2018-Voice March/April.Indd

Total Page:16

File Type:pdf, Size:1020Kb

2018-Voice March/April.Indd A Member of the Union for Reform Judaism March/April 2018 congregation congregation Kol Ami The Voice Kol Amiof frederick The Voice of Office:frederickA Member 182 Thomas of the Johnson Union f Drive,or Re Suiteform 204, Judaism Frederick, MD 21702 • Worship: 4880 Elmer Derr Rd., Frederick, MD 21703 From the President Shalom! A Member of the UnionBy Rabbi f orSimon StratfordReform JudaismTikkun Olam: Repairing our world By Joanna Sieger ecently, I have been hen I became Night. The committee needs your help. thinking a president, my There are ongoing needs as well as one- R main goal was and-done tasks. Please contact Samantha lot about prayer. W Prayer itself, in one to get our congregation Lieberman at samanthajlieberman@gmail. form or another, to connect, to get our com to help. Additionally, the fundraising is an essential congregants to attend committee has many activities that could component in all and join in our events use extra hands. Please contact David religions. Within Jewish tradition, and activities. I also wanted to meet more Silberman at [email protected] to help. prayer is typically expressed while congregants. At that point, although my Tikkun Olam – repairing our world. in synagogue, surrounded by an family had been members for many years Whether through tzedekah (charitable entire community, and most often and I had been active on committees giving) or gimilut chasadim (acts of loving Jewish prayer is in Hebrew. Some of and the board and taught in our religious kindness), the phrase defines helping us may find it difficult to connect to school, I still knew only a small number of to repair what is wrong with the world prayers we recite on Friday evening congregants. My main goal was to change around us. With the help of Ali Lazorchak, and Shabbat morning -- myself that. the chair of our Social Action Committee, included, not only before I began I grew up with the saying, “charity begins we’ve looked for ways to improve the world my rabbinic studies but even to this at home.” After all, can you fix others if you around us. We know what needs to be done day. Sometimes, praying in a second can’t even help yourself? If I ask you to within our congregation. What can we language creates an extra barrier for become involved, and I’m not, will you do it? do outside it? Ali has come up with ideas me to find meaning in the words I Probably not. that request donations – comfort bags for wish to pray. As my personal prayer Over the last year and a half I have Frederick Memorial Hospital. Details for practice has evolved, I’ve learned noticed a change. We have more that will be coming out shortly as well as that in order live a healthy spiritual congregants attending events. We have ideas that ask for your time. Most recently, life I need to grant myself permission more congregants attending services – we we looked at volunteering at the Frederick to experiment in the varieties of ways average 40 people on Friday nights. And I Rescue Mission. The Mission provides that Jews can pray. think I can greet each of you by name. This breakfast and lunch for the homeless and Prayer wasn’t always the is fantastic! We are still, however, having working poor totaling more than 137,000 preferred mode of worshipping trouble getting volunteers when we need meals served a year. School buses stop God according to our ancient them. You may be familiar with the 80/20 at the mission to pick children up for rule: 20% of the people do 80% of the work. school. Those breakfasts and lunches are Continued on page 3 In a congregation our size, that means only important – hard to imagine our families 30 families are serving on our Board of needing them, but many do, right here in Our Mission Trustees, teaching in our religious school, Frederick. Unfortunately, the survey we sent and helping to provide events and activities out to gain a consensus of the best time To be an inclusive Reform Jewish for everyone else. Many of these volunteers to volunteer received only 20 responses: congregation that is family focused, serve multiple needs. Some of our activities six indicating interest and three that were community oriented, emphasizes spiritual are large and need an army of volunteers. surprisingly negative towards the event and and cultural identity, and is dedicated to the Our largest fundraiser of the year is Casino our Social Action chair. As a result, Kol Ami Jewish education of all generations. Continued on page 2 Congregation Kol Ami of Frederick • www.kolamifrederick.org • 240.575.9690 From the President Continued from page 1 Religious School Update will not be participating at the Rescue Mission at this time. However, you can volunteer as an From your