Extra Muros' Basilica, Philippi 2

Total Page:16

File Type:pdf, Size:1020Kb

Extra Muros' Basilica, Philippi 2 Index The numbers in bold type refer to Sections o f Part III, ‘ The Monuments9 : I ‘ Extra Muros’ Basilica, Philippi 2 ‘ Agora’ Basilica, Thasos 3 St George, Thessalonica 4 Palace Octagon, Thessalonica 5 Dion 6 St Demetrius, Thessalonica 7 ‘ Acheiropoietos’, Thessalonica 8 Tumba, Thessalonica 9 Heraclea Lyncestis 10 Basilica o f Bishop Philip, Stobi II Cemetery Basilica, Stobi 12 Quatrefoil Baptistery Basilica, Stobi 13 Basilica A, Philippi 14 Hosios David, Thessalonica 15 ‘ Synagogue’ Basilica, Stobi 16 Cruciform Basilica, Thasos 17 Voskohoria 18 Palikura 19 Basilica B, Philippi 20 Churches around Canon Grad 21 Lipljan 22 Prizren 23 Suvodol 24 City o f Caričin Grad 25 Episcopal Basilica, Caričin Grad 26 Crypt Basilica, Caričin Grad 27 Cruciform Church, Caričin Grad 28 South-West Basilica, Caričin Grad 29 South Church, Caričin Grad 30 Konjuh 31 Bregovina 32 Ohrid 33 Studenčista and Radohsta 34 Oktisi A bbott, G. F., 62 A kakios, St, 107-8 A bgar, King o f Edessa, 26 A kontisma, 51 A braham, 35 A lahan K ilisse (Koja Kalessi), Cilicia, Basilica, 42, 44, 191 A canthus (see Plants) A laric, King o f Visigoths, 74, 77, 78, 128 A chaemenians (see Persia) A lbania, 3, 50, 66 A chaia, 66, 77, 92 A lexander, Bishop o f Thessalonica A cholius, Bishop o f Thessalonica, 74, 75, 108 at Council o f Tyre, 68, 74 A chrida (see O hrid) at Council o f Nicaea, 68 A cts of the A postles, 52, 62-4, 65, 99 at Jerusalem, 68 A dam of B remen, 86 Converts Galerius’s daughter, 68-9 A d A quas, Macedonia, 221 Founds church o f St Matrona, 145 A ddai and M ari, SS., E. Syrian Liturgy of, 27, 31, 101 A lexander Severus, Roman Emperor, 9 A diaman, Armenia, 85 A lexander the Great (356-323 b.c.), Figs. 1, 37 A donis, 57 Conquests of, vii, 4, 6, 8, 19, 51, 74 A drianople (Edirne), Thrace, Battle, 77 Legacy, 3 et seq. A driatic Sea to Macedonia, 4, 176 Coast, 51, 72, 89, 94 to Hellenistic world, 4-5, 15, 19, 20, 45, 119-20 Syrian sanctuaries, 30, 42-3 and Samothrace, 52 Syro-Mesopotamian liturgy introduced, 40-3 A lexandria A egae (Edessa), Greece, 49, 51, 72 Prominence in Hellenistic world, 4 A egean Sea University, 7 Centre of Greek world, 3, 4, 7 Links with India, 7, 19, 30 Gothic invasions, 72 Therapeutae, 13 Avar and Slav invasions, 92 Position and influence in Byzantine Empire, 19, 28-30, 73 A esculapius (see A sklepios) and Constantinople, 29-30, 73, 75 A etius, Bishop o f Thessalonica, 74 Patriarchate, 29-30, 73, 156 A fter-Life and D eath (see also Source of Eternal Life) Liturgy, 30-1, 77 Egyptian, 6 Influence on Thessalonica, 6 144, 154 Persian, 8 A lfred, King o f Wessex, 80 Indian, 11, 13 A liakmon, River, 3 Scythian, 19 A