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NEWSLETTER Parish of St George Hanover Square St George’S Church Grosvenor Chapel March—June 2015: Issue 30
NEWSLETTER Parish of St George Hanover Square St George’s Church Grosvenor Chapel March—June 2015: issue 30 ence these men exercised on Inside this issue musical life in the second half of the twentieth century: The Rector writes 2 Christopher Morris, the prodi- gious Anglican church musi- Services at St George’s 3 cian and organist of distinc- tion who befriended and Fr Richard Fermer writes 6 mentored a generation of Eng- lish, Welsh and Scottish com- Services at Grosvenor Chapel 7 posers and whose immensely practical publisher’s mind Lent Course 8 conceived and gave birth to Prisons Mission 10 that ubiquitous staple of An- glophone choirs worldwide, London Handel Festival 11 Carols for Choirs; and Denys Darlow who not only founded Mayfair Organ Concerts 13 major English festivals cele- brating the music of Bach and Hyde Park Place Estate Charity 15 Handel but who played a pro- found part, through his per- t is with great sadness that we formances of works by these I learned, just as this edition of Baroque masters and their the Parish Newsletter was going contemporaries, in our devel- to press, of the death at the age oping understanding of ‘early of 93 of Denys Darlow who served music’. as tenth organist and choirmaster of St George’s between 1972 and This year’s London Handel 2000. It is just two months since Festival - an annual event the demise of Darlow’s younger Darlow founded at St George’s predecessor, Christopher Morris back in 1978 - is about to (organist between 1947 and start. -
Day of the Dead Traditions in Rural Mexican Villages
IN RURAL MEXICAN VILLAGES by Ann Murdy , writer and photographer ay of the Dead, or Día de los Muertos as it is known in México, is a celebration of life. It is a time we honor and celebrate the lives of those who are no longer with us by constructing home altars, or ofrendas, in their memory and visiting their graves. An altar brings a Dloved one back to life, and relatives place on it all the things the person once enjoyed eating or drinking. Additionally, ofrendas include mementos, photos of the relative, and a glass of water and bread. The altars are adorned with marigold flowers which represent the fragility of life. A pathway of vibrant marigold petals is sprinkled from the outside of the home to the foot of the altar. This pathway, adorned with lit candles, guides the souls back to the home. Sweet- smelling copal, an incense-like resin, is burned to aid in communication with the spirits. The Spanish friars brought All Saints’ Day (November 1) and All Souls’ Day (November 2) to México in the sixteenth century. In order to convert the indigenous people to Christianity, the friars allowed the people of México to continue their death rituals in November of each year. The earliest festival was the Aztec Festival of the Little Dead, which took place in Tlaxochimaco, the ninth month of their calendar, July 24–August 12. This festival honored children who had died. The second festival, the Great Festival of the Dead, took place during Huey Miccailhuitontli, the tenth month, August 13–September 1. -
Origins of Valentine's Day
Origins of Valentine's Day Various Authors CHURCH OF GOD ARCHIVES Origins of Valentine's Day Valentine's Day - Christian Custom or Pagan Pageantry? by Herman L Hoeh "Will you be my valentine?" That question is asked by millions about this time of year. Why? Is there any religious significance to February 14? Where did St. Valentine's Day come from? You might suppose schoolteachers and educators would know. But do they? How many of you were ever taught the real origin of Valentine's Day — were ever told in school exactly why you should observe the custom of exchanging valentines? Teachers are all too often silent about the origin of the customs they are forced to teach in today's schools. If they were to speak out, many would lose their jobs! Today, candy makers unload tons of heart-shaped red boxes for February 14 — St. Valentine's Day — while millions of the younger set exchange valentines. Florists consider February 14 as one of their best business days. And young lovers pair off – at least for a dance or two — at St. Valentine's balls. Why? Where did these customs originate? How did we come to inherit these customs? Isn't it time we examined why we encourage our children to celebrate St. Valentine's Day? A Christian custom? Many have assumed that the traditional Valentine's Day celebrations are all in connection with an early Christian martyr by the name of Valentine. Nothing could be further from the truth! Notice what one encyclopedia says about this idea: "St. