DOCSLIB.ORG

Index to Fohat Volumes I - XII

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Index to Fohat Volumes I - XII Index to Fohat Volumes I - XII Abhinyano: Seven Principles of the Movement, The: Observing Borobudur ...............................V: 77 The Modern Theosophical Effort, In Its Eternally Vigilant .......................II: 30, 54 Threefold and Sevenfold Nature . XII: 57 Initiation Procedure Within the Great Theosophical Movement, 1875-2075, The: Pyramid of Giza, Egypt, The . .I.V:. .57,. 87 The Hundred-Year Cycle and The Twilight Yoga - Meditation ......................... III: 32 of the Pisces Age ....................... XII: 82 Ahimsa: Yearly Letters to Adyar: A Few Seeds For a Better Gandhi - The Force of Ahimsa . III: 13 Dialogue in the Movement . XI: 38 On Ahimsa - Editor’s Note . III: 16 Bailey, Alice: Alchemy: Bailey, God and Hercules: On Alice Bailey’s Alchemy and the Alchemists . III: 85 The Labours of Hercules .................... I: 58 Americas: In Theosophy’s Shadow Vanity Whispers . I: 33 Archeology, Theosophy, and the Americas . V: 68 On the Alleged Tibetan Source of Alice Angels: Bailey’s Writings ......................... I: 9 Misconstrued Angels....................... III: 10 Besant, Annie: Announcements: Annie Besant: Astrological Relationships . XI: 33 Special Announcements . II: 71 Annie Besant: Her Passions and Her Relationships IV: 77 Anthroposophy: .......................................V: 6 Anthroposophical Genius in Twelve Fields and a Annie Besant in Toronto . XI: 54 Challenge to Canadian Theosophists, An . VII: 82 Few Comments on Blavatsky’s “Esoteric Archeology: Instructions”, A ........................ XII: 22 Archeology, Theosophy, and the Americas . V: 68 Wills of H.P.B., The....................... XII: 92 Borobudur ...............................V: 77 Bhagavad-Gita: Aryan: Bhagavad-Gita and the Kali Yuga, The . XII: 53 Who Are Blavatsky’s Aryans? . IV: 33 Birds: Astrology: Symbology of Birds, The . VII: 40 Annie Besant: Astrological Relationships . XI: 33 Black Magic: Moon Void-of-Course Phenomena . VIII: 18 Dzyan and the Bon Religion . XI: 85 Natus: W.Q. Judge ....................... VII: 65 Penitent Squirrels — Episodes from the Life of Atlantis: Mabel Collins.......................... VIII: 8 Atlantis: Legend or History? . III: 78 Sexual Charisma and the Occult . VIII: 14 Auger, Laurier: Blavatsky, Helena Petrovna: Musings From A Secret Doctrine Class . I: 89 Black Mirror, The: An Occult Tale . XI: 42 .................................II: 21, 42, 95 Chelas and Truth ..........................X: 54 Auroras: Defending the Old Lady: The TPH-USA and the Radiant Auroras and Dawn Chorus . II: 40 Solovyov Letters........................ VIII: 79 Aveline, Carlos Cardoso: H.P. Blavatsky and Tibetan Buddhism . V: 33 Call to Action, A: 1896-2006 - 110 years later, the Letter to the Archbishop of Canterbury and Its possibility of Justice to W. Q. Judge and the Connection To The Theosophical Publishing Theosophical Movement . X: 5 Society............................... VIII: 58 Defending the Old Lady: The TPH-USA and the Open Questions in H. P. Blavatsky’s Genealogy . X: 35 Solovyov Letters........................ VIII: 79 Statement Regarding Dr. John Cooper’s Embellishment of Truth, The: Understanding Compilation of the Collected Correspondence Self-Delusion in the Esoteric Movement . IX: 29 of Madame Blavatsky......................V: 21 Esoteric Philosophy and Outward Courtesy: The [Update on above article] . V: 29 Dharma of Being Truthful . IX: 60 Useful Astral Light, The . XI: 61 In 1966, Adyar Leaders Openly Discuss What I Think of Theosophy and Theosophists. Tampering with Their Own Literature . X: 64 Summing Up. .......................... IX: 88 Inconvenient Truth, An: Al Gore, Theosophy and Wills of H.P.B., The....................... XII: 92 the New Cycle .......................... XI: 7 Bodhisattva: Key to the Vitality of the Movement, A: The Bodhisattva Ideal, The . VII: 12 Theosophical Journals According to the Bon: Mahatmas ............................. IX: 11 Dzyan and the Bon Religion . XI: 85 Liberating Theosophy From Jesuitism: A Few Book of the Golden