ltai, Central Asia, 58 Thracian, 50, 53, 57-8, 103, Figs. 30, 31 A ltar East Macedonian cults, 62, 64 Pagan, 53, 54, 59, 134, Pi. 6 Symbolism, 20-1, 36, $7-8, 200, Pis. 3-7 Christian, 26, 31, 32, 35, 69, 118, 235 Emphasis in Early Christian liturgies, 27 Holy Sepulchre, Jerusalem, 31 A huramazda, 9, 10 St Peter’s, Rome, 34, Fig. 76 A isles (see N ave) Cathedral of Tyre, 34 Index A ltar (contd.) A nimals, (contd.) Mesopotamia, 36, 37, 101 Birds (contd.) Nola, 43 Peacock, 20, 82, Pi. $e 1 100,102,106 ; 6 128, 130, 138 ; 8 159 ; 13 173 ; 16 181, 183, 3 113-15, Pi· 15 ; 6 130, 140, Pis. 26, 27, Fig. 63 ; 7 157 ; Fig. 91 ; 17 183 ; 19 190, 191, Fig. 99 ; 20 (Trnova 9 160-1, Pi. 36 ; 10 165-6, Pis. 38, 41-2; 13 Pi. 47 ; 20 196 Petka) Fig. 117 ; 21 201 ; 23 203 ; 28 213 ; 29 214, 216, Phoenix, Pi. 3 220 3 115, Pis. Ill, 14, 16 ; 17 184 A mazons, 29 217, 220, Pi. 61 Raven, 19 A mbo, i 103, Pi. i i b ; 3 121-4, Pis. 23, 24, Figs. 54, 55 ; 10 166, Swan, 86, 87 Pi. 40a ; 19 190, 191 ; 29 216, 217 ; 30 222, 223, 225, 226 ; 3 114, 116, Pis. Ill, 14, 16, 21 ; 14 178, Pi. 48 31 227 ; 33 (Radolista) 231 Vulture, 16 Ravenna, 226 Boar, 54, 55, 57, 58, Pi. 6 A mbrose, St, Bishop o f Milan, Pi. 22m Bull, cow, ox, calf, 86, Pis. 3, 8 and Church o f Holy Apostles, 43 6 140 ; 9 160, Pi. 36 ; 10 165, Pis. 41-2 ; 14 175, 176, Pi. VII ; Friend o f Acholius, 75 29 217, 220 ; 30 224 and Theodosius the Great, 31, 76 Butterfly, 25 209 A mida (Diyarbekr), Northern Mesopotamia Camel, 59, Pi. 7 Nestorian church, 39 Centaur, 29 217, 220, Pi. 61 Melkite church of Mar Kosmo, 39 Chimaera, 61 Jacobite church o f el-Hadr, 39 Deer, stag, 87, Figs. 29, 30 ; 10 166, 225, Pi. 38 ; 29 218 ; 30 225, A mphipolis, 51, 57, 63 Pi. 64 A myntas, King o f Bactria, 176 Dog, 16, 19, 53-5, 59-61, 87, Pis. 6, 7, Fig. 29, 30, 37 A nahita, 10 10 166, 225, Pi. 38 ; 30 225 A nanias, St, 113, 115, Pi. 22/ Dragon, 22, 61, 82, Pi. 5, Fig. 7 A nastasia, Empress, 92 30 224 A nastasis, Church o f Holy Sepulchre, Jerusalem, 35 Fish, Pi. 3 d, Fig. 36 A nastasius, Emperor (491-518), 76 7 157, Pis. V, 35 ; 14 177, Pis. VII, VIII, 48a ; 19 191, Fig. 100 ; A natolia (see also A sia M inor) 23 Pi* 56 ; 33 231 Pagan religion Crab, 33 231 Geographical factors, 5, 24 Dolphin, 1 103, Pi. 12 ; 33 231 Characteristics, 7-8, Pi. 4a Eel, 33 231 Art, 15 Sea horse, Pi. 3 Transfer to patriarchate o f Constantinople, 29 Gazelle, 16, 58 Churches, 39, 175, 198, Figs. 18, 121-4, 147 Hare, 16, 86 Missionary impulse, 43 13 Fig. 83 ; 25 209, Pi. 57 Iconoclastic tendencies, 141-2 Horse (see also Horseman), 16, 19, 55-6, 57, 86-7, 91 Influence on Balkan architecture, 12 169 ; 16 181 ; 20 198 ; 27 213; 29 217, 220 ; 30 224 ; (foal) 25 209, Pi. 57 29 219 ; 30 225, 226 ; 31 228 Ibex, 25 209 Balkan settlements, 198, 