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The Hammond Collection
CATALOGUE OF THE IN THE LAW LIBRARY OF THE STATE UNIVERSITY OF IOWA. COMPILED BY FRANK H. NOBLE, fl.,,. M., LL. B., LIBRARIAN. LAW L\BRAPV DECH 1975 U£1iversity of Iowa lOWA CITY. PUBLISHED BY THE UNIVERSITY. 1895. INTRODUCTORY NOTE. The Hammond Historical Law Collection of which the following is a catalogue, has been donated to the State University of Iowa, by Mrs. William G. Hammond, in accor<lance with the wishes of her husband, expressed within a few days of his death, which occured at St. Louis, on April 12, 18<)4. Under the terms· of the gift the collection is to be kept tog~ther in cases specially provided for that purpose in the Law Library, and to remain there as a memorial of Dr. Hammond and of his connection with the Law Department as its Chancellor, from the organization of the Department in 1868 until 1881. The collection comprises twelve hundred and thirty-seven volumes, relating principally to the civil law and to the history of the common law. In the latter branch it covt!rs the legal institutions of the Teutonic tribes in general, and of the Anglo-Saxons in particular, as well- as the early period of the developments of legal institutions in England. Dr. Hammond, while preparing ii.is edition of Blackstone's Commen taries, collected copies of all th,e editions of that work published during the authOr's life-time, and this rare collection is included in the gift. In the Library is kept a card catalogue of the whole collection. -
Is There a Judeo-Christian Tradition?
Is there a Judeo-Christian Tradition? Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 4 Is there a Judeo-Christian Tradition? A European Perspective Edited by Emmanuel Nathan Anya Topolski Volume inspired by the international workshop “Is there a Judeo-Christian tradition?” as part of the UCSIA/IJS Chair for Jewish-Christian Relations, organized by the Institute of Jewish Studies of the University of Antwerp and the University Centre Saint Ignatius Antwerp (UCSIA). An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-041647-3 e-ISBN (PDF) 978-3-11-041659-6 e-ISBN (EPUB) 978-3-11-041667-1 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed -
Ordering Divine Knowledge in Late Roman Legal Discourse
Caroline Humfress ordering.3 More particularly, I will argue that the designation and arrangement of the title-rubrics within Book XVI of the Codex Theodosianus was intended to showcase a new, imperial and Theodosian, ordering of knowledge concerning matters human and divine. König and Whitmarsh’s 2007 edited volume, Ordering Knowledge in the Roman Empire is concerned primarily with the first three centuries of the Roman empire Ordering Divine Knowledge in and does not include any extended discussion of how knowledge was ordered and structured in Roman juristic or Imperial legal texts.4 Yet if we classify the Late Roman Legal Discourse Codex Theodosianus as a specialist form of Imperial prose literature, rather than Caroline Humfress classifying it initially as a ‘lawcode’, the text fits neatly within König and Whitmarsh’s description of their project: University of St Andrews Our principal interest is in texts that follow a broadly ‘compilatory’ aesthetic, accumulating information in often enormous bulk, in ways that may look unwieldy or purely functional In the celebrated words of the Severan jurist Ulpian – echoed three hundred years to modern eyes, but which in the ancient world clearly had a much higher prestige later in the opening passages of Justinian’s Institutes – knowledge of the law entails that modern criticism has allowed them. The prevalence of this mode of composition knowledge of matters both human and divine. This essay explores how relations in the Roman world is astonishing… It is sometimes hard to avoid the impression that between the human and divine were structured and ordered in the Imperial codex accumulation of knowledge is the driving force for all of Imperial prose literature.5 of Theodosius II (438 CE). -
"Voluntary Martyrdom" and the Martyrs of Lyons
