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Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
The Geographic and Social Mobility of Slaves: the Rise of Shajar Al'durr
The Medieval Globe Volume 2 Number 1 Article 5 December 2015 The Geographic and Social Mobility of Slaves: The Rise of Shajar al’Durr, A Slave-Concubine in Thirteenth-Century Egypt D. Fairchild Ruggles University of Illinois, Urbana-Champaign, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/tmg Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Classics Commons, Comparative and Foreign Law Commons, Comparative Literature Commons, Comparative Methodologies and Theories Commons, Comparative Philosophy Commons, Medieval History Commons, Medieval Studies Commons, and the Theatre History Commons Recommended Citation Ruggles, D. Fairchild (2015) "The Geographic and Social Mobility of Slaves: The Rise of Shajar al’Durr, A Slave-Concubine in Thirteenth-Century Egypt," The Medieval Globe: Vol. 2 : No. 1 , Article 5. Available at: https://scholarworks.wmich.edu/tmg/vol2/iss1/5 This Article is brought to you for free and open access by the Medieval Institute Publications at ScholarWorks at WMU. It has been accepted for inclusion in The Medieval Globe by an authorized editor of ScholarWorks at WMU. For more information, please contact wmu- [email protected]. THE MEDIEVAL GLOBE Volume 2.1 | 2016 Copyeditor Shannon Cunningham Editorial Assistant Kelli McQueen Page design and typesetting Martine Maguire-Weltecke Library of Congress Cataloging in Publication Data A catalog record for this book is available from the Library of Congress © 2016, Arc Medieval Press, Kalamazoo and Bradford This work is licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International Licence. Permission to use brief excerpts from this work in scholarly and educational works is hereby The authors assert their moral right to be identified as the authors of their part of this work. -
Introduction: 'Popular' Islam in Egypt
Introduction: ‘Popular’ Islam in Egypt he first time I visited Tanta, in the heart of the Nile Delta, I was twenty years old. It was winter. It was not love at first sight: the town T was dusty, sad, and dull; the weather was cold and damp. I knew nothing then of the saint, Sayyid al-Badawi, who was venerated there, nor of the pilgrimage, the famous mulid and the Sufis of the Delta.1 Since that time I have dedicated continuous research to all of these, and decades of inquiries have still not exhausted my curiosity or passion, or indeed, the very subject. The study of Badawi and the mulid of Tanta is not like writing a tidy monograph based upon accessible histories. It is more like casting off into a storm-tossed sea. There are hardly any sources, just some rare passages in old chronicles, some fevered hagiographies, ancient legends transcribed in the nineteenth century, stories passed down by oral tradition, and rant- ing diatribes. I had no real archives to go on, but I could and did visit the mulid continually over the years, as well as the surrounding countryside and its mausoleums. To have begun this field research at the threshold of my adult life contributed greatly to making me who I am. The promise made to friends, to whom this book is dedicated, and made to myself has to be kept: it is time to tell the tale of what was long the greatest pilgrimage in the Muslim world, a tale that belongs to the intimate heart of Egypt’s history. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Political Islam in Egypt
Political Islam in Egypt CEPS Working Document No. 266/May 2007 Emad El-Din Shahin Abstract. Drawing on results from a survey among members of the Muslim Brothers and the Wasat Party, Emad El- Din Shahin, Professor at the American University in Cairo and Harvard University, looks at changes in Egyptian political Islam and examines the views of mainstream Islamists of the European Union polices and initiatives in the Mediterranean. The discussion focuses on the Muslim Brothers, the country's main opposition force, and the Wasat Party, as purporting to represent an evolving Islamic centrist orientation. Despite their seemingly different orientations, the commonalities between the two groups regarding their views of the EU far outweigh their differences. Their shared Islamic frame of reference and a perceived inconsistency of EU policies in the region largely explain this similarity. This working paper is based on contributions made to a conference on “Political Islam and the European Union” organised by CEPS and La Fundación para las Relaciones Internacionales y el Diálogo Exterior (FRIDE) and hosted by the Fundación Tres Culturas in Sevilla in November 2006. At this conference Arab and Turkish scholars presented papers on the ‘Muslim democrat’ political parties of the Arab Mediterranean states and Turkey. The papers were written in response to a questionnaire on the following topics: • Evolution of Islamist parties and their views on political reform issues • Their views of Europe as a democratic model and on EU foreign policy • Their views on areas of potential collaboration, and of difference with Europe All conference contributions are currently being prepared for publication in a single volume by CEPS and FRIDE. -
Egypt - African Studies - Oxford Bibliographies
