Science Briefing March 14Th, 2019
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The Sons of Palulap: Navigating Without Instruments in Oceania
RESOURCE FILE 1 of 2 Unit 1 - The Oceans: Historical Perspectives The Sons of Palulap: Navigating Without Instruments in Oceania Darkness fell as the rain of another line squall hissed across the tropical Pacific. The stars were smudged out. Our navigator, Piailug, ordered us to drop the sail of our 30-foot outrigger canoe, Suntory. White Horse, our partner canoe, followed suit, and we settled down to endure the chilly, wet night. Piailug estimated that we were just inside the etak of birds, the fishing grounds for seabirds from the island of Pikelot, our destination. There we drifted, waiting for morning, when the birds would fly out from their nesting sites and thus indicate the way to the island. Two days before, our little fishing expedition had left Satawal, one of the most remote of Micronesia's Caroline Islands. Our purpose was to catch sea turtles, fish, and octopus for the 600 hungry Satawalese. We were led by Mau Piailug, one of the last of the palu. These Micronesian navigators pilot hand-hewn canoes without charts or instruments, guided only by the sea's signs of land: stars, birds, and patterns of waves. Thousands of years ago Piailug's distant cousins, the Polynesians, probably used similar navigational techniques on their epic voyages of discovery to the Marquesas, Tahiti, Hawaii, Easter Island, and New Zealand. The Polynesians spread throughout the Pacific from the west in small sailing canoes like that shown opposite. (Map courtesy of Bernice P. Bishop Museum. Photo by author/The Navigators). RESOURCE FILE - Meanwhile in the Pacific - Where Did the Polynesians Come From? - Part 2 79 FOR SEA—Institute of Marine Science ©2000 J. -
The Canoe Is the People LEARNER's TEXT
The Canoe Is The People LEARNER’S TEXT United Nations Local and Indigenous Educational, Scientific and Knowledge Systems Cultural Organization Learnerstxtfinal_C5.indd 1 14/11/2013 11:28 The Canoe Is the People educational Resource Pack: Learner’s Text The Resource Pack also includes: Teacher’s Manual, CD–ROM and Poster. Produced by the Local and Indigenous Knowledge Systems (LINKS) Programme, UNESCO www.unesco.org/links Published in 2013 by the United Nations Educational, Scientific and Cultural Organization 7, place de Fontenoy, 75352 Paris 07 SP, France ©2013 UNESCO All rights reserved The designations employed and the presentation of material throughout this publication do not imply the expression of any opinion whatsoever on the part of UNESCO concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The ideas and opinions expressed in this publication are those of the authors; they are not necessarily those of UNESCO and do not commit the Organization. Coordinated by Douglas Nakashima, Head, LINKS Programme, UNESCO Author Gillian O’Connell Printed by UNESCO Printed in France Contact: Douglas Nakashima LINKS Programme UNESCO [email protected] 2 The Canoe Is the People: Indigenous Navigation in the Pacific Learnerstxtfinal_C5.indd 2 14/11/2013 11:28 contents learner’s SECTIONTEXT 3 The Canoe Is the People: Indigenous Navigation in the Pacific Learnerstxtfinal_C5.indd 3 14/11/2013 11:28 Acknowledgements The Canoe Is the People Resource Pack has benefited from the collaborative efforts of a large number of people and institutions who have each contributed to shaping the final product. -
Lalåyak – a Beginner's Guide to Sailing a Chamorro Canoe
LALÅYAK A Beginner’s Guide to Sailing a Chamorro Canoe © 2019 500 Sails. All rights reserved. This project was made possible by support from the Northern Marianas Humanities Council, a non-profit, private corporation funded in part by the National Endowment for the Humanities. Any views, findings, conclusions or recommendations expressed in this publication do not necessarily represent those of the National Endowment for the Humanities. The Northern Marianas Humanities Council will have non-exclusive, nontransferable, irrevocable, royalty-free license to exercise all the exclusive rights provided by copyright. Cover photo: Jack Doyle Pictured left to right: Cecilio Raiukiulipiy, Ivan Ilmova, Pete Perez (close canoe); Sophia Perez, Arthur De Oro, Vickson Yalisman (far canoe) Sail between Saipan and Tinian in Tinian Channel. Aguiguan Island in background. Table of Contents Preface .......................................................................................................................................................... 1 Introduction .................................................................................................................................................. 2 Historic Context ............................................................................................................................................ 2 Sakman Design .............................................................................................................................................. 4 Sailing Vocabulary ........................................................................................................................................ -
