Remembering Socrates Philosophical Essays
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Coherence of Stoic Ontology
The Coherence of Stoic Ontology by Vanessa de Harven A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Philosophy in the Graduate Division of the University of California, Berkeley Committee in charge: Prof. Dorothea Frede, Co-chair Prof. Klaus Corcilius, Co-chair Prof. A.A. Long Spring 2012 Abstract The Coherence of Stoic Ontology by Vanessa de Harven Doctor of Philosophy in Philosophy University of California, Berkeley Professors Dorothea Frede and Klaus Corcilius, Co-chairs Any thoroughgoing physicalist is challenged to give an account of immaterial entities such as thoughts and mathematical objects. The Stoics, who eagerly affirmed that only bodies exist, crafted an elegant solution to this challenge: not everything that is Something (ti) exists. Rather, some things have a derivative mode of reality they call subsistence: these entities are non-existent in that they are not themselves solid bodies, but they are nonetheless Something physical because they depend on bodies for their subsistence. My dissertation uncovers the unifying principles of Stoic subsistence, and shows how they can account for thoughts and other immaterial entities without running afoul of their physicalist commitments. While all commentators agree that the Stoics posited Something as the highest category of being, they have failed to find a coherent physicalist account of Stoic ontology. For instance, (1) a canonical set of incorporeals (time, place, void, and what is sayable (lekton)) is well attested, but there is little agreement as to what these entities have in common as incorporeals, which makes the category look like an ad hoc collection of left-over entities. -
Commentary on Englert Martha Nussbaum I Admire Englert's
Commentary on Englert Martha Nussbaum I admire Englert's paper. I find its major conclusions entirely convincing: (1) the analysis of the difference between Epicurean and Stoic attitudes to suicide; (2) the account of the original Stoic position; (3) the argument that Seneca is an orthodox Stoic about suicide; and (4) the very interesting claims about the role of dif- ferent sorts of freedom in Seneca's arguments. Although I am persuaded by his analysis, I am inclined to be somewhat more critical of the Stoic position than he seems inclined to be: for I think that in a crucial way it is internally incoherent. In what follows, therefore, I want to focus on a problem in the Stoic account itself, with respect to the ambivalence the suicide theory reveals toward the importance of externals. I shall do this by focusing on one line of argument leading to suicide, in Seneca's De Ira.l 1. The Stoics famously hold that only virtue is worth choosing for its own sake. And virtue all by itself suffices for a complete- ly fulfilled and fulfilling human life, that is, for eudaimonia. Virtue is something unaffected by external contingency—both, apparently, as to its acquisition and as to its maintenance once acquired? Items that are not fully under the control of the 1. My interpretation of this work is developed at greater length in Nussbaum 1994. My general account of Stoic virtue theory and its relationship to the call for the extirpation of passion is in chapter 10, my detailed analysis of the argu- ments about anger in the De Ira in chapter 11. -
Platons Raumbegriff Verständlich, Desgleichen Der Umstand, Daß Timaios Grenzen Einer Erklärung Der Welt Und Schwierigkeiten Einer Konsistenten Darstellung Hervorhebt
