Scarabs of Sheshi at Tell El-Ajjul, Contra Kempinski
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Ancient Egyptian Chronology.Pdf
Ancient Egyptian Chronology HANDBOOK OF ORIENTAL STUDIES SECTION ONE THE NEAR AND MIDDLE EAST Ancient Near East Editor-in-Chief W. H. van Soldt Editors G. Beckman • C. Leitz • B. A. Levine P. Michalowski • P. Miglus Middle East R. S. O’Fahey • C. H. M. Versteegh VOLUME EIGHTY-THREE Ancient Egyptian Chronology Edited by Erik Hornung, Rolf Krauss, and David A. Warburton BRILL LEIDEN • BOSTON 2006 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Ancient Egyptian chronology / edited by Erik Hornung, Rolf Krauss, and David A. Warburton; with the assistance of Marianne Eaton-Krauss. p. cm. — (Handbook of Oriental studies. Section 1, The Near and Middle East ; v. 83) Includes bibliographical references and index. ISBN-13: 978-90-04-11385-5 ISBN-10: 90-04-11385-1 1. Egypt—History—To 332 B.C.—Chronology. 2. Chronology, Egyptian. 3. Egypt—Antiquities. I. Hornung, Erik. II. Krauss, Rolf. III. Warburton, David. IV. Eaton-Krauss, Marianne. DT83.A6564 2006 932.002'02—dc22 2006049915 ISSN 0169-9423 ISBN-10 90 04 11385 1 ISBN-13 978 90 04 11385 5 © Copyright 2006 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers, and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Sphinx Sphinx
SPHINX SPHINX History of a Monument CHRISTIANE ZIVIE-COCHE translated from the French by DAVID LORTON Cornell University Press Ithaca & London Original French edition, Sphinx! Le Pen la Terreur: Histoire d'une Statue, copyright © 1997 by Editions Noesis, Paris. All Rights Reserved. English translation copyright © 2002 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2002 by Cornell University Press Printed in the United States of America Library of Congress Cataloging-in-Publication Data Zivie-Coche, Christiane. Sphinx : history of a moument / Christiane Zivie-Coche ; translated from the French By David Lorton. p. cm. Includes bibliographical references and index. ISBN 0-8014-3962-0 (cloth : alk. paper) 1. Great Sphinx (Egypt)—History. I.Tide. DT62.S7 Z58 2002 932—dc2i 2002005494 Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent possible in the publishing of its books. Such materi als include vegetable-based, low-VOC inks and acid-free papers that are recycled, totally chlorine-free, or partly composed of nonwood fibers. For further informa tion, visit our website at www.cornellpress.cornell.edu. Cloth printing 10 987654321 TO YOU PIEDRA en la piedra, el hombre, donde estuvo? —Canto general, Pablo Neruda Contents Acknowledgments ix Translator's Note xi Chronology xiii Introduction I 1. Sphinx—Sphinxes 4 The Hybrid Nature of the Sphinx The Word Sphinx 2. -
Who's Who in Ancient Egypt
Who’s Who IN ANCIENT EGYPT Available from Routledge worldwide: Who’s Who in Ancient Egypt Michael Rice Who’s Who in the Ancient Near East Gwendolyn Leick Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in World Politics Alan Palmer Who’s Who in Dickens Donald Hawes Who’s Who in Jewish History Joan Comay, new edition revised by Lavinia Cohn-Sherbok Who’s Who in Military History John Keegan and Andrew Wheatcroft Who’s Who in Nazi Germany Robert S.Wistrich Who’s Who in the New Testament Ronald Brownrigg Who’s Who in Non-Classical Mythology Egerton Sykes, new edition revised by Alan Kendall Who’s Who in the Old Testament Joan Comay Who’s Who in Russia since 1900 Martin McCauley Who’s Who in Shakespeare Peter Quennell and Hamish Johnson Who’s Who in World War Two Edited by John Keegan Who’s Who IN ANCIENT EGYPT Michael Rice 0 London and New York First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2004. © 1999 Michael Rice The right of Michael Rice to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
Zeitschrift Für Papyrologie Und Epigraphik 127 (1999) 93–116
JOHN DILLERY THE FIRST EGYPTIAN NARRATIVE HISTORY: MANETHO AND GREEK HISTORIOGRAPHY aus: Zeitschrift für Papyrologie und Epigraphik 127 (1999) 93–116 © Dr. Rudolf Habelt GmbH, Bonn 93 THE FIRST EGYPTIAN NARRATIVE HISTORY: MANETHO AND GREEK HISTORIOGRAPHY* In the early 3rd century BC,1 during the reign of Ptolemy II Philadelphus, the Egyptian priest Manetho2 of Sebennytus (FGrHist 609) wrote a history of his native land in the Greek language. The work is clearly indebted both to Egyptian and Greek texts. Its importance cannot be over stressed: two cultures, and the narrative systems they employed, were brought together in the composition of his Aegyptiaca, or Egyptian Matters. Issues such as the impact of Greek historical writing on Egyptian conceptions of the past, the intended audience of such a work, and the role of the native elite in the Macedonian and Greek governance of Egypt are all opened up through Manetho's work. But all these subjects hinge on a prior question: what exactly was the nature of the Aegyptiaca? More precisely, how was its material presented, and in particular, what types of narrative did it contain? Oddly, an examination of Manetho's narrative structures has never really been attempted (cf. Burstein's observation [1996] 600). Manetho's history of Egypt is an amalgam of two distinct Egyptian forms of relating the past: (i) a king-list that provides a chronology which goes back to the earliest dynasties, indeed, to a period when the gods were thought to have ruled Egypt, and (ii) narratives of varying types, ranging -
