Nityam Bhagavata Sevaya
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Hindu Temple of Rochester Newsletter
Hindu Temple of Rochester 120 Pinnacle Road, Pittsford, NY 14534-1008 http://www.hindutempleofrochester.com Telephone: (585) 427- 8091 Jul, Aug, Sep 2015 Newsletter #3 President’s Column! The temple has switched from Quicken to QuickBooks EXECUTIVE effective this year, in order to simplify the Namaste! maintenance of member/donor database and COUNCIL Dear Fellow Devotee: financial records. The donor database has been President In the first few months of the year we all have had opportunity updated through the year 2014. to enjoy the festivities of Holi, Ugadi, Ram Navmi and prana Local media has covered our yoga and meditation Sanjay Mathur prathishtapana of our Sri Krishanji and Devi Mata utsava classes, holi function as well as our Nepal appeal for 585-666-0608 murthis. As we come near completion of the first half of 2015, Prayer and Donation. They will also publicize I would like to share with you all some of our awareness of Upcoming World Yoga day on June 21st accomplishments. 2015. Vice President Special General Body Meeting - Phase IV approved: The Om P. Gupta Board of Trustees are always guiding us in long term The Mandala Puja for Sri Krishna and Sri Durga Utsav 585-385-1020 vision and planning teams, one each for Shikhar, Kitchen Murthis on Friday, 19th and Saturday, 20th June 2015 and and Facility Improvement (internal and external) have World Yoga Day on Sunday, 21st June 2015 was successful been constituted. and without volunteer support, we would not have been Secretary Membership Satisfaction Survey: We have already able to do these events. -
Lust Leads to Destruction - Part 1
Lust Leads to Destruction - Part 1 Date: 2013-09-11 Author: Sajjanapriya Krishna das Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva. Our beloved spiritual master HH Mahavishnu Goswami Maharaj says that, 'Srimad Bhagavatam equals behaviour' and every pastime of the Lord and His beloved devotees in Srimad Bhagavatam gives us certain lessons to learn as devotees and correct in our life. This will really make us spiritually progress towards the Lord. The 14th Chapter of 3rd Canto talks about pregnancy of Diti in the evening and it is very interesting chapter which talks about the pastimes which happens before the appearance of Lord Varaha. Kashyapa muni is a great sage created by Brahma. He was married to Diti, daughter of Prajapati Daksha to start the creation of this gigantic material world. Daksha has been entrusted to create human beings and that is the reason he is called Prajapati which means master of all human beings (Praja). Along with Diti, his thirteen sisters were married to Kashyapa muni to start the procreation. All the thirteen sisters of Diti got the children and they were very happy. But Diti did not have any children and therefore naturally out of concern and also out of envy towards her sisters, she started approaching her husband Kashyapa muni to give children, as she was tormented by cupid and wished to immediately unite with Kashyapa muni. The only issue was that the approaching time was inappropriate, as it was sandhya time and therefore it is prohibited as per shastras to unite and produce children at that time. -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr. -
Chapter 8 Th E Slaying of Raktabija
1 C H A P T E R 8 T H E S L AY I N G O F R A K TA B I JA The Rishi said: 1-3. After the daitya Chanda was slain and Munda was laid low, and many of the battalions were destroyed, the lord of the asuras, powerful Sumbha, with mid overcome by anger, commanded then the mobilization of all the daitya hosts: 4. ’Now let the eighty-six asuras - upraising their weapons - with all their forces, and the eighty-four Kambus, surrounded by their own forces, go out. 5. ’Let the fifty asura families of Kotiviryas and the hundred families of Dhaumras go forth at my command. 6. ’Let the asurasa Kalakas, Daurhrdas, the Mauryas and the Kalakeyas hasten at my command and march forth ready for battle.’ 