DOCSLIB.ORG

The Life and Doctrines of Jacob Boehme

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Life and Doctrines of Jacob Boehme PERSONAL CHRISTIANITY a science The Doctrines of Jacob Boehme THE GOD-TAUGHT PHILOSOPHER WITH AN INTRODUCTION AND NOTES by FRANZ HARTMANN, M.D. author of "magic, white and black," "paracelsus", etc. MACOY PUBLISHING CO. NEW YORK. 1919 COPYRIGHT, 1919, by B. HARDING LUZAC & CO., LONDON preface This work, which has been out of print for some years, was originally published under the title, "Jacob Boehme." The present title has been selected as conveying a clearer meaning of the message the book contains. In the preface of the earlier edition Dr. Franz Hartmann writes: "The following is an attempt to present an epitome of the principal doctrines of Jacob Boehme in a certain systematic order, so as to afford a general view of them and to serve as an introduction to the study of Boehme©s works." "The greatest obstacle to the understanding of the mysteries of the religion of the living Christ, is the very narrow view which we have become accustomed to take of them, according to the merely external and superficial interpretation of the Old and New Testaments. A study of Boehme©s writings, by means of entering into the spirit in which they were written, is sure to expand the mind and to elevate the heart of the reader, giving him a greater and more sublime conception of God, Nature, and Man, than any other book of which I know." As a result of the greatest war in history, a spiritual awakening has taken place throughout the world. Proximity of death in battle and its reflection of anxious waiting in the home, have forced a conviction that God is a reality. In these pages will be found a basis for religion which should appeal to thoughtful and earnest readers. By continued study, new thoughts will be uncovered, as the spiritual insight is opened to their discovery Jacob Boehme wrote of his works as follows: "That which is (now ignorantly) rejected by my fatherland will (in future days) joyfully be taken up by foreign nations." (Letters March 15th, 1624.) Dr. Hartmanns work is republished in the hope that many may find profit, in its study. B. H. preface to the electronic edition This book on Jacob Boehme, written by Franz Hartmann, a famous theosophist in the late nineteenth and early twentieth century, is clearly a labor of love. It has been out of print for a long time and I couldn©t believe my eyes when I discovered it somewhere on the internet, as a scanned book. It occurred to me that it would be a useful thing when it would become available as an electronic text which could be indexed and searched. Hence, this edition. I consider this book an excellent introduction to Jacob Boehme©s ideas, since Franz Hartmann has elicited many relevant quotes from many or most of Boehme©s oevre and ably commented upon them. This has an added bonus: not only does one get a good impression of Boehme©s work, but also of the source of Western esoterism from the nineteenth century: Theosophy, that little understood philosophy of life which has so much gems present in its teachings. The true student of this work will get to understand that the core ideas of Boehme and later true esoteric teachings are absolutely compatible and virtually the same. Strip away fringe figures and fringe ideas and it is absolutely clear that true esoterism (like Boehme©s teachings) and Theosophy have the same core ideas, like those about dualism and manifestation, the eternal becoming of nature, the seven properties of nature and the three principles. As to this matter, I have published a free ebook on bridging the gap between science and spirituality that expounds some of the core ideas of Theosophy, as well as ideas from related philosophies. I may come to indicate some clear relations between Jacob Boehme©s ideas and modern esoterism in a separate article. See also the links mentioned below. Before I forget to mention it, Jacob Boehme©s book Clavis (or Key to his work) is also available in text format on www.scribd.com/meuser: Jacob Boehme©s Clavis or Key and my Gnosis website (see also link to Boehme page on that site) The correct approach to Boehme lies in the exercising of one©s feel-know faculty (a kind of intuition). A purely analytical approach will help you nothing since the experience of the working of the spirit in manifestation is holistic, whole, rather than on a pure intellectual level. Hence