Abilene Christian University Digital Commons @ ACU Electronic Theses and Dissertations Electronic Theses and Dissertations Summer 8-2016 Zealous until Death: "Voluntary Martyrdom" and the Martyrs of Lyons Matthew R. Anderson Abilene Christian University, [email protected] Follow this and additional works at: https://digitalcommons.acu.edu/etd Part of the History of Christianity Commons Recommended Citation Anderson, Matthew R., "Zealous until Death: "Voluntary Martyrdom" and the Martyrs of Lyons" (2016). Digital Commons @ ACU, Electronic Theses and Dissertations. Paper 35. This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at Digital Commons @ ACU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ ACU. ABSTRACT For decades, many scholars have been uncomfortable with the idea that some early Christians were eager to die. This led to the creation of the category “voluntary martyrdom” by which modern historians attempted to understand those martyrs who provoked their own arrest and/or death in some fashion. Scholars then connected this form of martyrdom with an early Christian movement called the New Prophecy, which came to be known as Montanism. Thus, scholars have scoured martyr accounts in an attempt to identify volunteers and, in some cases, label them Montanists. The Letter from the Churches of Vienna and Lyons and the martyrs it depicts did not escape such scrutiny. I contend that the martyrs in that account who have been accused of heresy are not only innocent of heresy but also should not be considered volunteers. This study surveys the role of the language of zeal and enthusiasm in the account of the martyrs of Lyons. -
A Victorian Curate: a Study of the Life and Career of the Rev. Dr John Hunt
D A Victorian Curate A Study of the Life and Career of the Rev. Dr John Hunt DAVID YEANDLE AVID The Rev. Dr John Hunt (1827-1907) was not a typical clergyman in the Victorian Church of England. He was Sco� sh, of lowly birth, and lacking both social Y ICTORIAN URATE EANDLE A V C connec� ons and private means. He was also a wi� y and fl uent intellectual, whose publica� ons stood alongside the most eminent of his peers during a period when theology was being redefi ned in the light of Darwin’s Origin of Species and other radical scien� fi c advances. Hunt a� racted notoriety and confl ict as well as admira� on and respect: he was A V the subject of ar� cles in Punch and in the wider press concerning his clandes� ne dissec� on of a foetus in the crypt of a City church, while his Essay on Pantheism was proscribed by the Roman Catholic Church. He had many skirmishes with incumbents, both evangelical and catholic, and was dismissed from several of his curacies. ICTORIAN This book analyses his career in London and St Ives (Cambs.) through the lens of his autobiographical narra� ve, Clergymen Made Scarce (1867). David Yeandle has examined a li� le-known copy of the text that includes manuscript annota� ons by Eliza Hunt, the wife of the author, which off er unique insight into the many C anonymous and pseudonymous references in the text. URATE A Victorian Curate: A Study of the Life and Career of the Rev. -
Hegel's Philosophy Of
L- ,o C| L> t ty- NUI MAYNOOTH Ollacali •• atiraann Wt Huad BOHM E AND HEGEL: A STUDY OF THEIR INTELLECTUAL DEVELOPMENT AND SHARED READINGS OF TWO CHRISTIAN THEOLOGOUMENA NEIL O’DONNELL SUBMITTED WITH A VIEW TO OBTAIN THE DEGREE OF M.LITT. NATIONAL UNIVERSITY OF IRELAND, MAYNOOTH DEPARTMENT OF PHILOSOPHY, FACULTY OF ARTS, CELTIC STUDIES, AND PHILOSOPHY OCTOBER 2008 ACTING HEAD OF DEPARTMENT DR MICHAEL DUNNE SUPERVISED BY DR CYRIL MCDONNELL CONTENTS Preface IV Abstract v Abbreviations and Conventions vii INTRODUCTION CHAPTER I THE DEVELOPMENT OF BÖHME AND HEGEL’S PHILOSOPHY OF RELIGION Section One Reaction Against Christian Orthodoxy 6 § 1. 1. The Development o f Böhme ’s Theological Vision in the Face o f Protestant Orthodoxy 7 § 1. 2. Hegel, Tübingen, and Protestant Orthodoxy 16 Section Two Heterodox Leanings 27 § 2. 1. Böhme ’s Period o f Silence and the Failure o f Hermeticism 28 § 2. 2. Hegel's Swabian Heritage 38 Section Three The Return to the Reformation 53 § 3. 1. Böhme ’s Return to the Reformation 54 § 3. 2. Hegel the Reformer? 68 § 3. 3. 1. Liberating Religion from Representation 76 CHAPTER II THE CONCEPT OF GOD 86 Section One The Father 91 § 1. 1. Böhme 's Conception o f the Deus Absconditus 96 § 1. 2. Hegel’s Treatment o f Böhme 's Trinitarian Dynamic 107 § 1. 3. H eg e l’s G od and its H istorical Traces 112 Section Two The Son 119 § 2. 1. The Personhood o f the Trinity 120 §2. 2. The Incarnation 130 Section Three The Holy Spirit 144 § 3. -
The Corpus Juris Civilis
