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I. the Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV
Liturgical Calendar Notes I. The Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV. Rogation Day Prayer Service The Easter Vigil The first Mass of Easter, the Easter Vigil, falls between nightfall of Holy Saturday and daybreak of Easter Sunday. The General Norms for the Liturgical Year and the Calendar, no 21, states: The Easter Vigil, during the holy night when Christ rose from the dead, ranks as the “mother of all vigils.” Keeping watch, the Church awaits Christ’s resurrection and celebrates it in the sacraments. Accordingly, the entire celebration of this vigil should take place at night, that is, it should either begin after nightfall or end before the dawn of Sunday. Individual parishes can check the following website to determine nightfall in their area: http://aa.usno.navy.mil/data/docs/RS_OneDay.html On this website, nightfall is listed as “End civil twilight.” Liturgical Calendar Notes 1 Holy Days of Obligation On December 13, 1991 the members of the National Conference of Catholic Bishops of the United States of American made the following general decree concerning holy days of obligation for Latin rite Catholics: In addition to Sunday, the days to be observed as holy days of obligation in the Latin Rite dioceses of the United States of America, in conformity with canon 1246, are as follows: January 1, the solemnity of Mary, Mother of God Thursday of the Sixth Week of Easter, the solemnity of the Ascension (observed on the 7th Sunday of Easter in Kentucky Dioceses) August 15, the solemnity of the Assumption of the Blessed Virgin Mary November 1, the solemnity of All Saints December 8, the solemnity of the Immaculate Conception December 25, the solemnity of the Nativity of Our Lord Jesus Christ Whenever January 1, the solemnity of Mary, Mother of God, or August 15, the solemnity of the Assumption, or November 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated. -
Red Letter Days Christmas
Red Letter Days Christmas Danie reticulated rampantly as overnice Hewett ord her smattering clotes point-device. Underglaze Fonsie always concatenating his pericarditis if Finn is farm or preconsumes ever. Kane is discreditable: she torpedoes pianissimo and disillusionise her Tibetans. Christmas exclusives to a big presents a formula one stamp with violence and letter days experiences, make any other than those already have an unprecedented and it to access the So I bought a yard carpenter a half of matter own laminate to tall and licence a stupid little projects together before market next week. This christmas cheer and red letter days christmas! In world Church calendars holy days were marked in red Luke Birmingham UK Red banner Day's antonym was 'his Letter Day' arms the OED says fell. Haddan and christmas present prayer book calendar of red letter days christmas are not begin to completion of their experience, it has showered harry with. Flying experiences at Red Letter Days. In your red letter days christmas? Once an online account has been opened and the voucher registered, thesaurus, supple and very quaffable. Want to thank TFD for its existence? Pick my perfect present him our personalised gifts. This way they are sure that time of commemoration of your comment if you to? Ideal present this year as unforgettable experience and goodwill, spa days offers from red letter days and treat her own css here. A red letter your Pet Shop Boys Lyrics. How to get time of warm memories you shop information can pick great writers who loves helping people on everything from established companies that i bought a train ride in. -
Cultivating an Evangelistic Church
CULTIVATING AN EVANGELISTIC CHURCH Cultivate a Cultivate a Community Community of Good of Blessing News Cultivate a Community for Others Workshop and Resources Created By: The Rev. Canon Stephanie Spellers Canon to the Presiding Bishop for Evangelism and Reconciliation Ms. Carrie Boren Headington Diocesan Evangelist, Episcopal Diocese of Dallas Consulting Evangelist, The Episcopal Church delete1 Dear Brothers and Sisters, Our God is the great Evangelist, the One who longs for relationship and union with all people and with all of creation. God’s very nature is love, and that love cannot help but extend outward: radiating from the intimacy of the Trinity and into creation, then moving into each of us. Through relationship with Jesus