The Law of Our New Possessions
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Achila, Visigothic King, 34 Acisclus, Córdoban Martyr, 158 Adams
Index ; Achila, Visigothic king, 34 Almodóvar del Río, Spain, 123–24 Acisclus, Córdoban martyr, 158 Almonacid de la Cuba, Spain, 150. See Adams, Robert, 21 also Dams Aemilian, St., 160 Alonso de la Sierra, Juan, 97 Aerial photography, 40, 82 Amalaric, Visigothic king, 29–30, 132, Aetius, Roman general, 173–75 157 Africa, 4, 21–23; and amphorae, 116, Amber, 114 137, 187, 196; and ARS, 46, 56, 90, Ammianus Marcellinus, Roman histo- 99, 187; and Byzantine reconquest, rian, 166, 168 30; and ‹shing, 103; and olive oil, Amphorae, 43, 80, 199–200; exported 88, 188; and Roman army, 114, 127, from Spain, 44, 97–98, 113, 115–16, 166; and trade, 105, 141; and Van- 172; kilns, 61–62, 87–90, 184; from dals, 27–28, 97, 127, 174 North Africa, 129, 187. See also African Red Slip (ARS) pottery, 101, Kilns 147, 186–87, 191, 197; de‹nition, 41, Anderson, Perry, 5 43, 44, 46; and site survival, 90, Andujar, Spain, 38, 47, 63 92–95, 98–99; and trade, 105–6, 110, Annales, 8, 12, 39 114, 116, 129, 183 Annona: disruption by Vandals, 97, Agde, council of, 29, 36, 41 174; to Roman army, 44, 81, 114–17; Agglomeration, 40–42, 59, 92 to Rome, 23, 27, 44, 81, 113; under Agila, Visigothic king, 158–59. See Ostrogoths, 29, 133. See also Army also Athanagild Antioch, Syria, 126 Agrippa, Roman general, 118 Anti-Semitism, 12, 33. See also Jews Alans, 24, 26, 27, 34, 126, 175 Antonine Itinerary, 152 Alaric, Visigothic king, 2, 5, 26–27 Apuleius, Roman writer, 75–76, 122 Alaric II, Visigothic king, 29–30 Aqueducts, 119, 130, 134, 174–75 Alcalá del Río, Spain, 40, 44, 93, 123, Aquitaine, France, 2, 27, 45, 102 148 Arabs, 33–34, 132–33, 137. -
Ordering Divine Knowledge in Late Roman Legal Discourse
Caroline Humfress ordering.3 More particularly, I will argue that the designation and arrangement of the title-rubrics within Book XVI of the Codex Theodosianus was intended to showcase a new, imperial and Theodosian, ordering of knowledge concerning matters human and divine. König and Whitmarsh’s 2007 edited volume, Ordering Knowledge in the Roman Empire is concerned primarily with the first three centuries of the Roman empire Ordering Divine Knowledge in and does not include any extended discussion of how knowledge was ordered and structured in Roman juristic or Imperial legal texts.4 Yet if we classify the Late Roman Legal Discourse Codex Theodosianus as a specialist form of Imperial prose literature, rather than Caroline Humfress classifying it initially as a ‘lawcode’, the text fits neatly within König and Whitmarsh’s description of their project: University of St Andrews Our principal interest is in texts that follow a broadly ‘compilatory’ aesthetic, accumulating information in often enormous bulk, in ways that may look unwieldy or purely functional In the celebrated words of the Severan jurist Ulpian – echoed three hundred years to modern eyes, but which in the ancient world clearly had a much higher prestige later in the opening passages of Justinian’s Institutes – knowledge of the law entails that modern criticism has allowed them. The prevalence of this mode of composition knowledge of matters both human and divine. This essay explores how relations in the Roman world is astonishing… It is sometimes hard to avoid the impression that between the human and divine were structured and ordered in the Imperial codex accumulation of knowledge is the driving force for all of Imperial prose literature.5 of Theodosius II (438 CE). -
Religion and Law in France: Secularism, Separation, and State Intervention1
Gunn 7.0 10/20/2009 10:00 AM RELIGION AND LAW IN FRANCE: SECULARISM, SEPARATION, AND STATE INTERVENTION1 T. Jeremy Gunn* The world’s two oldest, extant national constitutional texts guaranteeing freedom of religion—Article 10 of the French Declaration of the Rights of Man and Citizen2 and the First Amendment of the United States Constitution3—were proposed, drafted, and approved by legislatures only weeks apart in the year 1789.4 On June 8, 1789, Virginia Representative James Madison submitted to the First Congress—then meeting in New York City—a draft Bill of Rights to be added to the United States Constitution.5 On July 11, on the other side of the Atlantic—three days before the storming of the Bastille6—the Marquis de Lafayette became the first to propose that the French National Assembly * Associate Professor of International Studies, Al Akhwayn University, Morocco. 1. If the subtitle were in French, the three terms would appear as laïcité, séparation, and dirigisme. All translations appearing in this Article are by the author unless otherwise noted. 2. THE DECLARATION OF THE RIGHTS OF MAN AND CITIZEN art. 10 (1789) (Fr.), available at http://www.elysee.fr/elysee/elysee.fr/anglais/the_institutions/founding _texts/the_declaration_of_the_human_rights/the_declaration_of_the_human_rights.202 40.html (“No one may be disturbed on account of his opinions, even religious ones, as long as the manifestation of such opinions does not interfere with the established Law and Order.”). The Declaration has been incorporated into the current Constitution of France. 1958 CONST. pmbl. (Fr.). 3. U.S. CONST. amend. I (“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . -
