Citation Methodologies in Eusebius' Historia Ecclesiastica and Other
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Christian Origins Seminar Spring Meeting 2010
Spring Meeting 2010 Ballot 1 Story and Ritual as the Foundation of Nations Helmut Koester Report from the Jesus Seminar Q1 Story and ritual are the religio-political foundations of the on Christian Origins founding of nations in Antiquity. This is demonstrated in brief survey of the founding of the nations of the Hellenes, of Israel, and of imperial Rome. Fellows 0.88 Red 0.75 %R 0.20 %P 0.00 %G 0.05 %B Associates 0.86 Red 0.68 %R 0.27 %P 0.00 %G 0.05 %B Q2 The beginnings of the early Christian movement are Stephen J. Patterson, Chair political rather than “religious”; Paul wants to create a new nation of justice and equality opposed to the unjust hierarchical establishment of imperial Rome. This is dis- cussed with reference to John the Baptist, Jesus and Paul. Fellows 0.58 Pink 0.15 %R 0.55 %P 0.20 %G 0.10 %B Associates 0.61 Pink 0.18 %R 0.45 %P 0.36 %G 0.00 %B The Jesus Seminar on Christian Origins convened on Q3 As early Christians churches tried to find their place as a March 19–20 to consider some remaining issues associ- “religion” in the Greco-Roman world they soon began to become conform with the morality and citizenship of the ated with Antioch, and to air out some long-standing ques- Roman society. tions associated with the work of the Jesus Seminar. It was a Fellows 0.78 Red 0.50 %R 0.35 %P 0.15 %G 0.00 %B remarkable meeting. -
Exiling Bishops: the Policy of Constantius II
University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2014 Exiling Bishops: The olicP y of Constantius II Walter Stevenson University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the History of Christianity Commons Recommended Citation Stevenson, Walt. "Exiling Bishops: The oP licy of Canstantius II." Dumbarton Oaks Papers 68 (2014): 7-27. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Exiling Bishops: The Policy of Constantius II Walt Stevenson onstantius II was forced by circumstances to all instances in which Constantius II exiled bishops Cmake innovations in the policy that his father and focus on a sympathetic reading of his strategy.2 Constantine had followed in exiling bishops. While Though the sources for this period are muddled and ancient tradition has made the father into a sagacious require extensive sorting, a panoramic view of exile saint and the son into a fanatical demon, recent schol- incidents reveals a pattern in which Constantius moved arship has tended to stress continuity between the two past his father’s precedents to mold a new, intelligent regimes.1 This article will attempt to gather -
On Putting Paul in His Place Author(S): Victor Paul Furnish Reviewed Work(S): Source: Journal of Biblical Literature, Vol
On Putting Paul in His Place Author(s): Victor Paul Furnish Reviewed work(s): Source: Journal of Biblical Literature, Vol. 113, No. 1 (Spring, 1994), pp. 3-17 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3266307 . Accessed: 06/04/2012 10:44 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JBL 113/1(1994) 3-17 ON PUTTING PAUL IN HIS PLACE* VICTOR PAUL FURNISH Perkins School of Theology, Southern Methodist University, Dallas, TX 75275 Paul is easily the most accessible figure in first-century Christianity, arguably the most important; and, of course, he has been the subject of countless scholarly studies. Yet he remains, in many respects, an enigmatic figure. He seems to have been a puzzle even to his contemporaries, perhaps no less to many of his fellow believers in the church than to most of his former colleagues in the synagogue. And over time, also his letters became a problem, as attested by that oft-quoted remark in 2 Peter, "there are some things in them hard to understand" (3:16). -
The Function of Christian Letters of Recommendation; from Paul to Julian
THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN Jason File A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in t he Department of Religious Studies. Chapel Hill 2006 Approved by: Bart Ehrman Zlatko Plese Peter Kaufmann ABSTRACT THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN (Under the Direction of Bart D. Ehrman) This paper explores the function of Christian letters of recommendation, from the time of Paul (c. 50 CE) to the time of Emperor Julian (c. 350 CE). The first chapter provides background information concerning the function of letters of recommendation generally in antiquity. It is argued that the primary functions of such letters in Greco -Roman society was to provide hospitality for the traveler, and to testify to their trustworthiness. Where pagans used such letters for business or filial purposes, the early Chri stian church used them to build religious networks across the wide span of the Mediterranean world and the Levant. The second chapter of the thesis takes up the subject of hospitality practices in the Christian mission, and the third explores the use of letters of recommendation in the writings of the apostle Paul. Letters of recommendation were extremely important for the growth, spread and development of the Christian church. ii TABLE OF CONTENTS Chapter I. INTRODUCTION…………………………………………………………….1 II. LETTER S OF RECOMMENDATION IN GRECO -ROMAN SOCIETY…...7 Overview of Letter -Writing in the Ancient Near East…………..