The Qur'aan and Modern Science
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Political and Legal Status of Apostates in Islam
Political and Legal Status of Apostates in Islam The Council of Ex-Muslims of Britain was formed in June 2007 in order to break the taboo that comes with renouncing Islam. The main aims of the organisation are to provide support to and highlight the plight of ex- Muslims, challenge Sharia and apostasy laws and take a stand for reason, universal rights and secularism. Atheist Alliance International is a global alliance of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. Atheist Alliance International is proud to support its Affiliate, the Council of Ex-Muslims of Britain, in the publication of this report. For further information contact: CEMB BM Box 1919 London WC1N 3XX, UK Tel: +44 (0) 7719166731 [email protected] www.ex-muslim.org.uk Atheist Alliance International [email protected] www.atheistalliance.org Published by Council of Ex-Muslims of Britain, December 2013 © Council of Ex-Muslims of Britain 2013 – All rights reserved ISBN: 978-0-9926038-0-9 Political and Legal Status of Apostates in Islam A Publication of the Council of Ex-Muslims of Britain Political and Legal Status of Apostates in Islam Died Standing A severed head in between your hands my eyes on the broken clock And sad and rebellious poems and the wolf, unafraid of the gun On my doubts of the origin of existence, on choking loneliness when drunk And longing and inhaling you, and the depth of the tragedy not seeing you The artery destined to blockage, and your -
Trends in Southeast Asia
ISSN 0219-3213 2016 no. 9 Trends in Southeast Asia THE EXTENSIVE SALAFIZATION OF MALAYSIAN ISLAM AHMAD FAUZI ABDUL HAMID TRS9/16s ISBN 978-981-4762-51-9 30 Heng Mui Keng Terrace Singapore 119614 http://bookshop.iseas.edu.sg 9 789814 762519 Trends in Southeast Asia 16-1461 01 Trends_2016-09.indd 1 29/6/16 4:52 PM The ISEAS – Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) was established in 1968. It is an autonomous regional research centre for scholars and specialists concerned with modern Southeast Asia. The Institute’s research is structured under Regional Economic Studies (RES), Regional Social and Cultural Studies (RSCS) and Regional Strategic and Political Studies (RSPS), and through country- based programmes. It also houses the ASEAN Studies Centre (ASC), Singapore’s APEC Study Centre, as well as the Nalanda-Sriwijaya Centre (NSC) and its Archaeology Unit. 16-1461 01 Trends_2016-09.indd 2 29/6/16 4:52 PM 2016 no. 9 Trends in Southeast Asia THE EXTENSIVE SALAFIZATION OF MALAYSIAN ISLAM AHMAD FAUZI ABDUL HAMID 16-1461 01 Trends_2016-09.indd 3 29/6/16 4:52 PM Published by: ISEAS Publishing 30 Heng Mui Keng Terrace Singapore 119614 [email protected] http://bookshop.iseas.edu.sg © 2016 ISEAS – Yusof Ishak Institute, Singapore All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission. The author is wholly responsible for the views expressed in this book which do not necessarily reflect those of the publisher. -
Deoband's War on Television
Reformist Movements Deoband’s War on Television Fury over a Fatwa YOGINDER SIKAND In 2004 Deobandi ulama issued a fatwa In 2004 the Dar ul-’Ulum at Deoband, India’s A vociferous backer of the fatwa is that forbid watching television. Al- largest Islamic seminary, issued a fatwa a certain Mufti Aijaz ur-Rashid Qasmi, though the fatwa did not clearly spec- declaring watching television, including a Deobandi graduate. In his article he ify this, critics argued that it had in Islamic channels, impermissible. Issued by declares watching any television pro- mind the new and increasingly popu- Mufti Mahmud ul-Hasan Bulandshahri, a senior gramme prohibited for Muslims. He lar Urdu islamic television channel Q scholar at the Deoband madrasa, the fatwa argues that no film can be made in TV, which now has millions of viewers declares that television is forbidden to an attractive and persuasive manner in India and Pakistan. Based in Dubai, Muslims because it was principally “a means without including pictures of women Q TV offers a mix of traditional Barelvi for [frivolous] entertainment.” Sikand explores or succumbing to sheer entertain- Sufi piety, regarded by many Deobandi the debate about television and islam that ment, both of which he castigates as ulama as nothing short of anathema, was caused by this fatwa.1 “un-Islamic.” He backs this claim by and neo-islamist apologist rhetoric by declaring that many Deobandi ulama “lay” preachers such as the Pakistani Israr Ahmad and the Mumbai- believe that television has “become an expression of Satanic wiles.” based Zakir Naik, both of whom are trained medical specialists. -
