Order of Christian Funerals
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The Order of Mass
THE ORDER OF MASS The Introductory Rites In the name of the Father, and of the Son, and of the Holy Spirit. Amen. either: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. And with your spirit. or: Grace to you and peace from God our Father and the Lord Jesus Christ. And with your spirit. or: The Lord be with you. And with your spirit. PENITENTIAL ACT Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. either: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, (striking the breast) through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. Distributed by The Office for Worship www.ofw-adelaide.org.au May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. or: Have mercy on us, O Lord. For we have sinned against you. Show us, O Lord, your mercy. And grant us your salvation. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. or: You were sent to heal the contrite of heart: Lord, have mercy. -
R.E. Prayer Requirement Guidelines
R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List……………………………………. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Schedule for Teaching Catholic Prayers
Religion Curriculum 1 Schedule for Teaching Catholic Prayers Pre-K Grade K Grade 1st Grade 2nd Grade 3rd Grade Sign of the Cross Sign of the Cross Sign of the Cross Sign of the Cross Sign of the Cross Meal Prayer Meal Prayer Meal Prayers Meal Prayers Meal Prayers Spontaneous Prayer Spontaneous Prayer Spontaneous Prayer Spontaneous Prayer Our Father Our Father Our Father Our Father Hail Mary Hail Mary Hail Mary Hail Mary Glory Be Glory Be Glory Be Glory Be Angel of God Angel of God Angel of God Angel of God Morning Offering Morning Offering Morning Offering Act of Contrition Act of Contrition Rosary Rosary Apostles’ Creed Apostles’ Creed Hail Holy Queen Eternal Rest Prayer Copyright © 2011 Diocese of Lafayette-in-Indiana Religion Curriculum 2 Schedule for Teaching Catholic Prayers 4th Grade 5th Grade 6th Grade 7th Grade 8th Grade Sign of the Cross Sign of the Cross Sign of the Cross Sign of the Cross Sign of the Cross Meal Prayers Meal Prayers Meal Prayers Meal Prayers Meal Prayers Spontaneous Prayer Spontaneous Prayer Spontaneous Prayer Spontaneous Prayer Spontaneous Prayer Our Father Our Father Our Father Our Father Our Father Hail Mary Hail Mary Hail Mary Hail Mary Hail Mary Glory Be Glory Be Glory Be Glory Be Glory Be Angel of God Angel of God Angel of God Angel of God Angel of God Morning Offering Morning Offering Morning Offering Morning Offering Morning Offering Act of Contrition Act of Contrition Act of Contrition Act of Contrition Act of Contrition Rosary Rosary Rosary Rosary Rosary Apostles’ Creed Apostles’ Creed Apostles’ Creed Apostles’ Creed Apostles’ Creed Hail Holy Queen Hail Holy Queen Hail Holy Queen Hail Holy Queen Hail Holy Queen Eternal Rest Prayer Eternal Rest Prayer Eternal Rest Prayer Eternal Rest Prayer Eternal Rest Prayer Stations of the Cross Stations of the Cross Stations of the Cross Stations of the Cross Stations of the Cross St. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
The Order of Mass Liturgy of the Word
THE ORDER OF MASS LITURGY OF THE WORD Second Form The Proclaimer goes to the ambo and reads the INTRODUCTORY RITES first reading, while all sit and listen. At the Priest: You were sent to heal the contrite of heart: end of the reading, the reader acclaims: Greeting Lord, have mercy. Or: Kyrie, eleison. Proclaimer: The Word of the Lord. Priest: In the name of the Father, and of the Son, and of the People: Lord, have mercy. Or: Kyrie, eleison. All reply: Holy Spirit. Priest: You came to call sinners: All: Thanks be to God. People: Amen. Christ, have mercy. Or: Christe, eleison. The psalmist or cantor sings or says the Priest: The grace of our Lord Jesus Christ, and the love of God, People: Christ, have mercy. Or: Christe, eleison. Responsorial Psalm, with the people making the response. and the communion of the Holy Spirit be with you all. Priest: You are seated at the right hand of the Father to Or: intercede for us: After this, if there is to be a second reading, a Grace to you and peace from God our Father and the Proclaimer reads it from the ambo, as above. To Lord, have mercy. Or: Kyrie, eleison. indicate the end of the second reading, the Lord Jesus Christ. Proclaimer acclaims: Or: People: Lord, have mercy. Or: Kyrie, eleison Priest: The Lord be with you. Proclaimer: The Word of the Lord. Priest: May almighty God have mercy on us and lead us, with All reply: People: And with your spirit. our sins forgiven, to eternal life. -
