The “ Rising” in Catalonia
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Brief Summer of Anarchy: the Life and Death of Durruti - Hans Magnus Enzensberger
The Brief Summer of Anarchy: The Life and Death of Durruti - Hans Magnus Enzensberger Introduction: Funerals The coffin arrived in Barcelona late at night. It rained all day, and the cars in the funeral cortege were covered with mud. The black and red flag that draped the hearse was also filthy. At the anarchist headquarters, which had been the headquarters of the employers association before the war,1 preparations had already been underway since the previous day. The lobby had been transformed into a funeral chapel. Somehow, as if by magic, everything was finished in time. The decorations were simple, without pomp or artistic flourishes. Red and black tapestries covered the walls, a red and black canopy surmounted the coffin, and there were a few candelabras, and some flowers and wreaths: that was all. Over the side doors, through which the crowd of mourners would have to pass, signs were inscribed, in accordance with Spanish tradition, in bold letters reading: “Durruti bids you to enter”; and “Durruti bids you to leave”. A handful of militiamen guarded the coffin, with their rifles at rest. Then, the men who had accompanied the coffin from Madrid carried it to the anarchist headquarters. No one even thought about the fact that they would have to enlarge the doorway of the building for the coffin to be brought into the lobby, and the coffin-bearers had to squeeze through a narrow side door. It took some effort to clear a path through the crowd that had gathered in front of the building. From the galleries of the lobby, which had not been decorated, a few sightseers watched. -
Levy, Carl. 2017. Malatesta and the War Interventionist Debate 1914-1917: from the ’Red Week’ to the Russian Revolutions
Levy, Carl. 2017. Malatesta and the War Interventionist Debate 1914-1917: from the ’Red Week’ to the Russian Revolutions. In: Matthew S. Adams and Ruth Kinna, eds. Anarchism, 1914-1918: Internationalism, Anti-Militarism and War. Manchester: Manchester University Press, pp. 69-92. ISBN 9781784993412 [Book Section] https://research.gold.ac.uk/id/eprint/20790/ The version presented here may differ from the published, performed or presented work. Please go to the persistent GRO record above for more information. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Goldsmiths, University of London via the following email address: [email protected]. The item will be removed from the repository while any claim is being investigated. For more information, please contact the GRO team: [email protected] 85 3 Malatesta and the war interventionist debate 1914–17: from the ‘Red Week’ to the Russian revolutions Carl Levy This chapter will examine Errico Malatesta’s (1853–1932) position on intervention in the First World War. The background to the debate is the anti-militarist and anti-dynastic uprising which occurred in Italy in June 1914 (La Settimana Rossa) in which Malatesta was a key actor. But with the events of July and August 1914, the alliance of socialists, republicans, syndicalists and anarchists was rent asunder in Italy as elements of this coalition supported intervention on the side of the Entente and the disavowal of Italy’s treaty obligations under the Triple Alliance. Malatesta’s dispute with Kropotkin provides a focus for the anti-interventionist campaigns he fought internationally, in London and in Italy.1 This chapter will conclude by examining Malatesta’s discussions of the unintended outcomes of world war and the challenges and opportunities that the fracturing of the antebellum world posed for the international anarchist movement. -
Rebel Alliances