Der Begriff des Raumes im „Timaios“ im Zusammenhang mit der Naturphilosophie und der Metaphysik Platons Inaugural-Dissertation zur Erlangung des Doktorgrades der Philosophie der Philosophischen Fakultät der Universität Konstanz vorgelegt von Kyung Jik Lee aus Seoul Referent: Prof. Dr. Jürgen Mittelstraß Korreferent: Prof. Dr. Gereon Wolters Tag der mündlichen Prüfung: 19. Juli 1999 Diese Arbeit erscheint im Mai 2000 auch als Buchhandelsausgabe im Verlag Königshausen & Neumann, Würzburg Meinen Eltern gewidmet Inhaltsverzeichnis Vorwort 9 I Die Erklärung der Welt als wahrscheinliche Erklärung (eikôs logos) 11 1 Einleitung 2 Die Synonymität von eikôs mythos und eikôs logos 3 Der eikôs logos als nicht-philosophische Erklärung 4 Der eikôs logos 4.1 Akribês logos? 4.2 Das Wahrscheinliche und das Historische 4.3 Das Wahrscheinliche und das Notwendige 4.4 Die wahrscheinliche Rede als inkonsistente Rede 4.5 Die wahrscheinliche Rede als hypothetische Anwendung einer exakten Erklärung auf sinnliche Gegenstände 4.6 Die wahrscheinliche Rede als Begrenzung der Anwendung einer exakten Erklärung auf sinnliche Gegenstände II Der Demiurg und der Logos der Welt 38 1 Einleitung 2 Wer ist der Demiurg im „Timaios“? 3 Demiurg und Gott 4 Demiurg und Weltseele 5 Demiurg und Idee des Guten 6 Demiurg und transzendente Vernunft 7 Schwierigkeiten der Rede vom Demiurgen 7.1 Zur Suche nach dem Demiurgen 7.2 Logos und Ergon 7.3 Demiurg und Timaios 7.3.1 Einleitung 7.3.2 Poiêtês 7.3.3 Weitere Parallelen zwischen Demiurg und Timaios 7.3.4 Gott und Götter 7.4 Der Demiurg -
A History of Cynicism
A HISTORY OF CYNICISM Downloaded from https://www.holybooks.com Downloaded from https://www.holybooks.com A HISTORY OF CYNICISM From Diogenes to the 6th Century A.D. by DONALD R. DUDLEY F,llow of St. John's College, Cambrid1e Htmy Fellow at Yale University firl mll METHUEN & CO. LTD. LONDON 36 Essex Street, Strand, W.C.2 Downloaded from https://www.holybooks.com First published in 1937 PRINTED IN GREAT BRITAIN Downloaded from https://www.holybooks.com PREFACE THE research of which this book is the outcome was mainly carried out at St. John's College, Cambridge, Yale University, and Edinburgh University. In the help so generously given to my work I have been no less fortunate than in the scenes in which it was pursued. I am much indebted for criticism and advice to Professor M. Rostovtseff and Professor E. R. Goodonough of Yale, to Professor A. E. Taylor of Edinburgh, to Professor F. M. Cornford of Cambridge, to Professor J. L. Stocks of Liverpool, and to Dr. W. H. Semple of Reading. I should also like to thank the electors of the Henry Fund for enabling me to visit the United States, and the College Council of St. John's for electing me to a Research Fellowship. Finally, to• the unfailing interest, advice and encouragement of Mr. M. P. Charlesworth of St. John's I owe an especial debt which I can hardly hope to repay. These acknowledgements do not exhaust the list of my obligations ; but I hope that other kindnesses have been acknowledged either in the text or privately. -
Mythologies and Partisan Constructions of the Good Philosopher in Plato
Article Hic Sunt Leones: Mythologies and Partisan Constructions of the Good Philosopher in Plato Sergio Alloggio https://orcid.org/0000-0002-7273-3954 University of Pretoria [email protected] Abstract Plato constructs the philosopher in contrast to the sophist. Both sophistical and rhetorical logos, in their epistemic closeness to philosophical logos, require a constant act of demarcation throughout Plato’s works. The challenge posed by the sophists creates a structural, instable tension in several Platonic dialogues. Why is the Athenian philosopher obsessed by a different yet comparable approach to virtue, knowledge and social order? Why does the Athenian philosopher need and, at the same time, reject the sophist when it comes to shaping his own self-image? To try to answer these questions, I will go back to a foundational moment where the Platonic philosopher is theoretically constructed and conceptually produced against the sophist, namely, Plato’s Sophist, Statesman, Protagoras, Gorgias and Phaedrus. The aim of the article is to show how the Platonic philosopher is conveniently defined through a series of partisan demarcations