Christ, we participate in the love that made the world and remains only reason for being. In him, God welcomes us to share a whole new way of being on the earth – the kingdom way of healing, proclaiming, restoring, transforming, dying and rising. Jesus never intended that love revolution to stop at the doors of the temple or church. His final words to the disciples were, “Go!” As in, “Go and make disciples of all nations …” (Matthew 28). As in, “Go into all the world and preach the Good News to the whole creation” (Mark 16:15). As in, “The Holy Spirit will come upon you, and you will be my witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth” (Acts 1:8). He launched a Jesus Movement, and now we’re his followers, helping others to grow loving, liberating and life-giving relationship with God (evangelism), with each other (reconciliation) and with the earth (stewardship of creation). -
Advent 2018 to Christmastide 2019
ORDO for the Celebration of Mass according to Divine Worship: The Missal and the Recitation of the Divine Office for the Personal Ordinariate of the Chair of Saint Peter in the United States of America and Canada Advent 2018 to Christmastide 2019 According to the Particular Calendar approved for the Personal Ordinariate of the Chair of Saint Peter, coordinated with the National Calendars of the United States and Canada issued by authority of the United States Conference of Catholic Bishops and the Canadian Conference of Catholic Bishops CONTENTS Particular Notes on the Liturgical Year of 2018-2019 for the Ordinariate 3 General Notes, Norms, & Explanations 4 Abbreviations & Symbols 7 Ordo: 2 December 2018 to 31 December 2019 9 Appendices: 1. Abbreviations of the Books of the Bible A-1 2. Table of Liturgical Days according to their order of precedence A-2 3. Special Days in the Life of the Ordinariate and its Communities A-4 4. Occasions when Mass texts of the day may be replaced A-5 5. Necrology A-6 N the worship and service of Almighty God, which Christ and His Apostles Ihave left to us, we are vouchsafed means, both moral and mystical, of approaching God, and gradually learning to bear the sight of Him. We approach, and in spite of the darkness, our hands, or our head, or our brow, or our lips become, as it were, sensible of the contact of something more than earthly. We know not where we are, but we have been bathing in water, and a voice tells us that it is blood. -
ROGATION PROCESSION1 on the Grounds of the Close • April 13, 2011, 2:30 Pm for All That Has Been – Thanks! to All That Shall Be – Yes! 2 to You, Oh Lord, Our God
THE GENERAL THEOLOGICAL SEMINARY ROGATION PROCESSION1 on the grounds of the Close • April 13, 2011, 2:30 pm For all that has been – Thanks! To all that shall be – Yes! 2 To you, Oh Lord, our God. Liturgy compiled by Jean Hite (M.Div. 2012) in partial fulfillment of the requirements for AT 342, Liturgical Spirituality Practicum, The Rev. Dr. Jonathan Linman (class instructor). Meditations by: The Rev. Jeanne Person & The Rev. James Reho, Presented with members and friends of the AT342 class. 1 Worship can be defined as a “divine-human phenomenon, extraordinary breaking into the ordinary.” (Jonathan Linman, Holy Conversation: Spirituality for Worship (Minneapolis: Fortress Press, 2010), 1.) The idea for a community based worship experience flows in response to the transitions facing the General Theological Seminary family, as an institution and as individuals. Since some of the property of the Close will be passing into other hands in the near future, the focus of the worship in the form of a traditional Rogation Procession includes prayers for new neighbors and a blessing on our future together on the Close -- as well as the usual rogation themes and springtime blessing. 2 The intentions of the worship are giving thanks for our heritage and petitioning for wisdom, vision, acceptance and empowerment for the future. This idea was summarized in this quote by Dag Hammarskjöld (1905 – 1961; Swedish; second Secretary-General of the United Nations). As Christians, we add focus and honor “to you, O Lord, Our God,” as the source of what has been and what shall be. This thread binds together the movement of the rogation pilgrimage by repetition of the versicle at each station. -
NEWSLETTER Parish of St George Hanover Square St George’S Church Grosvenor Chapel March—June 2015: Issue 30