Polynesian Civilization and the Future Colonization of Space John Grayzel
Masthead Logo Comparative Civilizations Review Volume 80 Article 3 Number 80 Spring 2019 4-2019 Polynesian Civilization and the Future Colonization of Space John Grayzel Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Part of the Comparative Literature Commons, History Commons, International and Area Studies Commons, Political Science Commons, and the Sociology Commons Recommended Citation Grayzel, John (2019) "Polynesian Civilization and the Future Colonization of Space," Comparative Civilizations Review: Vol. 80 : No. 80 , Article 3. Available at: https://scholarsarchive.byu.edu/ccr/vol80/iss80/3 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Grayzel: Polynesian Civilization and the Future Colonization of Space Comparative Civilizations Review 7 Polynesian Civilization and the Future Colonization of Space John Grayzel Abstract Polynesian civilization was configured — prior to Western colonization — in ways similar to that sometimes described as necessary for humanity's interstellar migration into space. Over thousands of years and miles, across open ocean, a core population expanded to settle on hundreds of scattered islands, while maintaining shared identity, continued awareness and repetitive contact with each other. Key to their expansion was their development of robust ocean-going vessels and their extraordinary abilities to navigate across vast expanses of open water. The first half of the 1800s saw a surge in contacts between Polynesia and western missionaries and whalers, followed by significant depopulation due to disease and, after 1850, the imposition of Western political control. -
EXHIBIT A-120 Kailua-Kona, HI 96741
Personal Information: Chad Kālepa Baybayan [email protected] Employment Information: Title: Captain and Navigator Start/End: March 2014-Present Employer: Polynesian Voyaging Society Mālama Honua Project 10 Sand Island Parkway Honolulu, HI 96819 Title: Associate Director Start/End: August 2011-March 2014 Employer: ʻImiloa Astronomy Center of Hawaiʻi 600 ʻImiloa Place Hilo, HI 96720 Title: Navigator in Residence Start/End: September 2010-August 2011 Employer: ʻImiloa Astronomy Center of Hawaiʻi 600 ʻImiloa Place Hilo, HI 96720 Title: Site Director, Exploration Sciences Division Start/End: October 2007-September 2010 Employer: ʻAha Pūnana Leo 96 Puʻuhonu St. Hilo, HI 96720 Title: Site Director, He Lani Ko Luna, Community Based Learning Center Start/End: October 2004-September 2007 Employer: ʻAha Pūnana Leo 96 Puʻuhonu St. Hilo, HI 96720 Title: Site Director, Hōkū Alakaʻi Starting/End: May 2000-September 2004 Employer: ʻAha Pūnana Leo 96 Puʻuhonu St. Hilo, HI 96720 Title: Lecturer, Papa Hoʻokele Waʻa Starting/End: August 2001-May 2002 Employer: University of Hawaiʻi at Hilo 200 W. Kāwili St. Hilo, HI 96720 Title: Customer Service Representative Start/End: November 1996-November 2013 Employer: United Air Lines Keahole International Airport EXHIBIT A-120 Kailua-Kona, HI 96741 Title: Program Assistant Hours: 50 hours/week Starting/End: May 1993-August 1995 Employer: Polynesian Voyaging Society 191 Ala Moana Blvd., Pier 7 Honolulu, HI 96813 Title: Lecturer, Papa Hoʻokele Waʻa Starting/End: January 1994-December 1994 Employer: University of -
Comments Concerning Mau and Hokulea
Lord Haw-Ha Many, many thanks to Captain Chad Kalapea Baybayan for setting the record straight in this article. As an opinion, of all the articles read to date on the new Honolulu Star-Advertiser this particular article will go down as bordering on a masterpiece of goodwill. The late Pius Mau Piailug attempted to unify rather than divide, we find ourselves distanced by political and geographical ideologies, national and nationalistic boundaries which are not visible from space. Hawaiian National the late Israel Kamakawiwiole said onetime some words to the effect: "There is only one race people.... the human race. "May we always remember with pride Mau's passion for building bridges instead of walls, wishing his 'ohana the fortitude to bear their sad loss, and harmony always in the knowledge Pius Mau Piailug's legacy will stand as an iconic beacon of light in Hawai'i nei. May he rest in peace. Waimea Cowboy When you are reminded of this your eyes open to the cruel ignorance behind the Akaka Bill, which seeks to divide us. Imua! Ken Conklin 2 days ago Thanks to Chad Baybayan for an outstanding, inspirational essay. For those who might not know: Mr. Baybayan is one of the ten people (along with Nainoa Thompson) who were given the title "master navigator" by Mau Piailug in a sacred ceremony on Satawal in March 2007. My dear friend Kumu Kawena (Professor Emerita Rubellite Kawena Johnson) once gave a speech at the Heritage Foundation in Washington D.C. in which she spoke a sentence capturing the spirit of Mau Piailug and reiterated in this essay by Chad Baybayan: a sentence I have embraced as my own expression of who we all are: I am an indigenous person of this Earth. -
Hawaiian Star Compass Wa'a Alaka'i Hōkūle'a E'ala