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia Permalink https://escholarship.org/uc/item/01w4r01g Author La Palm, Kimberly Jo Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Germanic Languages by Kimberly Jo La Palm 2016 © Copyright by Kimberly Jo La Palm 2016 ABSTRACT OF THE DISSERTATION Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia by Kimberly Jo La Palm Doctor of Philosophy in Germanic Languages University of California, Los Angeles, 2016 Professor Timothy R. Tangherlini, Chair The academic study of Scandinavian culture and Scandinavian literature has long ignored the engagement of the Nordic nations in the tradition of drama and performance in medieval Europe. Early drama history scholars like Sophus Birket Smith and G.E. Klemming made claims about a perceived lack of practice based on limited sources and most of the scholars who followed them have accepted those claims as valid. Unfortunately, Birket Smith and Klemming were working with an incomplete corpus and nineteenth-century ideas about what constituted “drama”. Later scholars such as Frederick and Lise-Lone Marker and Terry Gunnell have made great headway in expanding the concept of drama and performance within the field of Scandinavian studies while also clarifying what texts we do, in fact, still have. -
RECREATIONAL SERVICES of L1anchester, ENGLAND TO
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE .. AN HISTORICAL STUDY OF THE RESPONSE OF THE DEPARU'lENT \I.. OF RECREATIONAL SERVICES OF l1ANCHESTER, ENGLAND TO THE AVOCATIONAL LEISURE NEEDS OF THEIR COF!l'f.LTNITY A thesis submitted in partial satisfactior~ of the requirements for the degree of 11aster of Sc~.. 2ECe _;_.n Recreation by Phyllis Ke.efer ~- January, 1980 p ' The Thesis of Phyllis Keefer is approved: David Sterle, Dr. Rec. California State University, Northridge i i TABLE OF CONTENTS page Chapter 1 THE STUDY OF THE PROBLEM 1 The Purpose . 1 Definitions . 2 The Scope and Significance 3 2 MANCHESTER - THE COMMUNITY 10 Significance of History 10 Pre-Industrial Manchester 11 Industrial Revolution 15 3 CULTURAL AND FOLK TRADITIONS 26 Significance . 26 Early History . 27 Reformation . 35 Contemporary Customs and Traditions 37 4 LEISURE AND RECREATION IN MANCHESTER 39 Other Municipal and Private Leisure Programs in Manchester 4.5 Art and Crafts . 46 Adult Education . 47 Voluntary Organizations 49 Sununary so 5 MANCHESTER SHOW 53 Introduction . 53 Phase I - The Little Show 57 Phase II - The Middle Years 60 Phase III - The Big Show 64 Participant's Questionnaire 71 Results of Questionnaire . 73 Significance of Manchester Show 78 Summary 79 Bibliography 83 iii page APPENDIX I Los Angeles Times, May 6, 1979 article about social classes 86 II Chronology of English Monarchs 87 III Calendar of Observances 88 IV Recreational Services Department Statistical Information 90 v ~o~_Angeles Times, August 5, 1979 article about Gardening in Britain 91 VI Map of City of Manchester 94 VII Comparison of English Pound and American Dollar . -
Redefining La Ofrenda
REDEFINING LA OFRENDA: EVOLVING CONCEPTUAL ELEMENTS IN PUBLIC INSTITUTIONS by Kätrin Eril Cottingham A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Art History MONTANA STATE UNIVERSITY Bozeman, Montana July 2017 ©COPYRIGHT by Kätrin Eril Cottingham 2017 All Rights Reserved ii ACKNOWLEDGEMENTS This thesis is dedicated to the celebration of life, death and life again. The commemoration of La Ofrenda has been a part of my life for many years and one thing I have learned from creating this work is that it is ongoing and that there will always be more to learn about La Ofrenda. Several people and institutions helped provide the information for this thesis and I am very thankful for their assistance. I owe a world of gratitude to many people, both family and friends, for their patience and support. A wholehearted thanks is needed for my advisor Todd Larkin for his continual guidance, time and support from the beginning to the end. I would also like to thank my committee Regina Gee, Melissa Ragain and Vaughan Judge for their advice and opinions. Special gratitude needs to go to Jeanne Wagner and Amanda McCarthy- Rogers for their continued belief in my work and my future. Finally, a mi familia: mis padres, mis hijos, mi hermano y mi amor, ustedes son mi mundo. “Obedezco, Pero No Cuplo” - Don Antonio de Mendoza iii TABLE OF CONTENTS INTRODUCTION LA OFRENDA ..................................................................................... 1 1. A HISTORY OF LA OFRENDA .................................................................................. 10 Ancient Mesoamerican Elements ................................................................................. 11 Spanish Religious Beliefs Reflected in La Ofrenda ..................................................... 17 The Creation of Colonial Mexico’s La Ofrenda .......................................................... -