Indulgences for the Poor Souls
Indulgences for the Poor Souls November is dedicated to the Holy Souls. From November 1 to November 8, inclusive, a plenary indulgence, applicable only to Poor Souls in Purgatory, is granted to those who visit a cemetery and pray, even if only mentally, for the departed, provided the usual conditions are met. On November 2, All Souls Day, a plenary indulgence for Poor Souls will be granted to those who visit any parish church or public oratory and there recite one Our Father and one Credo. Only one plenary indulgence may be granted each day. The usual conditions to acquire a plenary indulgence are: 1. detachment from sin; which is a true sorrow for, and repudiation of, all one’s sin, mortal and venial; 2. reception of Holy Communion on the day the indulgence is sought; 3. prayer for the intention of the Holy Father on the day the indulgence is sought (one Our Father and one Hail Mary suffice, or any other suitable prayer); 4. sacramental confession within a week of completion of the prescribed work. If these conditions are not met, the indulgence will be partial. Several plenary indulgences may be granted on the basis of a single sacramental confession, but only one plenary indulgence may be gained on the basis of a single Holy Communion and prayer for the pope’s intentions. Partial indulgences are granted to those who recite Lauds or Vespers of the Office of the Dead, and to those who recite the Eternal Rest Prayer provided below. A partial indulgence may be granted more than once a day. -
Key Stage 1 Prayer Book
A PRAYER BOOKLET for CHILDREN In KEY STAGE ONE This prayer booklet includes the prayers of the Church that each child should know at the end of the year. We do not want to limit your child to just the prayers in this booklet but we would like you to teach them these basic prayers, to practise with them, encourage them and pray with them. Thank you for your support in this important matter. Prayer to the Holy Spirit (simple version) Year 1 Eternal Rest Year 1 Holy Spirit, I want to do what is right. Help me. Eternal rest grant unto them, O Lord Holy Spirit, I want to live like Jesus. Guide me. And let perpetual light shine upon them. Holy Spirit, I want to pray like Jesus. May they rest in peace. Amen. Teach me May the souls of the faithful departed, through the mercy of God, Amen rest in peace. Amen. Mass response Year 1 Mass Responses Year 2 1. C. The Lord be with you 5. C. The peace of the Lord be with you P. And also with you. always P. And also with you 2. C: This is the word of the Lord. P. Thanks be to God. 6. C. Go in peace to love and serve the Lord. 3. C. The Gospel according to ..... P. Thanks be to God. P. Glory to you Lord 7. C. Lord have mercy 4. C. This is the Gospel of the Lord P. Lord have mercy, P. Praise to you, Lord Jesus Christ C. Christ have mercy P. -
Eternal Rest Give Unto Them, O Lord; and Let Perpetual Light Shine Upon