Religious individual to help them. School Director My family will be at the Mission 10-Miler on Sabrina Nail Sunday, March 25 to cheer on the runners. In 2017, the donations from the Mission 10-Miler he easiest way to make your blessings count is to count contributed to 141,063 meals, a summer your blessings. Acknowledging the good things we already enrichment program and residential recovery. T have in our life is needed right now, because whatever you The race starts at 2 pm so there is plenty of appreciate and give thanks for will grow stronger in your life. time if your family would like to join us – even But the truth is, most of us don’t pause, we don’t see that in each moment there after religious school. If you’d like to join us, are 100 messages from G-d to be grateful for. In the haste of our busy lives we please email [email protected]. neglect many of the basic laws of gratitude, and thus miss out entirely on their Repairing our world isn’t easy. There are positive effects. Let’s consider how fortunate we are – let’s consider it every day. many issues and things wrong with our Teaching our children Jewish traditions and values through our songs, prayers world – too many to list here. No matter what and celebrations is demonstrated in our smiles and our pride. I see our students’ side of any issue you are on, there is always spiritual growth and knowledge. This takes a community to build. I would like room for repair. If you have ideas to help our to pause and say thank you to all our morim (teachers), madrichim (student congregation with Tikkun Olam – we want assistants), and our assistant director, Judy Simpson. You are the blessings I count to hear them. Contact me at president@ each week! You are impacting the lives of our children and you are making a kolamifrederick.org or Ali Lazorchak at alilaz@ positive difference. You are one of my 100 messages from G-d to be thankful for. aol.com with your ideas. I ask each of you to pause and count your blessings. See and feel the many messages from G-d. The more we count our blessings, the more blessings there Rabbi’s Introduction to will be to count. Judaism Class Learn fundamentals of Jewish thought and practice in a year-long class. This course is perfect for interfaith couples, those from different faith backgrounds considering conversion, and Jewish adults looking for an adult-level introduction to Jewish education. Drop-Ins are always welcome; please let Rabbi Stratford know in advance if you are interested in attending a particular class so that a copy of the session’s reading can be distributed to you. All classes are held at the Kol Ami Office, 182 Thomas Johnson Dr., #204. March 2018 Monday, March 5, 6:00–8:00 pm – The Jewish Calendar and Shabbat 5th/6th grade parent project Monday, March 19, 6:00–8:00 pm – The Yamim Tu b’shvat seder Nora’im (High Holy Days) and Days of Awe April 2018 Sunday, April 8, 1:00–3:00 pm – Sukkot (The Festival of Booths) and Shavuot (The Festival of Harvests) Monday, April 30, 6:00–8:00 pm – Chanuakah, The December Dilemma & Personal Choices For more information about the course, 3rd grade parent project future sessions, or questions pertaining to the possibility of working toward conversion to Judaism, contact Rabbi Simon Stratford at (240) 575-9690. 2 Congregation Kol Ami of Frederick • www.kolamifrederick.org • 240.575.9690 From Rabbi Simon Stratford Continued from page 1 tradition. Prior to the destruction of Hebrew. Nevertheless, since my first ourselves permission to “talk” with God, the Second Temple of Jerusalem in unit of pastoral care, I have a newfound create an opportunity to reflect, be the year 70 C.E., the ancient Israelites adoration for feeling free to pray to God thankful, and approach life with a sense would offer physical sacrifices to God as in English. When I pray, I often start as if I of confidence after working it out with opposed to today’s normative practice was writing a letter: “the big guy”? Prayer can be a beautiful of verbal prayer and supplications of “Dear God, thank You for the gift of thing. It is a vehicle through which it our hearts. Despite this stark change life and the many blessings you have becomes possible to access the divine from sacrificial cult to offering prayers bestowed upon me. Thank You for in our lives and the divine above. In the as a means of worshipping God, since the gift of family and friends and words of the late Rabbi Abraham Joshua the arrangement of the first complete for each day I am here on this earth, Heschel, “The focus of prayer is not the liturgy for synagogues in the 9th century, for each day is a blessing and an self…It is the momentary disregard of traditional Jewish liturgy hasn’t changed opportunity to do Your will...” our personal concerns, the absence of all that much.