A Critical Appraisal of Zakir Naik's Islamic Evangelism
e-ISSN 2289-6023 International Journal of Islamic Thought ISSN 2232-1314 Vol. 15: (June) 2019 9 2018 201 A Critical Appraisal of Zakir Naik’s Islamic Evangelism August January 6 10 MAZIAH MUSTAPHA* & MOHD ABBAS ABDUL RAZAK1 Received: Received: ABSTRACT 1 Accepted: Though Islam is a religion against compulsion in inviting others into its fold, but it allows to a certain degree for Muslim scholars to engage in any form of peaceful, ethical and intellectual debate/discourse with people of other faith. Ever since this message was communicated through the Qur’an, there appeared in the Muslim world many intellectuals who engaged people of other faith in discussing issues related to God and spirituality. While the Muslim world still celebrates the contribution of past renowned Muslim scholars in the area of comparative religion, this small-scale research is designed to investigate the approaches, contributions and controversies that surround Naik who is a contemporary Muslim scholar of comparative religion. Even though many recognize his intellectual competency in discussing other religions, but there are people around the globe who find his public lecture provocative, cynical and disparaging towards other religions. Through this qualitative study the researchers intend to conduct a critical appraisal on Naik’s religious propagation. Besides that, the researchers will also analyze some of the criticisms hurled at him. The critical analysis of the research will objectively discuss Naik’s method of preaching, personality, style of public lecture, etc. The textual-analysis method will be employed to interpret the pertinent data of this research that come in the form of Naik’s public lectures and written documents. -
Analysis of Zakir Naik‟S Persuasion Discourse
International Journal of Engineering and Advanced Technology (IJEAT) ISSN: 2249 – 8958, Volume-8 Issue-5C, May 2019 India. Analysis of Zakir Naik‟s Persuasion Discourse Fatiam Tamim Alkhodari, Hadina Habil affection strategies in persuasion. The work of this article Abstract— The present article examines how Dr.Zakir Naik, revolves around the famous three axis of persuasion that the celebrated Islamic preacher, uses language to persuade the correspond to Aristotle‟s artistic proofs, as Burke [8] audience in his popular speeches. The paper tests the persuasive describes them, that they need skill and effort in order to be approaches proposed in Connor and Lauer’s model by segmenting a representative sample of Dr. Zakir Naik’s You Tube brought into being. However, non-artistic proofs are video scripts into discourse units based on the three fundamental ready-made; yet, they simply need to be recognized, taken off resources of persuasive appeals: Rationality, Credibility, and the shelf, and employed. In Aristotle's rhetorical theory, the Affection.For the implementation of appeals, the types of artistic proofs are ethos (ethical proof), pathos (emotional convincing approaches were identified and analysed. Using proof), and logos (logical proof). Almost the same way, the manual transcription and NVivo 12 for codification and analysis, adopted persuasive model is based on three main persuasive the findings reveal that logical strategies have been used predominantly in Zakir Naik’s speeches. Amongst the Rational appeals: Credible, Affection, and Rational. The rational or appeals, using authoritative sources has been mostly utilized. The intellectual strategies were based on Perelman and results highlight that varied persuasion tactics show their Olbrechts-Tyteca‟s [9] work with informal reasoning. -
