The Code Napoleon, Marked the Beginning of a New Era in Practical Jurisprudence
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Contraception and the Renaissance of Traditional Marriage
CHOOSING A LAW TO LIVE BY ONCE THE KING IS GONE INTRODUCTION Law is the expression of the rules by which civilization governs itself, and it must be that in law as elsewhere will be found the fundamental differences of peoples. Here then it may be that we find the underlying cause of the difference between the civil law and the common law.1 By virtue of its origin, the American legal profession has always been influenced by sources of law outside the United States. American law schools teach students the common law, and law students come to understand that the common law is different than the civil law, which is prevalent in Europe.2 Comparative law courses expose law students to the civil law system by comparing American common law with the law of other countries such as France, which has a civil code.3 A closer look at the history of the American and French Revolutions makes one wonder why the legal systems of the two countries are so different. Certainly, the American and French Revolutions were drastically different in some ways. For instance, the French Revolution was notoriously violent during a period known as “the Terror.”4 Accounts of the French revolutionary government executing so many French citizens as well as the creation of the Cult of the Supreme Being5 make the French Revolution a stark contrast to the American Revolution. Despite the differences, the revolutionary French and Americans shared similar goals—liberty and equality for all citizens and an end to tyranny. Both revolutions happened within approximately two decades of each other and were heavily influenced by the Enlightenment. -
Religion and Law in France: Secularism, Separation, and State Intervention1
Gunn 7.0 10/20/2009 10:00 AM RELIGION AND LAW IN FRANCE: SECULARISM, SEPARATION, AND STATE INTERVENTION1 T. Jeremy Gunn* The world’s two oldest, extant national constitutional texts guaranteeing freedom of religion—Article 10 of the French Declaration of the Rights of Man and Citizen2 and the First Amendment of the United States Constitution3—were proposed, drafted, and approved by legislatures only weeks apart in the year 1789.4 On June 8, 1789, Virginia Representative James Madison submitted to the First Congress—then meeting in New York City—a draft Bill of Rights to be added to the United States Constitution.5 On July 11, on the other side of the Atlantic—three days before the storming of the Bastille6—the Marquis de Lafayette became the first to propose that the French National Assembly * Associate Professor of International Studies, Al Akhwayn University, Morocco. 1. If the subtitle were in French, the three terms would appear as laïcité, séparation, and dirigisme. All translations appearing in this Article are by the author unless otherwise noted. 2. THE DECLARATION OF THE RIGHTS OF MAN AND CITIZEN art. 10 (1789) (Fr.), available at http://www.elysee.fr/elysee/elysee.fr/anglais/the_institutions/founding _texts/the_declaration_of_the_human_rights/the_declaration_of_the_human_rights.202 40.html (“No one may be disturbed on account of his opinions, even religious ones, as long as the manifestation of such opinions does not interfere with the established Law and Order.”). The Declaration has been incorporated into the current Constitution of France. 1958 CONST. pmbl. (Fr.). 3. U.S. CONST. amend. I (“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . -
France: the Revolt of Democratic Christianity and the Rise of Public Opinion
The Enlightenment and religion 4 France: the revolt of democratic Christianity and the rise of public opinion This chapter focuses on the emergence of religious toleration in France and the degree to which it was brought about by broad po- litico-religious struggle rather than by the philosophes.1 The discus- sion will, therefore, not provide the usual Enlightenment studies degree of focus upon the philosophes. Much of the research neces- sary for a revision of the role of the philosophes in France has been accumulating for several decades, but there has not yet been an at- tempt to bring together the various strands and integrate them into a critique of their role. Albeit slowly, from the mid 1960s a revision of the status of Pierre Bayle as a Calvinist fideist (discussed in earlier chapters) rather than an early philosophe has gradually gained ac- ceptance.2 Again rather slowly and mostly from the 1980s, there have been efforts to demonstrate that Christianity occupied a more important place in the development of the French Enlightenment than had hitherto been accepted.3 In particular there has been in- creased recognition of the role of Jansenism, especially in the land- mark suppression of the Jesuits.4 Much of the tale I recount in this chapter is, therefore, already well-known and I am indebted to the research of a number of scholars (some of whom have already been cited in earlier chapters) including R. Barny, C. J. Betts, P. R. Campbell, A. Kors, P. J. Korshin, Elizabeth Labrousse, M. Linton, J. McManners, W. -
The Federalist Revolt: an Affirmation Or Denial Ofopular P Sovereignty?