Precepts: Strong Reasons To Be Confident About the Report on a Search for the Book of the Golden Future ............................... XII: 6 Precepts in Kalimpong, March 1998 . III: 61 Making of an Avatar, The: Examining Adyar’s Book Reviews: Attempt to Fabricate the Return of Christ . XI: 64 After Death Consciousness and Processes No Religion Higher Than Truth: The Long compiled by Geoffrey A. Farthing . I: 90 Transition From Maya to Wisdom . XII: 38 Algernon Blackwood: An Extraordinary Life Path of Probation: The Unwanted Blessing . IX: 81 by Mike Ashley ......................... VI: 41 Blavatsky, Freemasonry & The Western Saving Angel by Charlotte Fielden . XII: 21 Mystery Tradition by John Algeo.............. I: 16 Secret Doctrine Questions and Answers by Geoffrey Blavatsky Lecture 2000 — Creating the New Age, A. Barborka........................... VII: 93 Theosophy’s Origins in the British Isles SÇd: The Son of the Man by S.F. Dunlap . II: 43 by Michael Gomes ........................V: 43 Soul of Things, The by William and Elizabeth Blavatsky’s Secret Books, Twenty Years’ Research M.F. Denton ........................... IX: 17 by David Reigle and Nancy Reigle . III: 65 T. Subba Row Collected Writings, Volumes I and II Cataclysm by D.S. Allan & J.B. Delair . V: 14 compiled by Henk J. Spierenburg . VII: 44 Close Encounters of the Fourth Kind Terrors of the Night: Canadian Accounts of Eerie by C.D.B. Bryan ........................ II: 68 Events and Weird Experiences collected and Colonel Arthur L. Conger by Alan E. Donant . III: 65 introduced by John Robert Colombo . X: 44 Conjuring Up the Owens by John Robert Colombo . III: 44 Theosophy in the Qabbalah by Grace F. Knoche . X: 93 Death Interrupted, A by Eli P. Bernzweig . IX: 44 To Light a Thousand Lamps: A Theosophic Vision Esoteric World of Madame Blavatsky, Insights by Grace F. Knoche ...................... VI: 42 Into the Life of a Modern Sphinx, The Veda Commentaries of H.P. Blavatsky, The compiled and edited by Daniel H. Caldwell . V: 40 by H.J. Spierenburg....................... I: 16 Evolution & Creation: A Theosophic Synthesis, by Wading Into the Ocean, A Companion To “The W.T.S. Thackara ....................... VIII: 92 Ocean of Theosophy” by Ann Forsyth Danno . VI: 69 Exorcist Tells His Story, An by Father Gabriele Where Reincarnation and Biology Intersect Amorth ............................... VI: 19 by Ian Stevenson ........................ II: 18 Franklin Conspiracy, The by Jeffrey Blair Latta . V: 93 White Buddhist, The Asian Odyssey of Henry Gayatri: The Daily Religious Practice of the Steel Olcott, The by Stephen Prothero . I: 17 Hindus by I.K. Taimni .....................V: 41 Brisson, Dolorese: Ghost Stories of Canada by John Robert Colombo . V: 23 Diuturnal Gold ........................... VI: 11 H.P. Blavatsky and the SPR: An Examination of the DoNotAlter? .............................. I: 78 Hodgson Report of 1885 by Vernon Harrison, Ph.D. I: 66 Misconstrued Angels....................... III: 10 Helena Blavatsky edited and introduced by Musings From a Secret Doctrine Class — Spirit Nicholas Goodrick-Clarke . X: 44 in Bondage ........................... VIII: 39 Hiker’s Guide to the Rocky Mountain Art of Suicides in the After Death States . VI: 80 Lawren Harris, A by Lisa Christensen . V: 93 Too Deep For Dinosaurs .................... IV: 30 Index to The Theosophist, Volumes I - VI, [Update on above article] . V: 29 October 1879 to September 1885 ............ II: 43 Where Are the Boundaries? . V: 54 Krishnamurti: A Biography by Pupul Jayakar . VI: 90 Brothers of the Shadow: Krishnamurti: The Taormina Seclusion, 1912 Eternally Vigilant .......................II: 30, 54 by Joseph Ross ..........................V: 64 Head and the Heart of Tibetan Buddhism, The . IV: 43 Krishnamurti and the Wind by Jean Overton Bucke, Richard Maurice: Fuller ............................... VIII: 42 Cosmic Consciousness Centenary ..............V: 20 Krotona of Old Hollywood, Volume II, 1914-1920 Buddhism: by Joseph E. Ross ...................... VIII: 65 Borobudur ...............................V: 77 Letters of H.P. Blavatsky, Vol I, 1861-1879, The Conversation With a Tibetan Buddhist - edited by John Algeo .................... VIII: 41 Geshe Kaldan, A ......................... I: 5 Look at the Sky: Death in Cultures Around Eating and Sleeping Alone . VI: 88 the World by Shawn Haley ................. IV: 45 Gelugpa View of Svabhava in Relation to Lucifer Cumulative Index compiled by Ted Davy . I: 41 Theosophy, The ..........................V: 17 Monster Book of Canadian Monsters, The by John H.P. Blavatsky and Tibetan Buddhism . V: 33 Robert Colombo........................ VIII: 92 Head and the Heart of Tibetan Buddhism, The . IV: 43 More True Canadian Ghost Stories collected by Looking for the Origin of Christianity in John Robert Colombo .................... IX: 68 Gematria ............................. XII: 35 Mystery Schools, The by Grace F. Knoche . IV: 19 Monads in Theosophy and Tibetan Buddhism . VI: 35 Nature of Things: Emptiness and Essence in Theosophy and Buddhism . IV: 14 the Geluk World, The by William Magee . V: 17 Buddhist, A: New Consciousness, The: Selected Papers of Richard Eating and Sleeping Alone . VI: 88 Maurice Bucke compiled by Cyril Greenland and Caldwell, Daniel: John Robert Colombo .................... XI: 92 Resurgence of Pseudo-Theosophy, The . IX: 58 O Rare Denis Saurat An Appreciation by John Canadiana: Robert Colombo........................ VIII: 23
Load more

Recommended publications
  • Complete List Catalog
    Cultivate an open mind Complete List Catalog www.questbooks.net 2012 House Publishing Theosophical TABLECOMPLETE OF CONTENTS QUEST TITLE LIST QUEST BOOKS are published by THE THEOSOPHICAL SOCIETY IN AMERICA P.O. Box 270, Wheaton, Illinois 60187-0270. The Society is a branch of a world fellowship and membership organization dedicated to promoting the unity of humanity and encouraging the study of Complete Quest Title List ............................................................ 3 religion, philosophy, and science so that we may better understand ourselves and our relationships within Complete Adyar Title List ...........................................................13 this multidimensional universe. The Society stands for complete freedom of individual search and belief. Complete Study Guide List .......................................................21 For further information about its activities, write to the above address, call CD / Audio Program List.............................................................21 1-800-669-1571, e-mail [email protected], or consult its Web page: www.theosophical.org. DVD / Video Program List ..........................................................28 Author Index ..................................................................................36 VISIT OUR WEBSITE AT Order Forms....................................................................................46 WWW.QUESTBOOKS.NET Visit our website for interactive features now available Ordering Information....................................Inside
    [Show full text]
  • Blavatsky Speaks Series Secret Doctrine's First Proposition Series
    BISAC — REL068000, PHI013000, PHI003000 REL RELIGION / Theosophy PHI PHILOSOPHY / Metaphysics PHI PHILOSOPHY / Eastern Blavatsky Speaks Series Open Letter to Edward White Benson, Archbishop of Canterbury1 — pp. 16, New Blavatsky rebuts unspiritual conceptions about God — pp. 5 blavatsky-rebuts-unspiritual-conceptions-about-god Unspiritual thinkers are materialistic thinkers. Helena Petrovna Blavatsky, Carl Onion Secret Doctrine’s First Proposition Series Narayana, First or Third Logos? 2 — pp. 18, Noah is Logos3 — pp. 7, Secret Doctrine’s Second Proposition Series Karma Nuggets4 — pp. 21, Secret Doctrine’s Third Proposition Series Lucifer is Christos, Inner Light5 — pp. 28 New Blavatsky on the Holy Union of High Occultists — pp. 5 Or the marriage of Christos, our personal god, with Sophia or Divine Wisdom. blavatsky-on-the-holy-union-of-high-occultists Helena Petrovna Blavatsky, Carl Taylor-Robinson Mystic Verse and Insights With the Adepts by Franz Hartmann Confusing Words Budhism is Inner Wisdom6 — pp. 20, Theosophy and Theosophists Series Blavatsky defends Blavatsky7 — pp. 6, And the Christianity of