Building the French Customary Law Collection at the Jacob Burns Law Library
Building the French Customary Law Collection at The Jacob Burns Law Library BY JENNIE C. MEADE “The most beautiful coutumier I have ever seen.” ever had the Jacob Burns Law Library’s book broker Collections—if funds existed to buy them all. Acquiring rare in France prefaced his weekly e-mail notifi cation books is necessarily a selective process, and building special N of auction lots with such an effusion, so naturally collections can be a gambler’s game: One passes on a coveted this breach in his typically restrained professional demeanor book when funds are slack, betting either that its cost will caught my attention. The book that had captivated him was a prevent an easy sale to another buyer (in the hope that the copy of the most important printing of the most infl uential of book will stay put until funds are more plentiful), or all the customary laws of France: the fi nal revised compi- that another copy will surface in the future. As lation of Paris customary law, Coustumes de la Prevosté et the level of desirability and rarity increases, Vicomté de Paris (Paris: Jacques du Puis, 1580). Its signifi - however, happening upon another cance as an artifact of the legal history of copy in one’s lifetime becomes France and as a source of contem- Paris far less likely, and the regret porary French civil law was incident to rejecting such a prize matched only by its rarity, weighs heavily. In the case of hence the remote likelihood exceptional materials, sometimes ever of chancing upon a copy the rules must be broken. -
The Influence of the French Revolution on Legal and Judicial Reform
THE INFLUENCE OF THE FRENCH REVOLUTION ON LEGAL AND JUDICIAL REFORM Jack Lawson Oates B.A., University of British Columbia, 1949 LL.B., University of British Columbia, 1971 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of History @ Jack Lawson Oates 1980 SIMON FRASER UNIVERSITY February 1980 All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy +or other means, without permission of the author. APPROVAL Name : Jack Lawson Oates Degree: Master of Arts Title of Thesis: The Influence of the French Revolution on Legal and Judicial Reform Examining Committee: Chairperson: R. Koepke C.R. Day Sen ior Supervi sor - - - rr, - - J. Hutchinson - -. C. Hamilton 1' /, 4ciria External Examiner Professor Department of Political science+ Simon Fraser University Date Approved: A-b,,T $3 2 PARTIAL COPYRICHT LICEhSE I hereby grant to Simon Fraser University the right to lend my thesis or dissertation (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this thesis for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Title of Thesis/~issertation: The Influence of the French Revolution on Legal and Judicial Reform Author : V (signature) Jack Lawson Oates (name ) February 6, 1980 (date) ABSTRACT THE INFLUENCE OF THE FRENCH REVOLUTION ON LEGAL AND JUDICIAL REFORM The main impact of the evolution on France and Europe may we1 1 have been political, administrative and legal rather than social and economic. -
The Edictum Theoderici: a Study of a Roman Legal Document from Ostrogothic Italy
The Edictum Theoderici: A Study of a Roman Legal Document from Ostrogothic Italy By Sean D.W. Lafferty A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Sean D.W. Lafferty 2010 The Edictum Theoderici: A Study of a Roman Legal Document from Ostrogothic Italy Sean D.W. Lafferty Doctor of Philosophy Department of History University of Toronto 2010 Abstract This is a study of a Roman legal document of unknown date and debated origin conventionally known as the Edictum Theoderici (ET). Comprised of 154 edicta, or provisions, in addition to a prologue and epilogue, the ET is a significant but largely overlooked document for understanding the institutions of Roman law, legal administration and society in the West from the fourth to early sixth century. The purpose is to situate the text within its proper historical and legal context, to understand better the processes involved in the creation of new law in the post-Roman world, as well as to appreciate how the various social, political and cultural changes associated with the end of the classical world and the beginning of the Middle Ages manifested themselves in the domain of Roman law. It is argued here that the ET was produced by a group of unknown Roman jurisprudents working under the instructions of the Ostrogothic king Theoderic the Great (493-526), and was intended as a guide for settling disputes between the Roman and Ostrogothic inhabitants of Italy. A study of its contents in relation to earlier Roman law and legal custom preserved in imperial decrees and juristic commentaries offers a revealing glimpse into how, and to what extent, Roman law survived and evolved in Italy following the decline and eventual collapse of imperial authority in the region. -
