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Schedule of Activities at Ahavath Torah
SCHEDULE OF ACTIVITIES AT AHAVATH TORAH Week of May 8 – May 14, 2020 14 Iyyar – 20 Iyyar 5780 Please note: Ashkenazi & Sephardi Tefillot are combined at this time and broadcast over Zoom DAILY SERVICES – Sun, 5/10 - Fri, 5/15 Zoom Information: http://ahavathtorah.org/zoom Dial-in information: (646) 558-8656, Meeting ID: 201 568 1315 SHACHARIT SERVICES MINCHA/MAARIV SERVICES (D’var Torah in between) Sunday - 9:00AM Monday – Thursday - 8:00AM Sunday through Thursday - 7:50PM Daf Yomi with Rabbi Berman, call (917) 553-3988 dial in, 5:45AM Daf Yomi with Rabbi Becker, join Zoom meeting at 7:10AM https://zoom.us/j/802921287 FRIDAY, May 8/ Iyyar 14 (Omer Day 29) Call-in Shiur with Rabbi Berman, “The Meaning of Shabbos” (10 minute discussion), 1-857-232-0157 Code 159954 .............. 6:42 PM Shabbat Candle Lighting ............................................................................................................................................................. 7:42 PM SHABBAT, May 9 / Iyyar 15 (Omer Day 30), Parshat Emor Kriyat Shema should be recited ....................................................................................................................................... before 9:18 AM Shabbat Ends ............................................................................................................................................................................. 8:48 PM SUNDAY, May 10 / Iyyar 16 (Omer Day 31) Shabbat Illuminated: Rabbi Rosensweig “Traveling on Shabbat: Analyzing Techum Shabbat” Part 1. 10:00 AM -
What Have We Done for God Lately
PARASHAT MATOT-MAS’EI 5772 • VOL. 2 ISSUE 41 and bizarre. Certainly if, God forbid, we were KEEP ON TRUCKIN’ – to find ourselves in a bar, we would be hard- pressed to focus on anything sacred. The only SIDEPATH WE’RE GOIN’ HOME way we can maintain a sacred focus is to have Why is there depression, sadness and faith in the teachings of genuine tzaddikim. suffering? Our Sages teach: Whoever Believing and bearing in mind that they are By Ozer Bergman mourns Jerusalem will yet share in its the ones who are fit to lead us, gives us the rejoicing (Ta’anit 30b). Without experienc- ability to follow their lead. “Moshe wrote their goings out for their ing sorrow and mourning, there is no way journeying at the word of God” (Numbers Because another reason we are in exile is to for us to appreciate its opposite. We have 33:2). “complete” the Torah. Many think that the nothing with which to compare our Trick question: What is the opposite of sinat Torah ends with the Written Torah, or the happiness. Therefore, we must experience chinam (baseless hatred)? If you said ahavat Talmud, Kabbalah, etc. Not so. The Torah is suffering. Only then can we know the true chinam (baseless love), you’re wrong. There incomplete. As history evolves and taste of joy (Crossing the Narrow Bridge). is no such thing. If there were, it would mean humankind moves closer to Utopia—the coming of Mashiach—we Jews need more loving even the most vile, violent, cruel and deadly human animals that ever disgraced and more Torah—advice and suggestions on the planet and mankind. -
YUL.Commentator.4.1962-12-17.IVI
