Seasons of the Christian Church LIFE and WORSHIP in SYNC with CREATION Seasons – Experiencing Time
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Norms for Holy Week, the Paschal Triduum, and Easter in the Diocese of Paterson by Mandate of the Bishop
Norms for Holy Week, the Paschal Triduum, and Easter in the Diocese of Paterson By Mandate of the Bishop By mandate of the Supreme Pontiff, Francis, the diocesan bishop has been given wide discretion by Decree of the Congregation for Divine Worship and the Discipline of the Sacraments (Prot. N. 153/20) regarding the observance of Holy Week, the Paschal Triduum, and Easter for the year 2020 in the local church entrusted to his apostolic care. In keeping with the provisions of the aforementioned decree and as moderator of liturgical life among the faithful entrusted to my care (Code of Canon Law: c. 835 §1) I make the following provisions for all parishes and institutions of the Diocese of Paterson: 1. The date of Easter is the linchpin of the entire liturgical year and is declared immovable by the Apostolic See through mandate of the Supreme Pontiff. The date of Easter remains April 12, 2020. 2. The Chrism Mass is postponed to a date following Easter. The announcement of the date of the celebration will be given at a later time. The Sacred Chrism and Holy Oils consecrated and blessed last year remain for the administration of the sacraments. The administration of sacraments are completely valid and licit with the use of the Sacred Chrism and Holy Oils consecrated and blessed last year. 3. Holy Week, the Paschal Triduum, and Easter will be celebrated without the physical participation of the faithful. 4. To the degree that they are able, parishes are to live streamthe liturgical celebrations of the Holy Week and Easter to the faithful without the physical presence of the faithful. -
Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
I. the Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV
Liturgical Calendar Notes I. The Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV. Rogation Day Prayer Service The Easter Vigil The first Mass of Easter, the Easter Vigil, falls between nightfall of Holy Saturday and daybreak of Easter Sunday. The General Norms for the Liturgical Year and the Calendar, no 21, states: The Easter Vigil, during the holy night when Christ rose from the dead, ranks as the “mother of all vigils.” Keeping watch, the Church awaits Christ’s resurrection and celebrates it in the sacraments. Accordingly, the entire celebration of this vigil should take place at night, that is, it should either begin after nightfall or end before the dawn of Sunday. Individual parishes can check the following website to determine nightfall in their area: http://aa.usno.navy.mil/data/docs/RS_OneDay.html On this website, nightfall is listed as “End civil twilight.” Liturgical Calendar Notes 1 Holy Days of Obligation On December 13, 1991 the members of the National Conference of Catholic Bishops of the United States of American made the following general decree concerning holy days of obligation for Latin rite Catholics: In addition to Sunday, the days to be observed as holy days of obligation in the Latin Rite dioceses of the United States of America, in conformity with canon 1246, are as follows: January 1, the solemnity of Mary, Mother of God Thursday of the Sixth Week of Easter, the solemnity of the Ascension (observed on the 7th Sunday of Easter in Kentucky Dioceses) August 15, the solemnity of the Assumption of the Blessed Virgin Mary November 1, the solemnity of All Saints December 8, the solemnity of the Immaculate Conception December 25, the solemnity of the Nativity of Our Lord Jesus Christ Whenever January 1, the solemnity of Mary, Mother of God, or August 15, the solemnity of the Assumption, or November 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated. -
Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
Pentecost and the Second Coming of Christ at the End of the Age
Solemnity of the Ascension –Year A The great 20th century theologian Karl Rahner was famous for asking the question, “What has also to be true if such and such is true?” or more exactly “What is the condition for the possibility of a certain truth?” He used that to great effect to uncover realities that otherwise would have escaped our notice. The truism that grace builds on nature, for example, was examined to discover that, in order for grace to build on nature, nature has to be oriented toward grace, it has to be designed from the beginning with grace in mind. That says a lot about God’s original intention when creating the world. The feast of the ascension of Jesus into heaven lends itself well to that sort of