DOCSLIB.ORG

Lz-^ P-,^-=O.,U-- 15 15 No

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Lz-^ P-,^-=O.,U-- 15 15 No ASSAM STATE ELECTION COMMISSION ADITYA TOWER, 2}TD FI.,OO& DO\AAITO\^AI, G.S. ROAD DISPUR, GUWAHATI -781W. PTT. NO. M1263210/ 2264920 email - [email protected] NOTIFICATION Dated Dispur 17m November,2020 No.SEC.86l2020l7 : Whereas, the state Election Commission, Assam has been notified to act as the Authority to supervise, direct & conduct election of constituencies of General Councils of Tiwa Autonomous Council by the Governor of Assam in exercise of Power conferred under Rule 4 of Tiwa Autonomous Council Rules, 2005 and Section 50 (4) of Tiwa Autonomous Council Act, 1995; And, whereas, the State Election Commission, Assam notified Schedule for preparation and publication of constituency wise Photo Electoral Roll for Election to the Tiwa Autonomous Council vide Notification No. 5EC.5412020147 dated 01 .09.2020 and SEC 5 4 I 2020 I | 0 4 dated 22.1 0 .2020 ; Whereas, in exercise of powers conferred under the provision of the Rule 4 of the Tiwa Autonomous Council (Election) Rules, 2005, the final Photo Electoral Rolls in 30 (thirty) Constituencies under MorigaonA.lagaonl Hojai districts have been published on 22.10.2020 and in 6 (six) Constituencies in Kamrup (M) district have been published on t5.rr.2020; Whereas, reservation of seats for women in the Tiwa Autonomous Council has been notified vide No. TAD/BC/I5712015151 dt.21.07.2015; Now, therefore, in pursuance of Rule 17(I) and Rule 18 of the Tiwa Autonomous Council (Election) Rules 2005, the State Election Commission, Assam calls upon electors of 36 (thirfy-six) nos. of Tiwa Autonomous Council constituencies as enumerated below to elect members to the General Council of the Tiwa Autonomous Council while sfictly following the Broad Guidelines for conduct of Election dwing COVID-l9 given by Election Commission of India and adopted by State Election Commissioq Assam TABLE consistins names of Constituencies of the TAC sl. St Name of Constituency Name of Constituency No. No. I I No. Jamadari (ST) 8 8No. Ghagua (ST) 2 2 No. Borongoni (Open) 9 9No. Damal (ST) J 3 No. Bhurbandha (Open) l0 10No. Tetelia (Open) 4 4No. Konwargaon (ST) 11 11 No. Junbeel (ST) 5 5 No. Dhekiphala (ST Women) t2 12 No. Na- khula (ST) (ST) 6 6 No. Manipur (ST Women) 13 13No.NelieKhala 7 7 No. Garmari (ST Women) l4 14 No. Gobha (ST) lZ-^ P-,^-=o.,u-- 15 15 No. Bihubori (Open) 26 26NIo.Dimdia(Sl) 16No. 16 Solmari (ST) 27 27No. Kaki (ST) t7 I 7 No. Bhumuraguri (Open) 28 28 No. Lutumari (ST) 18 18 No. Charipunia Chabukdhara (SQ 29 29No.Kamargaon (ST) (Open) I9 l9No. Borchila 30 30 No. Nambor Lalung (ST) 20 2ONo.Barcpujia (Qen) 3l 31 No. Lalunpar (ST) 21 2lM.T@lcdi(sr) 32 32No. Digaru (Women Open) 22 No. Rrkhuripar (Women aa 22 Open) JJ 33 No. Khetri (Open) 23 No. Jorabari (Women 23 Open) 34 34No. Sonapur (Oepn) 24 No. Jongalbalahu (ST) 24 35 35No. Ampri (ST) 25 No. Chahari (Open) 25 36 36No. Phong-tui (ST) The Returning Offrcers already appointed to conduct the Election shall forthwith publish Public Notice of Election as per Rule 19 of the Tiwa Autonomous Council (Election) Rules,2005. SL Event Date No. I Last date of filing nominations 25.11.2020 (Wed nesday) (Between 11:00AM to 3:00PM) 2. Scrutiny of nomination papers 26.11.2020 (Thursday) ( Upto 3:00 PM) a List of validly nominated candidates 26.11.2020 (Thursday) 4. Withdrawal of candidature 28.11.2020 (Saturday) (Upto 3 :00pM) 5. Publication of list of contestine candidat€s 28.11.2020 (Saturday) 6. Date and time of Poll 17 .12.2020 (Thu rsaday) (7:30AM to 4:30PM)) 7. Date of Re-Poll (if any) 18.12.2020 (Friday) (7:30AM to 4:30PM) 8. Date of Counting 19.12.2020 (Saturday) (From 8:00AM till completion of the counting process) The Nomination papers shall be received on all working days including 4th Saturday excluding Public Holidays between 11:00AM to 3:00pM The Model Code of Conduct due to this Third Election to the Tiwa Autonomous Council comes to force with immediate effect. State Election Commissioner, Assam Dispur::: Guwahati-6. MemoNo. SEC.861202017 -A DatedDispur 17mNovember,2020. Copy for favour of information and necessary action etc. to: - 1) The Chife Secletary to ttre Govt. ofAssanl Diqpur" for favour ofinformation. 2) TheAdditionalChiefSecretarytoHonbleChiefNfinister,Assffit,Disptn,forfavourofinformaion 3) The Rincipal Socretql, to tre GovL ofAssrr! Penonnel (A) Deptr , Diqpur, Guwatrdi-6 for frvotn of ffinnaion 4) The Commissioner & Secretary to the Govt.of Assam, WPT & BC Department, Dispur, for favour of information and necessary action. 5) The Commissioner & Secretay to His Excellency, Governor of Assam, Raj Bhawan, Kharghuli, Guwahati for favotr of information. 6) The Divisional Commissioner, Lower Assam Division, Panbajar, Guwahati/ Divisional Commissioner, NAD, Tezpur for favour of information. 7) TIre Principal Seqctay, Tiwa Auonomors Courrcil Morigaon, for kind informAion md necessry action 8) The Deputy Commissioner: MorigaonA{agaon/Hojai/IGmrup Qv! for kind information and nec€ssary action. They will please intimate the ROs / AROs, and EROVAEROs under their jurisdiction accordingly. 9) The Director of krformation & Public Relations, Assaq Diqpur, Guwahati for information and widepublicity. 10) Sri Niran Boralu Standing Counsel of Assam State Election Commission at Gauhati High CourL Guwahati for information. 1l) All Political Parties. tv^.r s#;("* Assam State Election Commission Dispur::: Guwahati-6..
Load more

Recommended publications
  • Socio-Economic Significances of the Festivals of the Tiwas and the the Assamese Hindus of Middle Assam
    www.ijcrt.org © 2020 IJCRT | Volume 8, Issue 5 May 2020 | ISSN: 2320-28820 SOCIO-ECONOMIC SIGNIFICANCES OF THE FESTIVALS OF THE TIWAS AND THE THE ASSAMESE HINDUS OF MIDDLE ASSAM Abstract:- The Tiwas of Mongoloid group migrated to Assam and scattered into different parts of Nagaon, Morigaon and Karbi Anglong districts and settled with the Assamese Hindus as an inseparable part of their society. The Festivals observed by the Tiwas and the Assamese caste Hindus have their distinct identity and tradition. The festivals celebrated by these communities are both of seasonal and calenderic and some festivals celebrated time to time. Bihu is the greatest festival of the region and the Tiwas celebrate it with a slight variation. The Gosain Uliuwa Mela, Jonbeel Mela and the Barat festival are some specific festivals. Influence of Neo-Vaisnative culture is diffusively and widely seen in the festivals of the plain Tiwas and the other Assamese caste Hindus. The Committee Bhaona festival of Ankiya drama performance celebrated in Charaibahi area is a unique one. This paper is an attempt to look into the socio-economic significances of the festivals of the Tiwas and Assamese Hindus of Middle Assam. Key Words:- Bihu, Gosain Uliuwn, Bhaona. 1. Introduction : In the valley of the mighty river Brahmaputra in Assam, different groups of people of different ethnicity, culture, religion and following various customs and traditions began to live from the very ancient times. Some of them were autochthonous while others came across the Northern or the Eastern hill from the plains on the west as traders or pilgrims.