200, 219, 228 Lamb, ram, sheep, 20, Pi. 5 b A nchialos, near Thebes, Greece I 103 ; 3 Pi. 24 ; 6 140, 141, Pi. 28 ; 10 165, Pis. 41-2 ; 13 Sack by Slavs, 92 Fig. 83 ; 29 217, 218, Pi. 61 ; 34 233, Fig. 161 Basilicas, 128, 139, 183, 184, 213, 223, Fig. 152 Lion, lioness, 20-2, Pis. 3, 4, 5, 7, Figs. 5, 6 A ndrew, St, 62 6 140; 9 160-1,165, Pi. 36; 10 Pi. 43 ; 14 175, 176,178, Pi. VII; A ngels (including A rchangels), Pi. 5/ 29 217, 220, Pi. 60 3 114, 118, 122, Pis. 17, 20, 23 ; 6 (as Victories 130, Pi. 26), Serpent, snake (see also Dragon), 19, 20, 21, 53, Pis. 3, 5 ; 30 224 142-3, 145, 146, Pis. IV, 29 with Bendis, 53 A nimals, Real and M ythical (including Birds and Fish) with Thracian Horseman, 54-5, 56-7, Pi. 6 in Slav art and religion, 86-7, Pi. 4 with Asklepios, 55 Aurochs, 85, 86 with Dioscuri, 59, Fig. 35 Bear, 86 ; 10 165, Pis. 41-2 ; 29 217, 220, Pi. 60 ; 30 224, with Danubian Horsemen, Fig. 36 Pi. 64 not an attribute o f St Demetrius, 61 Birds, 87, Pis. 3, 4 in Slav art, 87 I 102, Pis. II, 12 ; 3 in -1 5 , Pis. Ill, 15, 20 ; 6 122, 140 ; 7 157, W olf, 86 Pis. V, 35 ; 9 160-1 ; 10 166 ; 12 169 ; 17 184 ; 19 191, A nnexes to N arthex or A trium Fig. 100 ; 20 Fig. n o ; 23 203 ; 25 208, Pi. 58 ; 29 216 ; i 100-1 ; 8 159, 232 ; 10 162 ; 11 168 ; 12 169, 232 ; 20 30 223, 226, Pi. 63 ; 33 (Radolišta) 223 ; 34 233 195» 196, 198 ; 21 201, 202 ; 22 202, 204 ; 23 203, 204, Cock, 86 232 ; 27 211-12, 213 ; 28 213 ; 29 214, 218, 225, 226 ; Dove ; 20 ; 3 114, 115, Pis. 16, 20 ; 14 178 30 221, 223, 225, 226 ; 32 229 ; 33 (Studenčišta) 229, 230, Duck ; 86 ; 10 165, 216, Pis. 41-2 (Radohšta) 230 ; 34233 Eagle ; 16 ; 3 122, Pis. 23, 24 ; 6 140-1, Pi. 28 ; 10 166, Pi. 38 ; Bin Bir Kilisse, 218, Fig. 147 14 175, 176, Pi. VI Džanavar Tepe, 219, Fig. 148 Goose ; 86 ; 29 216 A ntes, Slav tribe, 79, 80, 89, 92 Owl, Pi. 3 A nthemius of T ralles, 44 Partridge, 17 184 A nthony, St, 62 244 Index A ntigonos G onatas, King of Macedonia, n A ramaean art, 15 A ntioch A rcadiopolis (Lule Burgas), Thrace, 51 Prominence in Hellenistic world, 4 A rcadius, Emperor (395-408), 77, 104, 128 Links with Persia, 19, 28, 39 A rchangels (see A ngels) Liturgies, 27, 30-2, 236 A rchbishops (see B ishops) Position and influence in Byzantine Empire, 29-30, 39, 43, 73, A rchdeacons (see D eacons) 102, 134, 219, 236 A rianism, 28, 68, 75, 77 Missionary impulse, 30, 43 A ristarchus o f Thessalonica, 65 Patriarchate, 29-30, 73, 102 A ristides, Archbishop o f Thessalonica, 89 ‘Golden Church’, 35 A rithmetic, Sacred, 35, 36, 200, 209 Diocletian’s persecution, 112 A rius, Bishop (see A rianism) A ntiochos T heos, King o f Syria, 11 A rles, 177 A ntony, Mark, 49 A rmenia, 7, 30, 40, 71 A phrodite (see also V enus), 147, 156 A rsu, Syrian god o f caravans, 59, Pi.
