Kant on Judgment
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Last Writings Nothingness and the Religious Worldview Nishida Kitaro
Last Writings Nothingness and the Religious Worldview Nishida Kitaro Translated witl1 an Introduction by David A" Dilworth Contents Bashoteki ronri to shilkyoteki sekaikan by Kitaro Nishida Introduction: Nishida's Critique Watakushi no ronri ni tsuite by Kitaro Nishida of the Religious Consciousness I 1 Copyright © 1949, 1966, 1987 by Kikuhiko Nishida Originally published in Japanese by Iwanami Shoten, The Logic of the Place of Nothingness Publishers, Tokyo, 1949, 1966 and the Religious Worldview / 47 This English language edition Concerning My Logic / 125 @ 1987 by University of Hawaii Press All Rights Reserved Postscript: Nishida's Logic of the East I 127 Manufactured in the United States of America Index I 151 Library of Congress Cataloging-in-Publication Data Nishida, Kitaro, 1870-1945. Last writings: nothingness and the religious worldview. Essays. Translation of: Bashoteki ronri to shukyoteki sekaikan, and Watakushi no ronri ni tsuite. Includes bibliographies and index. l. Religion--Philosophy. 2. Nothing (Philosophy) I. Nishida, Kitaro, 1879-1945. Watakushinoronrini tsuite. English. 1987. II. Title. B5244.N553B3713 1987 200' .1 86-30931 ISBN 0-8248-1040-6 Introduction Nishida's Critique of the Religious Consciousness The Gradual Framing of a Logic Nishida Kitar6, Japan's premier modern philosopher.. was born in 1870. He grew to intellectual maturity in the final de cades of the Meiji period (1868-1912) and achieved recognition as Japan's leading establishment philosopher during his tenure as professor of philosophy at Kyoto Imperial University in his forties and fifties. After his retirement in 1927, and until his death in 1945, he retained his status as Japan's foremost academic thinker through a constant stream of original publications. -
Wells Glossary of Critical Philosophy and Mental
WELLS' UNABRIDGED GLOSSARY OF THE CRITICAL PHILOSOPHY and MENTAL PHYSICS FOURTH EDITION including Critical social-natural science terminology Edited by Richard B. Wells PUBLISHED BY THE WELLS LABORATORY OF COMPUTATIONAL NEUROSCIENCE & MENTAL PHYSICS THE UNIVERSITY OF IDAHO BOISE, IDAHO FIRST PRINTING: October 31, 2014 ©2014 by Richard B. Wells All Rights Reserved INTRODUCTORY That there are many names in use amongst speculative men which do not always suggest to others determinant, particular ideas, or in truth anything at all, is what nobody will deny. – Berkeley Preface to the Fourth Edition The fourth edition of the Critical Glossary adds almost two hundred new technical terms for empirical social-natural sciences. These new social-natural sciences include education theory, economics, political science, social-natural sociology, psychology, organization and institution theory, management theory, mathematics and logic, deontological ethics, and justice theory. The edition covers new terminology development up through the publication of volume III of The Idea of Public Education, entitled The Institution of Public Education. Like the third edition, this edition consists of six main parts arranged in the following order: the Main Glossary, the Table of Realdefinitions of the Categories, the Critical Acroams and Principles, the Summary of the Transcendental Ideas, the Synopsis of the Momenta of Practical Judgment, and the Synopsis of the Momenta of Reflective Judgment. Richard B. Wells, Ph.D., P.E. (ret.) Emeritus Professor, University of Idaho written at The Wells Laboratory of Computational Neuroscience & Mental Physics 8105 S. Diego Way Boise, Idaho, USA 83709 [email protected] Oct. 30, 2014 in Boise, ID ii INTRODUCTORY Preface to the Third Edition This third edition of the Critical Glossary reflects continued developments in the application of the Critical Philosophy and the mental physics of the phenomenon of mind to social-natural science applications. -
Remembering Socrates Philosophical Essays