    [Show full text]
  • Traditional Socio-Political Institutions of the Tiwas
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 4, Ver. II (Apr. 2016) PP 01-05 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Traditional Socio-Political Institutions of the Tiwas Lakhinanda Bordoloi Department of Political Science, Dhing College, Nagaon, Assam I. Introduction The Tiwas are concentrated mainly in the central plains of Assam covering the district of Nagaon, Morigaon and Kamrup. A section of the Tiwas lives in the hilly areas of Karbi Anglong, some villages are in the districts like Jorhat, Lakhimpur and Dhemaji of the state of Assam of and Ri-bhoi district of eastern part of the state of Meghalaya. The Tiwas, other than hills, foothill and some remote/isolated areas don‟t know to speak in their own language. A rapid cultural change has been observed among the Tiwas living in the plains. It is also revealed that, the process of social change occurred in traditional socio-cultural practices in a unique direction and places have formed sub-culture. In the areas- Amri and Duar Amla Mauza of Karbi Anglong, Mayong parts in the state of Meghalaya, villages of foothill areas like Amsoi, Silsang, Nellie, Jagiroad, Dimoria, Kathiatoli, Kaki (Khanggi); the villages like Theregaon near Howraghat, Ghilani, Bhaksong Mindaimari etc are known for the existence of Tiwa language, culture and tradition. In the Pasorajya and Satorajya, where the plain Tiwas are concentrating become the losing ground of traditional socio-political, cultural institutions, practices and the way of life. The King and the Council of Ministers: Before the advent of Britishers the Tiwas had principalities that enjoyed sovereign political powers in the area.
    [Show full text]
  • Polities and Ethnicities in North-East India Philippe Ramirez
    Margins and borders: polities and ethnicities in North-East India Philippe Ramirez To cite this version: Philippe Ramirez. Margins and borders: polities and ethnicities in North-East India. Joëlle Smadja. Territorial Changes and Territorial Restructurings in the Himalayas, Adroit, 2013, 978-8187393016. hal-01382599 HAL Id: hal-01382599 https://hal.archives-ouvertes.fr/hal-01382599 Submitted on 17 Oct 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Margins and borders: polities and ethnicities in North-East India1 Philippe RAMIREZ in Joëlle Smadja (ed.) Territorial Changes and Territorial Restructurings in the Himalayas. Delhi, 2013 under press. FINAL DRAFT, not to be quoted. Both the affirmative action policies of the Indian State and the demands of ethno- nationalist movements contribute to the ethnicization of territories, a process which began in colonial times. The division on an ethnic basis of the former province of Assam into States and Autonomous Districts2 has multiplied the internal borders and radically redefined the political balance between local communities. Indeed, cultural norms have been and are being imposed on these new territories for the sake of the inseparability of identity, culture and ancestral realms.
