissive Language in Hebrews David Ripley Worley Follow this and additional works at: https://digitalcommons.acu.edu/acu_library_books Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Worley, David Ripley, "God’s Faithfulness to Promise: The orH tatory Use of Commissive Language in Hebrews" (2019). ACU Brown Library Monograph Series. Vol.1. https://digitalcommons.acu.edu/acu_library_books/1 This Book is brought to you for free and open access by Digital Commons @ ACU. It has been accepted for inclusion in ACU Brown Library Monograph Series by an authorized administrator of Digital Commons @ ACU. God’s Faithfulness to Promise The Hortatory Use of Commissive Language in Hebrews David Worley With a Bibliographical Addendum by Lee Zachary Maxey GOD’S FAITHFULNESS TO PROMISE The Hortatory Use of Commissive Language in Hebrews Yale University Ph.D. 1981 GOD’S FAITHFULNESS TO PROMISE The Hortatory Use of Commissive Language in Hebrews A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy By David Ripley Worley, Jr., May 1981 With a Bibliographical Addendum by Lee Zachary Maxey Copyright © 2019 Abilene Christian University All rights reserved. ISBN 978-0-359-30502-5 The open access (OA) ebook edition of this book is licensed under the following Creative Commons license: Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International Public License: https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode ACU Brown Library Monograph Series titles are published by the Scholars Lab at the Abilene Christian University Library Open Access ebook editions of titles in this series are available for free at https://digitalcommons.acu.
    [Show full text]
  • 7 Sunday of Easter –A the Feast of Ascension of Our Lord a Beautiful Story Tells About How Jesus, After His Ascension Into
    7 Sunday of Easter –A The Feast of Ascension of our Lord A beautiful story tells about how Jesus, after his ascension into heaven, was surrounded by the Holy Angels who began to inquire about his work on earth. Jesus told them about his birth, life, preaching, death and resurrection, and how he had accomplished the salvation of the world. The angel Gabriel asked, “Well, now that you are back in heaven, who will continue your work on earth?” Jesus said, “While I was on earth, I gathered a group of people around me who believed in me and loved me. They will continue to spread the Gospel and carry on the work of the Church.” Gabriel was perplexed and asked, “You mean Peter, who denied you three times, and all the rest who ran away when you were arrested? Do you mean to tell us that you left them to carry on your work? And what will you do if this plan doesn’t work?” Jesus said, “I have no other plan- it must work.” Truly, Jesus has no other plan than to depend on the efforts of his followers! The ascension focuses on the heavenly reign of Christ as an everlasting king, judge, and a loving father. Christ goes to heaven to sit at the right hand of his Father and intercede for us forever. That’s why today’s responsorial psalm mentions the universal kingship of Jesus who rules his people forever. Fact of the Ascension -Today’s first reading from the Acts of the Apostles states, “While the disciples were still staring into the sky as he was going, the angels appeared and said to them, ‘Men of Galilee, why are you standing here looking at the sky?’ ” The ascension of our Lord conveys a message of hope and a message of challenge.
    [Show full text]
  • THE GOD of PROMISE and the PROMISES WE MAKE Acts 1:1-11
    1 THE GOD OF PROMISE AND THE PROMISES WE MAKE Acts 1:1-11 A Sermon by Robert E. Dunham Ascension Sunday June 2, 2019 (Today’s sermon draws broadly from the work of Barbara Brown Taylor and Beverly Roberts Gaventa.) At the Queen’s College in Oxford, England, there is in the beloved chapel a stained-glass window. Well, actually, there are many stained-glass windows in that chapel, but this morning I have in mind one, in particular, one which we have reproduced for you on the bulletin. It is the Ascension window. Now, usually, Ascension windows are stately, magisterial – Jesus with wings and halo accompanied by a band of angels… but the Queen’s College window is, well, almost a bit whimsical. It depicts a little group of shocked disciples at the bottom of the window staring up to the very top, to a little storm cloud, from which protrude a pair of pinky-white feet with a bit of purple robe around them. That's all you can see of Jesus in the window. Just his feet, as though Jesus is lifting off into orbit.1 In the ethereal space of the Queen’s Chapel, the scene is almost laughable. It is funny, after all... given the comparison with other ascension windows in other cathedrals. It is also odd to think of… particularly in these days when our cosmology has long discarded the three-story universe. I’m not sure I have thought much at all across the years about what the ascension of Jesus means.
    [Show full text]
  • Illness and God's Will
    Running head: ILLNESS AND GOD’S WILL 1 Illness and God’s Will Sickness and Healing in the Life of a Believer John Sherret A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2015 Running head: ILLNESS AND GOD’S WILL 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Randall Hubbard, Ph.D. Thesis Chair ______________________________ Garth McGibbon, M.S. Committee Member ______________________________ Ed Martin, Ph.D. Committee Member ______________________________ Brenda Ayres, Ph.D. Honors Director ______________________________ Date Running head: ILLNESS AND GOD’S WILL 3 Abstract Originally, God never put sickness on people. After the fall, the early history of man as recorded in the Bible further demonstrates Him refraining to use sickness. However, once the law was instituted God began to use sickness as a punishment. In the Old Testament, sickness was always defined as a curse and never a blessing. It was used by God to curse people for disobeying the law. In the New Testament, God was seen healing the multitudes instead of cursing them. Through the atonement of Jesus, believers have been redeemed from the curse of the law (Galatians 3:13). Healing has been provided with the forgiveness of sins. There are numerous reasons why people still are not healed but it is not God’s Will for them to remain ill. Running head: ILLNESS AND GOD’S WILL 4 Illness and God’s Will In the world today there are a variety of loosely held ideas regarding sicknesses of all kinds and their relationship to God.