you must learn to tune in to the state or level of mind and soul that Boehme raises himself to. Studying his works in this way will be rewarding in itself, like the feeling of coming home, to your rightful place in the vast world we call the universe. Boehme uses Christian, Rosicrucean and alchemical symbols to elucidate his meanings. This may make understanding of his work a little difficult, at times. A small appendix has been added to this book by Franz Hartmann to help you in this regard. A more elaborate appendix can be found in Hartmann©s book on Paracelsus, also available on www.scribd.com. Introductory articles on Boehme can be found in the internet archive: (copy links and paste in your browser) http://web.archive.org/web/19990128234751/http://theosophycompany.org/art166.html http://web.archive.org/web/19990129010640/http://theosophycompany.org/art167.html Definition of Boehme terms http://web.archive.org/web/19990129031932/http://theosophycompany.org/art169.html http://web.archive.org/web/19990129045333/http://theosophycompany.org/art170.html Lastly, I wish you a profitable meditation on the sublime teachings of one of the greatest seers of the West, Jacob Boehme. Martin Euser meuser.awardspace.com My tripod page (see also my blog over there and main page/purpose) Spirituality and science: bridging the gap (on www.scribd.com/meuser) CONTENTS. I. THE LIFE OF JACOB BOEHME. Account of His life and Labors, and of the influence of his Writings upon the Outside World II. THE DOCTRINES OF JACOB BOEHME. CHAPTER I. INTRODUCTION. The only realityÐExternal reasoning is inadequate to compre- hend internal truthÐHistorical aspect of the BibleÐMan created in the image of GodÐThe universal and the per- verted self-will of manÐAtonementÐThe Yoga practiceÐ Illuminated seersÐJacob Boehme©s spiritual knowledge and his terrestrial conditionsÐHow his writings can be under- stood CHAPTER II. UNITY. God in his aspect as the FatherÐThe unity of the AllÐEternity and timeÐThe willÐEternal wisdomÐThe Son and the Holy SpiritÐTrinityÐThe will the positive energyÐWisdom is merely passiveÐThree-personality of GodÐGod revealed in beingÐThe magic principleÐThe antithesis or dualityÐ Fire and Light CHAPTER III. THE SEVEN QUALITIES. Seven states of eternal nature referring to the TrinityÐEach quality existing within the othersÐSeven in oneÐMatter, darkness, corporiflcation, motion, consciousness, salt, sul- phur and mercuryÐThe lightning flash, illumination, light, substantiality, the water spirit, soundÐThe seventh form ÐEssential wisdom, the body of God, transcendental magnifi- cence, the eternal virgin, glorification CHAPTER IV. CREATION. God the All and nevertheless not the AllÐPantheism and The- ismÐPersonality of GodÐPerfectionÐThe subjective becom- ing objectiveÐDivine loveÐThe world not divineÐEternal nature, wisdomÐDifferentiation of divine powersÐNecessity of the dark fireÐEternal chaosÐBeginning, unfoldingÐ The seven divine spiritsÐCo-operation of Spirit CHAPTER V. THE ANGELS. Three types of God relatively to the TrinityÐSub-divisions of divine intelligencesÐHarmonyÐThe seven accords in each bodyÐ The celestial world objective to the angelsÐIts products corresponding to their terrestrial typesÐRealms of LuciferÐMichael and Uriel, dominions, guardian angels, fidelity, freedom of willÐLucifer, his pride and fallÐHell produced by the ignition of the lower principlesÐ Hell not yet completeÐEvil spiritsÐLucifer©s knowledge merely scientific, but not divineÐAn end of hell inconceivable, unless creation were destroyed CHAPTER VI. THE RESTORATION OF NATURE. Mosaic account of the restoration of NatureÐThe outcast spirits ÐThe allegory of the FloodÐThe appearance of the lightÐ The seventh dayÐThe separation of the material from the immaterial element of waterÐTheir separation not referring to localityÐThe conjunction of the fiery and watery essence lifeÐGeneration of gold and precious stonesÐRelative good and evilÐThe light that shines into the darknessÐThe sun and the planetsÐManifestation of divine wisdomÐThe sun the life of the starsÐThe objective planetsÐSidereal life ÐThe spirit of the starsÐThe superiorityÐThe third prin- cipleÐMan a compendium of Nature and all terrestrial quali- tiesÐ The soul CHAPTER VII. MAN. Man an image of GodÐHis celestial bodyÐHis powersÐEden ÐThe paradiseÐMan not the equal of GodÐHis free willÐ Object of the third principleÐObject of man©s existenceÐThe heart of God and its antithesis the