Ground Breaker

Total Page:16

File Type:pdf, Size:1020Kb

Ground Breaker GROUND BREAKER John the Baptist Prepares the Way for the Ministry of Jesus Luke 3:1-20 1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Tiberius Caesar and other Caesars Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Tiberius and his mother Livia, AD 14-19, from Paestum, Zechariah in the wilderness. National Archaeological Museum of Spain, Madrid 1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high Pontius Pilate was the Prefect of Rome in Judea priesthood of Annas and Caiaphas, the from 26 – 36 AD word of God came to John the son of Zechariah in the wilderness. 1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the Territory of Herod Antipas word of God came to John the son of Territory of Archelaus Territory of Philip Zechariah in the wilderness. Territory of Salome I https://en.wikipedia.org/wiki/Herodian_Tetrarchy 1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Annas and Caiaphas in the JESUS film Zechariah in the wilderness. https://thepreachersword.com 1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. http://www.freebibleimages.org 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet, http://www.freebibleimages.org “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, 6 and all flesh shall see the salvation of God.’” http://www.freebibleimages.org 7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” 15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” 18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison. http://bibleencyclopedia.com/goodsalt/Matthew_11_John_the_Baptist_in_Prison.htm The Heart of a GROUND BREAKER Luke 3:1-20 The Heart of a Ground Breaker is SET ON GOD The Heart of a Ground Breaker is SINGLE-MINDED The Heart of a Ground Breaker is STIRRED BY GOD The Heart of a Ground Breaker is SENSITIVE The Heart of a Ground Breaker is SURE ABOUT CALLING The Heart of a Ground Breaker is SET ON GOD 2 The Word of God came … 3 and he went … proclaiming … The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks (Luke 6:45) The Heart of a Ground Breaker is SET ON GOD https://mylordmyfriend.com/2015/01/09/struggling-in-your-calling/ The Heart of a Ground Breaker is SINGLE-MINDED 4 The voice … 16 he… is mightier … I am not worthy … 16 He will baptise you with the Holy Spirit and fire … The Heart of a Ground Breaker is SINGLE-MINDED "In the end, just as there are only two kinds of piety, the self-centered and the God-centered, so there are only two kinds of ambition: one can be ambitious for oneself or for God. There is no third alternative… https://verticallivingministries.com https://www.crosswalk.com The Heart of a Ground Breaker is SINGLE-MINDED Ambitions for self may be quite modest (enough to eat, to drink, and to wear, as in the Sermon [on the Mount]) or they may be grandiose (a bigger house, a faster car, a higher salary, a wider reputation, more power)… https://verticallivingministries.com https://www.crosswalk.com The Heart of a Ground Breaker is SINGLE-MINDED But whether modest or immodest, these are ambitions for myself — my comfort, my wealth, my status, my power. Ambitions for God, however, if they are to be worthy, can never be modest… https://verticallivingministries.com https://www.crosswalk.com The Heart of a Ground Breaker is SINGLE-MINDED There is something inherently inappropriate about cherishing small ambition for God. How can we ever be content that He should acquire just a little more honor in the world? No! Once we are clear that God is King, then we long to see Him crowned with glory and honor, according to His true place… https://www.crosswalk.com The Heart of a Ground Breaker is SINGLE-MINDED We become ambitious for the spread of this kingdom and righteousness everywhere. https://www.crosswalk.com The Heart of a Ground Breaker is STIRRED BY GOD 4 As it is written … 7 He said therefore … … you brood of wipers … 10 And the crowds asked him … 11 and he said to them 12 Tax collectors… also said … 13 and he said to them 14 Soldiers asked him … and he said to them The Heart of a Ground Breaker is STIRRED BY GOD 13 Then Haggai, the messenger of the LORD, spoke to the people with the LORD's message, “I am with you, declares the LORD.” 14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the LORD of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. (Haggai 1:13-15) The Heart of a Ground Breaker is SENSITIVE 18 So with many other exhortations he preached good news to the people … 19 But Herod … The Heart of a Ground Breaker is SENSITIVE 19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law.
Recommended publications
  • Hope in the Midst of Chaos Hope in the Midst of Chaos
    Hope in the Midst of Chaos Hope in the Midst of Chaos Luke 3:1-6 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, Hope in the Midst of Chaos and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. Hope in the Midst of Chaos He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. Hope in the Midst of Chaos As it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him. Hope in the Midst of Chaos Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth. And all people will see God's salvation.’ ” Luke 3:1-6 Hope in the Midst of Chaos 1. Chaos: A Way of Life Hope in the Midst of Chaos Luke 3:1-2 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, Hope in the Midst of Chaos and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.