Butler University Digital Commons @ Butler University Scholarship and Professional Work - LAS College of Liberal Arts & Sciences 9-1992 The Federalist Revolt: An Affirmation or Denial ofopular P Sovereignty? Paul R, Hanson Follow this and additional works at: https://digitalcommons.butler.edu/facsch_papers Part of the European History Commons, and the Political History Commons Recommended Citation Hanson, Paul, R."The Federalist Revolt: An Affirmation or Denial of Popular Sovereignty?" French History, vol. 6, no. 3 (September, 1992), 335-355. Available from: digitalcommons.butler.edu/facsch_papers/500/ This Article is brought to you for free and open access by the College of Liberal Arts & Sciences at Digital Commons @ Butler University. It has been accepted for inclusion in Scholarship and Professional Work - LAS by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. Monarchist Clubs and the Pamphlet Debate over Political Legitimacy in the Early Years of the French Revolution Paul R. Hanson Paul R. Hanson is professor and chair of history at Butler University. He is currently working on a book- length study of the Federalist revolt of 1793. Research for this article was supported by a summer grant from the National Endowment for the Humanities and by assistance from Butler University. Earlier versions were presented at annual meetings of the Society for French Historical Studies. The author would like to thank Gary Kates, Ken Margerison, Colin Jones, Jeremy Popkin, Michael Kennedy, Jack Censer, Jeffrey Ravel, John Burney, and the anonymous readers for the journal for their helpful comments on various drafts of this article. -
Building the French Customary Law Collection at the Jacob Burns Law Library
Building the French Customary Law Collection at The Jacob Burns Law Library BY JENNIE C. MEADE “The most beautiful coutumier I have ever seen.” ever had the Jacob Burns Law Library’s book broker Collections—if funds existed to buy them all. Acquiring rare in France prefaced his weekly e-mail notifi cation books is necessarily a selective process, and building special N of auction lots with such an effusion, so naturally collections can be a gambler’s game: One passes on a coveted this breach in his typically restrained professional demeanor book when funds are slack, betting either that its cost will caught my attention. The book that had captivated him was a prevent an easy sale to another buyer (in the hope that the copy of the most important printing of the most infl uential of book will stay put until funds are more plentiful), or all the customary laws of France: the fi nal revised compi- that another copy will surface in the future. As lation of Paris customary law, Coustumes de la Prevosté et the level of desirability and rarity increases, Vicomté de Paris (Paris: Jacques du Puis, 1580). Its signifi - however, happening upon another cance as an artifact of the legal history of copy in one’s lifetime becomes France and as a source of contem- Paris far less likely, and the regret porary French civil law was incident to rejecting such a prize matched only by its rarity, weighs heavily. In the case of hence the remote likelihood exceptional materials, sometimes ever of chancing upon a copy the rules must be broken. -
The Influence of the French Revolution on Legal and Judicial Reform
THE INFLUENCE OF THE FRENCH REVOLUTION ON LEGAL AND JUDICIAL REFORM Jack Lawson Oates B.A., University of British Columbia, 1949 LL.B., University of British Columbia, 1971 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of History @ Jack Lawson Oates 1980 SIMON FRASER UNIVERSITY February 1980 All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy +or other means, without permission of the author. APPROVAL Name : Jack Lawson Oates Degree: Master of Arts Title of Thesis: The Influence of the French Revolution on Legal and Judicial Reform Examining Committee: Chairperson: R. Koepke C.R. Day Sen ior Supervi sor - - - rr, - - J. Hutchinson - -. C. Hamilton 1' /, 4ciria External Examiner Professor Department of Political science+ Simon Fraser University Date Approved: A-b,,T $3 2 PARTIAL COPYRICHT LICEhSE I hereby grant to Simon Fraser University the right to lend my thesis or dissertation (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this thesis for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Title of Thesis/~issertation: The Influence of the French Revolution on Legal and Judicial Reform Author : V (signature) Jack Lawson Oates (name ) February 6, 1980 (date) ABSTRACT THE INFLUENCE OF THE FRENCH REVOLUTION ON LEGAL AND JUDICIAL REFORM The main impact of the evolution on France and Europe may we1 1 have been political, administrative and legal rather than social and economic. -
The French Revolution a Volume in the DOCUMENTARY HISTORY of WESTERN CIVILIZATION - the French Revolution
