From Republic to Principate: Change and Continuity in Roman Coinage
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Graham Jones
Ni{ i Vizantija XIV 629 Graham Jones SEEDS OF SANCTITY: CONSTANTINE’S CITY AND CIVIC HONOURING OF HIS MOTHER HELENA Of cities and citizens in the Byzantine world, Constantinople and its people stand preeminent. A recent remark that the latter ‘strove in everything to be worthy of the Mother of God, to Whom the city was dedicated by St Constantine the Great in 330’ follows a deeply embedded pious narrative in which state and church intertwine in the city’s foundation as well as its subse- quent fortunes. Sadly, it perpetuates a flawed reading of the emperor’s place in the political and religious landscape. For a more nuanced and considered view we have only to turn to Vasiliki Limberis’ masterly account of politico-religious civic transformation from the reign of Constantine to that of Justinian. In the concluding passage of Divine Heiress: The Virgin Mary and the Creation of Christianity, Limberis reaffirms that ‘Constantinople had no strong sectarian Christian tradition. Christianity was new to the city, and it was introduced at the behest of the emperor.’ Not only did the civic ceremonies of the imperial cult remain ‘an integral part of life in the city, breaking up the monotony of everyday existence’. Hecate, Athena, Demeter and Persephone, and Isis had also enjoyed strong presences in the city, some of their duties and functions merging into those of two protector deities, Tyche Constantinopolis, tutelary guardian of the city and its fortune, and Rhea, Mother of the Gods. These two continued to be ‘deeply ingrained in the religious cultural fabric of Byzantium.. -
“At the Sight of the City Utterly Perishing Amidst the Flames Scipio Burst Into
Aurelii are one of the three major Human subgroups within western Eramus, and the founders of the mighty (some say “Eternal”) “At the sight of the city utterly perishing Aurelian Empire. They are a sturdy, amidst the flames Scipio burst into tears, conservative group, prone to religious fervor and stood long reflecting on the inevitable and philosophical revelry in equal measure. change which awaits cities, nations, and Adding to this a taste for conquest, and is it dynasties, one and all, as it does every one any wonder the Aurelii spread their of us men. This, he thought, had befallen influence, like a mighty eagle spreading its Ilium, once a powerful city, and the once wings, across the known world? mighty empires of the Assyrians, Medes, Persians, and that of Macedonia lately so splendid. And unintentionally or purposely he quoted---the words perhaps escaping him Aurelii stand a head shorter than most unconsciously--- other humans, but their tightly packed "The day shall be when holy Troy shall forms hold enough muscle for a man twice fall their height. Their physical endurance is And Priam, lord of spears, and Priam's legendary amongst human and elf alike. folk." Only the Brutum are said to be hardier, And on my asking him boldly (for I had and even then most would place money on been his tutor) what he meant by these the immovable Aurelian. words, he did not name Rome distinctly, but Skin color among the Aurelii is quite was evidently fearing for her, from this sight fluid, running from pale to various shades of the mutability of human affairs. -
The Eternal Fire of Vesta
2016 Ian McElroy All Rights Reserved THE ETERNAL FIRE OF VESTA Roman Cultural Identity and the Legitimacy of Augustus By Ian McElroy A thesis submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Master of Arts Graduate Program in Classics Written under the direction of Dr. Serena Connolly And approved by ___________________________________________ ___________________________________________ ___________________________________________ New Brunswick, New Jersey October 2016 ABSTRACT OF THE THESIS The Eternal Fire of Vesta: Roman Cultural Identity and the Legitimacy of Augustus By Ian McElroy Thesis Director: Dr. Serena Connolly Vesta and the Vestal Virgins represented the very core of Roman cultural identity, and Augustus positioned his public image beside them to augment his political legitimacy. Through analysis of material culture, historiography, and poetry that originated during the principate of Augustus, it becomes clear that each of these sources of evidence contributes to the public image projected by the leader whom Ronald Syme considered to be the first Roman emperor. The Ara Pacis Augustae and the Res Gestae Divi Augustae embody