College of William & Mary Law School William & Mary Law School Scholarship Repository Library Staff ubP lications The oW lf Law Library 2015 The orC pus Juris Civilis Frederick W. Dingledy William & Mary Law School, [email protected] Repository Citation Dingledy, Frederick W., "The orC pus Juris Civilis" (2015). Library Staff Publications. 118. https://scholarship.law.wm.edu/libpubs/118 Copyright c 2015 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/libpubs The Corpus Juris Civilis by Fred Dingledy Senior Reference Librarian College of William & Mary Law School for Law Library of Louisiana and Supreme Court of Louisiana Historical Society New Orleans, LA – November 12, 2015 What we’ll cover ’History and Components of the Corpus Juris Civilis ’Relevance of the Corpus Juris Civilis ’Researching the Corpus Juris Civilis Diocletian (r. 284-305) Theodosius II Codex Gregorianus (r. 408-450) (ca. 291) {{ Codex Theodosianus (438) Codex Hermogenianus (295) Previously… Byzantine Empire in 500 Emperor Justinian I (r. 527-565) “Arms and laws have always flourished by the reciprocal help of each other.” Tribonian 528: Justinian appoints Codex commission Imperial constitutiones I: Ecclesiastical, legal system, admin II-VIII: Private IX: Criminal X-XII: Public 529: Codex first ed. {{Codex Liber Theodora (500-548) 530: Digest commission 532: Nika (Victory) Riots Digest : Writings by jurists I: Public “Appalling II-XLVII: Private arrangement” XLVIII: Criminal --Alan XLIX: Appeals + Treasury Watson L: Municipal, specialties, definitions 533: Digest/Pandects First-year legal textbook I: Persons II: Things III: Obligations IV: Actions 533: Justinian’s Institutes 533: Reform of Byzantine legal education First year: Institutes Digest & Novels Fifth year: Codex The Novels (novellae constitutiones): { Justinian’s constitutiones 534: Codex 2nd ed. -
Birkbeck Institutional Research Online
Birkbeck ePrints BIROn - Birkbeck Institutional Research Online Enabling open access to Birkbeck’s published research output Cracking the codex: late Roman law in practice Journal Article http://eprints.bbk.ac.uk/4977 Version: Accepted (Refereed) Citation: Humfress, C. (2006) Cracking the codex: late Roman law in practice Bulletin of the Institute of Classical Studies 49(1), pp.241-254 © 2006 Wiley Blackwell Publisher Version ______________________________________________________________ All articles available through Birkbeck ePrints are protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. ______________________________________________________________ Deposit Guide Contact: [email protected] Bulletin of the Institute of Classical Studies 49 (publ. 2007), 251-64. Cracking the Codex: Late Roman Legal Practice in context. Caroline Humfress, Birkbeck College Introduction. Sometime between the second and fourth decades of the fourth century AD (probably shortly after the year 324, but just possibly as late as 348) the advocate Ammon wrote a letter home to his Mother in Panopolis, a major city of the Thebaid.1 Despite his own stated preference for a ‘…quiet life free from intrigue (as) befits those educated in philosophy and rhetoric…’2, 1 P.Ammon I 3 = The Archive of Ammon Scholasticus of Panopolis I: The Legacy of Harpocration (Pap. Colon. XXVI/1), edd. W.H. Willis and K. Maresch (Opladen, 1997), 19-46, dating P. Ammon I 3 to AD 348. For full discussion of the letter and its literary context see P. Van Minnen, ‘The Letter (and Other Papers) of Ammon: Panopolis in the Fourth Century AD’ in Perspectives on Panopolis. -
Enter Your Title Here in All Capital Letters
―STRENGTHENING THE FAITH OF THE CHILDREN OF GOD‖: PIETISM, PRINT, AND PRAYER IN THE MAKING OF A WORLD EVANGELICAL HERO, GEORGE MÜLLER OF BRISTOL (1805-1898) by DARIN DUANE LENZ B.A., California State University, Bakersfield, 1997 M.A., Assemblies of God Theological Seminary, 2000 M.A., Villanova University, 2003 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Abstract George Müller of Bristol (1805-1898) was widely celebrated in the nineteenth century as the founder of the Ashley Down Orphan Homes in Bristol, England. He was a German immigrant to Great Britain who was at the vanguard of evangelical philanthropic care of children. The object of his charitable work, orphans, influenced the establishment of Christian orphanages in Great Britain, North America, Asia, Africa, Latin America, and Europe. However, what brought Müller widespread public acclaim was his assertion that he supported his orphan homes solely by relying on faith and prayer. According to Müller, he prayed to God for the material needs of the orphans and he believed, in faith, that those needs were supplied by God, without resort to direct solicitation, through donations given to him. He employed his method as a means to strengthen the faith of his fellow Christians and published an ongoing chronicle of his answered prayers that served as evidence. Müller‘s method of financial support brought him to the forefront of public debate in the nineteenth century about the efficacy of prayer and the supernatural claims of Christianity. -
Religious Leaders and Thinkers, 1516-1922