Comparison of Constitutionalism in France and the United States, A
A COMPARISON OF CONSTITUTIONALISM IN FRANCE AND THE UNITED STATES Martin A. Rogoff I. INTRODUCTION ....................................... 22 If. AMERICAN CONSTITUTIONALISM ..................... 30 A. American constitutionalism defined and described ......................................... 31 B. The Constitution as a "canonical" text ............ 33 C. The Constitution as "codification" of formative American ideals .................................. 34 D. The Constitution and national solidarity .......... 36 E. The Constitution as a voluntary social compact ... 40 F. The Constitution as an operative document ....... 42 G. The federal judiciary:guardians of the Constitution ...................................... 43 H. The legal profession and the Constitution ......... 44 I. Legal education in the United States .............. 45 III. THE CONsTrrTION IN FRANCE ...................... 46 A. French constitutional thought ..................... 46 B. The Constitution as a "contested" document ...... 60 C. The Constitution and fundamental values ......... 64 D. The Constitution and nationalsolidarity .......... 68 E. The Constitution in practice ...................... 72 1. The Conseil constitutionnel ................... 73 2. The Conseil d'ttat ........................... 75 3. The Cour de Cassation ....................... 77 F. The French judiciary ............................. 78 G. The French bar................................... 81 H. Legal education in France ........................ 81 IV. CONCLUSION ........................................ -
The Code Napoleon, Marked the Beginning of a New Era in Practical Jurisprudence
TUE AMERICAN LAW REGISTER FOUNDED 1852. UNIVERSITY OF PENNSYLVANIA DBPARTMENT OF LAW VOL. 40 NS. MARCH, 19o. No. 3. THE CODE NAPOLE ON. "Lepouvoir ligislatif est la to'it-t5Lissancehur-aize. La loi ltablit, gonserve, change, modifie, fierfectionne: elle detruil ce qui est; elle crae ce qui n'estfpas encore." Portalis. -" Expfos du firojet du Code."-An XI. Offspring of necessity and opportunity, conceived at the moment of a political and social debacle, quickened amid horror and fury, and born in the exaggerated light of a new imperialism, this truly remarkable body of laws, known generally as the Code Napoleon, marked the beginning of a new era in practical jurisprudence. The work was framed to embrace the civil relations of citizens of a public and private nature. It was promulgated under Bonaparte as First Consul, March 21, 18o4, as Le Code civil des Frangais. The imperial government having taken the place of the republic, the Legislative Corps on August 24, 1807, adopted a new edition of the same work under the title of Code Napolgon. This was pursuant to the wishes of the Emperor, whose limitless ambition craved per- manent identification with this legal creation, which he regarded as one of the greatest glories of all his supremacy. The restoration, while retaining the laws, officially 127 THE CODE NAPOLEON. restored the original title, but popularly the name of the great conqueror has ever remained attached to the civil code of France. Closely following the adoption of this initial work other codifications took permanent form, and under the empire the whole series was adopted under the title of Les Cinque Codes, consisting of the civil code, called, as before men- tioned, Le Code Napolgon, Le Code de proc6dure civile, Le Code de Commerce, Le Code d'instruction criminelle and Le Code p~nal. -
DEAL-MAKING on FRENCH TERMS: How FRANCE's LEGISLATIVE CRUSADE to PURGE AMERICAN TERMINOLOGY from FRENCH AFFECTS BUSINESS Transactionst
Nelms-Reyes: Deal-Making on FrenchCOMMENTS Terms: How France's Legislative Crusade to DEAL-MAKING ON FRENCH TERMS: How FRANCE'S LEGISLATIVE CRUSADE To PURGE AMERICAN TERMINOLOGY FROM FRENCH AFFECTS BUSINESS TRANSACTIONSt INTRODUCTION On August 4, 1994, the French Parliament enacted a law making the use of French mandatory in all official, and many commercial, contexts.' While this "Loi Toubon" purports to achieve the "cultural objective" of promoting the French language, its impact on the international business community could be far more significant because advertising, trademarks, product documentation, and contracts come within the scope of the statute.2 This Comment studies past and present efforts to regulate the French language, in an attempt to determine the extent to which the new law will directly affect deal-making with France, and indirectly with the entire European Economic Area.3 Part I explores the reasons for language legislation in France. Part II discusses initial executive regulation of French. Part III analyzes the 1975 Loi Bas-Lauriol, which, although disguised as a consumer protection law, was France's first modem language use statute. Finally, Part IV examines the "Loi Toubon" of 1994 and its scope of application, especially to the areas of trademark protection, labelling and t Recipient of the 1996 S. Houston Lay Award for best student-written article on international law. The author takes full responsibility for the accuracy of all translations. 1. Law No. 94-665 of Aug. 4, 1994, JOURNAL OFFICIEL DE LA REPUBLIQUE FRAN(QAISE [J.O.], Aug. 5, 1994, at 11392 [hereinafter Loi Toubon]. 2. The Loi Toubon mandates the use of French in publicity, and research, international conventions and contracts when one of the contracting parties is carrying out a public function, and in all events subsidized by the State. -