Remembering Socrates Philosophical Essays Edited by LINDSAY JUDSON and VASSILIS KARASMANIS CLARENDON PRESS Á OXFORD 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With oYces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York ß the several contributors 2006 The moral rights of the authors have been asserted Database right Oxford University Press (maker) First published 2006 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Data available Typeset by SPI Publisher Services, Pondicherry, India Printed in Great Britain on acid-free paper by Biddles Ltd., King’s Lynn, Norfolk ISBN 0-19-927613-7 978-0-19-927613-4 13579108642 Contents Notes on Contributors and Editors vii Introduction 1 1. -
Index Locorum
Cambridge University Press 978-1-107-11015-1 — The Aporetic Tradition in Ancient Philosophy Edited by George Karamanolis , Vasilis Politis Index More Information Index Locorum Alcinous Anonymous Didaskalikos Theaetetus Commentary 4.6, 195 49–56, 193 Alexander of Aphrodisias Aristophanes On the Metaphysics (in Meta.) Clouds, 38 173, 27–174, 4, 239 Aristotle 200, 18–21, 236 Generation of Animals 206, 12–13, 240 716b12–13, 167 210, 20–1, 240 717a30–31, 168 212, 25–7, 242 717a5, 163 212, 27–35, 242 718a35–37, 167 213, 11–13, 243 718a36–37, 167 213, 19–23, 242 719b33–34, 168 213, 26–214, 17, 243 720b21, 163 213, 3–10, 243 728b32–4, 159 214, 24–215, 18, 244 732a32, 159 216, 8–11, 246 733b32, 160 218, 17, 240 733b32–734a4, 160 263, 26–29, 240 734a10, 161 On the Topics (in Top.) 734a11–13, 161 1.1, 17, 3, 244 734a13–14, 161 29, 23–30, 9, 233 734a14–16, 161 29, 30–31, 233 734a5–6, 161 3, 4–24, 232 734a7–8, 161 30, 12–18, 234 734a9–10, 161 30, 18–31, 4, 236 734b1–2, 161 32, 12–34, 5, 239 734b18, 162 32, 17–20, 238 734b4–7, 161 32, 22–26, 238 734b7–19, 162 458, 26–459, 3, 229 734b8–9, 161 Problems and Solutions (Quaest.) 735a29, 166 1.11, 245 735a29–736a23, 158 1.17, 245 735a5–7, 161 1.26, 245 735b7–8, 158 1.3, 245 736a24, 166 1.8, 245 738b7, 163 2.27, 243 740b2–5, 159 Suppliment to On the Soul (Mantissa) 740b2–8, 166 5, 245 740b5–8, 160 300 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-11015-1 — The Aporetic Tradition in Ancient Philosophy Edited by George Karamanolis , Vasilis Politis Index -
Classical Philosophy
Classical Philosophy “This is a fine introduction to ancient philosophy, consistently clear and carefully argued; interesting and generally attractive to read. I also enjoyed how the various views of the philosophers were successfully tied to overarching themes, such as the contrast between the manifest and the scientific image of the world.” Vasilis Politis, Trinity College, Dublin “I found the volume well organized and philosophically engaging. It doesn’t talk down to the reader, nor attempt to blind him/her with science (or philosophy), so it should be well suited for the intelligent non-expert.” Raphael Woolf, Harvard University The origins of Western philosophy can be found in sixth-century BC Greece. There it was that philosophy developed into a discipline that considered such fundamental questions as the nature of human existence, our place in the universe, and our attitudes towards an interactive politicized society. Every development in philosophy indeed stems from the thinkers of this enlightened time. Classical Philosophy is a comprehensive examination of early philosophy, from the Presocratics through to Aristotle. The aim of the book is to provide an explanation and analysis of the ideas that flourished at this time, and to consider their relevance, both to the historical development of philosophy and to contemporary philosophy today. From these ideas we can see the roots of arguments in metaphysics, epistemology, ethics, and political philosophy. The book is arranged in four parts by thinker and covers • the Presocratics • Socrates • Plato • Aristotle Christopher Shields’ style is inviting, refreshing, and ideal for anyone coming to the subject for the first time. -
Introduction