Recommended publications
  • Parshat Mishpatim 5773
    Written by: Ruth Michaels Editor: David Michaels Parshat Acharey Mot-Kedoshim 5778 At the beginning of this parsha verse 2 states, “Speak to all the congregation of the to cleave to him (u'ldavkah bo). Moreover we are duty bound to do all that is good and children of Israel and say to them: holy shall you be... ". Rav Shimshon Refuel Hirsch perfect ...simply because G-d commanded us to do so." comments that only at the giving of the very first Law which Israel received, the command of the Pesach offering, do we find the order written in similar terms ,to He continues to ask " Why does the Torah say Kedoshim T'hihyu?" “You should be announce the Law to the whole community. The reason for this is because this holy...”. He answers that one should not think that kedoshim t'hihyu refers solely to admonition, "holy shall you be “ refers to the highest degree of moral human perfection forbidden sexual relations due to its juxtaposition to the laws at the end of Acharei Mot and every individual needs to be included in this call to very height of absolute morality. but this phrase refers to each of the Ten Utterances, This means the Jewish people should be holy and sanctify themselves in all matters. Rabbi M Miller suggests that Moshe had to speak to the whole congregation, to each one individually, because in the question of self restraint even from pleasures generally The parsha of Kedoshim follows the sedras from Vaiyikra to Acharei Mot. What is the permitted, each individual must know his own nature...detect in himself the inclinations significance of this order? According to Rav Shimshon Refuel Hirsch, the morality is that threaten to degrade him and exercise on himself those restraints that will restore learned from G-d’s word which rests beneath the wings of the keruvim.
    [Show full text]
  • PARASHAT SHEMINI the Sin of Nadav and Avihu and the Animals
    PARASHAT SHEMINI The Sin of Nadav and Avihu and the Animals Prohibited for Consumption By Rav Amnon Bazak A. The Problem In the aftermath of the tragic death of Nadav and Avihu, the Torah suddenly interrupts the narrative with a command highlighting an additional function of the kohanim: And to distinguish between the holy and the profane, and between the impure and the pure; and to instruct Bnei Yisrael concerning all of the statutes which God spoke to them at the hand of Moshe. (10:10-11) These verses set forth the framework for the chapters that follow in chiastic order. First, the Torah discusses the differences between the impure and the pure, in terms of the types of animals that may be eaten and those that may not (chapter 11), and the various types of impurity and purity (Parashot Acharei Mot, Tazri'a, and Metzora); thereafter, it addresses the differences between the holy and the profane (Parashot Kedoshim andEmor). What do these categories and the differentiation between them have to do with the sin of Nadav and Avihu? Why are the kohanim given the new job of differentiating between the holy and profane and between the impure and the pure specifically here, in the midst of the events of the "eighth day"? In order to answer this question, let us examine the animals forbidden as food as listed in chapter 11. We will find two groups of prohibitions in this chapter, and we will discuss the connection between them and the story of the death of Nadav and Avihu.
    [Show full text]
  • Acharei Mot1 Parsha #30: Kedoshim
    Parsha #29: Acharei Mot1 READINGS: Torah: Leviticus 16:1 – 18:30 Haftarah: Amos 9:7 - 15 B’rit Chadasha: I Corinthians 6:9-17 Parsha #30: Kedoshim READINGS: Torah: Leviticus 19:1 – 20:27 Haftarah: Ezekiel 22:1-19 B’rit Chadasha: I Peter 1: 13-16 Atonement will be made for you . [Leviticus 16:30] ____________________________________ This Week’s Amidah Prayer Focus is Petition # 2, Teshuvah [Turning Back to the Path of Torah] Vayedaber Adonai el-Moshe - i.e. And the Holy One spoke to Moshe . acharei mot sh’nei b’nei Aharon – after the deaths of Aharon’s two sons . Leviticus 16:1a. As we have been discussing throughout Sefer Vayikra2, the Holy One is laying out the Essential Protocols for the Ultimate Extreme Bridal Makeover. The parshot we will study this week constitute a continuation of the Kedusha [i.e. ‘Holiness is . .’] Discourse through which our Divine Bridegroom has introduced His radical strategies yet for setting us apart from, and thereby setting us up in position to bless, every family on the face of the earth. This Discourse is about the all- important ‘becoming holy as He is holy’ aspect of the Extreme Bridal Makeover Protocol. The stunning deaths of Nadav and Avihu have given birth to the 1 All rights with respect to this publication are reserved to the author, William G. Bullock, Sr., also known as ‘the Rabbi’s son’. Reproduction of material from any Rabbi’s son lesson without permission from the author is prohibited. Copyright © 2020, William G. Bullock, Sr. 2 I.e.