Christ. - Website Update Cauldron.docm, printed 10 March 2021, 6:43:02 AM Page 1 of 4 Dr. Franz Hartmann on the Harmonical Society8 — pp. 14, De Zirkoff on the Secret Doctrine de-zirkoff-on-the-secret-doctrine Buddhas and Initiates Series A chant for the neophytes after their last initiation9 — pp. 8 New The Initiate’s Crown of Thorns the-initiate's-crown-of-thorns Constitution of Man Blood is the first incarnation of Universal Fluid10 — pp. 14, The Masters Speak Series New A Master of Wisdom defends Madame Blavatsky — pp. 8 master-kh-defends-madame-blavatsky A Master of Wisdom, Boris de Zirkoff, John Barrow Black versus White Magic Series New Evil is the infernal end of the polarity of spirit-matter — pp.
    [Show full text]
  • Theosophy Intro.Pdf
    THEOSOPHY AN INTRODUCTORY STUDY COURSE FOURTH EDITION by John Algeo Department of Education THE THEOSOPHICAL SOCIETY IN AMERICA P. O. Box 270, Wheaton, IL 60189-0270 Copyright © 1996, 2003, 2007 by the Theosophical Society in America Based on the Introductory Study Course in Theosophy by Emogene S. Simons, copyright © 1935, 1938 by the Theosophical Society in America, revised by Virginia Hanson, copyright © 1967, 1969 by the Theosophical Society in America. All rights reserved. No part of this book may be reproduced in any manner without written permission except for quotations embodied in critical articles or reviews. THE THEOSOPHICAL SOCIETY IN AMERICA For additional information, contact: Department of Information The Theosophical Society in America P. O. Box 270 Wheaton, IL 60189-0270 E-mail: [email protected] Web : www.theosophical.org 2 CONTENTS Introduction 4 1. What Is Theosophy? 7 2. The Ancient Wisdom in the Modern World 17 3. Universal Brotherhood 23 4. Human Beings and Our Bodies 30 5. Life after Death 38 6. Reincarnation 45 7. Karma 56 8. The Power of Thought 64 9. The Question of Evil 70 10. The Plan and Purpose of Life 77 11. The Rise and Fall of Civilizations 92 12. The Ancient Wisdom in Daily Life 99 Bibliography 104 FIGURES 1. The Human Constitution 29 2. Reincarnation 44 3. Evolution of the Soul 76 4. The Three Life Waves 81 5. The Seven Rays 91 6. The Lute of the Seven Planes 98 3 INTRODUCTION WE LIVE IN AN AGE OF AFFLUENCE and physical comfort. We drive bulky SUVs, talk incessantly over our cell phones, amuse ourselves with DVDs, eat at restaurants more often than at home, and expect all the amenities of life as our birthright.
    [Show full text]
  • With the Adepts by Franz Hartmann.Docm V
    With the Adepts An adventure among the Rosicrucians With the Adepts by Franz Hartmann.docm v. 13.11, www.philaletheians.co.uk, 10 March 2021 Page 1 of 71 AN ADVENTURE AMONG THE ROSICRUCIANS REVIEWED BY MADAME BLAVATSKY Contents Book Review by Madame Blavatsky An adventure among the Rosicrucians Preface by the Author 1. The Excursion 8 2. The Monastery 15 3. Unexpected Revelations 24 4. The Refectory 33 5. Recollections of Past Lives 39 6. The Alchemical Laboratory 44 7. The Higher Self 56 8. Black Magic 64 9. The End 68 Appendix. A Rosicrucian Institution in Switzerland With the Adepts by Franz Hartmann.docm v. 13.11, www.philaletheians.co.uk, 10 March 2021 Page 2 of 71 AN ADVENTURE AMONG THE ROSICRUCIANS REVIEWED BY MADAME BLAVATSKY First published in Lucifer, Vol. I, No. 2, October 1887, pp. 145-48. Republished in Blavatsky Collected Writings, (AN ADVENTURE AMONG THE ROSICRUCIANS) VIII pp. 130-36. A strange and original little story, charmingly fantastic, but full of poetic feeling and, what is more, of deep philosophical and occult truths, for those who can perceive the ground-work it is built upon. A fresh Eclogue of Virgil in its first part, descriptive of Alpine scenery in the Tyrol, where the author “dreamt” his adventure, with “shining glaciers glistening like vast mirrors in the light of the rising sun,” deep ravines with rushing streams dancing between the cliffs, blue lakes slumbering among the mead- ows, and daisy-sprinkled valleys resting in the shadow of old pine forests. Gradually as the hero of the “Adventure” ascended higher and higher, he began los- ing the sense of the world of the real, to pass unconsciously into the land of waking dreams.