Cambridge University Press 978-1-108-83366-0 — Plato's Essentialism Vasilis Politis Excerpt More Information Introduction The topic of the present study is Plato’s theory of Forms, as it used to be called. The thesis of the study is that Plato’s Forms simply are essences and that Plato’s theory of Forms is a theory of essence – essences, in the sense of what we are committed to by the supposition that the ti esti (‘What is it?’) question can be posed and, all going well, answered. This thesis says that the characteristics that, as is generally recognised, Plato attributes to Forms, he attributes to them because he thinks that it can be shown that essences, on the original and minimal sense of essence, must be so characterised. The characteristics that Plato attributes to Forms include the following: Forms are changeless, uniform, not perceptible by the senses, knowable only by reasoning, the basis of causation and explanation, distinct from sense-perceptible things, necessary for thought and speech, separate from physical things. According to the thesis of this study, each and all of these characteristics of Forms can be derived, Plato thinks, from the supposition that we can ask and, all going well, answer the ti esti question adequately and truly, and the supposition that, whatever else Forms are and is characteristic of them, they are essences, essences in the sense of that which is designated by an adequate and true answer to the ti esti question. For Plato, the question ‘What is ...?’ is not, originally and according to its original meaning and use – the meaning and use shared by Socrates’ understanding of it and the understanding of it by his interlocutors – a philosophical, much less technical question, the posing of which commits one to the existence of essences in a disputable or controversial sense. -
Larissa Aronin, Vasilis Politis Multilingualism As an Edge
Larissa Aronin, Vasilis Politis Multilingualism as an Edge Theory and Practice of Second Language Acquisition 1/1, 27-49 2015 Theory and Practice of Second Language Acquisition vol. 1 (1) 2015, pp. 27–49 Larissa Aronin Oranim Academic College of Education, Israel Vasilis Politis Trinity College, Dublin, Ireland Multilingualism as an Edge* A b s t r a c t: The article presents a philosophical conceptualization of multilingualism. Philo- sophy’s general task is to subject human experience to reflective scrutiny and the experience of present day society has changed drastically. Multilingualism, as the vehicle of a new lin- guistic dispensation, plays a central role in it. We apply the metaphor ‘edge’ to explore the way multiple languages are deployed in, and intensively shape, the postmodern world. We also demonstrate how multilingualism is an edge, not only metaphorically, but involving true and real boundaries of various kinds, and all of them are essential for its nature. K e y w o r d s: philosophy, multilingualism, boundaries, edge Introduction Multilingualism is currently a thriving area of enquiry. It is being researched from a variety of angles and has amassed an impressive and diverse pool of data. Theoretical knowledge on multilingualism is expanding too. It concerns social organization, the role of languages, and a wider vision of the universe in which speaking and thinking man, homo loquens, exists. Research methodology on multilingualism allows for a wide range of ap- proaches. While a great diversity of traditional methods of psycholinguistic and sociolinguistic research continues to be intensively employed by scholars, a significant change is taking place as new methods are developed or being borrowed from neighboring disciplines, and also from seemingly distant ones * The research work of the first author of this article was supported by the Visiting Research Fellowship at the Trinity Long Room Hub Arts and Humanities Research Institute, TCD, Dublin, Ireland. -
1 This Is the Penultimate Version of the Essay. for the Final Version, Please See Brandon Look (Ed.), the Continuum Companion To
This is the penultimate version of the essay. For the final version, please see Brandon Look (ed.), The Continuum Companion to Leibniz, London/New York: Thoemmes Continuum Press (2011), 289–309. KANT, THE LEIBNIZIANS, AND LEIBNIZ Anja Jauernig, University of Pittsburgh 1. Introduction It is clear that Leibniz’s philosophy was very important for Kant. This importance is reflected, for example, in the number of Kant’s explicit references to Leibniz. He is the most mentioned philosopher in Kant’s corpus overall.1 What is much less clear is in what ways Leibniz was important for Kant, and how exactly the relation between Leibniz’s and Kant’s philosophy should be understood. The historian of philosophy who is trying to clarify this relation is faced with