'j . -:. : ..... 8 I I I I I I I I • I I I I I I I Ii Is There i -~-~---' - ..., ... ~lt.e atnmmrntator . _.. __________ Official Und~rgradaate Newspaper of Yeshiva· College_ Vol. LVI NEW YORK CITY, MONDAY, DECEMBER 17, 1962 Two out of every; three rabb~ ordained at Yeshiva's Rabbi Isaac YC Has Unique Approach Elchanan _Seminary :are actively ~batlna' Team President Bay engaged in full time service to the Bloch discusses upcomlnc tours Jewish ·- community, . - survey of with Secretary Nat Dembln. To Its Ad_,n·issions Policy the 900 living rabbinic alumni <>f Traveling to the Midwest to the U niiversity has d~osed. "AdmlSS· 1°ons olY!ces do not con- body n--1·tates a un1·que ap- ican religion" w·as not ,.ompat1°ble m "-.-- M · f 1. I ··-41 debate schools such as the Uni- · ... "d C II E t E · ·. proach .to -..11e- adm1·ss1·on. "Mo- ost O t,,e a umria •S per- versity of \Visconsin and North with _,t_hc organized reli,aion, in par- Sl er O ege n ranee xamma- ""' •"' . al lead' e· tion Board scores alone sufficiently tivation, for example," stated Rab- cent-are servmg as spintu -• western University will be Mike ticula_r, Judaism. Th1S·_• "American ers of conOTP02t1·o·ns.. '- thr:ou..1..-..,t Goodman '64 and Alan Shapiro reliaio_· n" does not rec_ognize She- potent indicators of ability to sue- bi Hochbaum, "not generally ack- -th. •--•- - pvu e· ceed in college work," stated Rab- nowledged adequately by ac:lmis- e United States and; abroad. -
Knessia Gedolah Diary
THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so. -
Chavrusa Pesach 2007
Rabbi Isaac Elchanan Theological Seminary A PUBLICATION OF THE RABBINIC ALUMNI OF THE RABBI ISAAC ELCHANAN THEOLOGICAL SEMINARY • AN AFFILIATE OF YESHIVA UNIVERSITY an affiliate of Yeshiva University Yeshiva University Center for the Jewish Future Max Stern Division of Communal Service 500 West 185th Street New York, NY 10033 CHAVRUSA APRIL 2007 • NISAN 5767 :dx ,ufr c–vrucjc tkt ,hbeb vru,v iht VOLUME 41 • NUMBER 3 CHAVRUSA is a publication of the Rabbinic Alumni of the Yeshiva Bids Rabbi Isaac Elchanan Theological Seminary- The Center for the Jewish Future, Farewell to an affiliate of Yeshiva University Rabbi Melech Richard M. Joel President Schachter z’l Rabbi Dr. Norman Lamm Chancellor, Yeshiva University somber and large crowd packed Rosh HaYeshiva, RIETS into the Nathan Lamport Rabbi Kenneth Brander Auditorium on February 27 Dean, Center for the 2006 to bid a kavod acharon Jewish Future A to Rabbi Dr. Melech Schachter z’l, a Rabbi Dr. Solomon Rybak beloved Colleague, Father, Zeide, Rebbe President, Rabbinic Alumni Rabbis Brander, Schachter, Genack and Twersky discuss their revered Rebbe. and Rosh Yeshiva. Among those who Rabbi Ronald L. Schwarzberg offered words of eulogy were RIETS Director, Jewish Career Development and Placement Rosh Hayeshiva and Yeshiva University CJF and Rabbinic Alumni Sponsor Chancellor Rabbi Dr. Norman Lamm Rabbi Elly Krimsky Assistant Director, Jewish Career ‘51R; Rabbi Zevulun Charlop ‘54R, the Development and Placement New York Premiere of Film and a Max and Marion Grill Dean of RIETS; Editor, Chavrusa Conversation on Rav Soloveitchik Rabbi Yisrael Meir Steinberg, Rabbi Rabbi Levi Mostofsky Schachter’s son in law; Rabbi Hershel Director of Rabbinic Programming n a scene at the end of “ Lonely Man 1985. -
Biblical and Talmudic Units of Measurement
Biblical and Talmudic units of Measurement [email protected] – י"ז אב תשע"ב Ronnie Figdor 2012 © Sources: The size of Talmudic units is a matter of controversy between: [A] R’ Chaim Naeh. Shi’urei Torah. 1947, [B] the Hazon Ish (Rabbi Avraham Ye- shayahu Karelitz 1878-1953) Moed 39: Kuntres Hashiurim and [C] R’ Moshe Feinstein (Iggerot Moshe OC I:136,YD I:107,YD I:190,YD III:46:2,YD III:66:1). See also Adin Steinsaltz. The Talmud, the Steinsaltz edition: a Reference Guide. Israel V. Berman, translator & editor NY: Random House, 1989, pp.279-293. Volume Chomer1 (dry)=kor (dry,liquid). Adriv=2letech (dry). Ephah3 (dry)=4Bat5 (liquid). Se’ah (dry)6. Arbaim Se’ah (40 se’ah), the min. quantity of kor7 8 9 10 1 11 12 water necessary for a mikveh (ritual bath), is the vol. of 1x1x3 amot . Tarkav =hin (liquid). Liquid measures include a hin, ½ hin, ∕3 hin, ¼ hin, letech 2 1 1 1 13 14 15 a log (also a dry measure), ½ log, ¼ log, ∕8 log & an ∕8 of an ∕8 log which is a kortov (liquid). Issaron (dry measure of flour)=Omer ephah 5 10 (dry) measure of grain16. Kav (dry,liquid) is the basic unit from which others are derived. Kabayim17 (dry)=2 kav. Kepiza18 (dry) se’ah 319 1512 30 1 20 21 1 22 is the min. measure required for taking Challah. Kikar (loaf)= ∕3 kav. P’ras (½ loaf ) or Perusah (broken loaf)= ∕6 kav tarkav 2 6 30 60 23 1 24 20 25 26 52 2 1 27 = 4 betzim. -
Daf Ditty Eruvin 46: the Leniency of Grief (And Eruvin)
Daf Ditty Eruvin 46: The leniency of Grief (and Eruvin) Under the wide and starry sky, Dig the grave and let me lie. Glad did I live and gladly die, And I laid me down with a will. This be the verse you grave for me: Here he lies where he longed to be; Home is the sailor, home from sea, And the hunter home from the hill. Robert Louis Stevenson 1 Rabbi Ya’akov bar Idi said that Rabbi Yehoshua ben Levi said: The halakha is in accordance with the opinion of Rabbi Yoḥanan ben Nuri, that one who was asleep at the beginning of Shabbat may travel two thousand cubits in every direction. Rabbi Zeira said to Rabbi Ya’akov bar Idi: Did you hear this halakha explicitly from Rabbi Yehoshua ben Levi, or did you understand it by inference from some other ruling that he issued? Rabbi Ya’akov bar Idi said to him: I heard it explicitly from him. 2 The Gemara asks: From what other teaching could this ruling be inferred? The Gemara explains: From that which Rabbi Yehoshua ben Levi said: The halakha is in accordance with the lenient opinion with regard to an eiruv. The Gemara asks: Why do I need both? Why was it necessary for Rabbi Yehoshua ben Levi to state both the general ruling that the halakha is in accordance with the lenient opinion with regard to an eiruv, and also the specific ruling that the halakha is in accordance with the opinion of Rabbi Yoḥanan ben Nuri on this issue? Rabbi Zeira said: Both rulings were necessary, as had he informed us only that the halakha is in accordance with the opinion of Rabbi Yoḥanan ben Nuri, I would have said that the 3 halakha is in accordance with him whether this is a leniency, i.e., that a sleeping person acquires residence and may walk two thousand cubits in every direction, or whether it is a stringency, i.e., that ownerless utensils acquire residence and can be carried only two thousand cubits from that place. -
Student Handbook
2 The 2018-2019 edition of the YTS Catalog supersedes all previous editions. The programs, Requirements, and standards specified herein reflect the present policy of YTS. Any subsequent changes in policies, course requirements, fees or financial assistance programs will be publicized through official communications from the school. 3 4 5 Table of Contents GENERAL INFORMATION ........................................................................................................................... 9 HISTORY ................................................................................................................................. 9 MISSION ............................................................................................................................... 10 ACCREDITATION STATUS .............................................................................................. 11 NON-DISCRIMINATION POLICY .................................................................................. 11 DISABILITIES SERVICES ................................................................................................... 12 NEW YORK STATE BOARD OF REGENTS.................................................................... 12 THE CAMPUS ............................................................................................................................................ 13 THE BUILDING FEATURES .............................................................................................. 13 SUMMER CAMP................................................................................................................. -