the legacy the Emperor wished to establish, and each of these cultural works contain significant references to the Vestal Virgins. The study of history Livy undertook also emphasized the pathetic plight of Rhea Silvia as she was compelled to become a Vestal. Livy and his contemporary Dionysius of Halicarnassus explored the foundation of the Vestal Order and each writer had his own explanation about how Numa founded it. The Roman poets Virgil, Horace, Ovid, and Tibullus incorporated Vesta and the Vestals into their work in a way that offers further proof of the way Augustus insinuated himself into the fabric of Roman cultural identity by associating his public image with these honored priestesses. -
Greek and Roman Mythology and Heroic Legend
G RE E K AN D ROMAN M YTH O LOGY AN D H E R O I C LE GEN D By E D I N P ROFES SOR H . ST U G Translated from th e German and edited b y A M D i . A D TT . L tt LI ONEL B RN E , , TRANSLATOR’S PREFACE S Y a l TUD of Greek religion needs no po ogy , and should This mus v n need no bush . all t feel who ha e looked upo the ns ns and n creatio of the art it i pired . But to purify stre gthen admiration by the higher light of knowledge is no work o f ea se . No truth is more vital than the seemi ng paradox whi c h - declares that Greek myths are not nature myths . The ape - is not further removed from the man than is the nature myth from the religious fancy of the Greeks as we meet them in s Greek is and hi tory . The myth the child of the devout lovely imagi nation o f the noble rac e that dwelt around the e e s n s s u s A ga an. Coar e fa ta ie of br ti h forefathers in their Northern homes softened beneath the southern sun into a pure and u and s godly bea ty, thus gave birth to the divine form of n Hellenic religio . M c an c u s m c an s Comparative ythology tea h uch . It hew how god s are born in the mind o f the savage and moulded c nn into his image . -
The Imperial Cult and the Individual
THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME _______________________________________ A Dissertation presented to the Faculty of the Department of Ancient Mediterranean Studies at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by CLAIRE McGRAW Dr. Dennis Trout, Dissertation Supervisor MAY 2019 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME presented by Claire McGraw, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. _______________________________________________ Professor Dennis Trout _______________________________________________ Professor Anatole Mori _______________________________________________ Professor Raymond Marks _______________________________________________ Professor Marcello Mogetta _______________________________________________ Professor Sean Gurd DEDICATION There are many people who deserve to be mentioned here, and I hope I have not forgotten anyone. I must begin with my family, Tom, Michael, Lisa, and Mom. Their love and support throughout this entire process have meant so much to me. I dedicate this project to my Mom especially; I must acknowledge that nearly every good thing I know and good decision I’ve made is because of her. She has (literally and figuratively) pushed me to achieve this dream. Mom has been my rock, my wall to lean upon, every single day. I love you, Mom. Tom, Michael, and Lisa have been the best siblings and sister-in-law. Tom thinks what I do is cool, and that means the world to a little sister. -
STATE TEMPLES INTRODUCED in ROME, 509-55 B.C.E
APPENDIX ONE STATE TEMPLES INTRODUCED IN ROME, 509-55 B.c.E. DEITY DATE CIRCUMSTANCES VOWER $ SOURCE DEDICATOR Saturn 501-493 N. R. N. R. N. R. N.R. Mercury 495 N. R. N. R. N. R. centurion Ceres, LiberIa 493 DROUGHT, WAR (Latins) dictator booty (Sen.) consul Castor & Pollux 484 WAR (Latins: Lake Regillus) dictator N. R. duumvir (son) Dius Fidius 466 N. R. Tarquin N. R. consul Apollo 431 PLAGUE Senate? N. R. consul Mater Matuta 396 WAR (Veii) dictator N. R. N. R. Juno Regina (II) 392 WAR (Etruscans) dictator N. R. N. R. Mars 388 WAR (Gauls) N. R. N. R. duumvir s.f. Juno Lucina 375 N. R. N. R. N. R. N. R. Juno Moneta 344 WAR (Aurunci) dictator duumviri N. R. Concordia (I) 304 reconciling Orders aedile fines curule aedile Salus 302 WAR (Samnites) consul N. R. dictator (self) Vica Pota 4th c. N. R. N. R. N. R. N. R. Bellona 296 WAR (Samnites/Etruscans) consul N. R. N. R. Jupiter Victor 295 WAR (Samnites) consul N. R. N. R. Venus Obsequens 295 N. R. aedile fines N. R. Victoria 294 WAR (Samnites) aedile fines consul (self) Jupiter Stator 294 WAR (Samnites) consul duumviri N. R. Appendix 1 (cont.) 1\.:) 0 0 DEI1Y DATE CIRCUMSTANCES VOWER $ SOURCE DEDICATOR Quirinus 293 WAR (Samnites) dictator N. R. consul (son) Fors Fortuna 293 WAR (Samnites/Etruscans) consul booty N. R. Aesculapius 291 PLAGUE N.R. Senate N. R. Summanus 278 lightning hits statue N. R. N. R. N. R. Cons us 273? WAR (Samnites et al.) consul? N. -