    [Show full text]
  • John the Baptist Teaching
    Dr. Goodluck Ofoegbu Prof. Oby Ofoegbu Banking Blessings Ministry San Antonio, Texas USA What We Will Learn Human interactions As John the Baptist observed Differed from God’s purpose Preached repentance and turning to God Positive human interactions Luke 3 and 10 Matthew 3 and 25 John the Baptist Teaches Positive Human Interaction 2 The Setting John the Baptist Ministry Wilderness of Judea Clothing made of camel hair Locust and wild honey for food Preached about repentance And kingdom of God People came to hear him from all around Jerusalem, Judea, all Jordan region Matthew 3:1–2 and 4–6; Luke 3:1–3 John the Baptist Teaches Positive Human Interaction 3 Matthew 3 (NIV) 1 In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” John the Baptist Teaches Positive Human Interaction 4 Matthew 3 (NIV) 4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. John the Baptist Teaches Positive Human Interaction 5 Luke 3 (NIV) 1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— John the Baptist Teaches Positive Human Interaction 6 Luke 3 (NIV) 2 during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.
    [Show full text]
  • Is the Bible Reliable? #3 (22 Historical References in Two Chapters - Luke)
    Is the Bible Reliable? #3 (22 Historical References in Two Chapters - Luke) Archaeology has confirmed so much of the detail of the New Testament. Also historical, literary sources that are totally apart from the New Testament confirm the inner testimony. In the book of Luke, in the gospel of Luke, chapter 3:1-2 there are 22 historical references in just two verses that have been confirmed as accurate totally apart from the Scriptures. Let me read that passage. “Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the regions of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias in the wilderness.” Now in just these two verses there are 22 historical references that have been confirmed by archaeology and historical literary sources. For example, these are just the historical references. “The fifteenth year”, not the sixteenth, Tiberius, Pontius Pilate, governor, Judea, Herod, Tetrarch, Galilee, he was a “brother” not a sister, Philip, Tetrarch, Ituraea, Trachonitis, Lysanias, a title “Tetrarch of Abilene”, “the high priesthood” of Annas, of Caiaphas, John, the son of, Zacharias. There are twenty-two references, in just two verses, all confirmed by non-Biblical sources. You know after a while you start getting the hint: “I can trust the Scriptures.” SUMMARY: Archaeology has confirmed so much of the detail of the New Testament as has historical literary sources which are totally apart from the New Testament.
    [Show full text]
  • Tiberius, the Emperor of Rome. Pontius Pilate, the Governor of Judea
    VIPs The Second Sunday of Advent Luke 3:1-7 Tiberius, the Emperor of Rome. Pontius Pilate, the governor of Judea. Herod, the ruler of Galilee. Philip, ruler of Ituraea and Trachonitis. Lysanias, ruler of Abilene. Annas and Caiaphas, high priests of Jerusalem. If we’re honest, it’s hard to care about who was in charge of what in the first century, especially when those names read like extraneous details—a kind of prelude to the rest of the story. To our brothers and sisters of the first century, our indifference would have been nothing short of unfathomable. To them, those men are the story. As emperor, Tiberius is the one whom everyone worships, a sort of demigod of peace and prosperity. Pontius Pilate’s clout and authority stems from his world as the emperor’s envoy in Judea. Herod, Philip, and Lysanias are Pilate’s local emissaries, and therefore they are also held in high esteem. Lastly, Annas and Caiaphas are the ones to whom Jews in the region followed and trusted for matters spiritual and practical. Together, these 7 men are the ones everyone expects to be be inked into the annals of history and carved into the porticos of temples and marketplaces. That John the Baptist is the one we remember most today would have been nothing short of offensive to them. John doesn’t have the blue-blood lineage or socially esteemed position of the others. What he has is a reputation for endless bad hair days and dinners of dried, crusty bugs. On top of that, much of his adulthood has been spent in the barren and lifeless wilderness— a place of low expectations, A place most people avoid, a place where God often seems silent.
