Visions of a Technological Future
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Curriculum Vitae
JAMES J. CONNOLLY Ball State University [email protected] Education: Ph.D. American History. Brandeis University, Waltham, Massachusetts, 1995. M.A. History. University of Massachusetts-Boston, Boston, Massachusetts, 1989. B.A. English. College of the Holy Cross, Worcester, Massachusetts, 1984. Professional Experience/Appointments: Director, Center for Middletown Studies, Ball State University, 2005- Co-Director, Digital Scholarship Lab, Ball State University, 2016- George and Frances Ball Distinguished Professor of History, Ball State University, 2014- Professor of History, 2009-2014 Associate Professor, 2000-2009 Assistant Professor, 1996-2000 Visiting Professor of History/Fulbright Scholar, Free University Berlin, 2013 Director, History Graduate Program, Ball State University, 2000-2004 Visiting Assistant Professor, University of Texas-Arlington, 1995-1996 Visiting Lecturer, University of Washington, 1995 Instructor, University of Massachusetts-Boston, 1993 Instructor, Boston University, 1992 Teaching Assistant, Brandeis University, 1990-1992 Survey Researcher, Abt Associates, Inc., Cambridge, Massachusetts, 1987-1992 Work in Progress: Publications: “From the Middle to the Margins: Globalization in an Emblematic American Town” (book project, in development) “Mood, Rhythm, Texture: Everyday Life Studies in Middletown,” (article manuscript, in preparation with Patrick Collier) Digital Projects: Everyday Life in Middletown, 2017- [Digital archive of day diaries, text analysis tool, and blog documenting and investigating everyday life; -
The Syntheist Movement and Creating God in the Internet Age
1 I Sing the Body Electric: The Syntheist Movement and Creating God in the Internet Age Melodi H. Dincer Senior Thesis Brown University Department of Religious Studies Adviser: Paul Nahme Second Reader: Daniel Vaca Providence, Rhode Island April 15, 20 2 Table of Contents Acknowledgments. 3 Introduction: Making the Internet Holy. .4 Chapter (1) A Technophilic Genealogy: Piracy and Syntheism as Cybernetic Offspring. .12 Chapter (2) The Atheist Theology of Syntheism . 49 Chapter (3) Enacted Syntheisms: An Ethics of Active Virtuality and Virtual Activity. 96 (In)Conclusions. 138 Works Cited. 144 3 Acknowledgments I would briefly like to thank anyone who has had a hand—actually, even the slightest brush of a finger in making this project materialize outside of the confines of my own brain matter. I would first like to thank Kerri Heffernan and my Royce Fellowship cohort for supporting my initial research on the Church of Kopimism. My time in Berlin and Stockholm on behalf of the Royce made an indelible mark on my entire academic career thus far, without which this thesis would definitely not be as out-of-the-box as it is proud to be. I would also like to thank a few professors in the Religious Studies department who, whether they were aware of it or not, encouraged my confidence in this area of study and shaped how I approached the religious communities this project concerns. Specifically, thank you to Prof. Denzey-Lewis, who taught my first religious studies course at Brown and graciously sponsored my Royce research amidst her own travels. Also, infinite thanks and blessings to Fannie Bialek, who so deftly modeled all that is good in this discipline, and all that is most noble in the often confusing, frustrating, and stressful task of teaching “hard” topics. -
“We Need a Showing of All Hands”: Technological Utopianism in <Em>
Linfield University DigitalCommons@Linfield Faculty Publications 2011 “We Need a Showing of All Hands”: Technological Utopianism in MAKE Magazine Susan Currie Sivek Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/mscmfac_pubs Part of the Journalism Studies Commons DigitalCommons@Linfield Citation Sivek, Susan Currie, "“We Need a Showing of All Hands”: Technological Utopianism in MAKE Magazine" (2011). Faculty Publications. Accepted Version. Submission 5. https://digitalcommons.linfield.edu/mscmfac_pubs/5 This Accepted Version is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Accepted Version must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Running head: MAKE MAGAZINE “We Need a Showing of All Hands”: Technological Utopianism in MAKE Magazine Keywords: magazine journalism, ideology, textual analysis, technological utopianism MAKE MAGAZINE 2 Make magazine is one of a growing genre of magazines that provides practical information to readers on ways to improve their homes and communities while also connecting their projects to greater social and environmental goals. The magazine and its associated event, -
“A Way of Revealing”: Technology and Utopianism in Contemporary Culture