Pharaohs, Dynasties & Kingdoms in Ancient Egypt
Pharaohs, Dynasties and Kingdoms in Ancient Egypt The kings of Egypt were called pharaohs by the later Greeks and Hebrews: the name originates from the Egyptian per-aa, meaning ‘great house’. Most Egyptian kings and queens are grouped in dynasties (a family in which all the rulers in a time period belong). There is no archaeological evidence for the earliest Egyptian kings, so we cannot be sure if they existed. There are good records of the kings after 3100 bc, so the period before this is called Prehistoric (meaning ‘before written records’) or Predynastic (meaning ‘before the dynasties’). Like most cultures, the Egyptians dated historical and political events according to the years during which people ruled. Some written sources, called ‘king lists’, list when each Egyptian king ruled and the dynasty to which s/he belonged. Egyptologists (people who study Egypt) date history and art according to the rulers and dynasties. The ‘king lists’ are found in works of writers from the Roman period as well as inscriptions and papyri. Josephus, Sextus Julius Africanus and Bishop Eusebius of Caesarea quoted a Greco-Egyptian priest, Manetho, who wrote a history of Egypt. In his history, which does not survive, Manetho divided the rulers of Egypt into thirty dynasties. The list begins at around 3000 bc and ends at 343 bc with Nakhthoreb (Nectanebo II, as the Greeks called him), the last native Egyptian ruler. The dates are all approximate. The early years (like 3000 bc) are accurate to within 150 years and the later ones (like 343 bc) are accurate to within one year. -
Orientalism, Postcolonialism, and the Achaemenid Empire: Meditations on Bruce Lincoln’S Religion, Empire, and Torture1
ORIENTALISM, POSTCOLONIALISM, AND THE ACHAEMENID EMPIRE: MEDITATIONS ON BRUCE 1 LINCOLN’S RELIGION, EMPIRE, AND TORTURE HENRY P. COLBURN Benedetto Croce’s dictum that all history is contemporary history is nowhere better exemplified than in Bruce Lincoln’s 2007 book, Religion, empire, and torture: the case of Achaemenian Persia, with a postscript on Abu Ghraib. This book, despite its foregrounding of an ancient empire, is by Lincoln’s own admission the product of his ‘anguish and outrage concerning the American imperial adventure in Iraq’.2 But rather than criticizing American actions directly, he does so through an extended case study of the Achaemenid Persian Empire. Though Lincoln’s main thesis merits much consideration, this case study is the focus of the present paper, because of the severe methodological flaws that inform it, and their potentially insidious consequences. Indeed, their insidiousness is made all the more worrisome because of the book’s largely uncritical reception. The ten Anglophone reviews known to me appear in a wide range of scholarly journals, many serving academic specialties far outside of classics, ancient history, and Near Eastern studies, and only two of them even recognize some of the methodological issues.3 Even more troubling, this book was the recipient of the 2007 Frank Moore Cross Award given by the American Schools of Oriental Research.4 This organization’s endorsement of such a misinformed and biased study demonstrates that despite the efforts of scholars in the field of Achaemenid studies, outdated and inappropriate ideas about the empire still persist among well informed and well meaning scholars of antiquity. -
THE ARCHAEOLOGY of ACHAEMENID RULE in EGYPT by Henry Preater Colburn a Dissertation Submitted in Partial Fulfillment of the Requ
THE ARCHAEOLOGY OF ACHAEMENID RULE IN EGYPT by Henry Preater Colburn A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Art and Archaeology) in the University of Michigan 2014 Doctoral Committee: Professor Margaret C. Root, Chair Associate Professor Elspeth R. M. Dusinberre, University of Colorado Professor Sharon C. Herbert Associate Professor Ian S. Moyer Professor Janet E. Richards Professor Terry G. Wilfong © Henry Preater Colburn All rights reserved 2014 For my family: Allison and Dick, Sam and Gabe, and Abbie ii ACKNOWLEDGMENTS This dissertation was written under the auspices of the University of Michigan’s Interdepartmental Program in Classical Art and Archaeology (IPCAA), my academic home for the past seven years. I could not imagine writing it in any other intellectual