Recommended publications
  • Exiling Bishops: the Policy of Constantius II
    University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2014 Exiling Bishops: The olicP y of Constantius II Walter Stevenson University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the History of Christianity Commons Recommended Citation Stevenson, Walt. "Exiling Bishops: The oP licy of Canstantius II." Dumbarton Oaks Papers 68 (2014): 7-27. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Exiling Bishops: The Policy of Constantius II Walt Stevenson onstantius II was forced by circumstances to all instances in which Constantius II exiled bishops Cmake innovations in the policy that his father and focus on a sympathetic reading of his strategy.2 Constantine had followed in exiling bishops. While Though the sources for this period are muddled and ancient tradition has made the father into a sagacious require extensive sorting, a panoramic view of exile saint and the son into a fanatical demon, recent schol- incidents reveals a pattern in which Constantius moved arship has tended to stress continuity between the two past his father’s precedents to mold a new, intelligent regimes.1 This article will attempt to gather
    [Show full text]
  • The Function of Christian Letters of Recommendation; from Paul to Julian
    THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN Jason File A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in t he Department of Religious Studies. Chapel Hill 2006 Approved by: Bart Ehrman Zlatko Plese Peter Kaufmann ABSTRACT THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN (Under the Direction of Bart D. Ehrman) This paper explores the function of Christian letters of recommendation, from the time of Paul (c. 50 CE) to the time of Emperor Julian (c. 350 CE). The first chapter provides background information concerning the function of letters of recommendation generally in antiquity. It is argued that the primary functions of such letters in Greco -Roman society was to provide hospitality for the traveler, and to testify to their trustworthiness. Where pagans used such letters for business or filial purposes, the early Chri stian church used them to build religious networks across the wide span of the Mediterranean world and the Levant. The second chapter of the thesis takes up the subject of hospitality practices in the Christian mission, and the third explores the use of letters of recommendation in the writings of the apostle Paul. Letters of recommendation were extremely important for the growth, spread and development of the Christian church. ii TABLE OF CONTENTS Chapter I. INTRODUCTION…………………………………………………………….1 II. LETTER S OF RECOMMENDATION IN GRECO -ROMAN SOCIETY…...7 Overview of Letter -Writing in the Ancient Near East…………..………….…7 The Hellenistic Period and Letter -Writing Manuals…………...……………...9 The Form and Structure of the Letter of Recommendation………………….14 The Function of the Letter of Recommendation……………………………..19 Summary……………………………………………………………………..26 III.
    [Show full text]
  • Outline: Eusebius, Sulpicius, and the Christian Roman Empire Richard
    1 Outline: Eusebius, Sulpicius, and the Christian Roman Empire Richard Goodrich I. Introduction A. Argument: 1. In Sulpicius Severus' Chronicon, the Gallic author challenged and rejected Eusebius' model of a Christian Roman Empire. This was driven by complex motivations: Gallic antipathy toward the Roman state, apocalyptic thought, and a desire to promote Martin. B. Premises (To demonstrate my argument, I will show): 1. That Eusebius proposed an innovative model for a Christian Roman Empire 2. Sulpicius was familiar with Eusebius' works/model 3. Sulpicius rejected this model and offered his own alternative 4. Sulpicius' model was driven by: a. A provincial distrust of imperial authority b. His apocalyptic thought c. A desire to promote Martin C. Significance: A study of Sulpicius' project will contribute to our understanding of: 1. How provincial elites viewed the weakening Roman empire 2. How Christian Roman authors used texts and traditional rhetoric to promote themselves and their subjects 3. The ongoing debate among Christian thinkers about the proper relationship between church and state II. Background: Eusebius' Christian Roman Empire (Prem. 1) A. Eusebian Excess 1. Three centuries of animosity toward Christians comes to an end 2. Eusebius wants to ensure Christianity's place going forward 3. Promotes a model of a Christian Roman Empire based on the career of Constantine a. Most prominently in his works: Hist Ecc, Vita Const, and Laus Const 4. This model became normative over the next century a. Foundational for the entire Byzantine Empire B. Unpacking the Model (Key Secondary Sources for this Section = Cameron & Hall (1999); Barnes (1981), Drake (1995, 2000); Dvornik (1966)) 1.