“A Way of Revealing”: 58 Technology and Utopianism in Contemporary Culture s Alex Hall e i d u t S y g Abstract o cultural production platforms (e.g., the Internet l o n Although technology was once viewed liter- and film technologies). If the hermeneutic h c e ally as a means of bringing about utopian socie- employed by subscribers to the philosophy of T f ty, its means to that end was exhausted in the Ernst Bloch is accepted, then utopian potential o l a minds of many when it fostered the nuclear can be found in any cultural product. Since most n r u attacks on Japan in 1945. Since then, not only cultural production is dependent upon technolo- o J has technology lost its utopian verve, but it also gy in one way or another, then it hardly seems a e h T has been viewed by some quite pessimistically. stretch to grant technology some credit in the Nevertheless, technology does provide an area of utopian potential, despite what it leaves avenue for utopian cultural production, whose to be desired in others. Still, the history of tech- utopian energy must often be rescued by readers nology’s relationship with utopianism is quite and scholars using the Blochian utopian complicated, especially with regard to technolo- hermeneutic. In this way technology is as gy as a means to a socially utopian end. Heidegger described it—“a way of revealing,” that is, the tool that brings the carving out from Enlightenment thinkers saw technology as within the rock. This article argues that although one of several means of bringing about a perfect technology has come to be viewed by some pes- world, but they also recognized its inherent neg- simistically in the years since Hiroshima and ative possibilities. -
Children's Mental Health in the United States
Children’s Mental Health in the United States: The Development of Child Psychiatry at Johns Hopkins, 1890-1945 by Alysia Young Han A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Thomas Laqueur, Chair Professor James Vernon Professor Charis Thompson Fall 2012 Children’s Mental Health in the United States: The Development of Child Psychiatry at Johns Hopkins, 1890-1945 © 2012 by Alysia Young Han TABLE OF CONTENTS CHAPTER 1 1 Introduction CHAPTER 2 9 Adolf Meyer and the Social Potential of Children, 1913-1925 CHAPTER 3 26 Training Social Workers at Johns Hopkins, 1919-1929 CHAPTER 4 51 Treating the “Whole Child”: Pediatrics, Psychiatry, and Philanthropy CHAPTER 5 68 Leo Kanner’s Clinic, 1931-1945: Developing a Specialty EPILOGUE 86 BIBLIOGRAPHY 88 Acknowledgements I am indebted to my committee members - Tom Laqueur, James Vernon, and Charis Thompson - for their persistence, encouragement, and faith throughout the last decade. I also wish to thank Marc Jacobs, Stuart Lustig, and Victor Reus at UCSF who worked with me to create possibilities to pursue research and writing during residency and fellowship. Special thanks goes to Penny Ismay and my sister Clara Han for their critical engagement with my work. Finally, enough cannot be said for my friends and family who were my life support throughout this strenuous process. Thank you. ii ABSTRACT Children’s Mental Health in the United States: The Development of Child Psychiatry at Johns Hopkins, 1890-1945 by Alysia Young Han Doctor of Philosophy in History University of California, Berkeley Professor Thomas Laqueur, Chair This dissertation tracks the development of child psychiatry as a medical specialty as it emerged at Johns Hopkins University from 1890 to 1945. -
Robert Staughton Lynd and Helen Merrell Lynd Papers
Robert Staughton Lynd and Helen Merrell Lynd Papers A Finding Aid to the Collection in the Library of Congress Manuscript Division, Library of Congress Washington, D.C. 2010 Revised 2014 November Contact information: http://hdl.loc.gov/loc.mss/mss.contact Additional search options available at: http://hdl.loc.gov/loc.mss/eadmss.ms010315 LC Online Catalog record: http://lccn.loc.gov/mm78051664 Prepared by Manuscript Division Staff Collection Summary Title: Robert Staughton Lynd and Helen Merrell Lynd Papers Span Dates: 1895-1968 Bulk Dates: (bulk 1922-1968) ID No.: MSS51664 Creator: Lynd, Robert Staughton, 1892-1970 Creator: Lynd, Helen Merrell Lynd, 1896-1982 Extent: 4,000 items ; 15 containers ; 6 linear feet ; 8 microfilm reels Language: Collection material in English Location: Manuscript Division, Library of Congress, Washington, D.C. Summary: Sociologist and educator (Robert Staughton Lynd). Sociologist (Helen Merrell Lynd). Family and general correspondence, writings and lectures, notes, research material, student papers, and miscellaneous biographical and genealogical material chiefly relating to the Lynds' sociological research and writings, especially their study of "Middletown," Muncie, Indiana. Selected Search Terms The following terms have been used to index the description of this collection in the Library's online catalog. They are grouped by name of person or organization, by subject or location, and by occupation and listed alphabetically therein. People Brinton, Crane, 1898-1968--Correspondence. Diamond, Sigmund--Correspondence. Erikson, Erik H. (Erik Homburger), 1902-1994--Correspondence. Lynd, Helen Merrell, 1896-1982. Robert Staughton and Helen Merrell Lynd papers. 1895-1968. Lynd, Robert Staughton, 1892-1970. Lynn family. Merton, Robert King, 1910-2003--Correspondence. -