    [Show full text]
  • Laheramtiwacasemarkersfinal.Pdf
    LANGUAGE IN INDIA Strength for Today and Bright Hope for Tomorrow Volume 14:1 January 2014 ISSN 1930-2940 Managing Editor: M. S. Thirumalai, Ph.D. Editors: B. Mallikarjun, Ph.D. Sam Mohanlal, Ph.D. B. A. Sharada, Ph.D. A. R. Fatihi, Ph.D. Lakhan Gusain, Ph.D. Jennifer Marie Bayer, Ph.D. S. M. Ravichandran, Ph.D. G. Baskaran, Ph.D. L. Ramamoorthy, Ph.D. C. Subburaman, Ph.D. (Economics) Assistant Managing Editor: Swarna Thirumalai, M.A. Case Markers in Tiwa Language: A Brief Study Laheram Muchahary, Ph.D. Research Scholar =========================================================== Abstract Case is an important category of grammar. It is an inflected form of noun and pronoun which is used to show the relationship among different words used in a sentence. The present paper investigates the case marker in Tiwa language spoken in Assam. In this language, case is realized by the addition of case ending used as post positions. Therefore, they are called postpositional phrases. Postpositional phrases are made up of a noun phrase followed by post position. 1. Introduction The North-eastern region is known for its diversity as different tribes live in this region for centuries together. This region of India is bounded by the political boundary of China in the north, Bhutan in the west, Burma in the east and Bangladesh Language in India www.languageinindia.com ISSN 1930-2940 14:1 January 2014 Laheram Muchahary, Ph.D. Research Scholar Case Markers in Tiwa Language: A Brief Study 220 in the south. It is comprised of eight states and they are Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Sikhim and Tripura.
    [Show full text]
  • Entomophagy with Special Reference to Assam Hridisha Nandana Hazarika, Faculty, Department of Zoology, Raha College, Nagaon, Assam, India, [email protected]
    International Journal for Research in Engineering Application & Management (IJREAM) ISSN : 2454-9150 Vol-04, Issue-04, July 2018 Entomophagy with Special Reference to Assam Hridisha Nandana Hazarika, Faculty, Department Of Zoology, Raha College, Nagaon, Assam, India, [email protected] Abstract: Edible insects are natural renewable source that provides food to many ethnic groups in Assam. The paper explored the traditional knowledge related to the practice of eating different insects as food. Practice of entomophagy is quite common among the ethnic peoples of Assam especially among the tribes of Dhemaji, Morigaon, Udalguri and Karbi anglong districts. The ethnic people consume these insects as their regular diet or during special occasions. The edible insects have high nutritional value and they are rich in nutrients especially in proteins, suggesting their use as good dietary supplements of balanced diet. Keywords: Edible insects, North-east India, Assam, Nutrition, Tradition, Culture. I. INTRODUCTION %), Hemiptera (17 %), Hymenoptera (10 %), Odonata (8 %), Lepidoptera (4 %) and Isoptera (2 %) [6]. The native The word entomophagy is derived from Greek work people inhabiting in the north-eastern states of India “entomon” meaning insect and “phagein” meaning to eat. consume edible insect species at their different Entomophagy literally means consumption of insects by developmental stages. These people use their traditional human as their food. The vast diversity of habitats of insect wisdom to determine which species to be eaten at what species that serve as traditional foods presents an almost stage. However, they agree that insects must be healthy and never-ending diversity of situations in which recognition should be processed immediately. However the ethnic tribes and progressive management of the food insect resource of this region eat insects both immature as well as adult can result not only in better human nutrition but stages.