setting. I am especially grateful to the members of my dissertation committee for their guidance, assistance, and enthusiasm throughout my graduate career. Since I first came to Michigan Margaret Root has been my mentor, advocate, and friend. Without her I could not have written this dissertation, or indeed anything worth reading. Beth Dusinberre, another friend and mentor, believed in my potential as a scholar well before any such belief was warranted. I am grateful to her for her unwavering support and advice. Ian Moyer put his broad historical and theoretical knowledge at my disposal, and he has helped me to understand the real potential of my work. Terry Wilfong answered innumerable questions about Egyptian religion and language, always with genuine interest and good humor. Janet Richards introduced me to Egyptian archaeology, both its study and its practice, and provided me with important opportunities for firsthand experience in Egypt. -
Political Memory in and After the Persian Empire Persian the After and Memory in Political
POLITICAL IN MEMORY AND AFTER THE PERSIAN EMPIRE At its height, the Persian Empire stretched from India to Libya, uniting the entire Near East under the rule of a single Great King for the rst time in history. Many groups in the area had long-lived traditions of indigenous kingship, but these were either abolished or adapted to t the new frame of universal Persian rule. is book explores the ways in which people from Rome, Egypt, Babylonia, Israel, and Iran interacted with kingship in the Persian Empire and how they remembered and reshaped their own indigenous traditions in response to these experiences. e contributors are Björn Anderson, Seth A. Bledsoe, Henry P. Colburn, Geert POLITICAL MEMORY De Breucker, Benedikt Eckhardt, Kiyan Foroutan, Lisbeth S. Fried, Olaf E. Kaper, Alesandr V. Makhlaiuk, Christine Mitchell, John P. Nielsen, Eduard Rung, Jason M. Silverman, Květa Smoláriková, R. J. van der Spek, Caroline Waerzeggers, IN AND AFTER THE Melanie Wasmuth, and Ian Douglas Wilson. JASON M. SILVERMAN is a postdoctoral researcher in the Faculty of eology PERSIAN EMPIRE at the University of Helsinki. He is the author of Persepolis and Jerusalem: Iranian In uence on the Apocalyptic Hermeneutic (T&T Clark) and the editor of Opening Heaven’s Floodgates: e Genesis Flood Narrative, Its Context and Reception (Gorgias). CAROLINE WAERZEGGERS is Associate Professor of Assyriology at Leiden University. She is the author of Marduk-rēmanni: Local Networks and Imperial Politics in Achaemenid Babylonia (Peeters) and e Ezida Temple of Borsippa: Priesthood, Cult, Archives (Nederlands Instituut voor het Nabije Oosten). Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) Edited by Waerzeggers Electronic open access edition (ISBN 978-0-88414-089-4) available at Silverman Jason M. -
Early Israelites: Two Peoples, One History. Rediscovery of the Origins
Early Israelites: Early Israelites: hat does the Bible hide and to what extent can we trust the WHoly Scriptures? The “archaeology” of biblical texts yielded many interesting and surprising discoveries. As it turned out, the Israelites (Northern Hebrew tribes) and Judahites (Southerners) had Early Israelites: completely different ancestors, who arrived in Canaan and then left the Nile Delta at different times. The Northerners and the Southerners made their Exodus from Egypt at different centuries as well, and History One Peoples, Two Two Peoples, One History conquered their places in Canaan independently. So what – or who – is responsible for the contradictions between facts mentioned in the Old Testament and archaeological findings of the last decades? Rediscovery of the Origins of Ancient Israel The authors of the Bible merged the family trees and narratives of both peoples to create a common genealogy and history. But where the archaeologists look for the history of Early Israel, are in fact the hidden and different pasts of two West Semitic peoples. About the Author: Professor Igor P. Lipovsky is a distinguished scholar of Near Eastern History. He is the author of numerous books and articles written in English and Russian, and has taught at universities in Russia, Israel, and the United States. “This book is a true breakthrough in biblical studies.” — Los Angeles Times “The author offers the most interesting and attractive vision of biblical history published in the last decades.” — The New York Times Book Review LIPOVSKY IGOR P. “This book sheds new light on the origins of ancient Israel.” — The Boston Globe IGOR P. -
Chapter 1. the Problem of Manetho's Chronology