………….…7 The Hellenistic Period and Letter -Writing Manuals…………...……………...9 The Form and Structure of the Letter of Recommendation………………….14 The Function of the Letter of Recommendation……………………………..19 Summary……………………………………………………………………..26 III. -
Plotting Antiochus's Persecution
JBL123/2 (2004) 219-234 PLOTTING ANTIOCHUS'S PERSECUTION STEVEN WEITZMAN [email protected] Indiana University, Bloomington, IN 47405-7005 The history of religious persecution could be said to have begun in 167 B.C.E. when the Seleucid king Antiochus IV issued a series of decrees outlawing Jewish religious practice. According to 1 Maccabees, anyone found with a copy of the Torah or adhering to its laws—observing the Sabbath, for instance, or practicing circumcision—was put to death. Jews were compelled to build altars and shrines to idols and to sacrifice pigs and other unclean animals. The temple itself was desecrated by a "desolating abomination" built atop the altar of burnt offering. The alternative account in 2 Maccabees adds to the list of outrages: the temple was renamed for Olympian Zeus, and the Jews were made to walk in a procession honoring the god Dionysus. Without apparent precedent, the king decided to abolish an entire religion, suppressing its rites, flaunting its taboos, forcing the Jews to follow "customs strange to the land." Antiochus IV s persecution of Jewish religious tradition is a notorious puz zle, which the great scholar of the period Elias Bickerman once described as "the basic and sole enigma in the history of Seleucid Jerusalem."1 Earlier for eign rulers of the Jews in Jerusalem, including Antiochus s own Seleucid fore bears, were not merely tolerant of the religious traditions of their subjects; they often invested their own resources to promote those traditions.2 According to Josephus, Antiochus III, whose defeat of the Ptolemaic kingdom at the battle of Panium in 200 B.C.E. -
Miranda Threlfall-Holmes Is Vicar of Belmont and Pittington in the Diocese of Durham, and an Honorary Fellow of Durham University
Miranda Threlfall-Holmes is Vicar of Belmont and Pittington in the Diocese of Durham, and an honorary fellow of Durham University. Previously, she was Chaplain and Solway Fellow of University College, Durham, and a member of the Church of England General Synod. She has first-class degrees in both history (from Cambridge) and theology (from Durham), and a PhD in medieval history. She trained for ordination at Cranmer Hall, Durham, and was then a curate at St Gabriel’s church in Heaton, Newcastle upon Tyne. She has taught history at Durham and Newcastle universities, as well as for the North East Institute for Theological Education, the Lindisfarne Regional Training Partnership and Cranmer Hall. As a historian and theologian, she has written and published extensively in both the aca- demic and popular media. Her doctoral thesis, Monks and Markets: Durham Cathedral Priory 1460–1520, was published by Oxford University Press in 2005, and she co-edited Being a Chaplain with Mark Newitt in 2011 (published by SPCK). She has also contributed to the Church Times, The Guardian and Reuters. THE essential historY OF christianitY MIRANDA THRELFALL-HOLMES First published in Great Britain in 2012 Society for Promoting Christian Knowledge 36 Causton Street London SW1P 4ST www.spckpublishing.co.uk Copyright © Miranda Threlfall-Holmes 2012 Miranda Threlfall-Holmes has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. -
(In Spirit): Wealth and Poverty in the Writings of the Greek Christian Fathers of the Second Century