7. After issuing these orders, Sumbha, the lord of the asuras and a ferocious ruler, went forth, attended by many thousands of big forces. 8. Seeing that most terrible army coming, Chandika filled into space between the earth and the sky with the twang of her bow-string. 9. Thereon her lion made an exceedingly loud roar, O King, and Ambika magnified those roars with the clanging of the bell. 10. Kali, expanding her mouth wide and filling the quarters with the sound (hum ) overwhelmed the noises of her bow-string, lion and bell by her terrific roars. 11. On hearing that roar the enraged asura battalions surrounded the lion, the Devi (Chandika) and Kali on all the four sides. 12-13. At this moment, O King, in order to annihilate the enemies of devas and for the well- being of the supreme devas, there issued forth, endowed with exceeding vigour and strength, Shaktis from the bodies of Brahma, Shiva, Guha, Vishnu and Indra, and with the form of those devas went to Chandika. -
Essence of Maha Narayanopanishad
ESSENCE OF MAHA NARAYANOPANISHAD Edited and translated by V.D.N.Rao, Retd. General Manager of India Trade Promotion Organisation of Ministry of Commerce of Govt. of India, New Delhi presently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika Es sence of Hindu Festivals and Austerities Essence of Manu Smriti*------------------- Quintessence of Manu Smriti* Essence of Paramartha Saara*- *Essence of Pratyaksha Bhaskara Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. -
Devi Danu and the Shiva Lingam of Ireland
Hare Krishna Centre - Leicester, UK - Devi Danu And The Shiva Lingam Of Ireland Written by James Robinson Cooper Friday, 08 May 2015 14:50 - Last Updated Sunday, 30 August 2020 22:16 In County Meath, Ireland, upon the hill of Tara sits a mysterious stone known as the Lia Fail ( the stone of destiny ). For thousands of years, up until 500 AD, the kings of Ireland were coronated upon this stone. History informs us it was one of the four legendary treasures brought to Ireland by the Tuatha De Danann, the other three being the Dagdas cauldron, the spear of 1 / 4 Hare Krishna Centre - Leicester, UK - Devi Danu And The Shiva Lingam Of Ireland Written by James Robinson Cooper Friday, 08 May 2015 14:50 - Last Updated Sunday, 30 August 2020 22:16 Lugh and the sword of light of Nuada. The Tuatha De Danann means the children of the Goddess Danu, who are said to have ruled over Ireland some 4000 years ago. Danu is considered to be the mother of all Irish Gods and in Wales they honour her as the Goddess Don, Don and Danu being one and the same. Danu is also known as Anu, in county Kerry there are two mountains named after her which are known as the Paps Of Anu. Patricia Monaghan in her book " the encyclopaedia of Celtic mythology" writes " Most significantly we find an Irish divine race, thought to represent the God of the Celts called the Tuatha De Danann, the people of the Goddess Danu". In her book Valerie Estelle Frankel writes " It is believed that the Celts started with the concept of a mother Goddess named Danu ( meaning water from heaven ). -
Page 1 of 28 Garuda Purana
Garuda Purana Page 1 of 28 Garuda Purana LORD VISHNU'S INCARNATIONS Sutji once reached Naimisharanya in course of his pilgrimage. There he found numerous sages engaged in austerities and penance. All of them were delighted to find Sutji in their midst and considered it as a God sent opportunity to get their doubts related with religious topics cleared. Sage Shaunak was also present there and he asked Sutji --' O revered sage! Who is the creator of this world? Who nurtures it and who annihilates it in the end? How can one realize the supreme Almighty? How many incarnations the Almighty has taken till now? Please enlighten us on all these things, which are shrouded in mystery.' Sutji replied--' I am going to reveal to you the contents of Garuda Puran, which contains the divine tales of Lord Vishnu. This particular Puran is named after Garuda because he was the one who first narrated these tales to sage Kashyap. Kashyap subsequently narrated them to sage Vyas. I came to know about these divine tales from sage Vyas. Lord Vishnu is the supreme almighty and the source of all creations. He is the nurturer of this world and the annihilator as well. Though he is beyond the bondage of birth and death yet he takes incarnations to protect the world from the tyranny of sinners. His first incarnation was in the form of the eternal adolescent Sanat kumar and others who were all celibates and extremely virtuous.' 