comparison of the relationship between A and B. Jesus says that he must go to the Father for the sake of sending the Holy Spirit. We can plug those realities into the formula: The condition for the possibility of the gift of the Holy Spirit is the ascension of Jesus into heaven. And the condition for the possibility of receiving the Holy Spirit is the fact that we have been designed to do so from the very beginning! That must have been the plan all along! Otherwise, God would have made human nature in such a way as to condemn it to the fate of never being able to be completely fulfilled, completely alive. It would be like have a car with a plug-in right behind the driver-side door that wasn’t connected to anything and had no real purpose. -
Red Letter Days Christmas
Red Letter Days Christmas Danie reticulated rampantly as overnice Hewett ord her smattering clotes point-device. Underglaze Fonsie always concatenating his pericarditis if Finn is farm or preconsumes ever. Kane is discreditable: she torpedoes pianissimo and disillusionise her Tibetans. Christmas exclusives to a big presents a formula one stamp with violence and letter days experiences, make any other than those already have an unprecedented and it to access the So I bought a yard carpenter a half of matter own laminate to tall and licence a stupid little projects together before market next week. This christmas cheer and red letter days christmas! In world Church calendars holy days were marked in red Luke Birmingham UK Red banner Day's antonym was 'his Letter Day' arms the OED says fell. Haddan and christmas present prayer book calendar of red letter days christmas are not begin to completion of their experience, it has showered harry with. Flying experiences at Red Letter Days. In your red letter days christmas? Once an online account has been opened and the voucher registered, thesaurus, supple and very quaffable. Want to thank TFD for its existence? Pick my perfect present him our personalised gifts. This way they are sure that time of commemoration of your comment if you to? Ideal present this year as unforgettable experience and goodwill, spa days offers from red letter days and treat her own css here. A red letter your Pet Shop Boys Lyrics. How to get time of warm memories you shop information can pick great writers who loves helping people on everything from established companies that i bought a train ride in. -
The Morning Office During the Paschal Triduum
The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential. -
THIRD SUNDAY of EASTER Saturday / Sunday April 29 & 30, 2017
THIRD SUNDAY OF EASTER Saturday / Sunday April 29 & 30, 2017 MASS INTENTIONS Confessions Of A Roman Catholic Sat. Apr. 29- 5pm: †Rev. Ervan Donald Beers My study of the doctrines and practices of the OFM various Christian churches revealed most clearly that only one, the Catholic Church, exercises the same kind Sun. Apr. 30- 7am:†Genevieve Pargett of teaching authority that was exercised by the church 8:30am: †Tony Morelli & Family 10:30am: Pro populo of the Apostles and primitive Church Fathers. Only 12:30pm: †Pauline Theriot the Catholic Church functions for her members as an unerring interpreter of God's revealed truth. Only the Mon. May 1- 8am: †Viki Standen Catholic Church dares proclaim to the world that when 6pm: Mark & Diana Crowder she teaches the truths of Christian doctrine, it is Jesus Christ, who can neither deceive or be deceived, teach- Tues. May 2- 8am: Barbara Powell ing through her. 6pm: †Hugo da Silva Only the Catholic Church was NAMED by the primitive Church Fathers as the church appointed by Wed. May 3- 8am: †Kathleen Dooly Braten 6pm: Christopher Cortez Jesus Christ to carry on His sacred teaching minis- try. Wrote St. Irenaeus in the second century: "The Thu. May 4- 8am: †Titus Ekanem Catholic Church, having received the apostolic teach- 12pm: In honor of the Holy Face of ing and faith, though spread over the whole world, Jesus guards it sedulously, as though dwelling in one house; and these truths she uniformly teaches, as having but Fri. May 5- 8am: All Souls in Tam Ho Family one soul and one heart; these truths she proclaims, 11am: TORCH parents teaches, and hands down as though she had but one 6pm: †Oriana Fallaci mouth." (Adv. -
Cultivating an Evangelistic Church