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 8-2021 Blessed Are the Poor (in Spirit): Wealth and Poverty in the Writings of the Greek Christian Fathers of the Second Century Jacob D. Hayden Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Hayden, Jacob D., "Blessed Are the Poor (in Spirit): Wealth and Poverty in the Writings of the Greek Christian Fathers of the Second Century" (2021). All Graduate Theses and Dissertations. 8181. https://digitalcommons.usu.edu/etd/8181 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. BLESSED ARE THE POOR (IN SPIRIT): WEALTH AND POVERTY IN THE WRITINGS OF THE GREEK CHRISTIAN FATHERS OF THE SECOND CENTURY by Jacob D. Hayden A thesis submitted in partiaL fuLfiLLment of the requirements for the degree of MASTER OF ARTS in Ancient Languages and CuLtures Approved: _______________________ _____________________ Mark Damen, Ph.D. Norman Jones, Ph.D. Major Professor Committee Member _______________________ ______________________ Eliza Rosenberg, Ph.D. Patrick Q. Mason, Ph.D. Committee Member Committee Member ________________________________ D. Richard CutLer, Ph.D. Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © Jacob D. Hayden 2021 All Rights Reserved iii ABSTRACT Blessed Are the Poor (in Spirit): Wealthy and Poverty in the Writings of the Greek Christian Fathers of the Second Century by Jacob D. -
The Christian Movement in the Second and Third Centuries
WMF1 9/13/2004 5:36 PM Page 10 The Christian Movement 1 in the Second and Third Centuries 1Christians in the Roman Empire 2 The First Theologians 3Constructing Christian Churches 1Christians in the Roman Empire We begin at the beginning of the second century, a time of great stress as Christians struggled to explain their religious beliefs to their Roman neighbors, to create liturgies that expressed their beliefs and values, and to face persecution and martyrdom cour- ageously. It may seem odd to omit discussion of the life and times of Christianity’s founder, but scholarly exploration of the first century of the common era is itself a field requiring a specific expertise. Rather than focus on Christian beginnings directly, we will refer to them as necessitated by later interpretations of scripture, liturgy, and practice. Second-century Christians were diverse, unorganized, and geographically scattered. Paul’s frequent advocacy of unity among Christian communities gives the impression of a unity that was in fact largely rhetorical. Before we examine Christian movements, however, it is important to remind ourselves that Christians largely shared the world- view and social world of their neighbors. Polarizations of “Christians” and “pagans” obscure the fact that Christians were Romans. They participated fully in Roman culture and economic life; they were susceptible, like their neighbors, to epidemic disease and the anxieties and excitements of city life. As such, they were repeatedly shocked to be singled out by the Roman state for persecution and execution on the basis of their faith. The physical world of late antiquity The Mediterranean world was a single political and cultural unit. -
Outline: Eusebius, Sulpicius, and the Christian Roman Empire Richard
1 Outline: Eusebius, Sulpicius, and the Christian Roman Empire Richard Goodrich I. Introduction A. Argument: 1. In Sulpicius Severus' Chronicon, the Gallic author challenged and rejected Eusebius' model of a Christian Roman Empire. This was driven by complex motivations: Gallic antipathy toward the Roman state, apocalyptic thought, and a desire to promote Martin. B. Premises (To demonstrate my argument, I will show): 1. That Eusebius proposed an innovative model for a Christian Roman Empire 2. Sulpicius was familiar with Eusebius' works/model 3. Sulpicius rejected this model and offered his own alternative 4. Sulpicius' model was driven by: a. A provincial distrust of imperial authority b. His apocalyptic thought c. A desire to promote Martin C. Significance: A study of Sulpicius' project will contribute to our understanding of: 1. How provincial elites viewed the weakening Roman empire 2. How Christian Roman authors used texts and traditional rhetoric to promote themselves and their subjects 3. The ongoing debate among Christian thinkers about the proper relationship between church and state II. Background: Eusebius' Christian Roman Empire (Prem. 1) A. Eusebian Excess 1. Three centuries of animosity toward Christians comes to an end 2. Eusebius wants to ensure Christianity's place going forward 3. Promotes a model of a Christian Roman Empire based on the career of Constantine a. Most prominently in his works: Hist Ecc, Vita Const, and Laus Const 4. This model became normative over the next century a. Foundational for the entire Byzantine Empire B. Unpacking the Model (Key Secondary Sources for this Section = Cameron & Hall (1999); Barnes (1981), Drake (1995, 2000); Dvornik (1966)) 1. -
Motivation for the Sharing of Material Possessions in Acts, Philo's De Vita Contemplativa and the Didache: a Comparative Study