Egypt - African Studies - Oxford Bibliographies https://www.oxfordbibliographies.com/view/document/obo-9780199846... Egypt Farha Ghannam LAST REVIEWED: 06 MAY 2016 LAST MODIFIED: 30 SEPTEMBER 2013 DOI: 10.1093/OBO/9780199846733-0076 Introduction The Arab Republic of Egypt, with around 85 million inhabitants, is the second most populous African country. Located mainly in North Africa, with the Sinai Peninsula stretching into Asia, and bordering the Mediterranean (north), the Red Sea (east), Sudan (south), Libya (west), and the Gaza Strip and Israel (northeast), Egypt covers an area of approximately 387,000 square miles. Most of this area is desert, so the population tends to be concentered in the fertile land in the Delta and around the banks of the Nile. Roughly 43 percent of the population is urban, with Cairo being the largest city in the country. Most of Egypt’s population is Sunni Muslim, with 10 to 12 percent Coptic Christian. Egypt was occupied by the British from 1882 until 1922. Modern Egypt became a republic after the 1952 revolution, led by a group of young Egyptian military officers (the Free Officers), ended the rule of monarchy and the de facto British control of the country. Since then and until 2012, Egypt has been ruled by three presidents, all of whom were strongly affiliated with the army and who exercised tremendous power. After the 25 January 2011 Revolution, Egypt has moved to the direct election of the president, currently Muhammad Morsi, who is affiliated with the Muslim Brotherhood. General Overviews Egypt has been the center of numerous studies that explored its very long history and dynamic political, social, and cultural systems. -
Fragmenting Under Pressure Egypt’S Islamists Since Morsi’S Ouster
AP PHOTO/KHALIL HAMRA PHOTO/KHALIL AP Fragmenting Under Pressure Egypt’s Islamists Since Morsi’s Ouster By Hardin Lang, Mokhtar Awad, and Brian Katulis March 2014 WWW.AMERICANPROGRESS.ORG Fragmenting Under Pressure Egypt’s Islamists Since Morsi’s Ouster By Hardin Lang, Mokhtar Awad, and Brian Katulis March 2014 Contents 1 Introduction and summary 5 The state of Egyptian politics 10 Impact of unprecedented pressure on the Muslim Brotherhood 21 Egypt’s other Islamists 26 Analysis: The current phase of Egypt’s political transition and its impact on political Islamists 30 Recommendations for U.S. policy 34 Appendix: Overview of key Salafi parties in Egypt 38 Endnotes Introduction and summary In January, Egyptians voted in the third constitutional referendum since the 2011 revolution. The ballot was a milestone in the interim authorities’ roadmap for the next steps in Egypt’s political transition. Only 10 days later, Cairo was rocked by a wave of bombings that killed at least six people and injured more than 70.1 The juxtaposition of the referendum and the most dangerous terrorist attacks in recent memory provides a poignant reminder of the security threats and political polar- ization that grip Egypt today. On one side of the divide sit the military-backed interim authorities that currently have the upper hand and enjoy popular support in the struggle for power. On the other side sit the Muslim Brotherhood and its Islamist supporters, who until eight months ago led Egypt’s first-ever Islamist-dominated government. The military is the cornerstone of the Egyptian state. The Muslim Brotherhood is the country’s oldest and until recently most organized religious and social force. -
Historiography in Egypt in the Twentieth Century
CAIRO PAPERS IN SOCIAL SCIENCE Volume 18, Monograph 3, Fall 1995 THE DEVELOPMENT OF SOCIAL SCIENCE IN EGYPT: ECONOMICS, HISTORY, AND SOCIOLOGY Fifth Annual Symposium THE AMERICAN UNIVERSITY IN CAIRO PRESS HISTORIOGRAPHY IN EGYPT IN THE TWENTIETH CENTURY RAOUF ABBAS HAMED This chapter reviews the development of Egyptian historiography in the twentieth century, and looks at the factors which affected its formation and established its basic foundations. The achievements of the founding fathers are discussed and evaluated together with the contribution of the students who were trained by them. The outstanding achievements of intellectuals who were not educated or trained as professional historians are also appraised. The chapter tries to show the diversity of historical writing, styles and methods used by the Egyptian historians. Finally, the discussion reviews current problems that may hinder the further development of the discipline. Factors behind the Formation of the Discipline There are certain decisive factors that affected the emergence and development of Egypt historiography in the twentieth century. The discipline's roots are in the achievements of Egyptian intellectuals in the nineteenth century. The making of Cairo University in the early twentieth century laid the basis for academic professionalism. Other factors directly or indirectly affected the formation of Egyptian historians. Among these were issues related to political developments and the State's interest in moulding historians' work in accordance with ideological dictates. a) The Heritage of the Nineteenth Century. Egyptian historiography is deeply rooted in the culture and intellectual revival movement of the nineteenth century which made some major works of medieval Muslim historians available in published form, www.RaoufAbbas.org 1 translations of European books, mainly from the French, and a number of periodicals issued by scientific societies and educational institutions. -
A Cosmopolitan City: Muslims, Christians, and Jews in Old Cairo February 17–September 13, 2015