(The following is a draft of the first chapter of Manetho's Chronology Restored. It may vary slightly from the published version. Footnotes are also omitted.) Chapter 1. The Problem of Manetho’s Chronology Buy this book from Amazon In the third century B.C., an important and influential Egyptian priest named Manetho wrote an account of his country’s history. It contained a wealth of information about ancient Egypt and included a chronological record of all Egyptian kings from the beginning of the first dynasty (c. 3100 B.C.) down to the conquest of Egypt by Alexander the Great in 332 B.C. Unfortunately, no extant copy of Manetho’s original manuscript has yet been found. We do have three ancient texts—one from the first century Jewish historian Josephus, another from the third century Christian chronographer Africanus, and another from the fourth century Christian historian Eusebius—that claim to be based on Manetho’s history, but they are frequently and substantially inconsistent with each other in many respects and all three are often at great odds with the known chronological record for ancient Egypt. Among the problems found in these accounts are that many of the king names are unrecognizable, a number of kings have reigns that are too long, several dynasties have more kings than actually ruled, in some cases kings appear to be listed out of order, several dynasties have no kings listed at all, many dynasties have durations far in excess of that allowed by the chronological record, and some dynasties seem to be spurious. -
ANCIENT EGYPTIAN CIVILIZATION for Semester I (Under CBCS) Lecture I
ANCIENT EGYPTIAN CIVILIZATION For Semester I (Under CBCS) Lecture I Egyptian Civilization and the River Nile: An Introduction The ancient Egyptian Civilization thrived on the River Nile. The Nile River basin constituted the cradle for the evolution as well as the decline of the advanced ancient Egyptian Civilization. Roughly 2000 years prior to the beginning of the dynastic period of the ancient Egyptian Civilization around 3100 BCE, there were many settlements that had already developed along the River Nile. These settlements were inhabited primarily by nomads and pastoralists who cultivated crops like barley on the floodplain of the Nile as well as practised fishing and hunting. The ancient Egyptian civilization developed in northeastern Africa in the 3rd millennium BCE. The term Ancient Egypt traditionally refers to northeastern Africa from its prehistory up to the Islamic conquest in the 7th century CE. Archaeological findings over a long period of time have brought to the fore the achievements of the ancient Egyptians in the realm of art and architecture – the magnificent monuments erected by the ancient Egyptians bear testimony to their artistry. Ancient Egypt was like an oasis in the desert of northeastern Africa, which depended on the annual inundation (flooding) of the Nile River to support its population whose primary occupation was agriculture. The fertile floodplain of the Nile Valley was the primary source of Egypt’s wealth and prosperity. The Nile was also Egypt’s sole channel of transportation. Archaeological sources provide us with the information that around 5000 BCE simple farming based on cereal cultivation and cattle herding extending as far as Sudan (the southernmost border of Egypt) had begun leading to the commencement of the pre-Dynastic period of ancient Egyptian history. -
11 Hyksos and Hebrews
Hyksos and Hebrews: Coexistence at Its Finest James T. Moll During the third and second millennia BC, according to the third century BC Egyptian priest and historian Manetho in his Aegyptica, Egypt underwent five distinct periods with thirty- one dynasties.1 These can be broken down into three long and stable periods, known respectively as the Old (2686-2181 BC), Middle (2040-1782 BC), and New Kingdoms (1570-1070 BC), between which lay the First and Second Intermediate Periods of ca. 150 and 200 years each, respectively. Whereas the kingdoms were characterized by strong monarchs and long dynasties, competent bureaucracy, freedom from invasion, massive construction projects, and cultural and intellectual development, the intermediate periods were characterized by political instability marked by weak kings, invasions by foreign peoples, and internal rivalries for leadership.2 Of particular interest in this essay are the Second Intermediate Period and the New Kingdom. Although a glorious time for Egypt (considered so even now), the Middle Kingdom mysteriously ended around the mid-seventeenth century BC and was replaced around ca. 1720- 1640 BC by a group of people dubbed the “Hyksos” by Egyptians, which means “princes of foreign lands.”3 Not a lot of information about these people survives, although research remains ongoing, but we do know that they were a Semitic people whose language and culture were not far from those of the ancient Israelites. Around the middle of the sixteenth century BC, these people were eventually forced out of power and compelled to leave the country by Ahmose I and his brother from Upper Egypt, who ushered in the New Kingdom.