devil and the terrestrial worldÐAdam©s fallÐThe tree of temptationÐThe protection offered by the terrestrial form against the powers of evilÐ The weakening of the divine imageÐHow Adam fell asleep ÐThe terrestrial woman the saviour of manÐCreation of EveÐEating the forbidden fruitÐThe serpentÐAdam caused Eve to sin and Eve seduced himÐThe rise of the desire for the knowledge of good and evil CHAPTER VIII. NATURE, OR THE THIRD PRINCIPLE. The origin of NatureÐDualityÐThe powers of light and darknessÐ Lucifer©s influence in the worldÐThe power of God in the inner world- The external sun an image of the divine heart of loveÐThe sun omnipresentÐ Ruling of the planetsÐTheir good and evil influencesÐTheir living powerÐ Individual life of the earthÐWhy the earth turns around
Load more

Recommended publications
  • Blavatsky Speaks Series Secret Doctrine's First Proposition Series
    BISAC — REL068000, PHI013000, PHI003000 REL RELIGION / Theosophy PHI PHILOSOPHY / Metaphysics PHI PHILOSOPHY / Eastern Blavatsky Speaks Series Open Letter to Edward White Benson, Archbishop of Canterbury1 — pp. 16, New Blavatsky rebuts unspiritual conceptions about God — pp. 5 blavatsky-rebuts-unspiritual-conceptions-about-god Unspiritual thinkers are materialistic thinkers. Helena Petrovna Blavatsky, Carl Onion Secret Doctrine’s First Proposition Series Narayana, First or Third Logos? 2 — pp. 18, Noah is Logos3 — pp. 7, Secret Doctrine’s Second Proposition Series Karma Nuggets4 — pp. 21, Secret Doctrine’s Third Proposition Series Lucifer is Christos, Inner Light5 — pp. 28 New Blavatsky on the Holy Union of High Occultists — pp. 5 Or the marriage of Christos, our personal god, with Sophia or Divine Wisdom. blavatsky-on-the-holy-union-of-high-occultists Helena Petrovna Blavatsky, Carl Taylor-Robinson Mystic Verse and Insights With the Adepts by Franz Hartmann Confusing Words Budhism is Inner Wisdom6 — pp. 20, Theosophy and Theosophists Series Blavatsky defends Blavatsky7 — pp. 6, And the Christianity of Christ. - Website Update Cauldron.docm, printed 10 March 2021, 6:43:02 AM Page 1 of 4 Dr. Franz Hartmann on the Harmonical Society8 — pp. 14, De Zirkoff on the Secret Doctrine de-zirkoff-on-the-secret-doctrine Buddhas and Initiates Series A chant for the neophytes after their last initiation9 — pp. 8 New The Initiate’s Crown of Thorns the-initiate's-crown-of-thorns Constitution of Man Blood is the first incarnation of Universal Fluid10 — pp. 14, The Masters Speak Series New A Master of Wisdom defends Madame Blavatsky — pp. 8 master-kh-defends-madame-blavatsky A Master of Wisdom, Boris de Zirkoff, John Barrow Black versus White Magic Series New Evil is the infernal end of the polarity of spirit-matter — pp.
    [Show full text]
  • With the Adepts by Franz Hartmann.Docm V
    With the Adepts An adventure among the Rosicrucians With the Adepts by Franz Hartmann.docm v. 13.11, www.philaletheians.co.uk, 10 March 2021 Page 1 of 71 AN ADVENTURE AMONG THE ROSICRUCIANS REVIEWED BY MADAME BLAVATSKY Contents Book Review by Madame Blavatsky An adventure among the Rosicrucians Preface by the Author 1. The Excursion 8 2. The Monastery 15 3. Unexpected Revelations 24 4. The Refectory 33 5. Recollections of Past Lives 39 6. The Alchemical Laboratory 44 7. The Higher Self 56 8. Black Magic 64 9. The End 68 Appendix. A Rosicrucian Institution in Switzerland With the Adepts by Franz Hartmann.docm v. 13.11, www.philaletheians.co.uk, 10 March 2021 Page 2 of 71 AN ADVENTURE AMONG THE ROSICRUCIANS REVIEWED BY MADAME BLAVATSKY First published in Lucifer, Vol. I, No. 2, October 1887, pp. 145-48. Republished in Blavatsky Collected Writings, (AN ADVENTURE AMONG THE ROSICRUCIANS) VIII pp. 130-36. A strange and original little story, charmingly fantastic, but full of poetic feeling and, what is more, of deep philosophical and occult truths, for those who can perceive the ground-work it is built upon. A fresh Eclogue of Virgil in its first part, descriptive of Alpine scenery in the Tyrol, where the author “dreamt” his adventure, with “shining glaciers glistening like vast mirrors in the light of the rising sun,” deep ravines with rushing streams dancing between the cliffs, blue lakes slumbering among the mead- ows, and daisy-sprinkled valleys resting in the shadow of old pine forests. Gradually as the hero of the “Adventure” ascended higher and higher, he began los- ing the sense of the world of the real, to pass unconsciously into the land of waking dreams.