    [Show full text]
  • Acharei Mot (After the Death)
    An Introduction to the Parashat HaShavuah (Weekly Torah Portion) Understanding the Torah From a Thematic Perspective Acharei Mot (After the Death) By Tony Robinson Copyright © 2003 (5764) by Tony Robinson, Restoration of Torah Ministries. All rights reserved. —The Family House of Study— Examining the Parashat HaShavuah by Thematic Analysis Welcome to Mishpachah Beit Midrash, the Family House of Study. Each Shabbat1 we gather in our home and study the Scriptures, specifically the Torah.2 It’s a fun time of receiving revelation from the Ruach HaKodesh3. Everyone joins in—adults and children—as we follow the Parashat HaShavuah4 schedule. We devote ourselves to studying the Torah because the Torah is the foundation for all of Scripture. Therefore, a thorough understanding of the Torah will help us more fully understand the rest of the Tanakh5 and the Brit Chadasha.6 Furthermore, as Yeshua stated Himself, the Torah teaches about Him. So we study the Torah in order to be drawn closer to Yeshua, the goal of the Torah. As believers in the Messiah we have discovered the richness of the wisdom of the sages of Israel. These men, who devoted themselves to the study of the Torah, have left us a rich heritage. Part of that heritage is a unique method of learning and interpreting the Scriptures. It’s called thematic analysis. In thematic analysis we search for the underlying theme/topic of each passage of Scripture. By studying Scriptures related by a common theme, line upon line and precept upon precept, the Scriptures open up to us in a unique manner that is clearly inspired by the Ruach HaKodesh.
    [Show full text]
  • Torah Portions for Shabbat & Haggim 2011
    TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus
    [Show full text]
  • Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018
    Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018 Calendar of Torah and Haftarah Readings 5776-5778 CONTENTS NOTES ....................................................................................................1 DATES OF FESTIVALS .............................................................................2 CALENDAR OF TORAH AND HAFTARAH READINGS 5776-5778 ............3 GLOSSARY ........................................................................................... 29 PERSONAL NOTES ............................................................................... 31 Published by: The Movement for Reform Judaism Sternberg Centre for Judaism 80 East End Road London N3 2SY [email protected] www.reformjudaism.org.uk Copyright © 2015 Movement for Reform Judaism (Version 2) Calendar of Torah and Haftarah Readings 5776-5778 Notes: The Calendar of Torah readings follows a triennial cycle whereby in the first year of the cycle the reading is selected from the first part of the parashah, in the second year from the middle, and in the third year from the last part. Alternative selections are offered each shabbat: a shorter reading (around twenty verses) and a longer one (around thirty verses). The readings are a guide and congregations may choose to read more or less from within that part of the parashah. On certain special shabbatot, a special second (or exceptionally, third) scroll reading is read in addition to the week’s portion. Haftarah readings are chosen to parallel key elements in the section of the Torah being read and therefore vary from one year in the triennial cycle to the next. Some of the suggested haftarot are from taken from k’tuvim (Writings) rather than n’vi’ivm (Prophets). When this is the case the appropriate, adapted blessings can be found on page 245 of the MRJ siddur, Seder Ha-t’fillot. This calendar follows the Biblical definition of the length of festivals.