    [Show full text]
  • The Theosophist
    THE THEOSOPHIST VOL. 131 NO. 1 OCTOBER 2009 CONTENTS On the Watch-Tower 3 Radha Burnier Theosophy for a New Generation of Inquirers 7 Colin Price An Emerging World View 12 Shirley J. Nicholson What is Theosophy? 15 H. P. Blavatsky Theosophy for a New Generation of Enquirers 23 Surendra Narayan The Eternal Values of the Divine Wisdom 28 Bhupendra R. Vora The Theosophist: Past is Prologue 32 John Algeo Fragments of the Ageless Wisdom 37 The Theosophical Society for a New Generation of Enquirers 38 Dara Tatray Back to Blavatsky will Fossilize Theosophy Forwards with Blavatsky will Vitalize Theosophy 43 Edi D. Bilimoria Statement by Members Assembled in Brasilia, July 2009 51 International Directory 54 Editor: Mrs Radha Burnier NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: H. P. Blavatsky. Montage including cover of The Theosophist, 1882 Adyar Archives Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Mrs Radha Burnier Vice-President: Mrs Linda Oliveira Secretary: Mrs Kusum Satapathy Treasurer: Miss Keshwar Dastur Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Emails: Below Secretary: [email protected] Treasury: [email protected] Fax: (+91-44) 2446-3464 Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Societys Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others.
    [Show full text]
  • The Higher Worlds Meet the Lower Criticism New Scholarship on Rudolf Steiner
    Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-2015 The iH gher Worlds meet the Lower Criticism New Scholarship on Rudolf Steiner Peter Staudenmaier Marquette University, [email protected] Published version. Correspondence, Vol. 3 (2015): 93-110. Publisher link. © 2015 Peter Staudenmaier. This is an open-access article distributed under the terms of the Creative Commons Attribution-Non Commercial 4.0 International License Correspondences 3 (2015) 93–110 ISSN: 2053-7158 (Online) correspondencesjournal.com The Higher Worlds meet the Lower Criticism New Scholarship on Rudolf Steiner Peter Staudenmaier E-mail: [email protected] Rudolf Steiner. Rudolf Steiner: Schriften über Mystik, Mysterienwesen und Religionsgeschichte. Edited, introduced and commentated by Christian Clement. Vol. 5 of Rudolf Steiner: Schriften – Kritische Ausgabe, edited by Christian Clement. Stuttgart: frommann-holzboog, 2013. lxxx + 377 pp. ISBN 978-3-7728-2635-1. Rudolf Steiner. Rudolf Steiner: Schriften zur Erkenntnisschulung. Edited, introduced and commentated by Christian Clement. Vol. 7 of Rudolf Steiner: Schriften – Kritische Ausgabe, edited by Christian Clement. Stuttgart: frommann-holzboog, 2015. cxxx + 498 pp. ISBN 978-3-7274-5807-1. When Rudolf Steiner died in 1925, he was a prominent public figure in Germany. Whether celebrated or castigated – or, more often, puzzled over – Steiner was somebody who called for comment. Obituaries and memorials appeared across the spectrum of the German press, from the Börsenzeitung, the Wall Street Journal of the Weimar Republic, to the Socialist newspaper Vorwärts, from the Deutsche Allgemeine Zeitung to the Frankfurter Zeitung to the Münchener Neueste Nachrichten. Even the New York Times saw fit to mark the passing of “Dr.