    [Show full text]
  • The Higher Worlds Meet the Lower Criticism New Scholarship on Rudolf Steiner
    Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-2015 The iH gher Worlds meet the Lower Criticism New Scholarship on Rudolf Steiner Peter Staudenmaier Marquette University, [email protected] Published version. Correspondence, Vol. 3 (2015): 93-110. Publisher link. © 2015 Peter Staudenmaier. This is an open-access article distributed under the terms of the Creative Commons Attribution-Non Commercial 4.0 International License Correspondences 3 (2015) 93–110 ISSN: 2053-7158 (Online) correspondencesjournal.com The Higher Worlds meet the Lower Criticism New Scholarship on Rudolf Steiner Peter Staudenmaier E-mail: [email protected] Rudolf Steiner. Rudolf Steiner: Schriften über Mystik, Mysterienwesen und Religionsgeschichte. Edited, introduced and commentated by Christian Clement. Vol. 5 of Rudolf Steiner: Schriften – Kritische Ausgabe, edited by Christian Clement. Stuttgart: frommann-holzboog, 2013. lxxx + 377 pp. ISBN 978-3-7728-2635-1. Rudolf Steiner. Rudolf Steiner: Schriften zur Erkenntnisschulung. Edited, introduced and commentated by Christian Clement. Vol. 7 of Rudolf Steiner: Schriften – Kritische Ausgabe, edited by Christian Clement. Stuttgart: frommann-holzboog, 2015. cxxx + 498 pp. ISBN 978-3-7274-5807-1. When Rudolf Steiner died in 1925, he was a prominent public figure in Germany. Whether celebrated or castigated – or, more often, puzzled over – Steiner was somebody who called for comment. Obituaries and memorials appeared across the spectrum of the German press, from the Börsenzeitung, the Wall Street Journal of the Weimar Republic, to the Socialist newspaper Vorwärts, from the Deutsche Allgemeine Zeitung to the Frankfurter Zeitung to the Münchener Neueste Nachrichten. Even the New York Times saw fit to mark the passing of “Dr.
    [Show full text]
  • Madame Blavatsky and CW Leadbeater
    Madame Blavatsky and C. W. Leadbeater: A Timeline Compiled by Pedro Oliveira Madame Blavatsky in London, 1884 H. P. Blavatsky was regarded by the Mahatmas as ‘an initiated Chela’, their ‘direct agent’ and someone whom they had looked for over one hundred years in other to present the Occult doctrine to the world. She received special training from them in Tibet in order to prepare herself for such a task and, together with Col. Henry Steel Olcott, William Q. Judge and others, formed the Theosophical Society in 1875. According to the received tradition about C. W. Leadbeater, Madame Blavatsky did not care for him, she ignored him, was indifferent to him and even hated him. The timeline presented below tells a different history: one of encouragement, support and inspiration. 1st November 1884 On 31st October 1884, CWL received, by post, a letter from Mahatma K.H. in reply to his letter to Mahatma which he had tried to send in March 1884, trough the agency of the English medium William Eglinton. Upon receiving it he returned to London from Bramshott, late at night, in order to show the Master’s letter to Madame Blavatsky and ask her to forward his reply to the Mahatma’s letter. He had suggested that CWL should spend a few months at Adyar. What follows is CWL’s account of what happened next. (From How Theosophy Came to Me by C. W. Leadbeater) Even at that hour a number of devoted friends were gathered in Mrs. Oakley’s drawing- room to say farewell to Madame Blavatsky, who seated herself in an easy-chair by the fireside.