    [Show full text]
  • Fountain-Of-Life Mosaics from Macedonia Ruth Kolarik the Fountain of Life Is the Most Common Figural Subject Among the Mosaics O
    Fountain-of-Life Mosaics from Macedonia Ruth Kolarik The fountain of life is the most common figural subject among the mosaics of Greek Macedonia, FJR of Macedonia and neighboring regions during the later fifth and first half of the sixth century. The pavements vary in quality, style and details of imagery. The sheer number of examples, however, makes it possible to compare them and assess the activity of various workshops in the region, their evolution and influences. The fountain of life compositions illustrate the words of Psalm 42, part of the baptismal liturgy, and are often appropriately located in baptisteries and associated rooms. Others occupy a variety of ecclesiastical and residential contexts. Two examples stand out in quality and complexity. The mosaic of the Ohrid Tetraconch's baptistery has varied images of the fountain of life combined with personifications of the rivers of paradise It does not have local parallels in quality or style. Another singular example is the central motif of the narthex mosaic in the Large Basilica at Heraclea Lyncestis featuring a vessel with vines set on acanthus leaves and flanked by a stag and a doe, as well as a pair of peacocks. The elaborate compositions, the quality of workmanship and the use of a great variety of materials, including glass, in these two examples suggest that they were laid by two separate workshops from cosmopolitan centers and/or were the work of wall mosaicists. A workshop centered at Stobi was responsible for the fountain of life mosaics in the Baptistery and House of Psalms there as well as an example at Edessa in northern Greece.
    [Show full text]
  • Council of Seleucia and Its Aftermath (359-360) Copyright 2018 Glen L
    Harmony 2.7-Council of Seleucia and its aftermath (359-360) Copyright 2018 Glen L. Thompson This document is provided for personal and educational use. It may not be used for commercial purposes without the permission of the copyright holder. Last updated 3/28/18 27 September, 359 - The Council of Nicomedia is rescheduled for Seleucia 2.39.1 But I must now give an account of the other Synod, which the emperor’s edict had called for in the east, as a rival to that of Ariminum. 2.39.2 It was at first determined that the bishops should assemble at Nicomedia in Bithynia; but a great earthquake had nearly destroyed that city, preventing their being convened there. 2.39.3 This happened in the consulate of Tatian and Cerealis, on the 28th day of August. They were therefore planning to transfer the council to the neighboring city of Nicaea. 2.39.4 But this plan was again altered, as it seemed more 4.22.1 During about the same period, the Eastern 2.26.4 After a time, at the suggestion of the accusers of convenient to meet at Tarsus in Cilicia. Being dissatisfied bishops assembled to the number of about one hundred Eudoxius, Constantius ordered the synod to be held at with this arrangement also, they at last assembled and sixty, in Seleucia, a city of Isauria. This was during Seleucia. This town of Isauria lies on the seashore and is themselves at Seleucia, surnamed Aspera, a city of the consulate of Eusebius and Hypatius. the chief town of the district.
    [Show full text]
  • Citation Methodologies in Eusebius' Historia Ecclesiastica and Other
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2015 Citation Methodologies in Eusebius’ Historia Ecclesiastica and Other Ancient Historiography Justin Otto Barber University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Religions of Western Origin Commons Recommended Citation Barber, Justin Otto, "Citation Methodologies in Eusebius’ Historia Ecclesiastica and Other Ancient Historiography" (2015). Electronic Theses and Dissertations. 1009. https://digitalcommons.du.edu/etd/1009 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. CITATION METHODOLOGIES IN EUSEBIUS’ HISTORIA ECCLESIASTICA AND OTHER ANCIENT HISTORIOGRAPHY __________ A Dissertation Presented to The Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by Justin Otto Barber August 2015 Advisor: Gregory Robbins ©Copyright by Justin Otto Barber 2015 All Rights Reserved Author: Justin Otto Barber Title: Citation Methodologies in Eusebius’ Historia ecclesiastica and Other Ancient Historiography
    [Show full text]
  • A Medallion of Constantius II Julia Ruff Lawrence University
    Lawrence University Lux Lawrence University Honors Projects 2005 A Medallion of Constantius II Julia Ruff Lawrence University Follow this and additional works at: https://lux.lawrence.edu/luhp Part of the Byzantine and Modern Greek Commons © Copyright is owned by the author of this document. Recommended Citation Ruff, Julia, "A Medallion of Constantius II" (2005). Lawrence University Honors Projects. 70. https://lux.lawrence.edu/luhp/70 This Honors Project is brought to you for free and open access by Lux. It has been accepted for inclusion in Lawrence University Honors Projects by an authorized administrator of Lux. For more information, please contact [email protected]. This honors these submitted by Julia Ruff has been read and found acceptable for Honors in Independent Study Randall McNeill, Member of the Examinin~ Committee Je#ld Podair, Member of the Examining Committee Carol Lawton, Thesis Adviser A MEDALLION OF CONSTANTIUS II Julia Ruff TABLE OF CONTENTS Preface 1 Introduction 2-3 The Sources 4 Historical Background 4-9 Ammianus Marcellinus 9-12 Reign of Constantius II 13-18 Medallions: Definition 18-19 Medallions: Occasions for Minting 19-22 Medallions: Intended Recipients 23-27 Description of the Medallion 28 Obverse 28-33 Reverse 34-39 Medallions: Production 39-45 The Messages of the Medallion of Constantius 45-50 Conclusions 50-51 Figure 1 52 Figure 2 53 Figure 3 54 Figure 4 55 Figure 5 56 Figure 6 57 Figure 7 58 Figure 8 59 Figure 9 60 Bibliography 61-62 ( 1 ( PREFACE I would like to acknowledge those individuals who have helped to make this work possible.