grounded on ontological privilege, epistemic exclusion, ethical circularity and, ultimately, political delegitimation. Keywords: Plato; dialectic; demarcation; partisanship; sophistics; agonistics; delegitimation Decolonization was the preoccupation of two [T]he unconscious has first and foremost to do with groups that propelled the nationalist movement: the grammar … This also has a bit to do, or much to intelligentsia and the political class. They set out to do, or everything to do, with repetition, that is, create the nation, the former to give the with the aspect that is entirely the opposite of what independent state a history and the latter to create a a dictionary is used for … Grammar and repetition common citizenship as the basis of national constitute a completely different aspect from what sovereignty. -
Aidws in Epictetus Rachana Kamtekar Classical Philology, Vol. 93, No. 2
Aidws in Epictetus Rachana Kamtekar Classical Philology, Vol. 93, No. 2. (Apr., 1998), pp. 136-160. Stable URL: http://links.jstor.org/sici?sici=0009-837X%28199804%2993%3A2%3C136%3AAIE%3E2.0.CO%3B2-0 Classical Philology is currently published by The University of Chicago Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/ucpress.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is an independent not-for-profit organization dedicated to and preserving a digital archive of scholarly journals. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Thu May 17 17:41:17 2007 AIARX IN EPICTETUS RACHANA KAMTEKAR N CHARACTERIZING THE virtuous ideal, Epictetus departs from the tradi- tional list of Stoic virtues.' Often, instead of describing the virtuous I person as dv6psio~(courageous), ohcppov (temperate), cpp6v~poq(pru- dent), or ~~KULO<(just), Epictetus says that he is Ehe60epoq -
Oxford Studies in Ancient Philosophy, (), – at – )
Offprint from OXFORDSTUDIES INANCIENT PHILOSOPHY EDITOR:BRADINWOOD VOLUMEXLIX 3 MAKINGSENSEOF STOICINDIFFERENTS JACOBKLEIN . Introduction A to the older Stoics, virtue is the only good and the sole constituent of happiness, but certain ordinary objects of desire, such as health and wealth, possess a kind of value that makes them fitting objects of pursuit. These items are indifferent, the Stoics say, but nonetheless promoted. Though health and wealth make no con- tribution to the human good, the Stoics argue that we are to pursue them whenever circumstances allow. Indeed, a failure to maintain one’s health and wealth in ordinary circumstances is a failure of ra- tionality and an impediment to virtue, in their view. This doctrine has provoked criticism in ancient commentators and puzzlement in modern ones. An ancient line of criticism— prominent in Plutarch and Alexander of Aphrodisias—can be © Jacob Klein For help with this paper, I especially thank Terry Irwin and Tad Brennan. Terry patiently read, commented on, and discussed early drafts, helping me formulate and sharpen my claims. Though I have ventured to disagree with him, I am grateful for the skill and patience with which he pressed me to clarify my views. Tad Brennan provided input and guidance at a later stage. I owe much to his work on Stoicism and to our conversations over the years. I am especially grateful for feedback re- ceived from students in his graduate course on Stoic ethics, offered at Cornell Uni- versity in the Spring of . Brad Inwood provided extensive comments on later drafts, correcting mistakes and suggesting improvements. -
The Anthyphairetic Revolutions of the Platonic Ideas Stelios Negrepontis