REQUIEM – ALL THE FAITHFUL DEPARTED Errors? [email protected] The Requiem Mass pre-dates the Mass of Pius V and represents a simpler, less ornamented form than what we commonly call the "Traditional Latin Mass." Psalm 42 is not present in the Prayers at the Foot. The Gloria and Credo are not said. The Gloria Patri… is not found anywhere in the Mass. The liturgical color is black, because we mourn our loss and pray for the Dead, whose fate is not known to us. Many blessings and Signs of the Cross are absent: for instance, the priest does not sign himself at the Introit; before the Gospel he does not ask for God’s blessing nor after does he request that our sins be erased by the words of the Gospel; there is no blessing of the water (representing humanity) before it is combined in the chalice with the wine (representing divinity); there is no final blessing of the people, etc. What is present is the magnificent Sequence, the Dies Irae, one of the greatest poems in the Latin language, and certainly the greatest poem about man’s need for mercy in the face of final judgment. The Agnus Dei pleads for the Lamb to "grant them eternal rest" rather than "have mercy on us." Similarly, rather than bless us at the end of Mass, the Requiem implores God to "grant them rest." INTROIT 4 Esdras 2: 34-35 Réquiem ætérnam dona eis, Dómine: Eternal rest give unto them, O Lord; et lux perpétua lúceat eis. (Ps. 64: 2, and let perpetual light shine upon them. -
The Order of Mass
The Order of Mass 2011 General Instruction of the Roman Missal (GIRM) Canadian Edition INTRODUCTORY COMMENTS General Instruction of the Roman Missal (2011 GIRM, Canadian Edition) 1. The introductory material is almost identical to the previous edition of the GIRM. Hence, it is a reaffirmation of the spirit of the revisions of the Second Vatican Council. It is not a regressive document as some consider it. 2. In general, the Instruction reaffirms and further promotes the goal of the liturgical reform of Vatican II - namely the full, conscious and active participation of all the faithful (CSL # 14). 3. The Revised GIRM attempts to bring together liturgical directives already present in other liturgical books published since 1975 and helpfully incorporates some of the rubrics from the Missal and other liturgical books. The Order of Mass/Archdiocese of 2 12/9/2016 Regina Liturgy Commission INTRODUCTORY COMMENTS General Instruction of the Roman Missal (2011 GIRM, Canadian Edition) 4. The role of the diocesan bishop as “chief shepherd of the mysteries of God in the particular Church entrusted to his care” is highlighted. In this regard, the Revised GIRM echoes in several places what is contained in the 1983 Ceremonial of Bishops. 5. The instruction restates and clarifies the hierarchy of ministries within the liturgical assembly (as expressed in CSL, # 28 -29). 6. The Revised GIRM reaffirms and expands on the importance of the proclamation of God’s Word in the liturgy. It offers helpful guidance for those who proclaim the Scriptures and for the assembly which responds to the Word. The Order of Mass/Archdiocese of 3 12/9/2016 Regina Liturgy Commission INTRODUCTORY COMMENTS General Instruction of the Roman Missal (2011 GIRM, Canadian Edition) 7. -
The Order of Mass People: and with Your Spirit
At the conclusion of the Preface, everyone joins in the “Sanctus,” or, “Holy, Holy, Holy.” This Celebrant: The Peace of the Lord be with you always. text is inspired by the visions of heaven reported by the prophet Isaiah (6:1-3) and the Apostle The Order of Mass People: And with your spirit. John in the Book of Revelation (4:8). Since these visions were of heaven, Catholics believe that INTRODUCTORY RITES from this moment onward in the Mass, heaven and earth are united as the Liturgy and altar on Deacon: Let us offer each other the sign of peace. Celebrant: In the name of the Father, and of the Son, and of the Holy Spirit. earth in our presence become fused to and with and the Liturgy and altar of Heaven. Catholics People: Amen. pray for the dead at Mass, asking God that their departed loved ones might be worthy of His All now quietly exchange a sign of peace with those nearest them. This gesture is meant to Kingdom in heaven, so that they might be with us in this grace-filled moment. In this way, the signify that before Catholics approach the altar for Holy Communion, all petty disagreements Celebrant: The grace of our Lord Jesus Christ, and the love of God, and the deceased are always with us when we gather at God’s altar in the Mass. and grudges pale. After a suitable period of time, the Celebrant, or Choir will begin the Lamb communion of the Holy Spirit be with you all. of God.