    [Show full text]
  • Parashah Shemini April 6, 2021 10Am-11:00 Am
    1 Parashah Shemini April 6, 2021 10am-11:00 am א) ַויִּ ְק ֣חוּ ְב ֵנֽי־֠ ַא ֲהר ֹן נָ ָ֨דב ַו ֲא ִבי ֜הוּא ִ֣אישׁ ַמ ְח ָתּ ֗תוֹ ַו ְיִּתּ ֤נוּ ָב ֵה ֙ן ֵ֔אשׁ ַויָּ ִ֥שׂימוּ ָע ֶ֖לי ָה ְק ֑ט ֶֹרת ַויַּ ְק ִ֜רבוּ ִל ְפ ֵ֤ני יְה ָו ֙ה ֵ֣אשׁ זָ ָ֔רה ֲא ֶ֧שׁר ֦לא) ִצ ָ֖וּה א ֹ ָתֽם׃ (ב) ַו ֵ֥תּ ֵצא ֵ֛אשׁ ִמ ִלּ ְפ ֵנ֥י יְהָ֖וה ַו ֣תּ ֹא ַכל א ָ֑וֹתם ַויָּ ֻ֖מתוּ ִל ְפ ֵנ֥י יְהָוֽה׃ (ג) ַו ֨יּ ֹא ֶמר מ ֹ ֜ ֶשׁה ֶאֽל־אַ ֲה ֗ר ֹן הוּ ֩א ֲא ֶשׁר־ ִדּ ֨ ֶבּר יְהָ֤וה ׀ ֵלאמ ֹ ֙ר ִבּ ְקר ַֹ֣בי ֶא ָקּ ֵ֔דשׁ ְו ַעל־ ְפּ ֵנ֥י ָכל־ ָה ָ֖עם ֶא ָכּ ֵ֑בד ַויִּ ֖דּ ֹם אַ ֲה ֽר ֹן׃ (ד) ַויִּ ְקָ֣רא מ ֹ ֗ ֶשׁה ֶאל־ ִמֽי ָשׁ ֵאל֙ ְו ֶ֣אל ֶא ְל ָצ ֔ ָפן ְבּ ֵנ֥י ֻעזִּי ֵ֖אל ֣דּ ֹד אַ ֲה֑ר ֹן ַו ֣יּ ֹא ֶמר ֲא ֵל ֗ ֶהם ֠ ִק ְר ֞בוּ ְשׂ ֤אוּ ֶאת־ ֲא ֵחי ֶכ ֙ם ֵמ ֵ֣את ְפּנֵי־ ַה ֔קּ ֹ ֶדשׁ ֶאל־ ִמ ֖חוּץ ַלֽ ַמּ ֲח ֶנֽה׃ (ה) ַוֽיִּ ְק ְר ֗בוּ ַויִּשּּׂ ֻא ֙ם ְבּ ֻכ ֳתּנ ֹ֔ ָתם ֶאל־ ִמ ֖חוּץ ַלֽ ַמּ ֲח ֶ֑נה ַכּ ֲא ֶ֖שׁר ִדּ ֶ֥בּר מ ֹ ֶ ֽשׁה׃ (ו) ַו ֣יּ ֹא ֶמר מ ֹ ֶ֣שׁה ֶאֽל־אַ ֲה ֡ר ֹן וּ ְל ֶא ְל ָעזָ ֩ר וּ ְל ִאֽ ָית ֨ ָמר ׀ ָבּ ֜נָיו ֽ ָרא ֵשׁי ֶ֥כם אַ ִל־תּ ְפָ֣רעוּ ׀ וּ ִבגְ ֵדי ֶ֤כם ֽל ִא־ת ְפ ֙ר ֹמ ֙וּ ְו ֣לא ָת ֔ ֻמתוּ ְו ַ֥על ָכּל־ ָה ֵע ָ֖דה יִ ְק ֑צ ֹף ַו ֲא ֵחי ֶכ ֙ם ָכּל־ ֵ֣בּית יִ ְשׂ ָר ֵ֔אל יִ ְבכּ ֙וּ ֶאת־ ַהשּּׂ ֵר ֔ ָפה ֲא ֶ֖שׁר ָשַׂ֥רף יְהָוֽה׃ (ז) וּ ִמ ֶפּ ַת ֩ח ֨א ֹ ֶהל מוֹ ֜ ֵעד ֤לא ֵת ְֽצא ֙וּ ֶפּ ָן־תּ ֔ ֻמתוּ ִכּי־ ֶ֛שׁ ֶמן ִמ ְשׁ ַ֥חת יְהָ֖וה ֲע ֵלי ֶ֑כם ַוֽיַּ ֲע ֖שׂוּ ִכּ ְד ַ֥בר מ ֹ ֶ ֽשׁה׃ (פ) (ח) ַויְ ַד ֵ֣בּר יְה ָ֔וה ֶאֽל־אַ ֲה֖ר ֹן ֵלא ֽמ ֹר׃ (ט) ַי֣יִן ְו ֵשׁ ֞ ָכר אַ ֵ֣ל־תּ ְשׁ ְתּ ׀ ַא ָ֣תּה ׀ וּ ָב ֶ֣ניך ִא ֗ ָתּך ְבּב ֹ ֲא
    [Show full text]
  • Acharei Mot 2021 Source Sheet by Dahlia Bernstein
    1 Acharei Mot 2021 Source Sheet by Dahlia Bernstein ויקרא ט״ז:א׳-ה׳ Leviticus 16:1-5 ַו ְי ַד ֵּ֤בר יי ֶאל־מֹׁ ֶ֔שה ַא ֲח ֵ ֣רי ֔מ ֹות ׁ ְש ֵ֖ני ְּב ֵ֣ני ַא ֲה ֑רֹן ְּב ָק ְר ָב ָ ֥תם The LORD spoke to Moses after the death of ִל ְפ ֵני־יי ַו ּיָ ֻמֽתוּ׃ ַו ּ֨יֹא ֶמר יי ֶאל־מֹׁ ֶ֗שה ַּד ֵּב ֮ר ֶאל־ ַא ֲה ֣רֹן the two sons of Aaron who died when they ָא ִחי ָ֒ך ְו ַאל־יָ ֤בֹא ְב ָכל־ ֵע ֙ת ֶאל־ ַה ּ ֔קֹ ֶד ׁש ִמ ֵּ֖בית ַל ּ ָפ ֑רֹ ֶכת .drew too close to the presence of the LORD ֶאל־ ְּפ ֵ֨ני ַה ַּכ ּ ֜פֹ ֶרת ֲא ׁ ֶ֤שר ַעל־ ָה ָארֹ ֙ן ְו ֣לֹא