various kinds of difficulties. To begin with, it is not easy to determine which of Leibniz’s own writings Kant had access to, and even less easy to say which of them he actually read. More generally, in Kant’s treatment of broadly speaking Leibnizian themes his sources and targets are often unclear. Is his discussion aimed at Leibniz himself, or at later Leibnizians (broadly conceived)? If we hope to understand Kant’s relation to Leibniz, we have no choice but also to investigate Kant’s relation to these later Leibnizians, and their relations to Leibniz. This reveals yet another difficulty. Which later Leibnizians are we to examine in this context? Some obvious candidates directly come to mind: Christian Wolff (1679–1754), the most well-known philosopher in early eighteenth-century Germany; Conrad Gottlieb Marquardt (1694–1749) and Martin Knutzen (1713–1751), Kant’s teachers in Königsberg; and Friedrich Christian Baumeister (1709–1785), Alexander Gottlieb Baumgarten (1714–1762), Georg Friedrich Meier (1718–1777), and Johann 1 More precisely, a computer count returns 495 hits for Leibniz in all of Kant’s writings (excluding the lecture notes). -
Accessible Syllabus Template
PHIL620 (22677) PHILOSOPHY of TIME a cross-cultural analysis SPRING 2015 COURSE INFORMATION Class Days: Monday Class Times: 4-6:40 p.m. Class Location: AL 422 Office Hours Times: TTH 11-12; M 2:30-3:30 (or by appointment) Office Hours Location: AL473A [email protected] 1 Course Overview Description from the Official Course Catalog 630 Seminar in Philosophical Problems: Knowledge and Reality (3) A problem or group of problems in metaphysics, epistemology and logic. Description of the Purpose and Course Content Time is a concept that has presented perennial challenges to philosophers from all cultures for thousands of years. It also has a prominent role in theories still unfolding in post-modern science. We will begin with a sampling of Eurocentric theories and reveries concerning Time: Augustine to Wittgenstein Kant and the Mad Hatter’s Tea/Time Party Nietzsche’s Eternal Recurrence Krishnamurti Then we will examine notions of time in Buddhism Diamond Sūtra that resonate with post-modern science, as heralded by Einstein’s Theory of Relativity and space-time continuum. Eight hundred years before Heidegger, Zen Master Dōgen (1200-1253) was parsing the experience of Uji, Time-Being, encountered in the perceptual revolution provoked by Buddhist practice that can lead to epistemological awakening. Student Learning Outcomes 1. Investigate and analyze interdisciplinary approaches to philosophical questions posed by Time in multiple cultures 2. Assess theories on Time offered by philosophers and the scientists 3. Evaluate the evidence garnered from various disciplines by proposing and testing a hypothesis/theorem concerning Time 4. Explore the personal and global consequences of our assumptions about Time Real Life Relevance “Time is not an empirical concept. -
The Department of Philosophy at Trinity College Dublin Invites
The Department of Philosophy at Trinity College Dublin invites applications to our PhD programme, and is delighted to offer two full funded PhD positions as part of the recently introduced Provost's Scholarships Initiative. These funded positions cover fees (either EU or Non-EU) plus an annual stipend of €16,000 per year for 4 years. Please see below for descriptions of the research projects within which Provost's Scholars will work, and for a description of the further research strengths of the department. We also welcome applications for our PhD programme in line with our research strengths in metaphysics, epistemology, philosophy of language, philosophy of religion and ethics, as well as expertise in ancient philosophy, medieval philosophy, early modern philosophy, modern European philosophy and history of analytic philosophy. All applicants will be considered for the Postgraduate Ussher Fellowships. **Funded Position 1: Ancient Philosophy (Supervisor: Prof. Vasilis Politis)** Applications are invited for a funded PhD in Philosophy, to be supervised by Professor Vasilis Politis, on the topic of: Plato’s Essentialism. The successful applicant will be expected to demonstrate interest in one or more of the