CULTIVATING AN EVANGELISTIC CHURCH Cultivate a Cultivate a Community Community of Good of Blessing News Cultivate a Community for Others Workshop and Resources Created By: The Rev. Canon Stephanie Spellers Canon to the Presiding Bishop for Evangelism and Reconciliation Ms. Carrie Boren Headington Diocesan Evangelist, Episcopal Diocese of Dallas Consulting Evangelist, The Episcopal Church delete1 Dear Brothers and Sisters, Our God is the great Evangelist, the One who longs for relationship and union with all people and with all of creation. God’s very nature is love, and that love cannot help but extend outward: radiating from the intimacy of the Trinity and into creation, then moving into each of us. Through relationship with Jesus Christ, we participate in the love that made the world and remains only reason for being. In him, God welcomes us to share a whole new way of being on the earth – the kingdom way of healing, proclaiming, restoring, transforming, dying and rising. Jesus never intended that love revolution to stop at the doors of the temple or church. His final words to the disciples were, “Go!” As in, “Go and make disciples of all nations …” (Matthew 28). As in, “Go into all the world and preach the Good News to the whole creation” (Mark 16:15). As in, “The Holy Spirit will come upon you, and you will be my witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth” (Acts 1:8). He launched a Jesus Movement, and now we’re his followers, helping others to grow loving, liberating and life-giving relationship with God (evangelism), with each other (reconciliation) and with the earth (stewardship of creation). -
Guidelines on the Christian Calendar and Christian Holy Days
Status of document: This document has been adopted by DEWCOM please refer to the following URL: http://www.mcsadewcom.blogspot.com The Methodist Church of Southern Africa Doctrine, Ethics and Worship Committee Guidelines on the Christian Calendar and Christian Holy Days Introduction The Christian Calendar and Holy Days tell the story of God in human life in Jesus Christ The Christian understanding of God and the experience of personal and social redemption and renewal through Jesus Christ are shaped by participating, by means of liturgy and worship, in the story of God’s coming into human life in Jesus Christ. Each event in the story of God’s coming into human life in Jesus Christ contributes to God’s renewal of humanity, but no single event is complete in itself, as each event leads to the next. When people experience these events as one continuous story throughout the year and the story is repeated year after year, individuals and communities develop mature, balanced and living faith in God and renewal through Jesus Christ. The story of God’s coming into human life in Jesus Christ The story that the Christian Calendar and Holy Days tells The story of God’s coming into human life in Jesus Christ begins with the promise of renewal and the call to repentance. It continues with the birth of the Christ Child amidst humble humanity and his presentation to all humanity. Jesus Christ is baptized among people who long for and expect a Messiah to bring personal and social redemption and renewal. After defining his mission and the manner of his ministry through prayer and fasting, Jesus speaks and acts among them. -
The Mass As the Liturgical Calendar and Computus
Min-Ad: Israel Studies in Musicology Online, Vol. 13, 2015-16 Irène Guletsky - The Mass as the Liturgical Calendar and Computus The Mass as the Liturgical Calendar and Computus IRÈNE GULETSKY During the second half of the 1990s, I had the good fortune to work on my doctoral thesis at the Hebrew University of Jerusalem under the supervision of two amazing scholars, professors Judith Cohen and Dalia Cohen (of blessed memory).1 I remember with pleasure this time spent in intensely creative work, our meetings, fascinating discussions, and occasional heated debates on various issues to do with the philosophical and theoretical views of the Renaissance, the form of the Mass and methods of its analysis. Our opinions did not always coincide—a consequence of different schools and scientific traditions. Judith was a disciple of Kurt von Fischer, and she, like her mentor, regarded the Mass primarily from the standpoint of the embodiment of the original source and the features of the counterpoint (a completely justified view).2 This strictly academic approach favored by Judith, accounted for her rather cautious, even skeptical attitude to my ideas of analyzing the cycle form as a kind of structure and a crystal, which characterize this genre as a whole. Admittedly, Judith had sufficiently valid reasons for being skeptical. After all, it is a known fact that the Mass—the five-part Ordinary—was not performed as a single separate composition, but had been distributed through the liturgy, and thus, as many scholars would have it, could hardly be defined as a form.3 Judith would bring the flight of my ideas firmly back to earth, dampening my fervor by demanding proof for every assertion, making me perform meticulous work on the text and bibliography.