יָ ֔מוּת ִּ֚כי ֶּבֽ ָע ָ֔נן The LORD said to Moses: Tell your brother ֵא ָר ֶ ֖אה ַעל־ ַה ַּכ ּפֹֽ ֶרת׃ ְּב ֛זֹאת יָ ֥בֹא ַא ֲה ֖רֹן ֶאל־ ַה ּ ֑קֹ ֶד ׁש ְּב ַ֧פר Aaron that he is not to come at will into the ֶּבן־ ָּב ָ ֛קר ְל ַח ָּ֖טאת ְו ַ ֥א ִיל ְלעֹ ָלֽה׃ ְּכתֹֽ ֶנת־ ַּ֨בד ֜קֹ ֶד ׁש ִי ְל ָּ֗ב ׁש Shrine behind the curtain, in front of the וּ ִמֽ ְכ ְנ ֵסי־ ַב ֮ד ִי ְה ֣יוּ ַעל־ ְּב ָׂשר ֹ֒ו וּ ְב ַא ְב ֵ֥נט ַּב ֙ד ַי ְח ּ֔גֹר וּ ְב ִמ ְצ ֶ֥נ ֶפת cover that is upon the ark, lest he die; for I ַּ֖בד ִי ְצ ֑נֹף ִּב ְג ֵדי־ ֣קֹ ֶד ׁש ֵ֔הם ְו ָר ַ ֥חץ ַּב ַּ ֛מ ִים ֶאת־ ְּב ָׂש ֖ר ֹו וּ ְל ֵב ׁ ָשֽם׃ appear in the cloud over the cover.
    [Show full text]
  • Parashat Acharei Mot-Kedoshim
    In the Bible there are other similar verses with the same meaning, for e idea is that nothing can break through these boundaries, this is a Being a Good A Very Rich Torah Portion example: Can’t I Just be a Good Person? legalistic approach. In this portion we also learn about the concept of holiness. e following One of the questions that always arises in every religious discussion is the e second way is to understand that life is the goal behind them. God Person is Only famous saying appears in our parasha: “I gave them my decrees and made known to them my laws, by following: If there's a person who does good, who seeks to help people, isn't presents us with the formula for a good, healthy, ecient, and correct life. If which the person who obeys them will live.” - Ezekiel 20:11 that enough? e answer is simple - he only fullls half of the work. Half of the Job “…Be holy because I, the Lord your God, am holy.” - Leviticus a person lives according to the way God presents, he will be considered a [NIV] good person. 19:2b [NIV] He keeps the laws, but what about the decrees that sanctify people and bring them closer to God? You cannot separate the two, the decrees and Parashat Today, I want to discuss two questions: What are the decrees and laws that If there are commandments or situations that clash with morality, courtesy, laws go together. Acharei Mot-Kedoshim As a result of this holy requirement, we have a rather immense collection of we are to keep and obey? Second, what does it truly meant to live and abide life, or the value of life.