    [Show full text]
  • Family Lesson 52
    Family Lesson 52 Principle: We must repent of sin. God was Luke 3:2b pleased with Jesus. Jesus came to save. 2b At this time a message from God came to Bible Character(s): Jesus and John the John son of Zechariah, who was living in the Baptist wilderness. Scripture Reference: Luke 3:1-18, Matthew 3:1-17 Matthew 3:4 4 John’s clothes were woven from coarse 1. Worship - Gather your family and play the camel hair, and he wore a leather belt around worship video found on the curriculum resource his waist. For food he ate locusts and wild page. Have fun, sing loudly, and follow along with honey. the motions! 2. Skit Video - Watch the skit video with your John is very different from the religious leaders family to hear a special message about what you mentioned in Luke 3. He has been living in the will be learning this weekend. wilderness, where God prepares him to share 3. Bible Lesson - Read through the lesson with his message with the people and prepare them your family. The bold font is meant to be read for Jesus. John is more like the people he aloud along with the Scripture references. preached to, more ordinary, than the religious leaders. John is not the most powerful man of Bible Lesson that time. Annas and Caiaphas have more power than John, but God chooses to use John as his Last week, we studied about Jesus when he was messenger. a young boy. Today, we are going to read about John the Baptist.
    [Show full text]
  • Christian Apologeticsapologetics
    CHRISTIANCHRISTIAN APOLOGETICSAPOLOGETICS ArchaeologicalArchaeological SupportSupport ForFor TheThe NewNew TestamentTestament WEREWERE THETHE AUTHORSAUTHORS ACCURATE?ACCURATE? • A CENSUS, AND QUIRINIUS GOVERNOR AT THE TIME OF JESUS' BIRTH? - Lk 2:1-3 – IT WAS ONCE ARGUED THAT LUKE WAS IN ERROR... – BUT ARCHAEOLOGICAL DISCOVERIES HAVE PROVEN OTHERWISE... ““THERETHERE WASWAS NONO SUCHSUCH CENSUSCENSUS”” • We now know that the Romans: – Had a regular enrollment of taxpayers – Held censuses every 14 years (begun by Augustus Caesar) QuiriniusQuirinius waswas notnot governorgovernor ofof SyriaSyria atat thatthat timetime • An inscription found in Antioch tells of Quirinius being governor of Syria around 7 B.C. (evidently he was governor twice!) ““PeoplePeople diddid notnot havehave toto returnreturn toto theirtheir ancestralancestral homehome”” • A papyrus found in Egypt says concerning the conducting of a census: • "Because of the approaching census it is necessary that all those residing for any cause away from their home should at once prepare to return to their own governments in order that they may complete the family registration of the enrollment..." WHOWHO ISIS THISTHIS LYSANIASLYSANIAS?? (( LkLk 3:1)3:1) • THE ONLY LYSANIAS KNOWN TO ANCIENT HISTORIANS... – Was one who was killed in 36 B.C. • HOWEVER, AN INSCRIPTION WAS FOUND NEAR DAMASCUS... – It speaks of "Freedman of Lysanias the tetrarch" – And is dated between 14 and 29 A.D. "THE"THE PAVEMENT"PAVEMENT" (GABBATHA)(GABBATHA)?? ((JnJn 19:13)19:13) • FOR CENTURIES THERE WAS NO RECORD OF THE COURT CALLED "THE PAVEMENT" OR "GABBATHA" – This caused many to say "It's a myth" – And, "See, it (the Bible) is not historical" "THE"THE PAVEMENT"PAVEMENT" (GABBATHA)(GABBATHA)?? ((JnJn 19:13)19:13) • BUT WILLIAM F.
    [Show full text]
  • BIBL230 Introduction to Biblical Literature: Luke/Acts > Syllabus
    Azusa Pacific Online University Syllabi · Humanities · Liberal Arts BIBL230 Introduction to Biblical Literature: Luke/Acts BIBL-230 FA1 2012 - FA2 2012 Section All 3 Credits 09/03/2012 to 12/21/2012 Modified 11/14/2012 Course Description This course introduces New Testament biblical literature, hermeneutics, and inductive methodology with a primary focus upon the Gospel of Luke and Acts of the Apostles. Special attention is given to the text with regard to its political, cultural, religious, and geographical setting, the literary genre, and the intended meaning of the text in its original cultural and literary context. Meets general studies core requirements for God’s Word and the Christian Response. Prerequisite: BIBL 100: Exodus/Deuteronomy or instructor’s approval COURSE PURPOSE This course provides students with a foundational understanding of the New Testament books of Luke and Acts as they were written in their cultural, historical, political, and religious setting. Completion of BIBL100 (Exodus/Deuteronomy) or the approval of the instructor is required. The course is structured to help students first gain a comprehensive theological perspective of these two New Testament books and then acquire skills for interpreting specific texts as the course progresses. An emphasis is placed on the application of the biblical message in the life of the student and in contemporary society. Who We Are MISSION STATEMENT Azusa Pacific Online University is an evangelical Christian community of disciples and scholars who seek to advance the work of God in the world through academic excellence in liberal arts and professional programs of higher education that encourage students to develop a Christian perspective of truth and life.