Anglo-American Blood Sports, 1776-1889: a Study of Changing Morals
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1974 Anglo-American blood sports, 1776-1889: a study of changing morals. Jack William Berryman University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Berryman, Jack William, "Anglo-American blood sports, 1776-1889: a study of changing morals." (1974). Masters Theses 1911 - February 2014. 1326. Retrieved from https://scholarworks.umass.edu/theses/1326 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ANGLO-AMERICAN BLOOD SPORTS, I776-I8891 A STUDY OF CHANGING MORALS A Thesis Presented By Jack William Berryman Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS April, 197^ Department of History » ii ANGLO-AMERICAN BLOOD SPORTS, 1776-1889 A STUDY OF CHANGING MORALS A Thesis By Jack V/illiam Berryman Approved as to style and content by« Professor Robert McNeal (Head of Department) Professor Leonard Richards (Member) ^ Professor Paul Boyer (I'/iember) Professor Mario DePillis (Chairman) April, 197^ ACKNOWLEDGMENTS Upon concluding the following thesis, the many im- portant contributions of individuals other than myself loomed large in my mind. Without the assistance of others the project would never have been completed, I am greatly indebted to Professor Guy Lewis of the Department of Physical Education at the University of Massachusetts who first aroused my interest in studying sport history and continued to motivate me to seek the an- swers why. -
November 1, 2020 Melville United Church 300 St. Andrew Street West
November 1, 2020 Melville United Church 300 St. Andrew Street West, Fergus, ON N1M 1N9 Mailing address: PO Box 41, Fergus, ON N1M2W7 519-843-1781 Team Ministry Minister of Worship, Pastoral Care & Outreach Rev. Marion Loree Faith Formation & Youth Martha Duncan Ministry of Music Team Suzanne Flewelling, Colleen Weber Office Administrator Lynda Rivet Custodian Robert Mitchell Chair of Church Council Allan Hons Chair of Pastoral Care & Prayer Chain Captain Alison Rainford, Rev. Marion Loree Office hours 9:00 a.m.-3:30 p.m. T., Th. & F. E-Mail [email protected] Web Site www.melvilleunited.com Pastoral Care Numbers 519-835-8605, 519-843-3841 Melville United Church Nov. 1, 2020 All Saints Day ______________________________________________________________________________ Presiding today - Rev. Marion Loree We acknowledge with respect the history, spirituality and culture of the Indigenous peoples with whom Treaty 4 - also known as the Haldimand Tract - was signed and the territory wherein our church resides, and we acknowledge our responsibilities as treaty members. Welcome My name is Marion Loree and I am the minister here at Melville United Church in Fergus, Ontario. We gather in community today - November 1, 2020 - some of us here in person and some of us on-line and some by the printed word. Today we are marking what is known on the church calendar as All Saints Day. It is a day which has been celebrated mainly in the Catholic Church since the 8th century and I will talk a little more about its history later but many Protestant Churches also now recognize All Saints Day all be it with a bit of a different focus. -
All Saints’ Day
Newsletter Articles _ _ _ All Saints’ Day _ Many churches in Australia mark All Saints' Day on November 1 each year to honour all the saints, particularly those who do not have their own special feast day. What do people do? All Saints’ Day is a day for many people of Christian faith in Australia to remember and honor the saints. Some churches hold a special service or mass on All Saints’ Day. Some masses may feature music composed during the Renaissance. Many Christian schools may have lessons for students to learn about the role of saints in the history of Christianity at this time of the year. Special masses are held and prayers are made. However, some news reports have stated that events such as All Saints’ Day are less recognized in Australia modern times. Background According to some sources, the idea for All Saints' Day goes back to the fourth century when the Greek Christians kept a festival on the first Sunday after Pentecost (in late May or early June) in honour of all martyrs and saints. Other sources say that a commemoration of “All Martyrs” began to be celebrated as early as 270 CE but no specific month or date is recorded. Pope Gregory IV made All Saints' Day an authorized holiday in 837 CE. It is speculated that the chosen date for the event, November 1, may have been an attempt to supplant the pagan Festival of the Dead (also known as Samhain or the feast of Saman, lord of death). All Saints' Day, which is celebrated globally, is closely tied with All Souls' Day, which was first instituted at the monastery in Cluny in 993 CE and quickly spread throughout the Christian world. -