Rhetorical Strategy Used by Dr. Zakir Naik in Convincing People on Qur'an Vs Bible Debate
RHETORICAL STRATEGY USED BY DR. ZAKIR NAIK IN CONVINCING PEOPLE ON QUR’AN VS BIBLE DEBATE THESIS By M. ROZIQIN NI’AM B 10320069 ENGLISH LANGUAGE AND LETTERS DEPARTMENT FACULTY OF HUMANITIES MAULANA MALIK IBRAHIM STATE ISLAMIC UNIVERSITY, MALANG 2014 TITLE SHEET RHETORICAL STRATEGY USED BY DR. ZAKIR NAIK IN CONVINCING PEOPLE ON QUR’AN VS BIBLE DEBATE THESIS Presented to Maulana Malik Ibrahim State Islamic University of Malang in partial fulfillment of the requirement for Degree of Sarjana Sastra (S.S) By M. ROZIQIN NI’AM B 10320069 Advisor Dr. Hj. Syafiyah, M.A. NIP. 19660910 1991 03 2002 ENGLISH LANGUAGE AND LETTERS DEPARTMENT FACULTY OF HUMANITIES MAULANA MALIK IBRAHIM STATE ISLAMIC UNIVERSITY, MALANG 2014 ii APPROVAL SHEET This is to certify that M. Roziqin Niam Bisri’s thesis entitled “Rhetorical Strategy Used by Dr. Zakir Naik in Convincing People on Qur’an vs Bible Debate” has been approved by the thesis advisor for further approval by the Board of Examiners. Malang, 09 September 2014 Approved by Acknowledged by On behalf of, The Advisor, The Head of the English Language and Letters Department. Secretary of the English Language and Letters Department. Dr. Hj. Syafiyah, M.A Dr. Syamsudin, M. Hum NIP. 19660910 1991 03 2002 NIP. 19691122 200604 1 001 Acknowledged by The Dean of The Faculty of Humanities, Maulana Malik Ibrahim State Islamic University of Malang Dr. Hj. Istiadah, M.A NIP 19670313 199203 2 002 iii LEGITIMATION SHEET This is to certify that M. Roziqin Ni’am B thesis entitled Rhetorical Strategy Used by Dr. Zakir Naik in Convincing People on Qur’an vs Bible Debate has been approved by the board examiners as the requirement for the degree Sarjana Sastra (S.S) in English Language and Letters Department Humanities Faculty Maulana Malik Ibrahim State Islamic University of Malang. -
POLITICAL and LEGAL STATUS of APOSTATES in ISLAM Council of Ex-Muslims of Britain Was Formed in June 2007 in Order to Break the Taboo That Comes with Renouncing Islam
POLITICAL AND LEGAL STATUS OF APOSTATES IN ISLAM Council of Ex-Muslims of Britain was formed in June 2007 in order to break the taboo that comes with renouncing Islam. The main aims of the organisation are to provide support to and highlight the plight of ex-Muslims, challenge Sharia and apostasy and blasphemy laws and take a stand for reason, universal rights and secularism. For further information contact: CEMB BM Box 1919 London WC1N 3XX, UK Tel: +44 (0) 7719166731 [email protected] www.ex-muslim.org.uk Political and Legal Status of Apostates in Islam First Published by Council of Ex-Muslims of Britain, December 2013 Revised Edition, Published by Council of Ex-Muslims of Britain, August 2017 © Council of Ex-Muslims of Britain 2017 – All rights reserved ISBN number: 978-0-9926038-0-9 Political and Legal Status of Apostates in Islam Died Standing A severed head in between your hands my eyes on the broken clock And sad and rebellious poems and the wolf, unafraid of the gun On my doubts of the origin of existence, on choking loneliness when drunk And longing and inhaling you, and the depth of the tragedy not seeing you The artery destined to blockage, and your crime, a scream against the wind The end of the story is always a bitter one, and the poet whose conviction is apostasy The good God sleeping in my book, the dried semen on my bed The good God of wrath, death, and fatwa, and my cries over Yaghma’s poetry Let me be like a cactus Stay with me who has read poetry, next to you, with covenant with the desert, that our code is to -
Bangladesh 2018 International Religious Freedom Report