    [Show full text]
  • The Theosophical Society's Ongoing Problem of Emotion and Control
    Taming the Astral Body: The Theosophical Society’s Ongoing Problem of Emotion and Control John L. Crow Florida State University Abstract In New York City in 1875, a group interested in Spiritualism and occult science founded what would become the Theosophical Society. Primarily the creation of Henry Steel Olcott and Helena Petrovna Blavatsky, the Theosophical Society went through a number of early incarnations. One original version promised to teach occult powers. After Blavatsky found that she could not honor earlier promises to teach occultism, she shifted the focus of the Society to one that promoted Universal Brotherhood instead, highlighting notions of the body and demanding the control of emotion as a means to rebuff demands for training. With this refocusing, Blavatsky reestablished control of the Society and asserted herself as the central channel of esoteric knowledge. Thus, by shifting the focus from the attainment of occult powers to the more ambiguous “spiritual enlightenment,” Blavatsky erected an elaborate, centralized system of delayed spiritual gratification, a system contingent upon the individual’s adoption of specific morals and values, while simultaneously maintaining control of the human body on all its levels: spiritual, social, physical, mental, and especially emotional. Introduction During a meeting of the Theosophical Society in New York City on October 18, 1876, the co-founder and legal counsel for the newly established organization, William Quan Judge (1851– 96), gave a lecture about his personal experiences in the study of Theosophy. He spoke about his recent experiences of astrally traveling and implanting his thoughts and ideas into the minds of others. He did this through focusing his will and commanding his “double,” or astral body, to go to these places and influence others.
    [Show full text]
  • The Principles of the Yoga-Philosophy of the Rosicrucians and Alchemists
    THE PRINCIPLES OF THE YOGA-PHILOSOPHY OF THE ROSICRUCIANS AND ALCHEMISTS By Franz Hartmann The following pages were originally intended to form the basis of a separate work, entitled “A Key to the Secret Symbols of the Rosicrucians.” As the idea of bringing out such a book has been abandoned for the present, they have been added as a suitable appendix to the foregoing historical notes.* It will be found that the doctrines presented herein contain the most profound secrets, especially in regard to the “resurrection of the flesh.” They go to show that the physical body is neither a useless nor a despicable thing, and that Matter is as necessary to Spirit, as Spirit to Matter. Without the presence of a living body no resurrection could take place; neither could the Spirit have any relative existence without the presence of a material form. The state of Nirvana is not to be attained by merely dreaming about it, and before Man can rise superior to anything he must have attained that to which he desires to become superior. Only from the soul resurrected within the body of flesh arises the glorified spirit. * [i.e., to the first six chapters of In the Pronaos of the Temple of Wisdom, a mainly historical account of Rosicrucianism, to which they formed an appendix. – T.S.] PRÆSENTIA MUNIAMUR EIUS IN OBITU NOSTRO. Ex Deo nascimur. In Jesu morimur. Reviviscimus per Spiritum Sanctum. IN THE PRONAOS OF THE TEMPLE OF THE TRUE ROSY CROSS Our salvation is the life of Christ in us. The place or state wherein the true Rosicrucian lives is far too exalted and glorious to be described in words.
    [Show full text]
  • De Zirkoff on Franz Hartmann
    De Zirkoff on Franz Hartmann De Zirkoff on Franz Hartmann v. 13.11, www.philaletheians.co.uk, 21 June 2018 Page 1 of 16 THEOSOPHY AND THEOSOPHISTS SERIES BORIS DE ZIRKOFF ON FRANZ HARTMANN Dr. Franz Hartmann, German physician, author, traveller, and Theosophist. From Blavatsky Collected Writings, (BIBLIOGRAPHY) VIII pp. 439-57.1 E WAS BORN AT DONAUWÖRTH, a small town on the Danube in Bavaria, November 22nd, 1838. His father, Dr. Karl Hartmann, was a well-known H physician in that town; his mother, Elize von Stack, was of Irish descent, her ancestors having been descendants of Caolbha, the 123rd and last King of the Irish race and 47th King of Ulster. His mother’s family emigrated to France after the execution of Charles I, and afterwards to Bavaria during the French Revolution. When Franz was about one year old, his parents moved to Kempten, in Southern Ba- varia, where his father had been appointed Government physician. It is there that Franz was educated, first under the guidance of his grandfather who had served the French army under Napoleon, and later in the local public school. Since his very early youth, Franz felt as if he had two distinct personalities in him: one was a mystic, a dreamer and an idealist, while the other was obstinate and self- willed, inclined to all sorts of mischief. He loved solitude, shunned the company of schoolmates, and revelled in the midst of nature, where intercourse with the spirits of nature was to him a very real thing. He writes: There I could dream my mystical dreams undisturbed and give my imagination full rein.