Slavery in Ancient Rome Was Not Necessarily for Life
Slavery and Manumission in Ancient Rome Presented at An Tir Collegium, AS LI, November 11, 2017 Slavery played a huge role socially and politically in the ancient Roman world. We will examine daily life for both slaves and their masters, how slavery was affected by the growth of the Empire, the laws and rituals surrounding manumission (freeing of slaves), and subsequent changes in social status. Please note that I DO NOT condone slavery or any other nonconsensual control of human lives. Domina Tullia Saturnina, JdL, GdS Email: [email protected] Website: RomanaSum.com Why study it Jewish perspective: Actively teaching to retain tribal memory, good and bad, instead of whitewashing history Understanding Roman mindset Applying knowledge to modern world Where slaves came from Spoils of war (income for soldiers), debtors, sold by family, born to a slave Percentage of population: 10-40% (changes over time, difficult to find good numbers, underreporting to save taxes) Most were owned by the elite 1%: Rich families had hundreds of slaves. Pliny the Younger owned 4,116 (farm owner)! Middle class families had 1-3. Slave markets Slave traders had sleazy reps (used car salesman) Slaves marked with signs listing geographic origin (stereotypes), age, skills, etc. Newly imported: Chalked one foot Daily life Average life span 17.5, vs. 40 for citizens. Clothing reveals status (very important in Roman culture) Imagery - slaves are smaller City vs. farms Status levels – continuum from mines up to trusted assistant. Educated Greeks – tutors, doctors Gladiators (mostly slaves): weird mix of low status and fame/wealth for the best Higher status slaves could earn money, buy their freedom (Peculium), or their own slaves. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Epigraphical Research and Historical Scholarship, 1530-1603
Epigraphical Research and Historical Scholarship, 1530-1603 William Stenhouse University College London A thesis submitted in fulfilment of the requirements of the Ph.D degree, December 2001 ProQuest Number: 10014364 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10014364 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract This thesis explores the transmission of information about classical inscriptions and their use in historical scholarship between 1530 and 1603. It aims to demonstrate that antiquarians' approach to one form of material non-narrative evidence for the ancient world reveals a developed sense of history, and that this approach can be seen as part of a more general interest in expanding the subject matter of history and the range of sources with which it was examined. It examines the milieu of the men who studied inscriptions, arguing that the training and intellectual networks of these men, as well as the need to secure patronage and the constraints of printing, were determining factors in the scholarship they undertook. It then considers the first collections of inscriptions that aimed at a comprehensive survey, and the systems of classification within these collections, to show that these allowed scholars to produce lists and series of features in the ancient world; the conventions used to record inscriptions and what scholars meant by an accurate transcription; and how these conclusions can influence our attitude to men who reconstructed or forged classical material in this period. -
Aristocratic Identities in the Roman Senate from the Social War to the Flavian Dynasty
Aristocratic Identities in the Roman Senate From the Social War to the Flavian Dynasty By Jessica J. Stephens A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Greek and Roman History) in the University of Michigan 2016 Doctoral Committee: Professor David Potter, chair Professor Bruce W. Frier Professor Richard Janko Professor Nicola Terrenato [Type text] [Type text] © Jessica J. Stephens 2016 Dedication To those of us who do not hesitate to take the long and winding road, who are stars in someone else’s sky, and who walk the hillside in the sweet summer sun. ii [Type text] [Type text] Acknowledgements I owe my deep gratitude to many people whose intellectual, emotional, and financial