Adam S. Ferziger the Emergence of the Community Kollel: a New Model for Addressing Assimilation
Adam S. Ferziger The Emergence of the Community Kollel: A New Model for Addressing Assimilation ADAM S. FERZIGER THE EMERGENCE OF THE COMMUNITY KOLLEL: A NEW MODEL FOR ADDRESSING ASSIMILATION The Rappaport Center for Assimilation Research and Strengthening Jewish Vitality Bar Ilan University – Faculty of Jewish Studies 2006 – 5766 Adam S. Ferziger The Emergence of the Community Kollel: A New Model for Addressing Assimilation ‰¯„Ò· ±≥ ßÒÓ ÌÂÒ¯Ù ‰„ÓÚ ˙¯ÈÈ Ìȯ˜ÁÓ ˙Ȅ‰ȉ ˙ÂÈÂÈÁ‰ ˜ÂÊÈÁÏ ˙ÂÏÏ·˙‰‰ ¯˜ÁÏ Ë¯ÂÙÙ¯ ÊÎ¯Ó Ï˘ ¯‰ÂÊ È·ˆ ∫‰¯„Ò‰ ͯÂÚ # 13 in the series Research and Position Papers of the Rappaport Center Series Editor: Zvi Zohar ISBN π∂µ≠∑≥∞∑≠±±≠≤ ·¢˙ÒÓ ¯·ÁÓÏ ˙¯ÂÓ˘ ˙ÂÈÂÎʉ ÏÎ © ˙Ȅ‰ȉ ˙ÂÈÂÈÁ‰ ˜ÂÊÈÁÏ ˙ÂÏÏ·˙‰‰ ¯˜ÁÏ Ë¯ÂÙÙ¯ ÊίÓÏ Ԃ–˙Ó¯ ¨ÔÏȇ–¯· ˙ËÈÒ¯·È‡ ¨˙„‰È‰ ÈÚ„ÓÏ ‰ËϘى Editor: Rachel Avital Proofreadig: Iris Aaron Cover: Ben Gasner Studio, Jerusalem Printed by “Art Plus”, Jerusalem 2006 © All Rights Reserved to the author and The Rappaport Center for Assimilation Research and Strengthening Jewish Vitality The Faculty of Jewish Studies Bar Ilan University, Ramat Gan, Israel 2006 e-mail: [email protected] CONTENTS Preface 07 Introduction: A New Educational Initiative 11 The Emergence of the Community Kollel: Roots and Forerunners 15 The American Kollel: From Enclave to Outreach 27 Stage One: The Kollel as Enclave 27 Stage Two: The Early Community Kollelim and the Power of Proximity 32 Stage Three: Outreach and Zionism 44 Summary 57 List of Publications 59 The Emergence of the Community Kollel: A New Model for Addressing Assimilation ∑ Preface Assimilation is not an inexorable force of nature, but the result of human choices. -
פרשת תולדות Parshas Toldos
Yeshiva University High School For Boys Volume 25, Issue 9 Marsha Stern Talmudical Academy Kislev 5, 5781 שמע קולנו ”יתגבר כארי לעמוד בבוקר לעבודת בוראו“ פרשת תולדות Parshas Toldos Why Me? Table Of contents: Shneur Agronin (‘21) Anyone with some degree of familiarity with the Talmud study likely knows of the back-and-forth style (shakla vitarya) of the textual clarification Why Me? - Shneur Agronin (’21) …………………..…...……..1 process which it often employs. Within this framework, a section of Gemara is broken down A Short Vort - Akiva Kra (’21)………..…………….................2 into multiple steps, each possessing a unique identity (question, answer, proof, etc.) which The Good In Eisav - Gavi Benoff (’22)………….................2 ascertains the step’s purposes. Ensuring that every step belongs and fulfills its assigned duty 5 Minute Lomdus - Shimi Kaufman (’21) .………..………….3 is crucial for even a basic understanding of Ge- mara - as well as in studying any holy text which What’s Old Is New- Aryeh Kolber (’21)…………...…..........4 contains some form of back-and-forth, however concise or drawn out. Planting And Finding - Akiva Kra (’21)………………………….4 In Parshas Toldos, upon Rivkah beg- ging Hashem to reveal the ultimate purpose of The Elephant in the Room- Yisrael Dovid Rosenberg(’23) her pain in childbearing, He answers her that “Two nations are in your womb, and two king- …………………………………………………………………...……………...5 doms from within you shall separate, one stronger than the other, and the older shall Chassidus On The Parsha - Yeshurin Sorscher (’21)…..…6 serve the younger” (Bereishis 25:23). We can Wisdom From the Haftorah - ………………………………….…. rather easily identify that Rivkah has asked Ha- 6 shem a question; why must she endure such pain? We can similarly label Hashem’s re- From The Editors’ Desk ………...……….…….......…………...…7 sponse as an answer, as it directly follows Riv- Gedolim Glimpse: The Path of Two Pavers - Rav kah’s plea for one. -