    [Show full text]
  • Index to Fohat Volumes I - XII
    Index to Fohat Volumes I - XII Abhinyano: Seven Principles of the Movement, The: Observing Borobudur ...............................V: 77 The Modern Theosophical Effort, In Its Eternally Vigilant .......................II: 30, 54 Threefold and Sevenfold Nature . XII: 57 Initiation Procedure Within the Great Theosophical Movement, 1875-2075, The: Pyramid of Giza, Egypt, The . .I.V:. .57,. 87 The Hundred-Year Cycle and The Twilight Yoga - Meditation ......................... III: 32 of the Pisces Age ....................... XII: 82 Ahimsa: Yearly Letters to Adyar: A Few Seeds For a Better Gandhi - The Force of Ahimsa . III: 13 Dialogue in the Movement . XI: 38 On Ahimsa - Editor’s Note . III: 16 Bailey, Alice: Alchemy: Bailey, God and Hercules: On Alice Bailey’s Alchemy and the Alchemists . III: 85 The Labours of Hercules .................... I: 58 Americas: In Theosophy’s Shadow Vanity Whispers . I: 33 Archeology, Theosophy, and the Americas . V: 68 On the Alleged Tibetan Source of Alice Angels: Bailey’s Writings ......................... I: 9 Misconstrued Angels....................... III: 10 Besant, Annie: Announcements: Annie Besant: Astrological Relationships . XI: 33 Special Announcements . II: 71 Annie Besant: Her Passions and Her Relationships IV: 77 Anthroposophy: .......................................V: 6 Anthroposophical Genius in Twelve Fields and a Annie Besant in Toronto . XI: 54 Challenge to Canadian Theosophists, An . VII: 82 Few Comments on Blavatsky’s “Esoteric Archeology: Instructions”, A ........................ XII: 22 Archeology, Theosophy, and the Americas . V: 68 Wills of H.P.B., The....................... XII: 92 Borobudur ...............................V: 77 Bhagavad-Gita: Aryan: Bhagavad-Gita and the Kali Yuga, The . XII: 53 Who Are Blavatsky’s Aryans? . IV: 33 Birds: Astrology: Symbology of Birds, The . VII: 40 Annie Besant: Astrological Relationships .
    [Show full text]
  • Incidents in the Life of Madame Blavatsky by A.P
    Incidents in the Life of Madame Blavatsky by A.P. Sinnett Incidents in the Life of Madame Blavatsky by A.P. Sinnett Compiled from information supplied by her relatives and friends The Theosophical Publishing House, London 1913 AUTHOR'S PREFACE [Page 5] THE first edition of this book, published in 1886, was issued during Madame Blavatsky's lifetime as an indirect protest against the cruel and slanderous attack on her embodied in the Report to the Committee of the Psychical Research Society appointed to investigate the phenomena connected with the Theosophical Society. This Report was very effectually answered at the time, and the passages in my original book especially relating to it are hardly worth reproduction now. But the facts relating to Madame Blavatsky's life which it then dealt with are more interesting now than ever, in view of the gigantic development of the Theosophical Society; and the original edition having been long out of print, the present edition is prepared to meet a widespread desire. I need not now reproduce dissertations which the original edition contained in deprecation of the incredulity that still held sway twenty-five years ago in reference to the reality of occult phenomena. A great change in this respect has come over cultivated thinking within that period, and appeals for tolerance on behalf of those who give testimony concerning occult super-psychical phenomena of which they may have been witness are no longer necessary.[Page 6] For the rest, the book is now republished as written, no attempt having been made to recast its language to suit the present time, when the subject of the memoir is no longer with us; but I have added some notes where later events or experience have seemed to claim them.