support made my journey possible. Without Dr. T., Eric, Jay, and Maryanne, my academic career would have never begun and I will forever be grateful for the opportunities they gave me. At Michigan, guidance in negotiating the administrative side of the PhD given by Kathleen and Michelle has been invaluable, and I have treasured the conversations I have had with them and Terre, Diana, and Molly about gardening and travelling. The network of gardeners at Project Grow has provided me with hundreds of hours of joy and a respite from the stress of the academy. I owe many thanks to my fellow graduate students, not only for attending the brown bags and Three Field Talks I gave that helped shape this project, but also for their astute feedback, wonderful camaraderie, and constant support over our many years together. Due particular recognition for reading chapters, lengthy discussions, office friendships, and hours of good company are the following: Michael McOsker, Karen Acton, Beth Platte, Trevor Kilgore, Patrick Parker, Anna Whittington, Gene Cassedy, Ryan Hughes, Ananda Burra, Tim Hart, Matt Naglak, Garrett Ryan, and Ellen Cole Lee. -
A Goddess for Runaway Slaves? Feronia and Her Worshippers Not Much Is Known About the Goddess Feronia, Apart from Her Sabine
A Goddess for Runaway Slaves? Feronia and Her Worshippers Not much is known about the goddess Feronia, apart from her Sabine origin. Her cult is attested from the regal period to the end of the first century BC through literary, epigraphic and numismatic evidence. Her name is associated with ferus and her sanctuaries are found in groves. Nevertheless, she is not only a protectress of vegetation, but also of freedmen and runaway slaves. This paper investigates how a Sabine goddess connected with groves became the champion deity of slaves seeking freedom. Both Greek and Latin authors attest Feronia’s connection to springs and groves (Livy 1.30, Dion. Hal. 3.32.1, Strabo 5.2.9) and Servius credits her with the miraculous and immediate re-birth of her grove in Terracina after it had been burnt down (Ad Aen. 8.564). Servius also reports that at the same cult site there was a marble seat bearing the inscription bene meriti servi sedeant, surgant liberi, which could grant freedom on behalf of the goddess. Votive inscription to Feronia found in Trebula Metuesca, Rome and Nepi and dedicated by freedmen and slaves also support the identification of the goddess as a protectress of slaves seeking emancipation. In a coin minted in 18 BC (RIC I 281), Feronia is even represented with the same attributes as Libertas, and it is identified as the Sabine goddess only through the legend on the coin. Having thus established that Feronia was indeed a champion of slaves seeking freedom, I also suggest that the long-standing tradition of groves as safe havens for runaway slaves – which, as Livy reports (1.8), was first established by Romulus – is the reason why Feronia became associated with slaves in addition to vegetation. -
The Acts of Augustus As Recouded on the Monumentum Ancyranum
THE ACTS OF AUGUSTUS AS RECOUDED ON THE MONUMENTUM ANCYRANUM Below is a copy of the acts of the Deified Augustus by which he placed the whole world under the sovereignty of the Roman people, and of the amounts which he expended upon the state and the Roman people, as engraved upon two bronze colimins which have been set up in Rome.<» 1 . At the age of nineteen,* on my o>vn initiative and at my own expense, I raised an army " by means of which I restored Uberty <* to the republic, which the Mausoleum of Augustus at Rome. Its original form on that raonument was probably : Res gestae divi Augusti, quibus orbem terrarum imperio populi Romani subiecit, et impensae quas in rem publicam populumque Romanum fecit. " The Greek sup>erscription reads : Below is a translation of the acts and donations of the Deified Augustus as left by him inscribed on two bronze columns at Rome." * Octa\ian was nineteen on September -23, 44 b.c. « During October, by offering a bounty of 500 denarii, he induced Caesar's veterans at Casilinum and Calatia to enlist, and in Xovember the legions named Martia and Quarta repudiated Antony and went over to him. This activity of Octavian, on his own initiative, was ratified by the Senate on December 20, on the motion of Cicero. ' In the battle of Mutina, April 43. Augustus may also have had Philippi in mind. S45 Source: Frederick W. Shipley, Velleius Paterculus, Compendium of Roman History. Res Gestae Divi Augusti, LCL (Cambridge, MA: HUP, 19241969). THE ACTS OF AUGUSTUS, I.