Voyaging Petroglyph Artwork “We were born to be free and the canoe is a symbol of that freedom because it allowed us to go where we needed to go to exercise our beliefs and culture. Everybody on the canoe is important; everybody has a job with all of those jobs working in unity to accomplish the voyage. The canoe is a symbol of coming together and for that we honor the canoe.” ~ Kauila Clark, Native Hawaiian Artist HAWAIIAN STAR COMPASS Traditional Polynesian navigators depended on all of the natural elements in order to navigate. They used the stars and when those were obscured they used other indicators such as the waves, the wind, the birds, dolphins and other sea life. That created a close tie between the people and nature and reinforced their trust in Io, the Creator. Traditional Navigators today must develop that same close connection to nature. The Hawaiian star compass, developed by Master Navigator Nainoa Thompson, is not a physical compass, but a mental construct that helps the navigator memorize the rising and setting positions of stars, flight paths of birds, directions of the waves and other signs in nature needed to find their way. In the center of the Hawaiian star compass is Manu (Bird) with his beak, tail and outstretched wing-tips pointing midway between the four cardinal directions. WA‘A The wa‘a is the Hawaiian word for the traditional carved canoe with the distinctive outrigger (spars attached to a shaped log or float parallel to the hull) that helped stabilize the canoe. The single-hull version served as the workhorse for Native Hawaiians and their Polynesian ancestors and was used for recreation, fishing and short trips around the island. -
Hokulea Voyaging Trail
Hōkūle‘a Voyaging Trail “If I have courage, it is because I have faith in the knowledge of my ancestors.” Mau Piailug, Pwo (Master) Navigator The Hōkūle‘a Voyaging Trail (behind you) was created to honor and recognize voyaging and the traditional non-instrument method of navigation called “wayfinding” that used information in the heavens and other clues in nature to navigate vast distances of open ocean. The ancient Polynesians used this complex navigational system to voyage to islands throughout the Pacific including to and from the Hawaiian Islands. Navigators were revered as highly as chiefs for their special knowledge, which was taught to them from a very young age through oral tradition. The construction and 1975 launching of the traditional double-hulled canoe, Hōkūle‘a (Star of Gladness) marked a rebirth in Hawai‘i of this ancient art and helped fuel the renaissance of Native Hawaiian culture, language and arts taking place at that time. More wa‘a (canoes) were built in the years that followed as a new generation learned traditional wayfinding from Pwo (Master) navigators including Mau Piailug, one of only a handful of practitioners in Polynesia still alive during that time and able to share their knowledge. Through the years, Hōkūle‘a spread its message of hope and inspiration as it explored the Pacific Ocean and the deeper spiritual meaning of “voyaging”. In May 2014, she set sail with her sister ship, Hikianalia, for her most ambitious voyage to date; a three-year circumnavigation of Earth. The voyage made real a dream of Myron “Pinky” Thompson, visionary leader for more than two decades of the Polynesian Voyaging Society, to embark on a worldwide voyage that would inspire and unite cultures around the world to mālama honua (care Photo provided by Polynesian Voyaging Society and ʻŌiwi TV Photographer: Bryson Hoe for our island earth). -
Carolinian Voyaging in the New Millennium
MICRONESIAN JOURNAL OF THE HUMANITIES AND SOCIAL SCIENCES Vol. 5, nº 1/2 Combined Issue November 2006 CAROLINIAN VOYAGING IN THE NEW MILLENNIUM Eric Metzgar Triton Films, Camarillo, CA A holistic view of the Carolinian voyaging movement to date, highlighting major voyaging achievements as well as the master navigators (palu) who have made significant contributions. The reinvigorization of long-distance voyaging has expanded beyond the Carolininan-Marianas voyaging renaissance into a pan-Carolinian movement with navigators using traditionally-made canoes to make two-way voyages from Yap to Palau in the west and from Polowat to Pohnpei in the east. Using ancient knowledge of non-instrument tion traditions. Many of these navigators have wayfinding that had been handed down for been recognized previously in published arti- generations, master navigators (palu) from cles but some have not, either because they Polowat and Satawal in the later part of the last were formerly apprentices who only recently century rediscovered the 500-mile1 sea route came of age as palu master navigators or the from their islands in the central Carolines2 to nature of their contribution has been that of Saipan and Guam in the Marianas archipelago. teacher more than voyager. In addition, there In so doing they sparked a renaissance of Caro- are many others in “the background” who have linian-Marianas voyaging that continues today. participated in significant ways to the re- First to rediscover the passage from the Caro- invigorization of the Carolinian voyaging line Islands to the Mariana Islands were Hipour movement — both men and women — whose (from Polowat) in 1969, Repunglap and Re- storied achievements and contributions have punglug (from Satawal) in 1970, and Ikuliman yet to come to light. -