    [Show full text]
  • Text: John 18:33B–38 Our Lord Jesus Christ, King of the Universe, Cycle B 22 November 2015 © Rev
    Text: John 18:33b–38 Our Lord Jesus Christ, King of the Universe, Cycle B 22 November 2015 © Rev. Paul R Pluth, JCL Two nights ago, in the middle of the night, drifting between wakefulness and sleep, I heard someone say, “Paul”—my name. Still lying down, I lifted up my head to look over at the bedroom door. No light under the door, so my roommate wasn’t up. I must be imagining it, I thought. I went back to sleep. Sometime later, I heard a distinct voice call out, “Hello?” This time, I did sit up in bed. I looked over at the dog lying beside the bed, who’d lifted up his head to look at me, and I asked him: “Did you say something?” The dog put his head down and went back to sleep. I too lay down again, but I didn’t go back to sleep right away. I was thinking of the young boy Samuel of the Old Testament, sleeping in the Temple in Jerusalem, who kept waking up as he heard a voice calling him in the night, which turned out to be the voice of the Lord. I, too, think that what I heard in the night, speaking either through a dream or out loud, was the voice of the Lord. When the voice came, I’d been dreaming of a church and what it had done to survive. Not surprising, because I’d gone to bed, wondering—and worrying—if our church, St Augustine, would survive the changes of the next twenty-five years and still be here.
    [Show full text]
  • That All Participants Would Understand How Jesus Fulfills All the Cove
    Leader’s Guide: The Story of Salvation, Chapter 7 Jesus Goal: That all participants would understand how Jesus fulfills all the covenants and that they reaffirm their decision to live in covenant relationship with Jesus, particularly in the Eucharist. Also, complete the overall goals for the study: 1) That all participants know all 6 covenants and 2) That all participants know their place in God’s plan. Scripture readings for this chapter: Luke 22:14–20; 22:39–46; 23:33–49 Note to the Leader: This chapter may take more than one week to complete. Please plan and prepare accordingly. Context In the Context of the Story of Salvation: The Coming Messiah After David, the Kingdom of Israel was torn in two by civil war. The Northern Kingdom consisted of the ten tribes of Israel; the Southern Kingdom was populated by the tribes of Judah and Benjamin. Both kingdoms would eventually be conquered and taken into exile—the Northern Kingdom by the Assyrians and the Southern Kingdom by the Babylonians. The ten northern tribes would never return to their homeland: They assimilated into Assyria and are known as the ten lost tribes of Israel. The Southern Kingdom, commonly known as the Jews, would eventually return from exile, but they would remain under the authority of the Babylonians, then the Persians, then the Greeks, and finally the Romans. Through it all, prophet after prophet reminds the people that God has not abandoned them. An anointed one—a messiah king—will come to restore the covenant and set them free. Then, in the fullness of time, God sends His own beloved Son, Jesus Christ, to establish one final covenant in order to bring the whole world back into covenant relationship with God.
    [Show full text]
  • Foundations for Your Faith Lesson 16 the Temptation of Christ Matt. 4:1-11
    Foundations For Your Faith Lesson 16 The Temptation of Christ Matt. 4:1-11 Read Matt. 4:1-11 carefully, several times, and then answer the following questions from the verses as noted. vs. 1 Who led Jesus into this situation? Why? Why was Jesus tempted? vs. 2 Describe Jesus’ physical condition at the time of the temptations and how it might have contributed to each temptation? vs. 3-4 What was the main point of temptation #1? Did Jesus overcome it? How? Could He have sinned? Was He really tempted? How did He battle the temptations? vs. 5-7 What was the main point of temptation #2? Does the Devil know the word of God? Did He quote it properly? (See Ps. 91:11 & Gen. 3) Why didn’t Jesus jump? Wouldn’t it have demonstrated great faith? Did He doubt God? What’s the difference between trusting & testing God? vs. 8-10 What was the main point of temptation #3? What was Satan offering to Jesus? What did He show Christ? (Be specific) How would you compare Christ’s 3 temptations with Eve’s in Gen. 3? How were Jesus’ temptations different from ours? What areas of life are we tempted in according to 1 John 2:15-17? 1 2 3 Memorize I Cor. 10:13, James 4:7, and I John 4:4 Quiz on Lesson 16 NIV Foundations for Your Faith Matt.4:1-11 The Temptation of Jesus Christ 1. Two reasons for the temptation of Christ? 2. Could Christ have sinned? (What word defines this fact?) 3.
    [Show full text]