    [Show full text]
  • The Pattern of Flow and Utilisation of Funds by the Karbi Anglong Autonomous Council in Assam
    EVALUATION STUDY ON THE PATTERN OF FLOW AND UTILISATION OF FUNDS BY THE KARBI ANGLONG AUTONOMOUS COUNCIL IN ASSAM Sponsored by the Planning Commission Govt. of India K.P. KUMARAN NATIONAL INSTITUTE OF RURAL DEVELOPMENT NORTH EASTERN REGIONAL CENTRE NIRD LANE NH-37 JAWAHARNAGAR, KHANAPARA GUWAHATI – 781 022 2003 2 CONTENTS Chapter Title Page I INTRODUCTION 1-7 • Methodology • Study Area • Karbi Anglong • Population • BPL Family • Economy II STRUCTURE OF THE DISTRICT COUNCIL : 8-14 ADMINISTRATIVE SET UP AND DELIVERY MECHANISM • Official Body • Elected Body • Legislative Powers • Executive Powers • Financial Powers • Village Committee • Flow of fund and delivery mechanism III REVENUE GENERATED AND FLOW OF FUND TO THE 15-31 COUNCIL • Revenue generated by the council • Pattern of allocation and utilization of grant in Aid • Allocation of grant in aid: Sector Wise • Sector wise allocation (Distribution of plan + non plan funds) IV FLOW OF GRANT IN AID TO THE SECTORAL 32-42 DEVELOPMENTS AND ITS UTILIZATION • Departments under production sector • Departments under social sector • Departments under infrastructure sector • Problems encountered by the sectoral departments V IMPLEMENTATION OF DEVELOPMENT SCHEMES BY 43-50 THE SECTORAL DEPARTMENT • Community based scheme • Individual oriented scheme • Beneficiary oriented scheme • Scheme relating to training • Summary and Conclusion 3 VI SUMMARY, CONCLUSIONS AND RECOMMENDATIONS 51-62 • Structure of the District council and delivery mechanism • Flow of fund and delivery mechanism • Revenue generated by the council • Patterns of allocation and utilization of grant in Aid • Flow of grant in Aid to sectoral department and its utilisation • Implementation of development schemes by sectoral departments • Recommendations LIST OF TABLES Sl.No Title of the Tables Page no.
    [Show full text]
  • Alternative Worldviews- SHARING LIFE The
    Alternative Worldviews SHARING LIFE The Ecopolitics of Reciprocity This publication was commissioned by the India Office of the Heinrich Böll Stiftung. www.in.boell.org Published by Heinrich Böll Stiftung Delhi & Berlin, December 2020 It is licensed under a Creative Commons License Attribution NonCommercial ShareAlike 4.0 International (CC BY NC SA-4). The views expressed in this publication are those of the individual authors and do not necessarily reflect the positions of the Heinrich Böll Stiftung. This publication is part of an assemblage curated on the topic of Alternative Worldviews on www.in.boell.org September 2020 ISBN 978-3-86928-221-3 Contents 10 Introduction Daniel Langthasa 17 Ecopolis Bhagat Oinam 20 Revisiting animism: An insider’s story of the western discourse Linda Chhakchhuak 31 Saving jhum, the crucible of life in Northeast mountains Sonal Jain 41 The entropic forest-2020 Jayanta Kumar Sarma 53 Intrinsic wisdom for enduring nature [ Contd. ] Andreas Weber 69 Sharing Life The Ecopolitics of Reciprocity 1 On Writing Animism: Undoing Western 77 Logic from Within 2 Mutuality and the Ecological Good 82 3 What is Animism? 92 4 Unbraining: Towards a Self-Decolonisation 106 of the West 5 The Rules of Aliveness 118 6 Kinship: An Ethics of Increase 142 7 Ecopolitics: Renouncing Immortality 158 8 Rules for Behaving Well in the 171 Society of Being 9 Literature 180 Acknowledgments 188 Meghna Singh 190 Naming and citation as recognition Aküm Longchari 202 The power of many stories Kaustubh Deka 216 Framing the indigene in a frontier in flux: Responses from Northeast India Uttam Bathari 236 River, rituals and communities Ash Narain Roy 247 Revisiting indigenous epistemologies of North East India Shrishtee Bajpai 261 A living hill: Reflections on animistic worldviews, stories, resistance and hope 271 Biographies Introduction: Alternative Worldviews A space for inquiry into an alternative ecology 10 of knowledges and practices.