The French Revolution A volume In THE DOCUMENTARY HISTORY of WESTERN CIVILIZATION - The French Revolution Edited by PAUL H. BEIK PALGRA VE MACMILLAN ISBN 978-1-349-00528-4 ISBN 978-1-349-00526-0 (eBook) DOI 10.1007/978-1-349-00526-0 THE FRENCH REVOLUTION English translation copyright © 1970 by Paul H. Beik Softcover reprint of the hardcover 1st edition 1970 978-0-333-07911-9 All rights reserved. No part of this publication may be reproduced or transmitted, in any form or by any means, without permission. First published in the United States 1970 First published in the United Kingdom by The Macmillan Press Ltd. 1971 Published by THE MACMILLAN PRESS LTD Associated companies in New York Toronto Dublin Melbourne Johannesburg and Madras SBN 333 07911 6 Contents Introduction x PART I. CROWN, PARLEMENT, AND ARISTOCRACY 1. November 19, 1787: Chretien Fran~ois de Lamoignon on Principles of the French Monarchy 1 2. April 17, 1788: Louis XVI to a Deputation from the Parlement of Paris 3 3. May 4, 1788: Repeated Remonstrances of the Parlement of Paris in Response to the King's Statement of April 17 5 4. December 12,1788: Memoir of the Princes 10 PART II. THE SURGE OF OPINION 5. January, 1789: Sieyes, What Is the Third Estate? 16 6. February, 1789: Mounier on the Estates General 37 7. March 1, 1789: Parish Cahiers of Ecommoy and Mansigne 45 8. March 14, 1789: Cahier of the Nobility of Crepy 51 9. March 26,1789: Cahier of the Clergy of Troyes 56 PART III. -
Montesquieu on the History and Geography of Political Liberty
Montesquieu on the History and Geography of Political Liberty Author: Rebecca Clark Persistent link: http://hdl.handle.net/2345/bc-ir:103616 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2012 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College Graduate School of Arts & Sciences Department of Political Science MONTESQUIEU ON THE HISTORY AND GEOGRAPHY OF POLITICAL LIBERTY A dissertation by REBECCA RUDMAN CLARK submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2012 © Copyright by REBECCA RUDMAN CLARK 2012 Abstract Montesquieu on the History and Geography of Political Liberty Rebecca R. Clark Dissertation Advisor: Christopher Kelly Montesquieu famously presents climate and terrain as enabling servitude in hot, fertile climes and on the exposed steppes of central Asia. He also traces England’s exemplary constitution, with its balanced constitution, independent judiciary, and gentle criminal practices, to the unique conditions of early medieval northern Europe. The English “found” their government “in the forests” of Germany. There, the marginal, variegated terrain favored the dispersion of political power, and a pastoral way of life until well into the Middle Ages. In pursuing a primitive honor unrelated to political liberty as such, the barbaric Franks accidentally established the rudiments of the most “well-tempered” government. His turn to these causes accidental to human purposes in Parts 3-6 begins with his analysis of the problem of unintended consequences in the history of political reform in Parts 1-2. While the idea of balancing political powers in order to prevent any one individual or group from dominating the rest has ancient roots, he shows that it has taken many centuries to understand just what needs to be balanced, and to learn to balance against one threat without inviting another. -
Comparison of Constitutionalism in France and the United States, A
A COMPARISON OF CONSTITUTIONALISM IN FRANCE AND THE UNITED STATES Martin A. Rogoff I. INTRODUCTION ....................................... 22 If. AMERICAN CONSTITUTIONALISM ..................... 30 A. American constitutionalism defined and described ......................................... 31 B. The Constitution as a "canonical" text ............ 33 C. The Constitution as "codification" of formative American ideals .................................. 34 D. The Constitution and national solidarity .......... 36 E. The Constitution as a voluntary social compact ... 40 F. The Constitution as an operative document ....... 42 G. The federal judiciary:guardians of the Constitution ...................................... 43 H. The legal profession and the Constitution ......... 44 I. Legal education in the United States .............. 45 III. THE CONsTrrTION IN FRANCE ...................... 46 A. French constitutional thought ..................... 46 B. The Constitution as a "contested" document ...... 60 C. The Constitution and fundamental values ......... 64 D. The Constitution and nationalsolidarity .......... 68 E. The Constitution in practice ...................... 72 1. The Conseil constitutionnel ................... 73 2. The Conseil d'ttat ........................... 75 3. The Cour de Cassation ....................... 77 F. The French judiciary ............................. 78 G. The French bar................................... 81 H. Legal education in France ........................ 81 IV. CONCLUSION ........................................ -
Cas Pratique