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COUNCI L *The Lord Cottesloe, G .B.E . (Chairman) *Wyn Griffith, C .B.E ., D .Litt . (Vice-Chairman ) T. E . Bean, C .B.E . *Professor Anthony Lewis Alan L . C . Bullock *Sir John McEwen of Marchmont, Bart ., *Sir William Coldstream, C.B .E., D .Litt . LL .D. *Joseph Compton, C .B.E. The Viscount Mackintosh of Halifax , The Lady Dalton D.L., LL.D. Sir Emrys Evans, LL .D . Hugh Marshal l *Professor Gwyn Jones Miss C . V . Wedgwood, C.B .E . Councillor J . D. Kelly, C.B.E., D . L., J .P., *Hugh Willat t C .A. *Member of Executive Committee SCOTTISH COMMITTE E Sir John McEwen of Marchmont, Bart ., LL .D. (Chairman ) D . K. Baxandall, C .B.E . Charles Grave s Ernest , Boden Councillor J . D . Kelly, C .B.E ., D.L., J .P., Charles Carter, F.M .A., F .S.A. C .A. Colin Chandler Mrs. Eric Linklate r G. E . Geddes The Hon . Mrs . Michael Lyle Esme Gordon, A .R.S.A., F.R.I.B.A., Colin H . Mackenzie, C .M .G. F.R.I.A.S. J. McNaugh t T. Grainger Stewart, C .B., M.C ., T.D ., William MacTaggart, P .R.S.A., Hon .R.A. D.L. Hugh Marshall WELSH COMMITTE E Professor Gwyn Jones (Chairman ) S. Kenneth Davies, C .B.E . Dr . W . Moelwyn Merchan t T. Glyn Davies Principal Thomas Parry, D .Litt ., F .B.A. Sir Emrys Evans, LL.D. Lady Amy Parry-Williams Alex J . Gordon, Dip .Arch ., A .R.I .B.A. Robert E . Presswood David Dilwyn John, C .B.E ., T .D., D .Sc ., Miss Frances Rees, O .B.E . -
2019 EDUCATOR PACKET MOLAA Día De Los Muertos | 2019
2019 EDUCATOR PACKET MOLAA Día de los muertos | 2019 TABLE OF CONTENTS Page 3. Objective / Background Page 4. Common Core Standards Page 5. Key Terms THEME I: Day of the Dead Altars & Their Elements Page 8. Lesson: Mini Ofrenda Collage Page 10. Ofrenda Template Page 11. Dia de los muertos Altar Handout Page 13. Design Your Own Sugar Skull Template Page 15. Pan de muerto Template Page 16. Day of the Dead Nicho Template Page 19. Day of the Dead Armband Template THEME II: Calaveras! Page 22. Lesson: Calavera Puppet Page 24. Lesson: Calavera Foam Print, inspired by José Guadalupe Posada Page 26. José Guadalupe Posada Page 27. Calavera Poem Page 28. Calaveras Frame Page 29. Calaveras Template Page 30. Calavera Puppets Template THEME III: Traditions Page 33. Tradiciones Handout Page 34. Tradicion Zine Page 36. Life & Death Around the World Handout Page 37. Storytelling: Essay Prompts Page 38. Additional Resources 2 MOLAA Día de los muertos | 2019 OBJECTIVE This packet will provide you with tools and resources to effectively and independently teach your students about Día de los muertos. It contains historical information, additional resources, handouts and activities, and complete lesson plans related to Día de los muertos. The lessons, activities, and templates in this packet are organized in three main themes: 1) Day of the Dead Altars & their Elements, 2) Calaveras!, and 3) Traditions. Please feel free to distribute this packet to colleagues, parents, and aspiring educators! DÍA DE LOS MUERTOS Día de los Muertos (Day of the Dead) is an ancient celebration observed throughout Mexico, as well as in Central American, South American and European regions. -
Tabernacles 10/1/18 Was the End of the Torah Portion Cycle of Epic Chai Sarah 11/11/2017
Gematria 101 Posted 10/10/18 Bible Wheel? Updated 10/14/18 The Key - 66 What God Hath Wrought! #23:23 With the end of Tabernacles suddenly upon us, once again it’s time to reconsider “the end of the year.” Tabernacles 10/1/18 was the end of the Torah portion cycle of epic Chai Sarah 11/11/2017. The next Chai Sarah is only days ahead. But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. {Gen 17:21} The same set time for Chai Sarah in this “next year” falls on November 3, 2018, which means the Sabbath Journey and Final Tribulation Period total 2,005 days and 2,724 days respectively. From dry land eclipse Ascension 5/9/13 to “next year” Chai Sarah 11/3/18 are 2005 days 2005 = “The Day of Judgment” = 5 x 401 “Aleph + Tav,” “Sign,” “eight” From Spiritual Judgment Day 5/21/11 to “next year” Chai Sarah 11/3/18 are 2,724 days 2724 = 12 x 227 “Birthright,” “Firstborn,” “Blessing,” “Thy Light” From Epic Chai Sarah 11/11/2017 to “the next year” Chai Sarah 11/3/18 are 358 days 358 = “The Messiah,” “Thy Redeemer,” “Breastplate,” “Anointed,” “Winepress” “God was manifest in the flesh” (1 Tim 3:16) = 6 x 358 (Messiah) = 2148 The number “six” relates to the work of creation of the “world” in six days. (Gen 1:31) According to the time of life, the return of the Creator is prophesized with same value and underscored with the promise “behold, he shall come,” which equates to “19” physical manifestation.