Electrification and the Ideological Origins of Energy
A Dissertation entitled “Keep Your Dirty Lights On:” Electrification and the Ideological Origins of Energy Exceptionalism in American Society by Daniel A. French Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Doctor of Philosophy Degree in History _________________________________________ Dr. Diane F. Britton, Committee Chairperson _________________________________________ Dr. Peter Linebaugh, Committee Member _________________________________________ Dr. Daryl Moorhead, Committee Member _________________________________________ Dr. Kim E. Nielsen, Committee Member _________________________________________ Dr. Patricia Komuniecki Dean College of Graduate Studies The University of Toledo December 2014 Copyright 2014, Daniel A. French This document is copyrighted material. Under copyright law, no parts of this document may be reproduced without the express permission of the author. An Abstract of “Keep Your Dirty Lights On:” Electrification and the Ideological Origins of Energy Exceptionalism in American Society by Daniel A. French Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Doctor of Philosophy Degree in History The University of Toledo December 2014 Electricity has been defined by American society as a modern and clean form of energy since it came into practical use at the end of the nineteenth century, yet no comprehensive study exists which examines the roots of these definitions. This dissertation considers the social meanings of electricity as an energy technology that became adopted between the mid- nineteenth and early decades of the twentieth centuries. Arguing that both technical and cultural factors played a role, this study shows how electricity became an abstracted form of energy in the minds of Americans. As technological advancements allowed for an increasing physical distance between power generation and power consumption, the commodity of electricity became consciously detached from the steam and coal that produced it. -
And Type the TITLE of YOUR WORK in All Caps
AS YOU SOW: CULTURE, AGRICULTURE, AND THE NEW DEAL by JASON MICHAEL MANTHORNE (Under the Direction of James C. Cobb) ABSTRACT This dissertation reinterprets the New Deal for agriculture, arguing that USDA New Dealers were primarily occupied with revitalizing rural life rather than with simply raising farmers’ income. More than anything, agrarian New Dealers thought that a thriving rural life would come from modernizing rural cultures. In the 1910s and 1920s, rural sociology emerged to critique the prevailing orthodoxy of “productionism,” the idea that greater agricultural efficiency was the singular solution to the “farm problem.” Rural sociologists subverted productionism and argued that the problems of rural life were largely social and cultural. Factory farms would hollow out rural communities when strong and well-populated communities were what rural people needed most. Agrarian New Dealers came out of this earlier tradition, a fact reflected in their interest in rural life and their commitment to a style of participatory democracy that harkened back to the rural communities of the nineteenth century. USDA New Dealers developed two distinct sets of programs, one for America’s “cultures of commerce” and another for its “cultures of poverty.” In the cultures of commerce—those places where farmers produced almost exclusively for the market—these experts wanted to rationalize and not simply reduce agricultural production so that most farm families could remain in agriculture. But they also wanted to rein in the cultural excesses that they believed led to soil mining and overproduction. The New Dealers’ programs for the “cultures of poverty” were more problematic. For the most part, rather than attacking the causes of poverty in places like Appalachia and the Cotton South, the USDA treated poverty as a cultural malaise. -
The Cambridge Companion to Science Fiction