The Anthyphairetic Revolutions of the Platonic Ideas Stelios Negrepontis θεὰ σκέδασ' ἠέρα, εἴσατο δὲ χθών· Odusseia, Book XIII, line 352 Abstract. In the present work Plato’s philosophy is interpreted as an imitation, a close philosophic analogue of the geometric concept of a pair of lines incommensurable in length only and of its (palindromically) periodic anthyphairesis. It is shown, by an examination of the Platonic dialogues Theaetetus, Sophistes, Politicus, and Philebus, that (a) a Platonic Idea is the philosophic analogue of a dyad of lines incommensurable in length only, (b) the Division and Collection, the method by which humans obtain knowledge of a Platonic Idea, is the philosophic analogue of the palindromically periodic anthyphairesis of this dyad, and (c) a Platonic Idea is One in the sense of the self-similarity induced by periodic anthyphairesis. A byproduct of the above analysis is that (d) Theaetetus had obtained a proof of the Proposition: The anthyphairesis of a dyad of lines incommensurable in length only is palindromically periodic. It is further verified that the concepts and tools contained in the Theaetetean Book X of the Elements suffice for the proof of the Proposition. Outline. According to the Philebus 16c a Platonic Idea is the mixture of the two principles Infinite (‘apeiron’) and the Finite (‘peras’) (Section 2). A key step to this interpretation is the discovery, that, according to the Philebus 23b-25e, these two principles are close philosophic analogues of the concepts of finite and infinite anthyphairesis (commensurability and incommensurability, accordingly), described in Propositions 1-8 of Book X in Euclid’s Elements (Section 3). -
The Coherence of Stoic Ontology
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Coherence of Stoic Ontology Permalink https://escholarship.org/uc/item/3wg7m1w0 Author de Harven, Vanessa Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Coherence of Stoic Ontology by Vanessa de Harven A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Philosophy in the Graduate Division of the University of California, Berkeley Committee in charge: Prof. Dorothea Frede, Co-chair Prof. Klaus Corcilius, Co-chair Prof. A.A. Long Spring 2012 Abstract The Coherence of Stoic Ontology by Vanessa de Harven Doctor of Philosophy in Philosophy University of California, Berkeley Professors Dorothea Frede and Klaus Corcilius, Co-chairs Any thoroughgoing physicalist is challenged to give an account of immaterial entities such as thoughts and mathematical objects. The Stoics, who eagerly affirmed that only bodies exist, crafted an elegant solution to this challenge: not everything that is Something (ti) exists. Rather, some things have a derivative mode of reality they call subsistence: these entities are non-existent in that they are not themselves solid bodies, but they are nonetheless Something physical because they depend on bodies for their subsistence. My dissertation uncovers the unifying principles of Stoic subsistence, and shows how they can account for thoughts and other immaterial entities without running afoul of their physicalist commitments. While all commentators agree that the Stoics posited Something as the highest category of being, they have failed to find a coherent physicalist account of Stoic ontology. -
The Evidences of the Christian Religion, with Additional
The Evidences of the Christian Religion, with Ad- ditional Discourses . Author(s): Addison, Joseph (1672-1719) Publisher: Grand Rapids: Christian Classics Ethereal Library Description: Although he was a celebrated playwright during the 18th century, modern English speakers remember Joseph Addison for his perfection of the English essay as a genre in his magazine, The Spectator. The Spectator would publish short papers on philosophical, theological, or other topics meant to start lively discussions among its readership. Addison left The Evidences of the Christian Religion, along with other essays, unfinished upon his death. What he did complete, however, addresses some of the very same topics other theologians and philosophers had addressed. Addison de- scribes the attributes of God as derived from rational argu- mentation, he promotes the praise of God, and finally, he defends the authority of Scripture and the immortality of the soul from the popular deistic philosophies of his day. Kathleen O'Bannon CCEL Staff i Contents Title Page 1 Prefatory Material 3 Preface 4 Introduction. 