'Lord Vishnu took his second incarnation in the form of a boar (Varah) to protect the Earth from the mighty demon named Hiranyaksha, who had abducted her to Patal loka (Nether world). -
Shishupala: the Cursed!!! Or the Tolerant
© 2018 JETIR October 2018, Volume 5, Issue 10 www.jetir.org (ISSN-2349-5162) SHISHUPALA: THE CURSED!!! OR THE TOLERANT Abstract: The concept of curse and boon has been into the history since the advent of the civilization. The concepts like curse and boon itself are thought provoking and at times misleading. As we all know, curse is a kind of punishment that doesn’t involve any kind of mercy. It could be the worst form of irretrievable punishment. The word ‘curse’ has always made me think on the existence of mercy and love because psychologically it is proved that punishments and humiliation makes a man cruel and egoistic and also is the death of love, mercy and healthy living. It also makes me think whether there is any human being or a divine power or a person with supreme powers can bring in any kind of change in one’s life. A curse either acts as a blessing or a bane that alters your personality. If curses had to be feared and if they really had power to change a person’s destiny then what is the existence of divinity? The story of the curse is always tragic and doesn’t create any peace or harmony and a person who has the power of cursing someone can never be divine. This character Shishupala being one of the prominent characters of Kaliyuga, Mahabharata and the Hindu mythology represents a life of being cursed and punished for a wise man’s ego and doing his duty sincerely. This arises subtle questions like……. -
Annual Report 2018-2019
AR-Cover 2019--FINAL FOR PRINTING-CONVERT TO OUTLINE.ai 1 02-05-2019 11:37:19 AR-Cover 2019--FINAL FOR PRINTING-CONVERT TO OUTLINE.ai 2 02-05-2019 11:37:26 ANNUAL REPORT 2018-2019 Tata Institute of Social Sciences Photographs TISS acknowledges the photographers of all the images included in this Annual Report. Photo credits have been given where information was provided. Page 1, 22, 224, 225: Nagaland Centre Page 4: Saksham Page 9 (Top): Information and Public Relations Department, Chatra Page 9 (Bottom): Vimal Chunni Page 10 (Top), 26, 29 (Bottom), 38, 47, 127, 145 & 174: Mangesh Gudekar Page 14 (Top): Department of Communications, Columbia Mailman School of Public Health Page 21: Neeraj Kumar Page 27 (Bottom) & 167: CEIAR Team Page 29 (Top): Deepa Bhalerao Page 34: Jennifer Mujawar Page 42 & 43: Counselling Centre Page 52: Sudha Ganapathi Cover Design: www.freepik.com © Tata Institute of Social Sciences, 2019 2018–2019 ANNUAL REPORT PRODUCTION TEAM Sudha Ganapathi, Vijender Singh and Gauri Galande Printed at India Printing Works, 42, G.D. Ambekar Marg, Wadala, Mumbai 400 031 Contents DIRECTOR’S REPORT A Community Engaged University Called TISS .........................................................................................................................................1 Engagement with State, Society and the Industry ..................................................................................................................................3 Awards, Fellowships and Recognition ...................................................................................................................................................... -
Shiva ≡ the Supreme