following themes under this general topic: How does Plato defend the commitment to the search for essences? What are distinctive features of Plato’s essentialism? What, according to Plato, is the role of essences in: thought and language; dialectic; science; metaphysics? What is the relation between Plato’s essentialism and his epistemology? Does Plato have an answer to the sceptic about essences? How does Plato’s essentialism compare to Aristotle’s? Is Plato’s essentialism relevant in contemporary philosophy? Is there a political and/or ethical dimension to Plato’s essentialism? The successful applicant will demonstrate a combination of scholarly and philosophical ability, and will be expected to know some Greek already or be committed to learning Greek during and in preparation of his or her PhD programme. -
Original Paper Aesthetics and the African Women's Lives Drama
Journal of Research in Philosophy and History Vol. 1, No. 2, 2018 www.scholink.org/ojs/index.php/jrph ISSN 2576-2451 (Print) ISSN 2576-2435 (Online) Original Paper Aesthetics and the African Women’s Lives Drama Edeh, Peter Daniel1* 1 Department of philosophy, University of Abuja, Gwagwalada, Abuja, Nigeria * Edeh, Peter Daniel, Department of philosophy, University of Abuja, Gwagwalada, Abuja, Nigeria Received: January 3, 2018 Accepted: May 1, 2018 Online Published: October 10, 2018 doi:10.22158/jrph.v1n2p99 URL: http://dx.doi.org/10.22158/jrph.v1n2p99 Abstract The philosophy that deals with the theory of beauty and ugliness is called Aesthetics. It examines the creation, appreciation, evaluation, interpretation and critique of works of art. In the same vein African women’s live drama appreciates, creates, evaluates, criticizes, interprets and expresses her feelings with regards to the works of arts as it is viewed expressed in the live style of every woman. This paper identifies among others, crops of women, moderate and radical women as well as orthodox or traditional women who accept the traditional position of women but press for peaceful coexistence in spite of men and women distinction. It takes cognisance of the wind of modernity from the west as it affects the African woman. This paper is a critical examination of Aesthetics and the African women’s world view and in appreciation of other world views. While the paper identifies certain problems in women’s lives drama generally it concludes with possible suggestion as it lays much emphasis on African culture and tradition for African Aesthetics. -
EVER-MOVING REPOSE the Notion of Time in Maximus the Confessor’S Philosophy Through the Perspective of a Relational Ontology
Sotiris Mitralexis Institut für Philosophie EVER-MOVING REPOSE The Notion of Time in Maximus the Confessor’s Philosophy Through the Perspective of a Relational Ontology Dissertation zur Erlangung des akademischen Grades „Doktor der Philosophie“ (Dr. phil.) am Fachbereich Philosophie und Geisteswissenschaften der Freien Universität Berlin vorgelegt von Sotirios Mitralexis-Georgakakos aus Athen Berlin, 2014 1. Gutachter: Prof. Dr. Wilhelm Schmidt-Biggemann (Institut für Philosophie, Freie Universität Berlin) 2. Gutachter: Dr. Rowan Williams (Master of Magdalene College, University of Cambridge) Tag der Disputation: 24. September 2014 Exemplare für die Erfüllung der Veröffentlichungspflicht gemäß der Promo- tionsordnung zum Dr. phil. des Fachbereichs Philosophie und Geisteswissen- schaften der Freien Universität Berlin. Gedruckt mit Unterstützung des Deutschen Akademischen Austauschdienstes (DAAD). 4 Table of Contents Abstract ............................................................................................................................ 9 Zusammenfassung ......................................................................................................... 11 Acknowledgements ........................................................................................................ 13 Abbreviations ................................................................................................................. 15 PART I: INTRODUCTION – MAXIMUS’ LIFE AND STATUS QUAESTIONIS 17 I.1. Aim, Scope and Method ........................................................................................