Roman Vulgar Law in Late Antiquity
Sonderdrucke aus der Albert-Ludwigs-Universität Freiburg DETLEF LIEBS Roman Vulgar Law in Late Antiquity Originalbeitrag erschienen in: Boudewijn Sirks (Hrsg.): Aspects of law in late antiquity : dedicated to A.M. Honoré on the occasion of the sixtieth year of his teaching in Oxford. Oxford: Souls College, 2008, S. 35 - 53 Roman Vulgar Law in Late Antiquity* Detlef Liebs 1. Heinrich Brunner’s ‚Römisches Vulgarrecht’ The term ‚Römisches Vulgarrecht’, in English ‚Roman vulgar law’, was coined in 1880 by the historian of Germanic law Heinrich Brunner1 (1840-1915), professor at the renowned U- niversity of Berlin. He used the term in a definite sense: the law of the Romance peoples un- der Germanic rule, and he meant: in Italy under the Lombards and in Gaul under the Franks from the sixth century AD up to the twelfth. After the western Emperor had abdicated in 476 AD there was, in Gaul and in Italy under the Lombards, no responsible authority as a source of the Roman law which continued to be applied, so that the Romance peoples were left to their own to develop their actually Roman law then in force. The Germanic rulers in general did not especially concern for it, except on some sensitive points like punishing high treason, and the authority of the east Roman Emperor did not extend to the Lombard and Frankish kingdoms with their mainly romance population, except for some cultural aspects like or- thography. Thus the Franks accepted the Byzantine ph instead of f in terms like philosophy, whereas the Italian, Spanish and Portuguese languages persisted in f as ordered by the west roman Emperor Constans about 350 AD.2 Brunner evoked the parallel of the vulgar Latin language. -
How Did the Prudentes Work on the Breviarium Alaricanum? The
How did the prudentes work on the Breviarium Alaricanum ? The example of the laws on Jews Capucine Nemo-Pekelman To cite this version: Capucine Nemo-Pekelman. How did the prudentes work on the Breviarium Alaricanum ? The example of the laws on Jews. 2012. hal-00707416 HAL Id: hal-00707416 https://hal.archives-ouvertes.fr/hal-00707416 Preprint submitted on 12 Jun 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 How did the prudentes work on the Breviarium Alaricanum? The example of the laws on Jews* By Capucine Nemo-Pekelman Summary: To understand the authors of the Breviarium Alaricanum (sixth century in Aquitaine), their object, their logic, and their methods, there is no alternative but to make an internal study of the work itself. Thus, we proceed to an internal analysis of the code, focusing on those laws that concern the Jews. In the selection of the sources of Roman law and their organization in the Breviary, the prudentes operated some significant choices. This is even more apparent in the rewriting and commentaries. This work reflects the issues which existed in the Jewish western communities in that time, which the compilers knew they were still dealt with in tribunals. -
Tradition and Technique of Codification in the Modern World: the Louisiana Experience John H
Louisiana Law Review Volume 25 | Number 3 April 1965 Tradition and Technique of Codification in the Modern World: The Louisiana Experience John H. Tucker jr. Repository Citation John H. Tucker jr., Tradition and Technique of Codification in the Modern World: The Louisiana Experience, 25 La. L. Rev. (1965) Available at: https://digitalcommons.law.lsu.edu/lalrev/vol25/iss3/5 This Article is brought to you for free and open access by the Law Reviews and Journals at LSU Law Digital Commons. It has been accepted for inclusion in Louisiana Law Review by an authorized editor of LSU Law Digital Commons. For more information, please contact [email protected]. TRADITION AND TECHNIQUE OF CODIFICATION IN THE MODERN WORLD: THE LOUISIANA EXPE- RIENCE* John H. Tucker, jr.** It has now been 160 years since France adopted its Civil Code, and thereby started a movement for the codification of civil law throughout the world. But in that lapse of time there have been cataclysmic changes in the social, political, economic, and physical circumstances of life which necessitate an exami- nation of the laws by which we live in order to find out whether they are adequate and proper in this fantastic space age which characterizes the modern world. Within the past decade, new nations have been swept into existence on a wave of anti-colonialism. Many of them need to have a complete redaction of their private as well as their pub- lic laws after it has been determined objectively to what extent, if any, the laws of the colonizing sovereignties have affected or supplanted local laws.