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Olivet Nazarene University Digital Commons @ Olivet Preacher's Magazine Church of the Nazarene 5-1-1946 Preacher's Magazine Volume 21 Number 03 J. B. Chapman (Editor) Olivet Nazarene University Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_pm Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, International and Intercultural Communication Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Chapman, J. B. (Editor), "Preacher's Magazine Volume 21 Number 03" (1946). Preacher's Magazine. 225. https://digitalcommons.olivet.edu/cotn_pm/225 This is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Preacher's Magazine by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. M ay-June, 1946 M anaging Editor’s MESSAGE OW do you use your time? A Volume 21 H preacher enjoys freedom of ac­ Number 3 May-June, 1946 tivity and use of time which few other workmen have. He does not punch a time clock, he is not checked by his employer, nor is he called upon to give an account to anyone—but God —for the manner in which he employs his time. There is nothing except his CONTENTS love and devotion to God and his conscience which demands of the preacher that he use his time wisely. The Attractions of the Ministry Many preachers are “so busy,” as J. B. Chapman ........................................ 3 they say; one confessed that the rea­ Objections to the Preacher’s Calling son he got by so well was because J. B. Chapman ........................................ 4 he made the people feel that he was Gleanings from the Greek New Testament about worked to death. But “so Ralph Earle ........................................... 1 busy” about what? “Worked to The Pastor and Returning Service Personnel death” with what? Chaplain John T. Donnelly ..................... 9 Why not try this experiment? The Influence of the Christian Home Make out for yourself a time card Robert G. Lee ........................................ 12 for one week. Keep an exact record of your time for the entire waking Paul’s Suggestions for Success period of each day: time spent at J. Warren Slote .................................... 14 meals, in study, in prayer, in reading, The Pastor a Leader in Loyalty in doing housework, in receiving A. H. Kauffman .................................... 16 callers, in waiting on others, in mak­ The New Version ing pastoral calls, in rest or recrea­ Ralph Earle ........................................... 20 tion, in attendance at services, in do­ The Challenge to the Postwar Church ing nothing worth-while, in attending George Mowry .................................... 24 committee meetings, rallies or conven­ tions, in writing letters, in doing such Departments work as mimeographing, stuffing en­ velopes, etc., and any other activities The Theological Question Box that take up your time for that week. H. Orton Wiley .................................... .30 Note how much of your time has Searching Truths for Ministers ................. .32 been spent in useless activities, time The Preacher’s Scrapbook .........................33 wasted, for it contributes nothing to Quotable Poetry ........................................ .34 you, to your family, or to your Sermon Outlines (A Preaching Program by church; time spent in doing things G. B. Williamson) ................................. .36 that some of your members could do Missionary Department ..............................60 as well and would enjoy doing; time Illustrationj ...............................................62 which could be used to better advan­ Book Notices. P. H. Lunn .........................64 tage through reorganization of your work. Time is the stuff of which life is made up. We cannot waste it with­ J. B. Chapman. D.D., Editor out such waste being harmful to us. D. Shelby Corlett, D.D., Managing Editor We must some day give an account Published bimonthly by the Nazarene Publishing House, 2923 to God of our use or stewardship of Troost Avenue, Box 527, Kansas City 10, Missouri, maintained by and in the; interest of the Church of the Nazarene. Subscription time. How conscientious we min­ price: $1.00 a year. Entered as second class matter at the post isters should be in the use of our office at Kansas City, Mo. Acceptance for mailing at special rate of postage provided for in Section 1103, Act of October 3, 1917, time. authorized December 30, 1925. Address all contributions to The Preacher's Magazine, 2923 Troost Avenue, Box 527, Kansas D. Shelby Coflett, City 10, Missouri. Managing Editor 2 (138) The Preacher's Magazine The Attractions of the Ministry J. B. Chapman, Editor BOUT thirty years ago, Dr. Thwing, source from which, or through which, A President of Western Reserve Univer­ knowledge may come. But the preacher, sity, Cleveland, Ohio, wrote a little book if he has the right attitude, will find books. on “The Ministry” in which there was a He will find a way to buy books, even if chapter on “The Attractions of the Ministry he must take the money for them out of his as a Calling.” budget for clothing and food, and even if he must walk instead of operating a motor­ The author confessedly kept his arguments car to make it possible. Then there are on a low level, and yet his thesis contained a number of worthy items. He said the always people who will give the preacher books. Some will give him books that they ministry as a calling offers great oppor­ have bought and do not need, some will tunities for self-development in mind, spirit, buy books (if by some means they may practical sympathy, and breadth of living. learn that these are what he wants) for the And he thought the preacher has more op­ preacher’s birthday or Christmas presents. portunities for doing good than most men, And when worst comes to worst, the preach­ since he works directly, while the majority er can do like Bishop Quayle used to do must of necessity work more indirectly. when he was a pastor. He used to an­ The preacher reaches out to men through nounce from the pulpit frequently: “Your his example, through his private counsel, preacher is Scotch, and it is difficult for through his public preaching, and by means him to spare money for buying books. of the printed page—preachers on the aver­ But he cannot be intelligent without books age writing more books than doctors and to read. So if you want your preacher to lawyers together. be intelligent, lend him books.” And the Without either adopting or criticizing the people did lend him books, and that preach­ author’s outline, I would emphasize the er was intelligent. Just one caution: make general ideas involved. Take that matter of sure to return the books, and make sure self-development: the ministry, more it the owner knows you return them. But seems to me than any other calling, de­ this caution need not lead to slavery, but mands the best of the preacher that he may should be utilized as an occasion for pas­ give what is demanded of him. Only a toral calling and for getting better acquaint­ good preacher can really do good preaching, ed with the members and friends of the and only a big preacher can do great church. And if the preacher trains himself preaching. Therefore every demand for to utilize his time, he can read more than better preachihg, whether the demand be men of most callings. from the hearers or from the preacher him­ On the question of broad sympathy, there self, is a demand for a better preacher. And, is much to be said. Sometime ago, a city after all, there is nothing in all the world mayor, in greeting a gathering of preach­ of greater consequence than that one should ers, remarked that preachers see the people be challenged to be his best self all the only on Sunday when they are washed and time, unless that better thing be that one dressed up, while the mayor must see shall apply himself, to the task of making them in their sordid everyday garb. But the required improvement all the time. this mayor was speaking from theory, not Without regard to his own age and without from experience—at least not from the ap­ regard to the class or type of people he is proach of the preacher’s experience. For called to serve, the preacher is required to while the mayor sees the people in their be alert in mind, vital in spirit and deep physical sordidness, the true preacher sees and sincere in sympathy always, and in in­ them in their spiritual squalor. And while creasing measure. And with these demands the mayor’s instruments of helpfulness are come abundant opportunities for reach­ legal and reformatory, the preacher’s meth­ ing and fulfilling these demands. ods are spiritual and regenerative. And To keep keen and alert in mind one must while the mayor may train himself to think maintain the student’s attitude, and he that things are not as bad as they seem, the must be a lover of books and of every preacher has at hand the means for really May-Iune, 1946 (139) 3 improving things by saving the persons “spending and being spent” that beckons involved. me on. Now, after more than forty years, I find it On the matter of writing books, Dr. easier than ever before to count nothing as Thwing’s thesis is quite enlightening. He having value except in its relationship to found that the proportion of books written the kingdom of God. And I can say with­ by preachers and men of other callings is an out any strain at all that if I were back evidence that the preacher has the theme at the beginning, standing at the parting of that is of more universal interest.

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