Cas pratique Cours : Droit constitutionnel 1 : Théorie générale de l’Etat - Histoire constitutionnelle de la France Enoncé : Il s'agit d’étudier l'ensemble de la période 1788-1815, et de dégager les grands principes constitutionnels alors en vigueur ou en devenir. Question 1 : L’Ancien Régime Réponse 1 : Sous l'Ancien Régime, parce qu'elle est de droit divin, la monarchie est absolue. Réponse fausse Commentaire : En fait, le caractère absolutiste et le fondement religieux de la monarchie française d'avant 1789 sont deux notions distinctes et indépendantes l'une de l'autre. Toutefois dans les faits, le fondement de droit divin favorise l'absolutisme. En effet, la monarchie française est dite absolue parce que le monarque concentre tous les pouvoirs (législation, justice, etc.) dans ses mains, et ses pouvoirs se connaissent pas de limites. Au contraire, à la même époque, la monarchie anglaise a déjà fait sa mutation et est déjà une monarchie limitée, une monarchie constitutionnelle. Par ailleurs, la monarchie française est alors de droit divin, c'est à dire que le monarque détient son pouvoir de dieu. L'origine divine du pouvoir royal est symbolisée par le sacre du roi à Reims. Cela signifie également qu'il n'est responsable, dirait-on aujourd'hui, que devant dieu. La Révolution française mit fin à ces deux caractéristiques. Réponse 2 : Les lois fondamentales du Royaume désignent la constitution s'appliquant sous l'Ancien Régime. Réponse juste Commentaire : Sous l'Ancien Régime, il n'existe pas de constitution écrite (comme l'inventa ensuite la Révolution française) mais des règles coutumières, par ailleurs incomplètes. -
1 the Regency, 1643–1661
Cambridge University Press 978-1-107-57177-8 — A/AS Level History for AQA The Sun King: Louis XIV, France and Europe, 1643–1715 Student Book David Hickman , Edited by Michael Fordham , David Smith Excerpt More Information PART 1: THE SUN KING 1643–1685 1 The Regency, 1643–1661 In this section, we shall look at the beginning of Louis XIV’s reign and the situation in France when he came to the throne aged four. We shall look at how the government was established that ruled in France until Louis took personal control of afairs in 1661. The Regency years were marked by armed conflict, so we shall also examine the wars and civil wars of this period in French history. We will look into: • the French monarchy in 1643: the legacy of Richelieu and Louis XIII; the establishment of the Regency • the minority of Louis XIV: the roles of Anne of Austria and Mazarin; the Parlement of Paris, unrest and opposition; the Frondes • France and Europe: the rise of French power at the expense of the Habsburgs; the treaties of Westphalia and the Pyrenees • the condition of France at the accession of Louis XIV in 1661: politics, economy and society. The French monarchy in 1643 The legacy of Richelieu and Louis XIII Louis XIII was king of France 1610–1643 and married Anne of Austria. Ater 23 years of hoping for an heir and four still births, the couple produced Louis in 1638, prompting calls of a miracle birth. 1 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-57177-8 — A/AS Level History for AQA The Sun King: Louis XIV, France and Europe, 1643–1715 Student Book David Hickman , Edited by Michael Fordham , David Smith Excerpt More Information A/AS Level History for AQA: The Sun King: Louis XIV, France and Europe, 1643–1715 Voices from the past Richelieu Armand Jean du Plessis de Richelieu was French Chief Minister 1624–1642. -
Montesquieu's Mistakes and the True Meaning of Separation Laurence Claus University of San Diego School of Law, [email protected]
University of San Diego Digital USD University of San Diego Public Law and Legal Law Faculty Scholarship Theory Research Paper Series September 2004 Montesquieu's Mistakes and the True Meaning of Separation Laurence Claus University of San Diego School of Law, [email protected] Follow this and additional works at: http://digital.sandiego.edu/lwps_public Part of the Constitutional Law Commons, Jurisprudence Commons, Legal History Commons, Legislation Commons, and the Public Law and Legal Theory Commons Digital USD Citation Claus, Laurence, "Montesquieu's Mistakes and the True Meaning of Separation" (2004). University of San Diego Public Law and Legal Theory Research Paper Series. 11. http://digital.sandiego.edu/lwps_public/art11 This Article is brought to you for free and open access by the Law Faculty Scholarship at Digital USD. It has been accepted for inclusion in University of San Diego Public Law and Legal Theory Research Paper Series by an authorized administrator of Digital USD. For more information, please contact [email protected]. Claus: Public Law and Legal Theory Research Paper Series September 2004 Montesquieu's Mistakes and the True Meaning of Separation Laurence Claus Published by Digital USD, 2004 1 University of San Diego Public Law and Legal Theory Research Paper Series, Art. 11 [2004] MONTESQUIEU’S MISTAKES AND THE TRUE MEANING OF SEPARATION 25 Oxford Journal of Legal Studies (forthcoming) Laurence Claus1 “The political liberty of the subject,” said Montesquieu, “is a tranquility of mind arising from the opinion each person has of his safety. In order to have this liberty, it is requisite the government be so constituted as one man needs not be afraid of another.”2 The liberty of which Montesquieu spoke is directly promoted by apportioning power among political actors in a way that minimizes opportunities for those actors to determine conclusively the reach of their own powers.