oi.uchicago.edu a cosmopolitan city 1 oi.uchicago.edu Exterior of a house in cairo (photo by J. Brinkmann) oi.uchicago.edu a cosmopolitan city MusliMs, Christians, and Jews in old Cairo edited by t asha vordErstrassE and tanya trEptow with new object photography by anna r. ressman and Kevin Bryce lowry oriEntal institutE musEum puBlications 38 thE oriEntal institutE of thE univErsity of chicago oi.uchicago.edu Library of Congress Control Number: 2014958594 ISBN: 978-1-61491-026-8 © 2015 by The University of Chicago. All rights reserved. Published 2015. Printed in the United States of America. The Oriental Institute, Chicago This volume has been published in conjunction with the exhibition A Cosmopolitan City: Muslims, Christians, and Jews in Old Cairo February 17–September 13, 2015 Oriental Institute Museum Publications 38 Published by The Oriental Institute of the University of Chicago 1155 East 58th Street Chicago, Illinois, 60637 USA oi.uchicago.edu Cover Illustration Fragment of a fritware bowl depicting a horse. Fustat. Early 14th century. 4.8 × 16.4 cm. OIM E25571. Catalog No. 19. Cover design by Josh Tulisiak Photography by Anna R. Ressman: Catalog Nos. 2–15, 17–23, 25–26, 30–33, 35–55, 57–63, 65–72; Figures 1.5–6, 7.1, 9.3–4 Photography by K. Bryce Lowry: Catalog Nos. 27–29, 34, and 56 Printed through Four Colour Print Group by Lifetouch, Loves Park, Illinois, USA The paper used in this publication meets the minimum requirements of American National Standard for Information Service — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. -
Arabic-Egyptian
ARABIC-EGYPTIAN Egyptian men, Assuit Governorate Flickr/USAID Egypt DLIFLC DEFENSE LANGUAGE INSTITUTE FOREIGN LANGUAGE CENTER CULTURAL ORIENTATION | Arabic-Egyptian Profile Introduction ................................................................................................................... 6 Geographic Divisions .................................................................................................. 7 Nile River Valley and Delta ................................................................................8 Western Desert (Al-Ṣaḥraʾ al-Gharbiyyah) .....................................................8 Eastern Desert (Al-Ṣaḥraʾ al-Libiyah) ..............................................................9 Sinai Peninsula (Shibh Jazirat Sina) ................................................................9 Climate ..........................................................................................................................10 Bodies of Water ...........................................................................................................11 Nile River (Baḥr Al-Nil) ..................................................................................... 11 Lake Nasser ........................................................................................................ 12 Suez Canal ......................................................................................................... 12 Mediterranean Sea ........................................................................................... -
Jihad Propaganda in the Time of Saladin
Plate 4.3 Tami ' al-Nuri, window-frame in sanctuary, 566-8/n70-3, Mosul, Iraq Jihad Propaganda in the Time of Saladin When Saladin succeeded Nur al-Din as the supreme jihad warrior and the architect of Muslim unity he continued to exploit the wide range of propaganda methods which had proved so successful in the time of Nur al-Din. The early Merits of Jerusalem work of al-Raba'i was read out in public in April 1187,6 at the time when Saladin's forces were preparing for the campaign which culminated in their taking Jerusalem. This is a clear indication of the emotional impact which the Merits of Jerusalem works now exerted on their audience. Saladin's triumphant capture of Jerusalem, the climax of his career, 175 JIHAD IN THE PERIOD 569-690/II74- 1291 Figure 4.3 Jami' al-Nuri, inscriptions on columns, 566-8/r no-3, Mosul, Iraq was not heralded by jubilation in Palestine and Syria alone. For oncy; a writer not in the immediate vicinity of Palestine was moved to compose a Merits of Jerusalem work. The famous Baghdad preacher, lawyer and historian Ibn al-Jawzi (d. 597/1200) wrote such a work, in which the shame of the Crusaders' conquest of Jerusalem is emphasised and the glory of Saladin's crowning achievement . in recapturing it is extolled.7 Saladin was accompanied on campaign by prominent represen tatives of the 'ulama' class. The Hanbalite legist Ibn Qudama (d. 620/ 1223), for example, was with Saladin when he made his triumphal entry into Jerusalem and he and his cousin 'Abd al-Ghani had been in Saladin's army in the campaigns of the u8os. -
Egypt; Between State and Islam the Rise of Islamism in Egypt During The
Egypt; between state and Islam The rise of Islamism in Egypt during the Sadat and Mubarak regimes, 1970-2011 Sander Mens 3711749 1 Index Introduction 3 A Socio-Historical Approach 6 A Political Approach 14 A Socio-Economical Approach 24 Conclusion 32 Bibliography 35 2 Introduction When revolution broke out in Egypt against Hosni Mubarak's regime in the late winter of 2011, one of the most prominent things that was introduced to the western onlookers was the power and influence of the Muslim Brotherhood. Although it had initially taken the side line in the conflict, when it became clear that the Mubarak regime was destabilizing, the Brotherhood sent their people to the Tahrir Square to put their organizational talent and resources to work. The Muslim Brotherhood had been banned and forced underground during much of its existence. Regardless, it had been able to grow and become organized. When the Mubarak regime fell, the Brotherhood was one of the key parties to fill the power vacuum he left behind, showing off its support base and appeal by winning the various elections that were held after the revolution. From a western standpoint, this rise to power might have seemed to have come out of the blue. It was somehow reminiscent of the 1979 Iranian revolution, in which a similarly popular uprising led to the installation of an orthodox Islamic regime. In Egypt, too, an Islamist movement took power – at least for a while – and would use the religion as the primary guideline in governance. The link between Islam and politics not an unlikely one.