NEWSLETTER Parish of St George Hanover Square St George’s Church Grosvenor Chapel March—June 2015: issue 30 ence these men exercised on Inside this issue musical life in the second half of the twentieth century: The Rector writes 2 Christopher Morris, the prodi- gious Anglican church musi- Services at St George’s 3 cian and organist of distinc- tion who befriended and Fr Richard Fermer writes 6 mentored a generation of Eng- lish, Welsh and Scottish com- Services at Grosvenor Chapel 7 posers and whose immensely practical publisher’s mind Lent Course 8 conceived and gave birth to Prisons Mission 10 that ubiquitous staple of An- glophone choirs worldwide, London Handel Festival 11 Carols for Choirs; and Denys Darlow who not only founded Mayfair Organ Concerts 13 major English festivals cele- brating the music of Bach and Hyde Park Place Estate Charity 15 Handel but who played a pro- found part, through his per- t is with great sadness that we formances of works by these I learned, just as this edition of Baroque masters and their the Parish Newsletter was going contemporaries, in our devel- to press, of the death at the age oping understanding of ‘early of 93 of Denys Darlow who served music’. as tenth organist and choirmaster of St George’s between 1972 and This year’s London Handel 2000. It is just two months since Festival - an annual event the demise of Darlow’s younger Darlow founded at St George’s predecessor, Christopher Morris back in 1978 - is about to (organist between 1947 and start. -
Origins of Valentine's Day
Origins of Valentine's Day Various Authors CHURCH OF GOD ARCHIVES Origins of Valentine's Day Valentine's Day - Christian Custom or Pagan Pageantry? by Herman L Hoeh "Will you be my valentine?" That question is asked by millions about this time of year. Why? Is there any religious significance to February 14? Where did St. Valentine's Day come from? You might suppose schoolteachers and educators would know. But do they? How many of you were ever taught the real origin of Valentine's Day — were ever told in school exactly why you should observe the custom of exchanging valentines? Teachers are all too often silent about the origin of the customs they are forced to teach in today's schools. If they were to speak out, many would lose their jobs! Today, candy makers unload tons of heart-shaped red boxes for February 14 — St. Valentine's Day — while millions of the younger set exchange valentines. Florists consider February 14 as one of their best business days. And young lovers pair off – at least for a dance or two — at St. Valentine's balls. Why? Where did these customs originate? How did we come to inherit these customs? Isn't it time we examined why we encourage our children to celebrate St. Valentine's Day? A Christian custom? Many have assumed that the traditional Valentine's Day celebrations are all in connection with an early Christian martyr by the name of Valentine. Nothing could be further from the truth! Notice what one encyclopedia says about this idea: "St. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985 -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia Permalink https://escholarship.org/uc/item/01w4r01g Author La Palm, Kimberly Jo Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Germanic Languages by Kimberly Jo La Palm 2016 © Copyright by Kimberly Jo La Palm 2016 ABSTRACT OF THE DISSERTATION Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia by Kimberly Jo La Palm Doctor of Philosophy in Germanic Languages University of California, Los Angeles, 2016 Professor Timothy R. Tangherlini, Chair The academic study of Scandinavian culture and Scandinavian literature has long ignored the engagement of the Nordic nations in the tradition of drama and performance in medieval Europe. Early drama history scholars like Sophus Birket Smith and G.E. Klemming made claims about a perceived lack of practice based on limited sources and most of the scholars who followed them have accepted those claims as valid. Unfortunately, Birket Smith and Klemming were working with an incomplete corpus and nineteenth-century ideas about what constituted “drama”. Later scholars such as Frederick and Lise-Lone Marker and Terry Gunnell have made great headway in expanding the concept of drama and performance within the field of Scandinavian studies while also clarifying what texts we do, in fact, still have. -
PRI Chalice Lessons-All Units