    [Show full text]
  • MARTIN WILLIAM MITTELSTADT PUBLICATIONS Updated May 2021
    MARTIN WILLIAM MITTELSTADT PUBLICATIONS Updated May 2021 Professor of New Testament @ Evangel University (2000- ) Email: [email protected] Faculty Page: https://www.evangel.edu/faculty/martin-mittelstadt/ Academia.edu: https://evangel.academia.edu/MartinMittelstadt Amazon: https://www.amazon.com/author/mittelstadtm BOOKS/MONOGRAPHS • CANADIAN PENTECOSTAL READER: THE FIRST GENERATION OF PENTECOSTAL VOICES IN CANADA (1907-1925). Co-edited with Caleb Howard Courtney. Cleveland, TN: CPT Press, 2021. • MENNOCOSTALS: MENNONITE AND PENTECOSTAL STORIES OF CONVERGENCE. Co-edited with Brian K. Pipkin. Pentecostals, Peace-Making and Social Justice Series. Eugene, OR: Pickwick (Wipf & Stock), 2020. • READING SCRIPTURE IN THE PENTECOSTAL TRADITION: A RECEPTION HISTORY. Co-edited with Rick Wadholm and Daniel Isgrigg. Cleveland, TN: CPT Press, 2021. • WHAT’S SO LIBERAL ABOUT THE LIBERAL ARTS? ESSAYS IN HONOR OF JAMES AND TWILA EDWARDS: EXEMPLARS OF AN INTEGRATIVE, MULTI- DISCIPLINARY APPROACH TO LIBERAL ARTS EDUCATION. Co-Edited with Paul W. Lewis. Frameworks: Interdisciplinary Studies for Faith and Learning 1. Eugene, OR: Pickwick (Wipf & Stock), 2016. • THE THEOLOGY OF AMOS YONG AND THE NEW FACE OF PENTECOSTAL SCHOLARSHIP: PASSION FOR THE SPIRIT. Co-edited with Wolfgang Vondey. Global Pentecostal and Charismatic Studies Series 14. Leiden: Brill, 2013. Page 2 of 21 • READING LUKE-ACTS IN THE PENTECOSTAL TRADITION. Cleveland, TN: CPT Press, 2010. - Received "Book of the Year" Award from the Foundation for Pentecostal Scholarship (http://www.tffps.org) in 2011. - Translated into Chinese by Robert Chi Kong Yeung. • FORGIVENESS, RECONCILIATION, AND RESTORATION: MULTIDISCIPLINARY STUDIES FROM A PENTECOSTAL PERSPECTIVE. Co-edited with Geoffrey Sutton. Pentecostals, Peacemaking and Social Justice Series 3. Eugene, OR: Pickwick (Wipf & Stock), 2010.
    [Show full text]
  • LUKE Week 1 - Day 1
    LUKE Week 1 - Day 1: Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples. Having carefully investigated everything from the beginning, I also have decided to write an accurate account for you, most honorable Theophilus, so you can be certain of the truth of everything you were taught. 1. What stood out to you this week? 2. Was there anything confusing or troubling? 3. Did anything make you think differently about God? 4. How might this change the way we live? -------------------------------- LUKE Week 1 - Day 2: It was now the fifteenth year of the reign of Tiberius, the Roman emperor. Pontius Pilate was governor over Judea; Herod Antipas was ruler over Galilee; his brother Philip was ruler over Iturea and Traconitis; Lysanias was ruler over Abilene. Annas and Caiaphas were the high priests. At this time a message from God came to John son of Zechariah, who was living in the wilderness. Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. Isaiah had spoken of John when he said, “He is a voice shouting in the wilderness, ‘Prepare the way for the Lord’s coming! Clear the road for him! The valleys will be filled, and the mountains and hills made level. The curves will be straightened, and the rough places made smooth.