    [Show full text]
  • 1 Acharei Mot-Kedoshim I Have Always Been Fascinated That This
    Acharei Mot-Kedoshim I have always been fascinated that this parsha, largely about the ritual of the High Priest on Yom Kippur, begins with and is called Acharei Mot — After the death of Aaron’s two sons Nadav and Avihu… You will recall that 3 parshiot ago, in Parashat Shemini, two fo Aaron’s four sons approached the altar with strange fire, esh zara, and were instantaneously immolated. Two questions immediately arise: in what way is the service of the high priest on Yom Kippur connected to the death of Aaron’s sons? is he atoning for their sin? If so, that sin has never been made clear, and certainly he, Aaron, has not been implicated in their actions. 2. Nadav and Avihu were killed three parshiot ago. Why bring it up now in relationship to Yom Kippur instead of immediately following their deaths? I will answer or at least attempt to address these questions but I want to say at the outset that my understanding of these words changed dramatically after my father-in-law died unexpectedly twelve years ago. I traveled home from St Louis to Cleveland following the funeral and a few days of shiva with the girls so that they could go back to camp and I could go back to work and David followed us a day or two later. I remember sitting in the airport, outside of the shiva home for the first time, and feeling so lonely and alienated. Nobody was asking me how I was because nobody knew what had just happened.
    [Show full text]
  • September 2019
    Welcome to 5780! 5780 is a SpectAculaR year for the SAR community as we continue to celebrate our 50th Jubilee. We continue to express hakarat hatov to our founders, leadership, faculty, families and students who together make SAR possible. Find Your Passion at SAR Lunch Program AC Parents: Look for information on After Schools, ACADEMY Enrichment, Middle School Electives, saracademy.org/lunch Voice & Choice, and fall and spring sports. Monday & Thursday: Dairy HS Parents: Tuesday & Wednesday: Meat Remind your child to review the Friday: BYOL co-curricular catalogue and get involved outside the classroom. HIGH SCHOOL More than 100 clubs include: arts, Students may: academic activities, clubs, chesed 1. BYOL opportunities, publications, athletic 2. Purchase lunch in the cafe where food, clubs, and fall and spring sports. including a salad bar, is provided by Riverdale Kosher Market. 3. Purchase lunch at one of the local eateries (many provide student discounts). SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SHABBAT August October S M T W T F S S M T W T F S 1 2 3 1 2 3 4 5 September 2019 4 5 6 7 8 9 10 6 7 8 9 10 11 12 11 12 13 14 15 16 17 13 14 15 16 17 18 19 5780 18 19 20 21 22 23 24 20 21 22 23 24 25 26 25 26 27 28 29 30 31 27 28 29 30 31 Rosh Chodesh Elul Labor Day AC Faculty In-Service First Day of School 2N & 3N Orientation First Full Day for 2N & 3N AC Orientations 2N & 3N Orientation ELC Friday Dismissal 1:15 PM (Grades 1, 6, 7, 8) Full Day for 4N & K Grades 1-8 Friday Dismissal 9th Grade Orientation AC Lice Check (Grades 1-8)
    [Show full text]
  • Acharei Mot Kedoshim
    Acharei Mot Kedoshim - Acharei Mot Kedoshim, 6 Iyar 5778 On the Centrality of Yerushalayim and on Vegetarianism Harav Yosef Carmel In this week’s Torah reading, we learn of a prohibition to slaughter an animal and not bring it as a sacrifice (Vayikra 17:1-7). In Parashat Eikev , the Torah allows one who is at a significant distance from the Mikdash to slaughter an animal and eat it locally (Devarim 12:21). Great Tannaim disputed the answer to the questions of what prohibition the earlier p’sukim are discussing and how the two sets of p’sukim interact. The mishna in Chulin (15b) states that “we always slaughter,” and the gemara (ibid. 16b-17a) tries to figure out the context of this statement. Rabba says that the author of this statement is Rabbi Yishmael, who said that during the period in the desert, it had been forbidden to slaughter an animal and eat it unless it was brought as a korban . Only when they entered Eretz Yisrael did this become permitted. Therefore, the mishna stressed that now it is always permitted. Rav Yosef says that the change in procedure was regarding the practice of nechira , killing an animal not in the manner of halachic shechita . This had been permitted in the desert and was forbidden when they entered Eretz Yisrael . There had been some reason for conjecture that it would become permitted in a period of exile, and therefore the mishna states that it is always necessary to perform shechita . According to Rabbi Yishmael, there was never a possibility to eat meat without shechita , and in the desert only in the process of bringing a korban , which is a demanding process, was it possible to eat meat.
    [Show full text]