To Honor Mau
TO HONOR MAU Written By Gary T. Kubota (Reprinted with permission from author) Hawaiian Translation/Interpretation By Kaimana Barcase Out of the Northeast Pacific, out of the Hawaiian Islands, of the gods Papa of Earth and Wakea of Water, forged by the fire goddess Pele, came the double-hulled sailing canoes Hokule`a and Alingano Maisu. Mai nä Koÿolau Mai Hawaiÿi pae ÿäina Ma o Papa me Wäkea Ma o Pele ka wahine a ka lua Eia mai nä waÿa kaulua ÿO Höküleÿa läua a ÿO Alingano Maisu They came to present a gift to fulfill a promise, to deliver the double-hulled sailing canoe Alingano Maisu to their father of navigation, to a man who taught them to sail to find their way by the signs of nature and of the heavens. I kö ka leo hoÿohiki He hoÿohiki e käpili ÿia ka waÿakaulua ÿo Alingano Maisu No ke kumu, ka mole Ka mea näna i käpili aku i ka ÿike o ka hoÿokele ma ke ao külohelohe me ke kuhi o ka lani They sailed southwest to the islands of Micronesia across a distance wider than the United States across an ocean broader than the Atlantic to find the island of Satawal, home of their navigation mentor Mau Piailug. I Kona ka ihu i kuhi ai, i ka ÿäina o Maikonesia He mamao nui äkea ma mua o ka ÿäina ÿAmelika I aÿe i ka moana nui äkea o ka honua nei E ÿimi ai i ka moku ÿo Satawal Kahi home aloha o ke kumu mole, ÿo Mau Piailug They came the way Mau had taught them, avoiding the monsoons and typhoons, guided by the rotation of the stars, sun, and moon, by the rocking of the northeast waves from Alaska by the rise of eastern swells from South America by the flight of birds, by the wind drift of their lei hulu. -
Modern Marine Weather : from Time-Honored Traditional Knowledge to the Latest Technology Pdf, Epub, Ebook
MODERN MARINE WEATHER : FROM TIME-HONORED TRADITIONAL KNOWLEDGE TO THE LATEST TECHNOLOGY PDF, EPUB, EBOOK David Burch | 272 pages | 30 Mar 2018 | Starpath Publications | 9780914025580 | English | none Modern Marine Weather : From Time-honored Traditional Knowledge to the Latest Technology PDF Book The project goal was to test the hypothesis that Polynesians made intentional non-instrument voyages across the Pacific. Mau's Carolinian navigation system, which relies on navigational clues using the Sun and stars, winds and clouds, seas and swells, and birds and fish, was acquired through rote learning passed down through teachings in the oral tradition. Kindle Edition , pages. Why is a ship referred to as "she? Chicago: Rand McNally. Five Native Hawaiians and eleven other people were inducted into pwo as master navigators, including Nainoa Thompson and Mau's son, Sesario Sewralur. She was the first Hawaiian voyaging canoe to visit the far reaches of Micronesia and her appearance stimulated interest in Micronesians in their own cultural history. Trade Paperback. As Founding Director of Starpath School of Navigation in Seattle he has designed courses and taken part in the teaching of marine weather and navigation for more than 30 years. Upgraded seating and new flooring will be installed as well as an all new lighting system, resulting in a nearly brand new theater. Nine people were injured , according to the Somali National News Agency. It goes far beyond the traditional marine weather books Navy Destroyer. The eastern half of the circle depicts reference stars' rising points on the horizon tan while the western half depicts their setting points tupul. -
Teretere Moana
TERETERE MOANA Mapping genealogical narratives of identity through animated projection ERENA DONNELLY 2019 Abstract Teretere Moana is a navigational methodology that I have developed to describe a way of utilising researching skills towards the creation of an animation for a media art installation. This methodology encompasses the what, where, why and how, I developed an artwork, which started from an intuitive vision. This methodology is a heuristic inquiry, as it comes from a place of informed subjectivity and intuition (Ings, 2002). The concept for my research came from an ancient story relating to the Takitumu vaka which arrived in Rarotonga possibly during 1100-1200 AD. My methodology entwines old traditional knowledge through storytelling passed down by our tupunas, and with the stories told, we use them as a guidance platform for today. Adapting the old way of completing a task, we interlace our knowledge/intelligence, our ideas, cultural aspects to set forth a task at hand. An essential reference in this journey has been the writing of Manulani Aluli-Meyer, who suggests that by using Pacific epistemologies we become unrestricted by ‘objectivity’ and we can validate our subjectivity (Aluli-Meyer, 2006). Sometimes we see it as a ‘whole’, (a sense of knowing the outcome or a rough draft) and here we look for the start of the journey, by building the foundation. A foundational concept is a mapping tool, and from this structure, I work backward to achieve the result of my initial vision. Seeing the completion from the beginning, I enter a journey toward the unknown that lies in-between, to tell the story of my ancestor Ka’ukura.