    [Show full text]
  • Madame Blavatsky and CW Leadbeater
    Madame Blavatsky and C. W. Leadbeater: A Timeline Compiled by Pedro Oliveira Madame Blavatsky in London, 1884 H. P. Blavatsky was regarded by the Mahatmas as ‘an initiated Chela’, their ‘direct agent’ and someone whom they had looked for over one hundred years in other to present the Occult doctrine to the world. She received special training from them in Tibet in order to prepare herself for such a task and, together with Col. Henry Steel Olcott, William Q. Judge and others, formed the Theosophical Society in 1875. According to the received tradition about C. W. Leadbeater, Madame Blavatsky did not care for him, she ignored him, was indifferent to him and even hated him. The timeline presented below tells a different history: one of encouragement, support and inspiration. 1st November 1884 On 31st October 1884, CWL received, by post, a letter from Mahatma K.H. in reply to his letter to Mahatma which he had tried to send in March 1884, trough the agency of the English medium William Eglinton. Upon receiving it he returned to London from Bramshott, late at night, in order to show the Master’s letter to Madame Blavatsky and ask her to forward his reply to the Mahatma’s letter. He had suggested that CWL should spend a few months at Adyar. What follows is CWL’s account of what happened next. (From How Theosophy Came to Me by C. W. Leadbeater) Even at that hour a number of devoted friends were gathered in Mrs. Oakley’s drawing- room to say farewell to Madame Blavatsky, who seated herself in an easy-chair by the fireside.
    [Show full text]
  • Complete List Catalog
    Cultivate an open mind Complete List Catalog www.questbooks.net 2014 House Publishing Theosophical TABLE OF CONTENTS Quest Books are published by the Theosophical Society in America. The Society is a branch of a world fellowship and membership organization dedicated to promoting the unity of humanity and encouraging the study of religion, philosophy, and science so that we may better understand Complete Quest Title List ............................................................ 3 ourselves and our relationships within this multidimensional universe. The Society stands for complete freedom of Complete Adyar Title List ...........................................................12 individual search and belief. For further information about its Complete Study Guide List .......................................................18 activities, write to the Theosophical Society in America, PO Box 270, Wheaton, Illinois 60187-0270; call 1-800-669-1571; CD / Audio Program List.............................................................19 e-mail [email protected], or consult its web page: DVD / Video Program List ..........................................................27 www.theosophical.org. Author Index ..................................................................................37 Visit our website at www.questbooks.net. Visit our website for interactive features now available Order Forms....................................................................................46 online: interviews, reviews, excerpts, videos, author blogs,
    [Show full text]
  • The Theosophical Society's Ongoing Problem of Emotion and Control
    Taming the Astral Body: The Theosophical Society’s Ongoing Problem of Emotion and Control John L. Crow Florida State University Abstract In New York City in 1875, a group interested in Spiritualism and occult science founded what would become the Theosophical Society. Primarily the creation of Henry Steel Olcott and Helena Petrovna Blavatsky, the Theosophical Society went through a number of early incarnations. One original version promised to teach occult powers. After Blavatsky found that she could not honor earlier promises to teach occultism, she shifted the focus of the Society to one that promoted Universal Brotherhood instead, highlighting notions of the body and demanding the control of emotion as a means to rebuff demands for training. With this refocusing, Blavatsky reestablished control of the Society and asserted herself as the central channel of esoteric knowledge. Thus, by shifting the focus from the attainment of occult powers to the more ambiguous “spiritual enlightenment,” Blavatsky erected an elaborate, centralized system of delayed spiritual gratification, a system contingent upon the individual’s adoption of specific morals and values, while simultaneously maintaining control of the human body on all its levels: spiritual, social, physical, mental, and especially emotional. Introduction During a meeting of the Theosophical Society in New York City on October 18, 1876, the co-founder and legal counsel for the newly established organization, William Quan Judge (1851– 96), gave a lecture about his personal experiences in the study of Theosophy. He spoke about his recent experiences of astrally traveling and implanting his thoughts and ideas into the minds of others. He did this through focusing his will and commanding his “double,” or astral body, to go to these places and influence others.