    [Show full text]
  • Dr. John B. Weaver Abilene, TX 79602
    Dr. John B. Weaver Abilene, TX 79602 Education Ph.D., 2004 Emory University, Atlanta, Georgia Primary Areas: History and Literature of the Ancient Mediterranean World and Early Christianity Graduated with distinction M.L.I.S., 2004 University of South Carolina, Columbia, South Carolina Primary Areas: Digital Libraries, Special Collections, and Archives M.A., 1998 University of Chicago Divinity School, Chicago, Illinois Primary Areas: History and Religion of Israel, Christian Origins B.A., 1995 University of Arkansas, Fayetteville, Arkansas Primary Areas: Double Major in Classical Studies and Philosophy Graduated Summa cum Laude, Class Valedictorian, Phi Beta Kappa, Honors Program Work Experience Dean of Library Services and Educational Technology Abilene Christian University, Abilene, Texas 8/11 – Present I currently lead ACU’s library, publishing, faculty development, and academic technology units, representing 33 staff and faculty, and a combined annual budget of $5.2 million. My leadership responsibilities include The Brown Library, the University Archives and Special Collections, the AT&T Learning Studio, the Division of Educational Technology, the ACU Innovation Foundry, the ACU Maker Lab, the ACU Scholars Lab, and the ACU Press. I also serve as chair of the governing council of the Abilene Library Consortium, a regional network of libraries and other public institutions that partner in support of an integrated library system. I work with teams of librarians, information specialists, media specialists, programmers, technologists, designers, editors, and other scholars to realize the library's full potential for advancing the university and the broader society. Professor of Library and Information Science, tenured Weaver 1 Abilene Christian University, Abilene, TX 8/11 – Present In addition to my administrative responsibilities as dean, I teach credit bearing courses in my areas of academic expertise: Information Science, Educational Technology, Religion, and Ancient Languages.
    [Show full text]
  • The Roman Martyrology
    The Roman Martyrology By the Catholic Church Originally published 10/2018; Current version 5/2021 Mary’s Little Remnant 302 East Joffre St. Truth or Consequences, NM 87901-2878 Website: www.JohnTheBaptist.us (Send for a free catalog) 2 TABLE OF CONTENTS The Sixteenth Day of the Second Month ............. 23 LITURGICAL DIRECTIONS AND NOTES ......................... 7 The Seventeenth Day of the Second Month ........ 23 FIRST MONTH ............................................................ 9 The Eighteenth Day of the Second Month .......... 24 The Nineteenth Day of the Second Month ......... 24 The First Day of the First Month ........................... 9 The Twentieth Day of the Second Month ........... 24 The Second Day of the First Month ...................... 9 The Twenty-First Day of the Second Month ....... 24 The Third Day of the First Month ......................... 9 The Twenty-Second Day of the Second Month ... 25 The Fourth Day of the First Month..................... 10 The Twenty-Third Day of the Second Month ...... 25 The Fifth Day of the First Month ........................ 10 The Twenty-Fourth Day of the Second Month ... 25 The Sixth Day of the First Month ....................... 10 The Twenty-Fifth Day of the Second Month ....... 26 The Seventh Day of the First Month .................. 10 The Twenty-Sixth Day of the Second Month ...... 26 The Eighth Day of the First Month ..................... 10 The Twenty-Seventh Day of the Second Month . 26 The Ninth Day of the First Month ...................... 11 The Twenty-Eighth Day of the Second Month .... 27 The Tenth Day of the First Month ...................... 11 The Eleventh Day of the First Month ................. 11 THIRD MONTH ......................................................... 29 The Twelfth Day of the First Month ..................
    [Show full text]
  • St Luke Evangelist
    Saint Luke, Evangelist Sermon Road Map Luke 1:1-4; 24:44-53 Pastor Roger W. Huffman October 18, 2020 Our faith is not based on fake news, but facts. Witness it. Give witness. Lately we’ve heard a lot about fake news - things that are presented as facts, when in fact they are: facts out of context, or facts that are only part of the story, or speculation stated as fact, or a story crafted to confirm a false notion. Fake news is usually tailored to speak to an audience eager to believe it is true. Typical of deception, often the charge of fake news is fake itself - a deception. Knowing that Satan is the father of lies - I do not want to believe a news report just because it fits and confirms my worldview or opinion. If I do, Satan wins. Facts matter. If it is not factual, it didn’t happen. It is not real or true. Clinging to stories you like, but are not true, is self-deception, shaky ground Consider: What challenges did Luke address to help Theophilus? The Athenians considered the good news of the resurrection to be fake news. We face similar challenges from skeptics: . You don’t actually believe Jesus rose from the dead, do you? That doesn’t happen. Dead is dead! Or Jesus wasn’t really dead. And all those miracles and demon possessions - superstition and myth If we respond: Yes, by faith I believe these things happened. Response: . The polite: I see that makes you happy. I’m happy for you.
    [Show full text]