Religious Leaders and Thinkers, 1516-1922 Title Author Year Published Language General Subject A Biographical Dictionary of Freethinkers of All Ages and Nations Wheeler, J. M. (Joseph Mazzini); 1850-1898. 1889 English Rationalists A Biographical Memoir of Samuel Hartlib: Milton's Familiar Friend: With Bibliographical Notices of Works Dircks, Henry; 1806-1873. 1865 English Hartlib, Samuel Published by Him: And a Reprint of His Pamphlet, Entitled "an Invention of Engines of Motion" A Boy's Religion: From Memory Jones, Rufus Matthew; 1863-1948. 1902 English Jones, Rufus Matthew A Brief History of the Christian Church Leonard, William A. (William Andrew); 1848-1930. 1910 English Church history A Brief Sketch of the Waldenses Strong, C. H. 1893 English Waldenses A Bundle of Memories Holland, Henry Scott; 1847-1918. 1915 English Great Britain A Chapter in the History of the Theological Institute of Connecticut or Hartford Theological Seminary 1879 English Childs, Thomas S A Christian Hero: Life of Rev. William Cassidy Simpson, A. B. (Albert Benjamin); 1843-1919. 1888 English Cassidy, William A Church History for the Use of Schools and Colleges Lòvgren, Nils; b. 1852. 1906 English Church history A Church History of the First Three Centuries: From the Thirtieth to the Three Hundred and Twenty-Third Mahan, Milo; 1819-1870. 1860 English Church history Year of the Christian Era A Church History. to the Council of Nicaea A.D. 325 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. Vol. II; From the Council of Nicaea to That of Constantinople, A.D. 381 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. -
177 Roman Anti-Jewish Legislation And
177 ROMAN ANTI-JEWISH LEGISLATION AND ADVERSUS-JUDAEOS LITERATURE by DITLEVTAMM (Copenhagen) Ad: H. Schreckenberg,Die christlichen Adversus-Judaeos- Texte und ihr literarischesund historischesUmfeld (1.-11. Jh.), Frankfurt am Main [1990]* The author of this most recent book on the medieval controversies between Christians and Jews is a philologist and a professor of the University of Munster. In this book that was first published in 1982 he has taken up the task of collecting texts that were in some way related to the controversies between Christians and Jews in the Middle Ages, the `adversus-Judaeos'-literature. After a chapter dedicated to the Old and New Testament themes in this litera- ture, he meticulously lists the authors who have left work within this field. It is an impressive register of names and works listed chronologically from the Rab- binic literature, the Apostolic Fathers, the Fathers of the Church, and texts from the Theodosian Code and the Codex Justinianus until the end of the eleventh century. From the legal historian's point of view the book is especially interesting for its information about those texts that form the intellectual background upon which the anti-Jewish legislation in the Roman Codes should be understood. Most of this legislation is contained in the Codex Theodosianus (429-438). The main part of legislation regarding the Jews is found in title 8 of the six- teenth book: De judaeis, caelicolis et samaritan is - a total of 29 orders - as well as title 9 of the same book: Ne christianum mancipium judaeus habeat - contain- ing 5 orders. -
Philip Schaff's Contentious Histories in Antebellum America: a Papist and a Pantheist" (2013)
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations August 2013 Philip Schaff 's Contentious Histories in Antebellum America: A Papist and a Pantheist Andrew David White University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the History Commons, and the History of Christianity Commons Recommended Citation White, Andrew David, "Philip Schaff's Contentious Histories in Antebellum America: A Papist and a Pantheist" (2013). Theses and Dissertations. 226. https://dc.uwm.edu/etd/226 This Thesis is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. PHILIP SCHAFF’S CONTENTIOUS HISTORIES IN ANTEBELLUM AMERICA: A PAPIST AND A PANTHEIST by Andrew White A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History at The University of Wisconsin-Milwaukee August 2013 ABSTRACT A PANTHEIST AND A PAPIST: PHILIP SCHAFF’S CONTENTIOUS HISTORIES IN ANTEBELLUM AMERICA by Andrew White The University of Wisconsin-Milwaukee, 2013 Under the Supervision of Professor J. David Hoeveler Born in Switzerland and educated in Germany, Philip Schaff arrived in the United States in 1844 to be a professor at Mercersburg Theological Seminary. Evangelical Christianity dominated the American religious landscape at the time, but Schaff’s histories of the Christian Church opposed the hegemony. His reviewers criticized him for being a papist and a pantheist because his un-American Christianity seemed dangerous to evangelicalism.