|| || ॐ नमो भगवते वासुदेवाय || नमः || ी कृ णाय Shiva ≡ The Supreme It is a foregone conclusion in Advaita Vedanta that Vishnu = Shiva. Why then point to scriptural passages that extol Shiva (also) as the Supreme? There is one purpose, though not very lofty. Most Hindus grow up in families that read the Ramayana and the Gita, celebrate festivals like Ramanavami and Gokulashtami, and make a pilgrimage to Tirupathi. This does not go unnoticed by some Vaishnavas, who time and again selectively quote the scriptures to ‘prove’ that Vishnu alone is the Supreme, and that Shiva is an ‘inferior’ deity. They (often) go on to claim that Vishnu is to be exclusively worshipped, suggesting that worshipping Shiva is less recommended in the Scriptures – or worse, that it may actually be ‘wrong’ to do so! As this issue keeps popping up repeatedly, this present write-up will (hopefully) end any doubts in that regard. Only two Scriptures will be cited here, which are accepted by all Hindus – the Mahabharata and the Yajur-Veda. The English translation of a verse will be supplied first, after which will follow (in most cases) its Sanskrit transliteration (saMskRRitam ) in the ITRANS format. The translation of the Mahabharata by Kisari Mohan Ganguli has been used almost verbatim, with negligible changes. Unless otherwise specified, “Shiva” will refer to the Being who resides in Kailasa, has a Blue Throat, uses Nandi for a vehicle, etc.; and “Vishnu” will denote the Being who resides in Vaikuntha, bears the Kaustubha gem, uses Garuda for a vehicle, etc. If one wants to skip the explicit details and directly obtain the conclusion, please visit the last Section V below. -
Pancha Maha Bhutas (Earth-Water-Fire-Air-Sky)
1 ESSENCE OF PANCHA MAHA BHUTAS (EARTH-WATER-FIRE-AIR-SKY) Compiled, composed and interpreted by V.D.N.Rao, former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India, now at Chennai. Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda-Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‗Upanishad Saaraamsa‘ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities Essence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Maha Narayanopashid; Essence of Maitri Upanishad Essence of Vidya-Vigjnaana-Vaak Devi; Essence of Bhagya -Bhogya-Yogyata Lakshmi Essence of Soundarya Lahari*- Essence of Popular Stotras*- Essence of Pratyaksha Chandra*- Essence of Pancha Bhutas* Note: All the above Scriptures already released on www. -
Caste, Race and Color in Asura the Tale Ofthe Vanquished
INTERNATIONALInt.J.Eng.Lang.Lit&Trans.Studies JOURNAL OF ENGLISHVol.3.Issue. LANGUAGE, 2.2016 (Apr LITERATURE-Jun) AND TRANSLATION STUDIES (IJELR) A QUARTERLY, INDEXED, REFEREED AND PEER REVIEWED OPEN ACCESS INTERNATIONAL JOURNAL http://www.ijelr.in KY PUBLICATIONS RESEARCH ARTICLE ARTICLE Vol. 3. Issue.2.,2016 (April-June) CASTE, RACE AND COLOR IN ASURA THE TALE OFTHE VANQUISHED Dr. VRUSHALI DEOLE Asst. Professor in English K J Somaiya Institute of Engineering & Information Technology, Dept. of Basic sciences & Humanities, Ayurvihar, off. Eastern Express Highway, Sion, Mumbai. ABSTRACT Asura: Tale of the Vanquished (2012) is a remarkable attempt by AnandNeelakantan to reconstruct fiction from a viewpoint of a demon from the ever-popular epic Ramayana. In a brave attempt, the author portrays one of the most dreaded characters in a unique version of a tale—a vanquished voice of a common man— silenced for eons—now speaking out his survival tale of eternal struggle. The author by interweaving, religious convictions and historical details employs fiction so as to provide a very powerful social commentary coming from none other than the most hated antagonist ever—Ravana himself. The novel raises several forbidden issues of color, race, untouchability, gender, with a hope that the marginalized and discriminated individuals find a greater acceptance among the masses. The aim of this paper is to correlate the epical interpretations in the novel with that of the contemporary tribulations confronted by the post-modern India. The author portrays central mythical characters like Ravana and Bhadra as non- Brahmins and as untouchables due to karma—a sin committed in the past lives for their wrongdoings that have earned them present caste status.