Rebel Alliances The means and ends 01 contemporary British anarchisms Benjamin Franks AK Pressand Dark Star 2006 Rebel Alliances The means and ends of contemporary British anarchisms Rebel Alliances ISBN: 1904859402 ISBN13: 9781904859406 The means amiemls 01 contemllOranr British anarchisms First published 2006 by: Benjamin Franks AK Press AK Press PO Box 12766 674-A 23rd Street Edinburgh Oakland Scotland CA 94612-1163 EH8 9YE www.akuk.com www.akpress.org [email protected] [email protected] Catalogue records for this book are available from the British Library and from the Library of Congress Design and layout by Euan Sutherland Printed in Great Britain by Bell & Bain Ltd., Glasgow To my parents, Susan and David Franks, with much love. Contents 2. Lenini8t Model of Class 165 3. Gorz and the Non-Class 172 4. The Processed World 175 Acknowledgements 8 5. Extension of Class: The social factory 177 6. Ethnicity, Gender and.sexuality 182 Introduction 10 7. Antagonisms and Solidarity 192 Chapter One: Histories of British Anarchism Chapter Four: Organisation Foreword 25 Introduction 196 1. Problems in Writing Anarchist Histories 26 1. Anti-Organisation 200 2. Origins 29 2. Formal Structures: Leninist organisation 212 3. The Heroic Period: A history of British anarchism up to 1914 30 3. Contemporary Anarchist Structures 219 4. Anarchism During the First World War, 1914 - 1918 45 4. Workplace Organisation 234 5. The Decline of Anarchism and the Rise of the 5. Community Organisation 247 Leninist Model, 1918 1936 46 6. Summation 258 6. Decay of Working Class Organisations: The Spani8h Civil War to the Hungarian Revolution, 1936 - 1956 49 Chapter Five: Anarchist Tactics Spring and Fall of the New Left, 7. -
FLARR Pages #63: Soledad Gustavo and the Spanish Cultural Canon
University of Minnesota Morris Digital Well University of Minnesota Morris Digital Well FLARR Pages Journals Fall 2008 FLARR Pages #63: Soledad Gustavo and the Spanish Cultural Canon James Wojtaszek University of Minnesota - Morris Follow this and additional works at: https://digitalcommons.morris.umn.edu/flarr Part of the European History Commons, and the Spanish Literature Commons Recommended Citation Wojtaszek, James, "FLARR Pages #63: Soledad Gustavo and the Spanish Cultural Canon" (2008). FLARR Pages. 52. https://digitalcommons.morris.umn.edu/flarr/52 This Article is brought to you for free and open access by the Journals at University of Minnesota Morris Digital Well. It has been accepted for inclusion in FLARR Pages by an authorized administrator of University of Minnesota Morris Digital Well. For more information, please contact [email protected]. 75 File Under: -Anarchist FLARR PAGES # 63 Movement The Foreign Language Association of the Red River in Spain Volume #2 Fall 2008 broke the plates. More frequently, copies of "Soledad Gustavo and the Spanish Cultural La Revista Blanca simply disappeared in Canon," James Wojtaszek, UMM the mail or were seized, making it necessary to deliver the journal by hand. Some ex!les Alongside her husband Federico Urales wondered at the time how it could continue (pseudonym of Joan Montseny), Soledad to exist at all without government Gustavo (pseudonym of Teresa Maiie) was protection, raising questions about its active and influential in Spain's anarchist loyalties. In all likelihood the publishers did movement of the late nineteenth and early have some agreement with government twentieth centuries. The couple published officials not to print any specific material numerous articles and were founders and editors on domestic politics, because none ever of the journals La Revista Blanca and Tierra y 'appeared. -
Britskí Anarchisti V Medzivojnovom Období
Britskí anarchisti v medzivojnovom období Jakub DRÁBIK V poslednom období sa o „anarchizme“ začalo hovoriť vo všetkým možných súvislostiach. Tento termín sa začal používať čoraz viac a na čoraz väčšie množstvo udalostí, začína sa spájať s čoraz väčším počtom ľudí. Tým sa stáva neprehľadným a preto je v súvislosti s pojmom „anarchizmus“ nevyhnutné aspoň v stručnosti vysvetliť, čo vlastne tento pojem znamená. Pojem anarchizmus má často pejoratívny význam a je bežne považovaný za čosi negatívne, deštrukčné, je spájaný s násilím či terorizmom. Je to predovšetkým preto, že sa spája s konaním „samozvaných“ anarchistov, ktorí sa za anarchistov prehlasujú predovšetkým preto, aby mohli jednoducho ospravedlniť svoje kriminálne a neakceptovateľné správanie. Tým hnutie diskreditujú. Obsah pojmu „anarchizmus“ je chápaný predovšetkým v negatívnom zmysle ako ohrozenie všeobecného poriadku a existujúceho vládnuceho systému. Je pravdou, že anarchisti sa snažia zničiť akúkoľvek vládu, štát či cirkevnú hierarchiu. Túto svoju snahu vidia ale v pozitívnom zmysle, ako snahu o slobodu jednotlivca v slobodnom spoločenstve bez akejkoľvek nadvlády – či už ide o politickú, ekonomickú, náboženskú alebo nadvládu ktorá vychádza z rešpektovania istého hierarchického usporiadania