    [Show full text]
  • Acculturation and Changes in the Society of Tiwa Tribe in North East India PJAEE, 17 (9) (2020)
    Acculturation and Changes in the Society of Tiwa Tribe in North East India PJAEE, 17 (9) (2020) Acculturation and Changes in the Society of Tiwa Tribe in North East India Krishna Kachari Research Scholar, Department of History, Dibrugarh University, Assam, India Email: [email protected] Krishna Kachari: Acculturation and Changes in the Society of Tiwa Tribe in North East India -- Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(9). ISSN 1567-214x Keywords: Acculturation, Assimilation, Ethnicity, Extinction, Identity ABSTRACT The present work plans to make a scientific study on the process of acculturation and social change in the society of Tiwa tribe leading to socio-political and cultural conflict. North East India is a multicultural region in its nature as well as character. People belonging to various tribes, castes, language, traditions and beliefs lives in the region since time immemorial. Cultural assimilation is a unique feature of the region. But in the process of this assimilation in the region many tribes are losing their original culture and some are in the process of cultural extinction which is leading to various socio-political conflicts in the region. In the tribal societies of North East India, the process of acculturation brings threats to lose of distinct identity, distinct culture and distinct languages among the tribal people. These phenomena of acculturation can also be seen among the Tiwa tribe of North East. The people of Tiwa tribe are mainly living in Assam and Meghalaya. The Tiwas have large contribution for the formation of greater Assamese culture of the state. But in this process, it is often seen that large section of Tiwa people are dissatisfied with the process.
    [Show full text]
  • Way of Life of the Tiwas Living in the Hills of Karbi Anglong of Assam, India
    The International Journal Of Humanities & Social Studies (ISSN 2321 - 9203) www.theijhss.com THE INTERNATIONAL JOURNAL OF HUMANITIES & SOCIAL STUDIES Way of Life of the Tiwas Living in the Hills of Karbi Anglong of Assam, India Lakhinanda Bordoloi Assistant Professor & HOD, Department of Political Science, Dhing College, Nagaon, Assam, India Abstract: The Tiwas are one of the major tribes of North East India living both in the hills and plains. Known as ‘Lalungs’ throughout the courses of history they are concentrating mainly in the districts of middle Assam. In the Duwar Amla and Amri Mouza of Karbi Anglong district the hill Tiwas are living in majority. The hill Tiwas are tradition bound, known for their language and culture that evolved a distinct way of life different from the Tiwas of plain areas. Their socio-economy, politics, material and cultural life are distinct which gives them a separate identity. The impact of processes of socio-cultural changes is less on them and they are successful in keeping distinct identity as a tribe. In a view to know the variations of culture of the Tiwas living in the hills and plains a study has been conducted. This paper is an attempt to know the present way of life including the culture, social life, economy, food and dresses and major practices of the Tiwas living in the hills of Karbi Anglong district of Assam. Keywords: Way of Life, Living, Tiwas, Hills of Karbi Anglong 1. Introduction The tribe Tiwas (Lalungs) lives both in the hills and plains of Assam and Meghalaya state. A section of Tiwas live in the hills of Karbi Anglong.
    [Show full text]
  • THE TIWA MOVEMENT for IDENTITY in ASSAM and the ISSUE of LAND ALIENATION Krishna Kachari Department of History Abdul Hasib H.S.S., Hojai Nagaon, Assam India
    9ROXPH,,,,VVXH,,,0D\,661 THE TIWA MOVEMENT FOR IDENTITY IN ASSAM AND THE ISSUE OF LAND ALIENATION Krishna Kachari Department of History Abdul Hasib H.S.S., Hojai Nagaon, Assam India This research work is intends to study the issue of land alienation of Tiwa tribe of Assam which is the key factor for the Tiwa autonomy movement in post-colonial Assam. An attempt has been made in this paper to highlight the autonomy movement of the Tiwas which they are fighting to preserve self-identity in North East India. The Tiwas which are one of the major tribe of Assam had started the autonomy movement in post-colonial Assam under various organizations. They had demanded an autonomous Tiwa district to preserve the identity of the Tiwa tribe. After the Assam movement the Tiwa autonomy movement gained its momentum in 1989, when the All Tiwa Student Union was formed, it took the shape of a mass movement. This movement had forced the state government of Assam to create the Tiwa Autonomous Council on 13th April, 1995. In the autonomy movement of the Tiwas, the issue of land alienation was a key factor for Tiwa identity movement which was mainly caused due to large scale immigration to Assam both in colonial and post-colonial period. There had been a continuous flow of migration into Assam ever since the British occupation in Assam. During the time of British administration the company brought its servants from outside Assam to run its administration. The colonization of land by settlers from East Bengal began in a big way in the second decade of 20th century.