BANGLADESH 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution designates Islam as the state religion but upholds the principle of secularism. It prohibits religious discrimination and provides for equality for all religions. The government continued to provide guidance to imams throughout the country on the content of their sermons in its stated effort to prevent militancy and monitor mosques for “provocative” messaging. In March police completed the investigation of the case involving the 2016 killing of 22 persons, most of them non-Muslims, at the Holey Artisan Bakery in Dhaka and forwarded it for prosecution. Legal proceedings against the attackers continued through year’s end. On March 30, led by a local political Awami League party leader, approximately 80 armed members of the Muslim community in Jamalpur District attacked members of the Ahmadiyya Muslim community at an Ahmadiyya mosque, injuring 22 Ahmadis. Despite government orders to the contrary, village community leaders, often working together with local religious leaders, continued using extrajudicial fatwas to punish individuals, mostly women, for perceived “moral transgressions.” In April the government announced its intent to fund an approximately 76 billion taka ($904.76 million) project to construct madrassahs in every electoral constituency. Various local organizations and media reports said the project was a political tactic by the government to use religion to influence voters during an election year. Members of religious minorities, including Hindus, Buddhists, and Christians, who were sometimes also members of ethnic minorities, stated the government remained ineffective in preventing forced evictions and land seizures stemming from land disputes. The government continued to place law enforcement personnel at religious sites, festivals, and events considered possible targets for violence. -
CEP Guide to Online Propagandists
CEP Guide to Online Propagandists In November 2017, YouTube adopted a policy prohibiting content from al-Qaeda in the Arabian Peninsula propagandist Anwar al-Awlaki. CEP has long advocated for Internet platforms such as YouTube to adopt such “no-tolerance policies” for Awlaki. YouTube’s decision is a positive step, but more must be done to eliminate radicalizing extremist ideologies from the Internet. There is no shortage of extremist actors and ideologues online. Qatar-based Muslim Brotherhood ideologue Yusuf al-Qaradawi is banned from entering the United States, United Kingdom, and France because of his declared support for suicide bombings and incitement of Islamist violence. Khuram Butt, one of the June 2017 London Bridge attackers, was reportedly influenced by American propagandist Ahmad Musa Jibril. Shoe bomber Richard Reid was partially radicalized by Jamaican radical Abdullah Faisal. Content featuring Qaradawi, Jibril, Faisal, and other propagandists is just as dangerous as content from Awlaki, and yet remains widely available on YouTube and other social media platforms. At a minimum, content from individuals with links to violent extremist actors should be removed from online platforms. Name: Turki al-Binali Affiliation: ISIS Reason for Listing: Bahraini-born Turki al-Binali was ISIS’s chief religious advisor. He also worked to recruit foreign fighters for ISIS from the Gulf. Binali was designated as a terrorist by the United States, the European Union, and the United Nations, and was stripped of his Bahraini citizenship in January 2015. Although there was speculation that Binali might succeed ISIS spokesman Abu Muhammad al-Adnani following reports of Adnani’s death in August 2016, he was reportedly passed over for the role and “confined to a mere role of religious authority” instead. -
How Al-Qaeda Survived Drones, Uprisings,And the Islamic State