spoločnosti. Anarchisti vidia príčinu všetkého zla a útlaku v moci jedného človeka nad druhým. Jedinec by podľa nich mal mať možnosť vždy sám rozhodovať o svojom živote a robiť si čo chce, aj keby proti tomu bola majoritná spoločnosť. Anarchisti uznávajú istú potrebu organizácie ľudí, no presadzujú ju na čo možno najnižšom stupni a čo je podstatné – na dobrovoľnej báze, teda bez štátu, cirkvi či nadriadeného alebo šéfa. Definovať pojem anarchizmus je ťažké, keďže nie je jednotným a súdržným súborom politických ideí (anarchisti vychádzajú z rôznych filozofických hľadísk a nezhodujú sa v tom, ako by mala vyzerať anarchistická spoločnosť, existuje viacero koncepcií a smerov anarchizmu ako anarchosyndikalizmus, anarchokomunizmus, mutualizmu, individualizmus a pod.). -
Authoritarian Communism and Libertarian Communism
Library.Anarhija.Net Authoritarian Communism and Libertarian Communism Max Nettlau, Federica Montseny Max Nettlau, Federica Montseny Authoritarian Communism and Libertarian Communism 1928 Retrieved on March 31st, 2014 from http://libcom.org/library/ authoritarian-communism-libertarian-communism-max-nettlau Max Nettlau, “Comunismo Autoritario y Comunismo Libertario”, La Revista Blanca (February 1, 1928), VII, No. 113, pp. 513–517; (February 15, 1928), VII, No. 114, pp. 545–550; (March 1, 1928), VII, No. 115, pp. 577–579. Originally written in French, then translated into Spanish by Federica Montseny in 1928 during one of Nettlau’s visits to Spain. Translated from the Spanish translation available online at: http://agitacionrural.no-ip.org/node/68 lib.anarhija.net 1928 Contents Preface: Max Nettlau, or The Choice of Modesty – Federica Montseny 3 Chapter 1 9 Chapter 2 20 Chapter 3 35 2 Preface: Max Nettlau, or The Choice of Modesty – Federica Montseny Blessed are those whose souls are transparent, whose lives are honest, and whose hearts are pure; for theirs is the kingdom of the earth. Blessed are those who believe in human goodness, those who preserve their illusions intact and nourish the hope that for them the doors of life will open. Blessed are those who offer the world their fraternal right hand and friendly visage, those who go with a smile on their lips and cast a light before them. And blessed, too, are those who can love those who can believe, those who can discover within the human wasteland, a tree under which their anxieties concerning their ideal, and their human de- sires for trust and affection, can take shelter. -
Sasha and Emma the ANARCHIST ODYSSEY OF
Sasha and Emma THE ANARCHIST ODYSSEY OF ALEXANDER BERKMAN AND EMMA GOLDMAN PAUL AVRICH KAREN AVRICH SASHA AND EMMA SASHA and EMMA The Anarchist Odyssey of Alexander Berkman and Emma Goldman Paul Avrich and Karen Avrich Th e Belknap Press of Harvard University Press Cambridge, Massachusetts • London, En gland 2012 Copyright © 2012 by Karen Avrich. All rights reserved Printed in the United States of America Library of Congress Cataloging- in- Publication Data Avrich, Paul. Sasha and Emma : the anarchist odyssey of Alexander Berkman and Emma Goldman / Paul Avrich and Karen Avrich. p . c m . Includes bibliographical references and index. ISBN 978- 0- 674- 06598- 7 (hbk. : alk. paper) 1. Berkman, Alexander, 1870– 1936. 2. Goldman, Emma, 1869– 1940. 3. Anarchists— United States— Biography. 4 . A n a r c h i s m — U n i t e d S t a t e s — H i s t o r y . I . A v r i c h , K a r e n . II. Title. HX843.5.A97 2012 335'.83092273—dc23 [B] 2012008659 For those who told their stories to my father For Mark Halperin, who listened to mine Contents preface ix Prologue 1 i impelling forces 1 Mother Rus sia 7 2 Pioneers of Liberty 20 3 Th e Trio 30 4 Autonomists 43 5 Homestead 51 6 Attentat 61 7 Judgment 80 8 Buried Alive 98 9 Blackwell’s and Brady 111 10 Th e Tunnel 124 11 Red Emma 135 12 Th e Assassination of McKinley 152 13 E. G. Smith 167 ii palaces of the rich 14 Resurrection 181 15 Th e Wine of Sunshine and Liberty 195 16 Th e Inside Story of Some Explosions 214 17 Trouble in Paradise 237 18 Th e Blast 252 19 Th e Great War 267 20 Big Fish 275 iii -
Here Is Louise Michel This, People Could Say She Is a Pathological Case