    [Show full text]
  • Northeast India's Multi-Ethnicities: Dominant Issues and Problems
    International Journal of Humanities & Social Science Studies (IJHSSS) A Peer-Reviewed Bi-monthly Bi-lingual Research Journal ISSN: 2349-6959 (Online), ISSN: 2349-6711 (Print) Volume-III, Issue-II, September 2016, Page No. 275-285 Published by Scholar Publications, Karimganj, Assam, India, 788711 Website: http://www.ijhsss.com Northeast India’s Multi-Ethnicities: Dominant Issues and Problems Neha Jain Lecturer, Karimganj College, Karimganj, Assam India Abstract Northeast India is considered to be one of the most diverse, culturally rich and environmentally rich regions of the country. It is a land where multiple ethnicities reside; every ethnic community has a history and shares a cultural memory. There exist tensions among these communities and the conflict of space and identity is further intensified by immigrant forces and acculturation. The region is diseased with separatist and militant issues worsened by nationalist-nativist conflicts. Often considered far away from the mainland India, the Northeast region faces the dilemma of being ignored and isolated. The paper raises the dominant issues regarding the perception and representation of the multi- ethnicities of northeast and the narrative underlying it. The paper also analyses two case studies which echo the dilemma of the people of the region and attempts to outline dominant perspectives in which Northeast is perceived. Key Words: Northeast, Ethnicity, Identity, Cultural Memory. 1. Introduction: The Northeast India is the eastern most region of the country which comprises of the eight sister states- Assam, Arunachal Pradesh, Manipur, Meghalaya, Tripura, Mizoram, Nagaland and the newly recognized northeast state Sikkim. Every state in the northeast India shares international border; Arunachal Pradesh shares border with Bhutan, China and Myanmar; Assam with Bhutan and Bangladesh; Manipur and Nagaland with Myanmar; Meghalaya and Tripura with Bangladesh; Mizoram with Bangladesh and Myanmar; and Sikkim with Bhutan, Nepal and China.
    [Show full text]
  • Review of Research Issn: 2249-894X Impact Factor : 5.7631(Uif) Ugc Approved Journal No
    Review of ReseaRch issN: 2249-894X impact factoR : 5.7631(Uif) UGc appRoved JoURNal No. 48514 volUme - 8 | issUe - 9 | JUNe - 2019 FOOD HABITS OF TIWA TRIBE IN ASSAM Dr. Dhiraj Patar Assistant Professor , Department of Assamese, LCB College , Guwahati, Assam. ABSTRACT: North-east food habit is a mixture of different indigenous styles with considerable regional variations. It is signified by very little use of spices, fried and fermented foods. Fish, alkali, bitter substance and acidic foods are prevalent among the tribes. The food habits of the Tiwa tribe are peculiar with use of some special dishes. This write-up is converging different folk-foods of the tribe and their preservation methods. A brief account of wild vegetables and edibles used by the tribe is also given with their scientific names. KEYWORDS: Tiwa People, Major Food, Preferable Food, Deferent kinds of Dishes, Food Preservation system. INTRODUCTION them. Thus food habits grew among the Tiwa people living in Food is the most essential communities and gradually a set of the plains of Assam have element of life for existence of foodstuffs traditionally accepted and accepted the Assamese mankind and other living things. celebrated among them have become language and have It is not possible for anyone to known as traditional or folk food. assimilated with the live without food. Food habits Folk food brings out the true picture Assamese people, they have and crops differ place to place of the entire tribe as it is an integral kept their traditions alive. depending upon the part of a community. geographical location and Major Food: Different biological environment.
    [Show full text]