    [Show full text]
  • What Temples Stood For
    WHAT TEMPLES STOOD FOR: CONSTANTINE, EUSEBIUS, AND ROMAN IMPERIAL PRACTICE BY STEVEN J. LARSON B.S., PURDUE UNIVERSITY, 1987 B.A., UNIVERSITY OF MINNESOTA, 1992 M.T.S., HARVARD UNIVERSITY DIVINITY SCHOOL, 1997 A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF RELIGIOUS STUDIES AT BROWN UNIVERSITY PROVIDENCE, RHODE ISLAND MAY 2008 © Copyright 2008 by Steven J. Larson VITA !"#$%"&'()"*)"!)+*$)$,'-*%."!)+*$)$"')"/$)0$(1"23."24567"!"8'9,-:;:+"$"&$8<:-'(=%" degree in Industrial Engineering at Purdue University in 1987. Following this, I worked as an engineer at Cardiac Pacemaker, Inc. in St. Paul, Minnesota. I left this position to pursue studies in the Humanities at the University of Minnesota. There I studied modern $(;"$)+">'+:()"?(::@"80-;0(:"$)+"-$)A0$A:"$)+"A($+0$;:+"#*;<"$"&$8<:-'(=%"+:A(::"*)"B(;" History from the Minneapolis campus in 1992. During this period I spent two summers studying in Greece. I stayed on in Minneapolis to begin coursework in ancient Latin and Greek and the major world religions. Moving to Somerville, Massachusetts I completed a 9$%;:(=%"+:A(::"$;"C$(D$(+"E)*D:(%*;1"F*D*)*;1"G8<''-"*)"244H"0)+:r the direction of Helmut Koester. My focus was on the history of early Christianity. While there I worked $%"$)":+*;'(*$-"$%%*%;$);"I'(";<:"%8<''-=%"$8$+:9*8"J'0()$-."Harvard Theological Review, as well as Archaeological Resources for New Testament Studies. In addition, I ,$(;*8*,$;:+"*)"K('I:%%'(%"L':%;:("$)+"F$D*+">*;;:)=%"MB(8<$:'-'A1"$)+";<:"N:#" O:%;$9:);P"8'0(%:.";($D:--*)A";'"%*;:%";<('0A<'0;"?(::8:"$)+"O0(@:17"O<$;"I$--."!"&:A$)" doctoral studies at Brown University in the Religious Studies departmen;"$%"$"F:$)=%" Fellow.
    [Show full text]
  • The Church in Rome in the First Century
    The Church in Rome in the First Century Author(s): Edmundson, George (1849-1930) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: In 1913, George Edmundson gave the University of Oxford©s Bampton Lectures, an annual (now biennial) lecture series that concentrates on Christian theological topics. This book contains the collection of Edmundson©s lectures, all of which concern Christianity©s first two hundred years. The majority of the book©s content addresses the New Testament directly, while a couple of the later lectures concern later early church figures such as Irenaeus, Clement of Alexandria, and Tertul- lian. During his time, Edmundson©s work was largely ignored, as he was a clergyman rather than a New Testament scholar. Not only this, but his conclusions differed vastly from the scholarly consensus of his contemporaries. Today, readers can approach Edmundson©s work as one piece of the ongoing dialogue in literary/historical criticism of the Bible. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Extract from the Last Will and Testament of the Late Rev. John Bampton 3 Synopsis of Contents 5 Lecture I 10 Lecture II 30 Lecture III 50 Lecture IV 71 Lecture V 90 Lecture VI 112 Lecture VII 136 Lecture VIII 154 Appendices 177 Note A. Chronological Table of Events Mentioned in the Lectures 178 Note B. Aquila and Prisca or Priscilla 181 Note C. The Pudens Legend 183 Note D. 188 Note E. The Tombs of the Apostles St. Peter and St. Paul 194 Note F.