Number 93-94 £1 or two dollars Mar. 2018 Here is Louise Michel this, people could say she is a pathological case. But there are thousands like her, millions, none of whom gives a damn about authority. They all repeat the battle cry of the Russian revolutionaries: land and freedom! Yes, there are millions of us who don’t give a damn for any authority because we have seen how little the many-edged tool of power accomplishes. We have watched throats cut to gain it. It is supposed to be as precious as the jade axe that travels from island to island in Oceania. No. Power monopolized is evil. Who would have thought that those men at the rue Hautefeuille who spoke so forcefully of liberty and who denounced the tyrant Napoleon so loudly would be among those in May 1871 who wanted to drown liberty in blood? [1] Power makes people dizzy and will always do so until power belongs to all mankind. Note 1, A swipe at moderate republicans who opposed the [Louise Michel (1830-1905) was back in prison Paris Commune: ‘Among the people associated with (again) in the 1880s when she wrote her memoirs the [education centre on] rue Hautefeuille was Jules (after the 1883 Paris bread riot). They were published Favre. At this time he was a true republican leader, but in February 1886. In this extract she looks back at her after the fall of Napoleon III he became one of those younger self, just before the Paris Commune of 1871.] who murdered Paris. -
Witness for the Prosecution
Witness for the Prosecution Colin Ward 1974 The revival of interest in anarchism at the time of the Spanish Revolution in 1936 ledtothe publication of Spain and the World, a fortnightly Freedom Press journal which changed to Revolt! in the months between the end of the war in Spain and the beginning of the Second World War. Then War Commentary was started, its name reverting to the traditional Freedom inAugust 1945. As one of the very few journals which were totally opposed to the war aims of both sides, War Commentary was an obvious candidate for the attentions of the Special Branch, but it was not until the last year of the war that serious persecution began. In November 1944 John Olday, the paper’s cartoonist, was arrested and after a protracted trial was sentenced to 12 months’ imprisonment for ‘stealing by finding an identity card’. Two months earlier T. W. Brown of Kingston had been jailed for 15 months for distributing ‘seditious’ leaflets. The prosecution at the Old Bailey had drawn the attention of the court to the fact that thepenalty could have been 14 years. On 12 December 1944, officers of the Special Branch raided the Freedom Press office andthe homes of four of the editors and sympathisers. Search warrants had been issued under Defence Regulation 39b, which declared that no person should seduce members of the armed forces from their duty, and Regulation 88a which enabled articles to be seized if they were evidence of the commission of such an offence. At the end of December, Special Branch officers, led byDetec- tive Inspector Whitehead, searched the belongings of soldiers in various parts of the country. -
Images of Republican Women During the Spanish Civil War
Article Becoming visible and real: Images of Republican Women during the Spanish Civil War MARTIN MORUNO, Dolorès Abstract Following Donna Haraway’s (1988) doctrine of embodied objectivity, I analyze the construction of the notion of woman in the visual culture produced during the Spanish Civil War, by considering different women’s roles as militiawomen, political leaders, nurses, and workers in the munitions factories. A selection of photographs of the Republican women during the Spanish Civil War reveals how the modern wars of the first half of the 20th century should not be considered exclusively a male domain because women became publicly visible and a political power in their fight against fascism. As it occurred with other North American and European women during World War I and World War II, Spanish women joined the labor forces with the outbreak of the Civil War, becoming aware of their subjugated position for the first time in history. Therefore, the images depicting Republican women mirrored not only the legal and social rights conquered by women since the proclamation of the Second Spanish Republic in 1931, but they also embodied their emancipation and, furthermore, the roots of Spanish Feminism, a movement which has been [...] Reference MARTIN MORUNO, Dolorès. Becoming visible and real: Images of Republican Women during the Spanish Civil War. Visual Culture & Gender, 2010, vol. 5, p. 5-15 Available at: http://archive-ouverte.unige.ch/unige:28796 Disclaimer: layout of this document may differ from the published version. 1 / 1 Visual Culture & Gender, Vol. 5, 2010 Reading Gender in Spanish War Photography an annual peer-reviewed international multimedia journal This article explores the representation of Republican women during the Spanish Civil War (1936-39) through a selection of photo- BECOMING V ISI B LE AND REAL : graphs, in order to show their political participation in the conflict and, IMAGES OF REPU B LICAN WOMEN DU R ING THE SPANISH CI V IL WA R furthermore, to interpret their particular experience in wartime (see Figure 1). -