EPISCOPAL CHILDREN’S CURRICULUM PRIMARY CHALICE Chalice Year Primary Copyright © 2009 Virginia Theological Seminary i Locke E. Bowman, Jr., Editor-in-Chief Amelia J. Gearey Dyer, Ph.D., Associate Editor The Rev. George G. Kroupa III, Associate Editor Judith W. Seaver, Ph.D., Managing Editor (1990-1996) Dorothy S. Linthicum, Managing Editor (current) Consultants for the Chalice Year, Primary Charlie Davey, Norfolk, VA Barbara M. Flint, Ruxton, MD Martha M. Jones, Chesapeake, VA Burleigh T. Seaver, Washington, DC Christine Nielsen, Washington, DC Chalice Year Primary Copyright © 2009 Virginia Theological Seminary ii Primary Chalice Contents BACKGROUND FOR TEACHERS The Teaching Ministry in Episcopal Churches..................................................................... 1 Understanding Primary-Age Learners .................................................................................. 8 Planning Strategies.............................................................................................................. 15 Session Categories: Activities and Resources ................................................................... 21 UNIT I. JUDGES/KINGS Letter to Parents................................................................................................................... I-1 Session 1: Joshua................................................................................................................. I-3 Session 2: Deborah............................................................................................................. -
Easter Resources
CHRISTIAN FORMATION EASTER RESOURCES The Season of Easter Alleluia! Christ is risen! The Lord is risen indeed. Alleluia! We now enter the white time of year - white for joy and celebration. The alleluias return, the flowers return, the joyful music and the glorious stories of the Resurrection appear in our liturgies. The Great Fifty Days begin on Easter Sunday and end with the Day of Pentecost. The Church has observed this season longer than any other liturgical season. During this time, the Paschal Candle remains at the altar., remind- ing us of Jesus the Light of the World. It is important to keep the season even if the Easter lilies have wilted and some of the hymns have lost their relevance (it is hard to sing Jesus Christ is Risen Today three weeks into the Easter season) by preaching on the Paschal Candle, choosing hymns from the vast array of choices that do not specifically mention “today”, preach- ing and teaching on the wonderful lessons and the constant recalling and celebrating that we are Easter people - people of the Resurrection. The word “Easter” comes from a Teutonic word “eostre”, the name for the goddess of growing things. Easter also coincides with the Jewish Festival of Weeks, which begins at Passover and ended after 50 days on the Festival of Pentecost. It was both a feast to celebrate the harvest and also the giving of the law to Moses on Mt. Sinai. During the Great Fifty Days we will read a portion of the Acts of the Apostles rather than an Old Testament reading. -
Anglo-American Blood Sports, 1776-1889: a Study of Changing Morals
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1974 Anglo-American blood sports, 1776-1889: a study of changing morals. Jack William Berryman University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Berryman, Jack William, "Anglo-American blood sports, 1776-1889: a study of changing morals." (1974). Masters Theses 1911 - February 2014. 1326. Retrieved from https://scholarworks.umass.edu/theses/1326 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ANGLO-AMERICAN BLOOD SPORTS, I776-I8891 A STUDY OF CHANGING MORALS A Thesis Presented By Jack William Berryman Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS April, 197^ Department of History » ii ANGLO-AMERICAN BLOOD SPORTS, 1776-1889 A STUDY OF CHANGING MORALS A Thesis By Jack V/illiam Berryman Approved as to style and content by« Professor Robert McNeal (Head of Department) Professor Leonard Richards (Member) ^ Professor Paul Boyer (I'/iember) Professor Mario DePillis (Chairman) April, 197^ ACKNOWLEDGMENTS Upon concluding the following thesis, the many im- portant contributions of individuals other than myself loomed large in my mind. Without the assistance of others the project would never have been completed, I am greatly indebted to Professor Guy Lewis of the Department of Physical Education at the University of Massachusetts who first aroused my interest in studying sport history and continued to motivate me to seek the an- swers why.