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2019 Motivation for the Sharing of Material Possessions in Acts, Philo's De Vita Contemplativa and the Didache: A Comparative Study Lena V. Toews Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Toews, Lena V., "Motivation for the Sharing of Material Possessions in Acts, Philo's De Vita Contemplativa and the Didache: A Comparative Study" (2019). Dissertations. 1692. https://digitalcommons.andrews.edu/dissertations/1692 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT MOTIVATIONS FOR THE SHARING OF MATERIAL POSSESSIONS IN ACTS, PHILO’S DE VITA CONTEMPLATIVA AND THE DIDACHE: A COMPARATIVE STUDY by Lena V. Toews Adviser: Robert Johnston ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University SeventH-day Adventist Theological SeMinary Title: MOTIVATIONS FOR THE SHARING OF MATERIAL POSSESSIONS IN ACTS, PHILO’S DE VITA CONTEMPLATIVA AND THE DIDACHE: A COMPARATIVE STUDY Name of researcher: Lena V. Toews NaMe and degree of faculty adviser: Robert Johnston, Ph.D. Date completed: July 2019 Luke, in the book of Acts, depicts the sharing of possessions as a practice in the JerusaleM comMunity of the first century. Several pericopes, occurring priMarily in the first part of the book of Acts, eMbody the idea of shared property and seeM to have iMportant parallels to other sources of the tiMe, including the Jewish author Philo’s work De vita contemplativa, where he describes a group he calls, “Therapeutae,” and in the Jewish Christian document Didache. -
Ebook Download Christian Beginnings
CHRISTIAN BEGINNINGS: FROM NAZARETH TO NICAEA, AD 30-325 PDF, EPUB, EBOOK Geza Vermes | 288 pages | 27 Dec 2016 | Penguin Books Ltd | 9780141037998 | English | London, United Kingdom Christian Beginnings: From Nazareth to Nicaea, Ad 30-325 PDF Book It's fine that Christianity developed over the first few centu "Nothing is unclear in Arius' thinking, which is perhaps not a true desideratum in theology, nor is anything left unsaid. He is not an ordinary human being but a mysterious otherworldly personality. It was triggered by a public disagreement between Alexander bishop of Alexandria and his presbyter Arius whose clear formulation of the relationship between Jesus and God, following the pattern of Origen and Eusebius of Caesarea , placed Jesus in an inferior position, seeing this as the only way to avoid formal polytheism. Contact Contact Us Help. That said, I would recommend this to anyone with an interest in early Christianity. Published July 5th by Allen Lane first published July 1st The Scotsman. The Didache , or Teaching of the Twelve Apostles, is the earliest text which portrays the common rules of the early church. There is no mention of Paul's conversion. Hard going in places and not a book you can 'dip into' but one you need to read. How can a serious author have such a lapse. Although Judaism was centred on adherence to the Torah , charismatic prophets such as Elijah , Elisha and Isaiah were also an important part of Jewish life and this continued with the Essene Teacher of Righteousness , Jesus ben Sira and Hanina ben Dosa , many of whom were miracle workers. -
Church and Gnosis. a Study of Christian Thought and Speculation
CHURCH AND GNOSIS AMS PRESS NEW YORK CHURCH @ GNOSIS cA studyof Christianthought and speculation in the Second Century THE MORSE LECTURES FOR 1931 BY F. C. BURKITT, D.D. Hon. D.Litt. (Durban) CAMBRIDGE AT THE UNIVERSITY PRESS 1932 Library of Congress Cataloging in Publication Data Burkitt, Francis Crawford, 1864-1935. Church & gnosis. Reprint of the 1932 ed. published by the University Press, Cambridge, which was the Morse lecture for 1931. Includes index. 1. Gnosticism. 2. Theology, Doctrinial—History— Early church, ca. 30-600. I. Title. II. Series: The Morse lectures; 1931. BT1390.B83 1978 230'.1'3 77-84696 ISBN 0-404-16104-9 Reprinted from an original in the collections of the Union Theological Seminary Library From the edition of 1932, Cambridge First AMS edition published in 1978 Manufactured in the United States of America AMS PRESS, INC. NEW YORK, N.Y. TO PRESIDENT HENRY S. COFFIN AND THE PROFESSORS OF UNION THEOLOGICAL SEMINARY NEW YORK I DEDICATE THIS BOOK IN REMEMBRANCE OF THE DELIGHTFUL KINDNESS AND HOSPITALITY SHEWN TO MY WIFE AND MYSELF DURING OUR STAY AMONG THEM IN OCTOBER, 1931 PREFACE HE five Lectures in this volume were de- | livered in October 1931 at Union Theo- logical Seminary, New York, as the Morse Lectures for that year. The question with which they deal is not so remote from present-day problems as might appear at first sight. From one point of view the problem which beset the Christian thinker of the second century is similar to that which confronts us now, how to express in terms appropriate to our modern world the Gospel Message that was proclaimed in a society so far away from us and so different in outlook.