    [Show full text]
  • A Virtual Reconstruction of the Baptistery of the Episcopal Basilica
    A Virtual Reconstruction of the Baptistery of the Episcopal Basilica at Stobi (Republic of Macedonia) By: Jade Stella Wells A Major Research Paper submitted to the Graduate Program in Classical Studies in conformity with the requirements for the Degree of Master of Arts Department of Classics Queen’s University Kingston, Ontario, Canada September 2018 Copyright © Jade Stella Wells, 2018 ABSTRACT In the last decade of the sixth century CE, the baptistery of the Episcopal Basilica at Stobi, presently located in the Republic of Macedonia, collapsed, which destroyed the roof and the interior support structure of the baptistery. When the building was excavated in 1971, the stratigraphy was difficult to interpret; scholars originally believed that the baptistery had been undisturbed, even though there was no evidence of the roof present in the stratigraphy. To date, two very different reconstructions have been made. The first (figs. 7-8), made by William Dinsmoor in 1975, was disproved by subsequent archeological discoveries. A second reconstruction (fig. 9) was published in 2006 by James Wiseman, but failed to include any supporting evidence from comparanda. Since no adequate reconstruction attempt has been made, this paper will put forth a new reconstruction for the baptistery, supported by a photogrammetry- derived 3D model and evidence of similar baptisteries from the same period. Additional research topics which have not been addressed in the existing scholarship of the baptistery will also be discussed, including the provenance of the kantharos and the function of the structure found underneath the baptistery. Acknowledgements The completion of this project has been made possible by the support of so many individuals.
    [Show full text]
  • The Persecution of Licinius
    University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies Legacy Theses 1999 The persecution of licinius Gearey, James Richard Gearey, J. R. (1999). The persecution of licinius (Unpublished master's thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/14363 http://hdl.handle.net/1880/25021 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY The Persecution of Licinius by James Richard Gearey A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF GREEK, LATIN AND ANCIENT HISTORY CALGARY, ALBERTA JUNE, 1999 Wames Richard Gearey 1999 National Library Biblioth&que nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Sweet 395. me Wellington Ottawa ON K 1A ON4 OltewaON KIAW Canada Canada YarrNI VOV.~ Our im Mr. mIk.nc. The author has granted a non- L'auteur a accorde une licence non exclusive licence allowing the exclusive pennettant a la National Library of Canada to Bibliotheque nationale du Canada de reproduce, loan, distribute or sell reproduire, preter, distribuer ou copies of this thesis in microform, vendre des copies de cette these sous paper or electronic formats.
    [Show full text]
  • The Experiences and Education of the Emperor Julian and How It
    COMPANION TO THE GODS, FRIEND TO THE EMPIRE: THE EXPERIENCES AND EDUCATION OF THE EMPEROR JULIAN AND HOW IT INFLUE NCED HIS REIGN Marshall Lilly Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS August 2014 APPROVED: Christopher Fuhrmann, Major Professor Laura Stern, Committee Member Robert Citino, Committee Member Richard McCaslin, Chair of the Department of History Mark Wardell, Dean of the Toulouse Graduate School Lilly, Marshall. Companion to the Gods, Friend to the Empire: The Experiences and Education of the Emperor Julian and How It Influenced His Reign 361-363 A.D. Master of Arts (History), August 2014, 108 pp., bibliography, 114 titles. This thesis explores the life and reign of Julian the Apostate the man who ruled over the Roman Empire from A.D. 361-363. The study of Julian the Apostate’s reign has historically been eclipsed due to his clash with Christianity. After the murder of his family in 337 by his Christian cousin Constantius, Julian was sent into exile. These emotional experiences would impact his view of the Christian religion for the remainder of his life. Julian did have conflict with the Christians but his main goal in the end was the revival of ancient paganism and the restoration of the Empire back to her glory. The purpose of this study is to trace the education and experiences that Julian had undergone and the effects they it had on his reign. Julian was able to have both a Christian and pagan education that would have a lifelong influence on his reign.
    [Show full text]