16 EDWARD JAMES Utopias and anti-utopias It is sometimes said that the ability of the writer to imagine a better place in which to live died in the course of the twentieth century, extinguished by the horrors of total war, of genocide and of totalitarianism. The genre of utopia, created unwittingly by Sir Thomas More when he published Utopia in 1516, died when idealism perished, a victim to twentieth-century pessimism and cynicism. It is the contention of this chapter that utopia has not disappeared; it has merely mutated, within the field of sf, into something very different from the classic utopia. Hoda M. Zaki, whose Phoenix Renewed (1988)isthe only published monograph on sf utopias, was on the point of recognizing this, although she failed; as a political scientist, she was still looking in vain for the classic utopia. She concluded that ‘the disappearance of utopian literature in the twentieth century is surprising’ and ‘an issue with serious implications for the entire body politics’. Her study was based on the nineteen novels which had won the Nebula Award between 1965 and 1982. Almost all these novels had utopian elements, she concluded, but none of them were actual utopias: although many of those novels offered critiques of the contemporary world, none of them offered the necessary coherent account of a superior and de- sirable alternative in the future. Modern sf thus had no utopias to offer, but only ‘tantalizing fragments in the utopian tradition’.1 However, one can use the same evidence to suggest something quite different: if almost all the novels had utopian elements, this is a demonstration of the profound way in which utopianism has permeated sf. -
Automation and the Meaning of Work in the Postwar United States
The Misanthropic Sublime: Automation and the Meaning of Work in the Postwar United States Jason Resnikoff Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Jason Zachary Resnikoff All rights reserved Abstract “The Misanthropic Sublime: Automation and the Meaning of Work in the Postwar United States” Jason Resnikoff In the United States of America after World War II, Americans from across the political spectrum adopted the technological optimism of the postwar period to resolve one of the central contradictions of industrial society—the opposition between work and freedom. Although classical American liberalism held that freedom for citizens meant owning property they worked for themselves, many Americans in the postwar period believed that work had come to mean the act of maintaining mere survival. The broad acceptance of this degraded meaning of work found expression in a word coined by managers in the immediate postwar period: “automation.” Between the late 1940s and the early 1970s, the word “automation” stood for a revolutionary development, even though few could agree as to precisely what kind of technology it described. Rather than a specific technology, however, this dissertation argues that “automation” was a discourse that defined work as mere biological survival and saw the end of human labor as the the inevitable result of technological progress. In premising liberation on the end of work, those who subscribed to the automation discourse made political freedom contingent not on the distribution of power, but on escape from the limits of the human body itself. -
Eschatology and the Technological Future
Eschatology and the Technological Future This book offers an insightful and timely analysis of key theorists and ideas in the intersection between theology and technology. From the religiously inspired technological optimism of Pierre Teilhard de Chardin and Nikolai Fedorov, to the darker technological pessimism of Jacques Ellul, the contributions of Christian theorists to under- standing the technological milieu can offer us fresh perspectives on some intractable problems of modern life. As Burdett clearly shows, technological optimism and utopianism have religious roots, and a technological culture that ignores its own roots is in danger not only of environmental devastation, but also existential and spiritual despair. A fi ne book at a critical time. — David Lewin, Liverpool Hope University, UK The rapid advancement of technology has led to an explosion of speculative theories about what the future of humankind may look like. These “tech- nological futurisms” from the fi elds of nanotechnology, biotechnology and information technology are drawing growing scrutiny from the philosophi- cal and theological communities. This text seeks to contextualize the grow- ing literature on the cultural, philosophical and religious implications of technological advancement by considering technological futurisms such as transhumanism in the context of the long historical tradition of technologi- cal dreaming. Michael Burdett traces the latent religious sources of our con- temporary technological imagination by looking at visionary approaches to technology and the future in seminal technological utopias and sci- ence fi ction and draws on past theological responses to the technological future with Pierre Teilhard de Chardin and Jacques Ellul. Burdett’s argu- ment arrives at a contemporary Christian response to transhumanism based around the themes of possibility and promise by turning to the works of Richard Kearney, Eberhard Jüngel and Jürgen Moltmann. -