(Page Numbers from 1956 Edition of Samuch V'nireh) (211) the Train Wandered Among the Mountains
BaDerech: The Selichot Journey R' Mordechai Torczyner – [email protected] Loose partial translation (page numbers from 1956 edition of Samuch v’Nireh) (211) The train wandered among the mountains, not finding its path. All of my fellow passengers departed, and I remained alone. Aside from the conductor and the engineer, no one remained. Suddenly, the train halted and did not budge. I knew that the train was over for me, and I would need to go on foot in strange places, among strange people whose language I would not know and whose ways I would not recognize. On another day this would not have pained me – just the opposite, I would have been pleased that a nice stroll had happened upon me, unexpected. But that night I was not pleased. It was the evening of Z’chor Brit; the next day would be Rosh HaShanah. How could I observe this holy day without communal prayer and without shofar? I rose from my place and looked outside. The mountains were silent; a fearsome darkness surrounded me. The conductor came and said, “Yes, sir, the train has halted and it cannot move.” He saw my pain, and he took my bag, placed it on the bench, and continued to say, “Let sir place his head upon his bag; perhaps he will sleep and gather strength, for he has a long path before him.” I nodded to him and said, “Fine, fine, sir.” I stretched out on the bench and placed my head on my bag. Before daybreak, the conductor returned. He scratched his temples and said, “Since we are far from civilization, I must wake sir from his sleep, for if he wishes to reach people before nightfall he will need to hurry.” I rose from my place and took my stick and my bag, while he showed me where to turn and where to go. -
THE EIGHTH COMPLETION of the SHQS Bydafyomi ...You Say the Sweetest Things
TEVES, 5743 /DECEMBER, 1982 VOLUME XVI, NUMBER 7 E IS $2.00 THE EIGHTH COMPLETION Of THE SHQS byDAFYOMI ...you say the sweetest things. Whateversweetthingsyou'd //7};;,5-; - '\ want to try every like to say to those you love /;:"~/~r variety of Schmerling' s. the most, say it with · Our milk chocolates Swiss chocolates- . \ .._ -'--'· ar~ Cholov the finest in the -: . _ · -- ROs£;;>;:1<;< Y1srael, and world. Taste the creamy --="::__ ' --- all Schmerling's richness of Schmerling' s Choco Blanc, products maintain orthe subtle de! icacy of pareve the highest standards of Noblesse Semi-Sweet. You'll kashruth and qua Iity. IMPORTED BYT MM 10V FCXllJS INC. BROOKLYN. N Y 1122.1 THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New York, N.Y. 10038. Second class postage paid in this issue . • • at New York, N.Y. Subscription $15.00 per year; two years, $27.00; three years, $36.00; out The Eighth Completion of Shas by Oaf Yomi . 4 side of the United States, US The Siyum: A Celebration of the Study of Talmud, ... 6 funds only. $20.00 in U.K. and Oaf Yomi in the Lodz Ghetto, Menachem G. Israel. Single copy, $2.00. In the Vilna Ghetto, Yosef Fuchsman . 9 Printed in the U.S.A. Excerpts of the Addresses . 10 RABBI N1ssoN W0Lr1N "And You Shall Delve Into it Day and Night,'' Editor a photographic essay by Gershon Meyers •••••.•.•..... 18 Diary of a Oaf Yomi "Maggid Shiur" ............... 20 Editorial Board OR.