How al-Qaeda Survived Drones, Uprisings,and the Islamic State THE NATURE OF THE CURRENT THREAT Aaron Y. Zelin, Editor “Al-Qaeda and its affiliate organizations never stopped being a primary terrorism concern for me, for the U.S. intelligence community, and for the broader counterter- rorism community. Not a day has gone by in my entire tenure at NCTC where our emphasis on al-Qaeda has been anything less than a top priority. That’s the beauty of working on terrorism issues. You get the privilege of having multiple top priorities.” —Nicholas Rasmussen Director, National Counterterrorism Center, comments at The Washington Institute March 1, 2017 How al-Qaeda Survived Drones, Uprisings,and the Islamic State THE NATURE OF THE CURRENT THREAT Aaron Y. Zelin EDITOR THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY www.washingtoninstitute.org The opinions expressed in this Policy Focus are those of the authors and not necessarily those of The Washington Institute, its Board of Trustees, or its Board of Advisors. Policy Focus 153 First publication June 2017 All rights reserved. Printed in the United States of America. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission in writing from the publisher. © 2017 by The Washington Institute for Near East Policy The Washington Institute for Near East Policy 11111 19th Street NW, Suite 500 Washington, DC 20036 www.washingtoninstitute.org Design: 1000colors Contents ACKNOWLEDGMENTS | v ABOUT THE WORKSHOP | vi CONTRIBUTORS | viii KEY AL-QAEDA-RELATED EVENTS, 2009–17 | xii ■ OVERALL THREAT Introduction AARON Y. -
Which Language for Understanding and Practicing Islam in Multilingual Europe? Case Studies from Immigrants from the Indian Sub-Continent & Suriname Shahzaman Haque
Which language for understanding and practicing Islam in multilingual Europe? Case studies from immigrants from the Indian sub-continent & Suriname Shahzaman Haque To cite this version: Shahzaman Haque. Which language for understanding and practicing Islam in multilingual Europe? Case studies from immigrants from the Indian sub-continent & Suriname. European languages as Muslim lingua francas, Prof. Dr. Michael Kemper, University of Amsterdam, Dec 2018, Amsterdam, Netherlands. hal-01942135 HAL Id: hal-01942135 https://hal.archives-ouvertes.fr/hal-01942135 Submitted on 2 Dec 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License This is a draft paper to be deliverd at a International Conference titled « European languages as Muslim lingua francas » at the University of Amsterdam (13-14th December, 2018). Which language for understanding and practicing Islam in multilingual Europe? Case studies from immigrants from the Indian sub-continent & Suriname Shahzaman HAQUE, Inalco (Paris) [email protected] Abstract This paper draws on the fieldwork conducted into the language practices of Muslim individuals in the Nordic countries and the Netherlands. All the informants in the study were born in the Muslim quarter in the Indian sub-continent, with the exception of one informant who is from Suriname. -
Misconceptions, Allegations Or Misunderstandings About Islam And
MISCONCEPTIONS, ALLEGATIONS OR MISUNDERSTANDINGS ABOUT ISLAM AND MUSLIMS As part of Dawah work to mankind to understand Islam, answers to frequently asked questions against Islam would enable the Muslim readers to give an explanation to their Non-Muslim friends to remove their misunderstanding and misconceptions about Islam and Muslims. Information on the selected answers to particular questions as given by world renowned Muslim Scholar Dr. Zakir Naik and the contributions from Islamic Research Foundation is presented here. May Allah (God) reward special favors to all of them including those striving in His cause. Ghulam Mohiuddin 1 CONTENTS QUESTION NOS. Q.I. If Islam stands for peace then why does Qur'an "command Muslims to do Jihad? (P4-9) Q.2. Why are most of the Muslims fundamentalists and terrorists? (P9-11) Q.3. Doesn't Islam promote violence, bloodshed and brutality since the Qur'an says that Muslims should kill the kafirs wherever they find them? (P11-12) Q.4. How can Islam be called the religion of peace when it was spread by the sword? (P12-14) Q.5. Killing an animal is a ruthless act, then why do Muslims consume non- vegetarian food? (P14-18) Q.6. Allah Commanded Muslims to take Jizya from Non-Muslims living in an Islamic State. Is this not oppression and injustice? (P18-19) Q.7 All religions basically teach followers to do good deeds. Why should a person only follow Islam? Can he not follow any of the religions? (P19-23) Q.8. Islam makes women to be behind the veil. Does this not mean that Islam degrades women? (P23-31) Q.9.