12 Diciembre Mujer Y Memoria
1 MUJER Y MEMORIA DICIEMBRE 31 DE DICIEMBRE PAULETTE BRUPBACHER El 31 de diciembre de 1967 muere en Un- terendingen (Argovia, Suiza) la doctora y militante de los derechos de la mujer, compañera y colaboradora del libertario suizo Fritz Brupbacher, Pelta Rajgrodski (o Raygrodski), más conocida como Pau- lette ( Pauline o Paula ) Brupbacher . Ha- bía nacido el 16 de enero de 1880 a Pinsk (Polesia, Imperio Ruso; hoy Bielorrusia) en una familia acomodada judía. Sus pa- dres se llamaban Aron Hirsch Rajgrodski y Frieda Nimcowicz. En 1902 se casó en Berna (Berna, Suiza) con Abraham Goutzait, también ruso de origen judío, con quien tuvo una hija y un hilo - en estos años a ser conocida como Pelta Goutzait (o Paula Gutzeit).En 1902 comenzó a estudió Letras en la Universidad de Berna, donde las mujeres podían estudiar, y en 1907 se doctoró con una tesis sobre la reforma agraria del Imperio zarista ( Die Bodenreform ). En 1914 fue a Berlín a estudiar Medicina, pero con el estallido de la Gran Guerra retornó a Suiza. En estos años de estudio trabajó en una clínica para drogadictos. Finalmente se licenció en la Facultad de Medicina de Ginebra. En 1923 se divorció de Abraham Goutzait. Después se convertirá compañera de Fritz Brupbacher, con quien ejercerá desde 1924 la medicina en Zurich y compartirá su compromiso político, luchando espe- cialmente por la emancipación de la mujer y por los derechos a la contracepción, al divorcio, al aborto ya una libre sexualidad. La pareja se caracterizó por aceptar como pacientes a los sectores más desfavorecidos y perseguidos de la sociedad (trabajadores inmigrantes, refugiados políticos, disidentes, etc.) Y sus experiencias de estos años fueron explicadas en la obra Meine Patientinnen (1953) . -
“For a World Without Oppressors:” U.S. Anarchism from the Palmer
“For a World Without Oppressors:” U.S. Anarchism from the Palmer Raids to the Sixties by Andrew Cornell A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Social and Cultural Analysis Program in American Studies New York University January, 2011 _______________________ Andrew Ross © Andrew Cornell All Rights Reserved, 2011 “I am undertaking something which may turn out to be a resume of the English speaking anarchist movement in America and I am appalled at the little I know about it after my twenty years of association with anarchists both here and abroad.” -W.S. Van Valkenburgh, Letter to Agnes Inglis, 1932 “The difficulty in finding perspective is related to the general American lack of a historical consciousness…Many young white activists still act as though they have nothing to learn from their sisters and brothers who struggled before them.” -George Lakey, Strategy for a Living Revolution, 1971 “From the start, anarchism was an open political philosophy, always transforming itself in theory and practice…Yet when people are introduced to anarchism today, that openness, combined with a cultural propensity to forget the past, can make it seem a recent invention—without an elastic tradition, filled with debates, lessons, and experiments to build on.” -Cindy Milstein, Anarchism and Its Aspirations, 2010 “Librarians have an ‘academic’ sense, and can’t bare to throw anything away! Even things they don’t approve of. They acquire a historic sense. At the time a hand-bill may be very ‘bad’! But the following day it becomes ‘historic.’” -Agnes Inglis, Letter to Highlander Folk School, 1944 “To keep on repeating the same attempts without an intelligent appraisal of all the numerous failures in the past is not to uphold the right to experiment, but to insist upon one’s right to escape the hard facts of social struggle into the world of wishful belief.