    [Show full text]
  • The Theosophist
    THE THEOSOPHIST VOL. 130 NO. 9 JUNE 2009 CONTENTS On the Watch-Tower 323 Radha Burnier Right Action is Creation without Attachment 327 Ricardo Lindemann The Religion of the Artist 332 C. Jinarajadasa Studies in The Voice of the Silence, 17 341 John Algeo Fragments of the Ageless Wisdom 348 Comments on Viveka-chudamani 349 Sundari Siddhartha Brother Raja Our Fourth President 353 A TS Member Theosophical Work around the World 357 International Directory 358 Editor: Mrs Radha Burnier NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: C. Jinarajadasa, fourth President of the Theosophical Society Adyar Archives Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. On the Watch-Tower RADHA BURNIER Seeing is an Art When we observe fully which we It is necessary to look at ordinary do very rarely or perhaps not at all the things with new eyes. When we look mind is no more present and working. properly, ordinary things cease to be Then the person comes into fuller con- ordinary. This is part of art, but it can be sciousness of what is around him and practised even by people who cannot before him. The beauty which is every- draw, paint or do the many things that where is known. The object of beauty is people who are called artists do. This is not important in the same way, because one of the main points in the article on art everything becomes part of the one beauty (printed later in this issue) written by our which encompasses all things.
    [Show full text]
  • The Principles of the Yoga-Philosophy of the Rosicrucians and Alchemists
    THE PRINCIPLES OF THE YOGA-PHILOSOPHY OF THE ROSICRUCIANS AND ALCHEMISTS By Franz Hartmann The following pages were originally intended to form the basis of a separate work, entitled “A Key to the Secret Symbols of the Rosicrucians.” As the idea of bringing out such a book has been abandoned for the present, they have been added as a suitable appendix to the foregoing historical notes.* It will be found that the doctrines presented herein contain the most profound secrets, especially in regard to the “resurrection of the flesh.” They go to show that the physical body is neither a useless nor a despicable thing, and that Matter is as necessary to Spirit, as Spirit to Matter. Without the presence of a living body no resurrection could take place; neither could the Spirit have any relative existence without the presence of a material form. The state of Nirvana is not to be attained by merely dreaming about it, and before Man can rise superior to anything he must have attained that to which he desires to become superior. Only from the soul resurrected within the body of flesh arises the glorified spirit. * [i.e., to the first six chapters of In the Pronaos of the Temple of Wisdom, a mainly historical account of Rosicrucianism, to which they formed an appendix. – T.S.] PRÆSENTIA MUNIAMUR EIUS IN OBITU NOSTRO. Ex Deo nascimur. In Jesu morimur. Reviviscimus per Spiritum Sanctum. IN THE PRONAOS OF THE TEMPLE OF THE TRUE ROSY CROSS Our salvation is the life of Christ in us. The place or state wherein the true Rosicrucian lives is far too exalted and glorious to be described in words.
    [Show full text]
  • De Zirkoff on Franz Hartmann
    De Zirkoff on Franz Hartmann De Zirkoff on Franz Hartmann v. 13.11, www.philaletheians.co.uk, 21 June 2018 Page 1 of 16 THEOSOPHY AND THEOSOPHISTS SERIES BORIS DE ZIRKOFF ON FRANZ HARTMANN Dr. Franz Hartmann, German physician, author, traveller, and Theosophist. From Blavatsky Collected Writings, (BIBLIOGRAPHY) VIII pp. 439-57.1 E WAS BORN AT DONAUWÖRTH, a small town on the Danube in Bavaria, November 22nd, 1838. His father, Dr. Karl Hartmann, was a well-known H physician in that town; his mother, Elize von Stack, was of Irish descent, her ancestors having been descendants of Caolbha, the 123rd and last King of the Irish race and 47th King of Ulster. His mother’s family emigrated to France after the execution of Charles I, and afterwards to Bavaria during the French Revolution. When Franz was about one year old, his parents moved to Kempten, in Southern Ba- varia, where his father had been appointed Government physician. It is there that Franz was educated, first under the guidance of his grandfather who had served the French army under Napoleon, and later in the local public school. Since his very early youth, Franz felt as if he had two distinct personalities in him: one was a mystic, a dreamer and an idealist, while the other was obstinate and self- willed, inclined to all sorts of mischief. He loved solitude, shunned the company of schoolmates, and revelled in the midst of nature, where intercourse with the spirits of nature was to him a very real thing. He writes: There I could dream my mystical dreams undisturbed and give my imagination full rein.
    [Show full text]