    [Show full text]
  • The University of Sydney Copyright in Relation to This Thesis·
    The University of Sydney Copyright in relation to this thesis· Under the Copyright Act 1968 (several provision of which are referred to below), this thesis must be used only under the normal conditions of scholarly fair dealing for the purposes of research, criticism or review. In particular no results or conclusions should be extracted from it. nor should it be copied or closely paraphrased in whole or in part without the written consent of the author. Proper written acknowledgement should be made for any assistance obtained from this thesis. Under Section 35(2) of the Copyright Act 1968 'the author of a literary, dramatic, musical or artistic work is the owner of any copyright subsisting in the work'. By virtue of Section 32( I) copyright 'subsists in an original literary, dramatic, musical or artistic work that is unpublished' and of which the author was an Australian citizen, an Australian protected person or a person reSident in Australia. The Act. by Section 36( I) provides: 'Subject to this Act. the copyright in a literary, dramatic, musical or artistic work is mfringed by a person who, not being the owner of the copyright and without the licence of the owner of the copyright, does in Australia. or authorises the doing in Australia of, any act comprised in the copyright'. Section 31 (I )(a)(i) provides that copyright includes the exclusive right to 'reproduce the work in a material form'.Thus, copyright IS mfringed by a person who, not being the owner of the copyright. reproduces or authorises the reproduction of a work.
    [Show full text]
  • Boris De Zirkoff Franz Hartmann
    Boris de Zirkoff Franz Hartmann The Rocky Mountains, Lander's Peak, (1863) Albert Bierstadt (Small version of the 1863 homonymous painting) De Zirkoff on Franz Hartmann v. 13.10, uploaded to www.philaletheians.co.uk, 26 August 2013 Page 1 of 16 THEOSOPHY AND THEOSOPHISTS SERIES BORIS DE ZIRKOFF ON FRANZ HARTMANN From Blavatsky Collected Writings, (BIBLIOGRAPHY) VIII pp. 439-57. HARTMANN, DR. FRANZ. German physician, author, traveller and Theosophist. He was born at Donauwörth, a small town on the Danube in Bavaria, November 22nd, 1838. His father, Dr. Karl Hartmann, was a well-known physician in that town; his mother, Elize von Stack, was of Irish descent, her ancestors having been descendants of Caolbha, the 123rd and last King of the Irish race and 47th King of Ulster. His moth- er’s family emigrated to France after the execution of Charles I, and afterwards to Bavaria during the French Revolution. When Franz was about one year old, his par- ents moved to Kempten, in Southern Bavaria, where his father had been appointed Government physician. It is there that Franz was educated, first under the guidance of his grandfather who had served the French army under Napoleon, and later in the local public school. Since his very early youth, Franz felt as if he had two distinct personalities in him: one was a mystic, a dreamer and an idealist, while the other was obstinate and self- willed, inclined to all sorts of mischief. He loved solitude, shunned the company of schoolmates, and revelled in the midst of nature, where intercourse with the spirits of nature was to him a very real thing.
    [Show full text]
  • Adyar Pamphlets the Dweller of the Threshold No. 115 the Dweller of the Threshold by Franz Hartmann, M.D
    Adyar Pamphlets The Dweller of the Threshold No. 115 The Dweller of the Threshold by Franz Hartmann, M.D. Reprinted from The Theosophist, Vol. XI 1889 Published in 1920 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India [Page 1] IT will perhaps be asked, why in this enlightened century we desire to call attention to Alchemy, which, by the majority of mankind, is looked upon as an array of vagaries, extravagancies and superstitions, having been repeatedly ex cathedra declared to be such by modern scientific authorities. To those who put implicit faith in the infallibility of modern science we have no apology to offer; but to the unprejudiced investigator we answer that Alchemy — if properly understood — is a science embodying the highest truths which a spiritually enlightened mortal may possibly attain, and that a practical knowledge of them is of the highest importance for his own eternal welfare and for the progression of mankind. Being a spiritual science, it is also a religion; for science means a knowledge of facts, and there can be no higher facts than those which relate to the highest state which a man may possibly attain, and with which religion deals. [Page 2] The word religion has a threefold meaning. In its highest aspect it means the practical application of wisdom, by which the divine element germinally contained in the constitution of man, is awakened to self- consciousness and reunited as a conscious power to the divine force from which it emanated in the beginning. This process is taught by those who are spiritually illuminated, but is beyond the full comprehension of those in whom the inner life has not yet awakened; for theoretical knowledge can never become real knowledge without practical experience.
    [Show full text]