11 The Evidences of the Christian Religion. 18 Sect. I. 19 Sect. II. 22 Sect. III. 26 Sect. IV. 29 Sect. V. 31 Sect. VI. 37 Sect. VII. 40 Sect. VIII. 43 Sect. IX. 47 Additional Discourses. 50 Sect. I. Of God and His Attributes. 51 His Attributes. 57 Sect. II. The Power and Wisdom of God in the Creation. 67 Sect. III. The Providence of God. 76 Sect. IV. The Worship of God. 84 Sect. V. Advantages of Revelation Above Natural Reason. 92 Sect. VI. Excellency of the Christian Institution. 101 Sect. VII. -
MICHAEL FREDE Michael Johannes Frede 1940–2007
MICHAEL FREDE Michael Johannes Frede 1940–2007 WHEN MICHAEL JOHANNES FREDE died (11 August 2007), by drowning in the Corinthian Gulf at a beach near Itea below Delphi, Greece, the world of ancient philosophy lost the most accomplished philosopher and scholar, and one of the most distinguished and influential teachers, of the generation of specialists in this field internationally who began their careers in the 1960s and 1970s. He was born 31 May 1940, in Kreuzberg, a working-class district of Berlin, the first child of Roman Catholic parents (a second, Stefanie, was born several years later). He was brought up in Germany and educated there through the Ph.D. and beyond, emigrating later, first to the United States in 1971, then to the United Kingdom, where he was Professor of the History of Philosophy at Oxford University and Fellow of Keble College from 1991 until he chose to retire two years before required, in 2005. In 1943, at the age of two, the apartment building where his family lived was reduced to rubble in an Allied bombing attack while his mother had taken him out for a walk in his carriage, so the family had to move, first to Lippstadt in Westphalia and then in the early 1950s to Hamburg, where Frede attended the Sankt Ansgar-Gymnasium, a Jesuit school, studying classics and the classical languages (Abitur 1959). At university, he studied first in Munich (1959–60) then back in Hamburg (1960–2), where he became a student of Günther Patzig; he rejoined Patzig at Göttingen in 1963 to complete his Ph.D., after a momentous year (1962–3) at Oxford, on Patzig’s suggestion and with his assistance, as a visiting research student, working on his dissertation on Plato’s Sophist, in consul- tation with G. -
Index Locorum
Cambridge University Press 978-1-107-11015-1 — The Aporetic Tradition in Ancient Philosophy Edited by George Karamanolis , Vasilis Politis Index More Information Index Locorum Alcinous Anonymous Didaskalikos Theaetetus Commentary 4.6, 195 49–56, 193 Alexander of Aphrodisias Aristophanes On the Metaphysics (in Meta.) Clouds, 38 173, 27–174, 4, 239 Aristotle 200, 18–21, 236 Generation of Animals 206, 12–13, 240 716b12–13, 167 210, 20–1, 240 717a30–31, 168 212, 25–7, 242 717a5, 163 212, 27–35, 242 718a35–37, 167 213, 11–13, 243 718a36–37, 167 213, 19–23, 242 719b33–34, 168 213, 26–214, 17, 243 720b21, 163 213, 3–10, 243 728b32–4, 159 214, 24–215, 18, 244 732a32, 159 216, 8–11, 246 733b32, 160 218, 17, 240 733b32–734a4, 160 263, 26–29, 240 734a10, 161 On the Topics (in Top.) 734a11–13, 161 1.1, 17, 3, 244 734a13–14, 161 29, 23–30, 9, 233 734a14–16, 161 29, 30–31, 233 734a5–6, 161 3, 4–24, 232 734a7–8, 161 30, 12–18, 234 734a9–10, 161 30, 18–31, 4, 236 734b1–2, 161 32, 12–34, 5, 239 734b18, 162 32, 17–20, 238 734b4–7, 161 32, 22–26, 238 734b7–19, 162 458, 26–459, 3, 229 734b8–9, 161 Problems and Solutions (Quaest.) 735a29, 166 1.11, 245 735a29–736a23, 158 1.17, 245 735a5–7, 161 1.26, 245 735b7–8, 158 1.3, 245 736a24, 166 1.8, 245 738b7, 163 2.27, 243 740b2–5, 159 Suppliment to On the Soul (Mantissa) 740b2–8, 166 5, 245 740b5–8, 160 300 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-11015-1 — The Aporetic Tradition in Ancient Philosophy Edited by George Karamanolis , Vasilis Politis Index