How ISIS Addresses Women from Western and Middle-Eastern Backgrounds: a Discourse Analysis
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Muslim American's Understanding of Women's
California State University, San Bernardino CSUSB ScholarWorks Electronic Theses, Projects, and Dissertations Office of aduateGr Studies 6-2018 MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS Riba Khaleda Eshanzada Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd Part of the Social Work Commons Recommended Citation Eshanzada, Riba Khaleda, "MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS" (2018). Electronic Theses, Projects, and Dissertations. 637. https://scholarworks.lib.csusb.edu/etd/637 This Project is brought to you for free and open access by the Office of aduateGr Studies at CSUSB ScholarWorks. It has been accepted for inclusion in Electronic Theses, Projects, and Dissertations by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS A Project Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master in Social Work by Riba Khaleda Eshanzada June 2018 MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS A Project Presented to the Faculty of California State University, San Bernardino by Riba Khaleda Eshanzada June 2018 Approved by: Dr. Erica Lizano, Research Project Supervisor Dr. Janet Chang, M.S.W. Research Coordinator © 2018 Riba Khaleda Eshanzada ABSTRACT Islam is the most misrepresented, misunderstood, and the subject for much controversy in the United States of America especially with the women’s rights issue. This study presents interviews with Muslim Americans on their narrative and perspective of their understanding of women’s rights in accordance to the Islamic traditions. -
Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad
Journal of Law and Practice Volume 4 Article 3 2011 Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad Charlie Lehmann Follow this and additional works at: http://open.mitchellhamline.edu/lawandpractice Part of the Family Law Commons Recommended Citation Jaafar-Mohammad, Imani and Lehmann, Charlie (2011) "Women's Rights in Islam Regarding Marriage and Divorce," Journal of Law and Practice: Vol. 4, Article 3. Available at: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in Journal of Law and Practice by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Women's Rights in Islam Regarding Marriage and Divorce Keywords Muslim women--Legal status laws etc., Women's rights--Religious aspects--Islam, Marriage (Islamic law) This article is available in Journal of Law and Practice: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 Jaafar-Mohammad and Lehmann: Women's Rights in Islam Regarding Marriage and Divorce WOMEN’S RIGHTS IN ISLAM REGARDING MARRIAGE AND DIVORCE 4 Wm. Mitchell J. L. & P. 3* By: Imani Jaafar-Mohammad, Esq. and Charlie Lehmann+ I. INTRODUCTION There are many misconceptions surrounding women’s rights in Islam. The purpose of this article is to shed some light on the basic rights of women in Islam in the context of marriage and divorce. This article is only to be viewed as a basic outline of women’s rights in Islam regarding marriage and divorce. -
DIVORCE PROCEEDINGS in ACCORDANCE to CLASSICAL ISLAMIC LAW THROUGHOUT the MUSLIM-MAJORITY WORLD Introduction
Junayd Rehman TWIN HALVES OF MEN1: AN EXAMINATION OF THE MODERN APPLICATION OF KHULA DIVORCE PROCEEDINGS IN ACCORDANCE TO CLASSICAL ISLAMIC LAW THROUGHOUT THE MUSLIM-MAJORITY WORLD Introduction Simply put, marriage in Islamic Law is a contract.2 Unlike Western notions, be they influenced by various Christian Churches to think of the act of marriage as a holy sacrament, or by the post- Enlightenment secular state—still largely affected by the influence of the Church’s thinking of marriage as a sacrament—marriage in Islam is a contract between two parties, undertaken so they may fulfil their human inclinations and desires, of both procreation and intimacy, within the permissible boundaries of God’s law.3 The first part of this paper will give a brief overview of the concepts of marriage according to Islamic Classical law, and the history and reasonings surrounding its exercise. The second part of this paper will then delve into much of the same except revolving around divorce in multifaceted approaches in Islamic law, one of which is the khula, or the woman’s right to divorce her husband by forfeiting her mahr, which is typically a payment of money or other material possessions—ranging from anything to gold, a house, a vehicle, a parcel of land, furniture, etc.,— paid for by the groom to the bride at the time of their marriage, and is stipulated in the signed marriage contract between the bride and groom.4 The principal of khula will then be more thoroughly examined as an option of divorce in Islamic law, along with its benefits and drawbacks, -
Promoting Women's Rights Through Sharia in Northern Nigeria
PROMOTING WOMEN’S RIGHTS THROUGH SHARIA IN NORTHERN NIGERIA Centre for Islamic Legal Studies, Ahmadu Bello University, Zaria With the support of DFID Nigeria’s Security, Justice and Growth Programme implemented by the British Council 2 Contents Contents Abbreviations 4 6 Economic rights 6.1 Preventing wives seeking Glossary 4 career employment 24 6.2 Women’s control over income 24 Acknowledgements 5 7 Inheritance 1 Introduction 7.1 Brothers’ interference with sisters’ inherited landed property 25 1.1 Background 6 7.2 Women obtaining their share in the 1.2 The process followed 7 distribution of the estate 25 1.3 Women’s rights within the Islamic context 8 8 Property ownership 2 Practices relating to the girl-child 8.1 Denying women direct access to the acquisition of land 26 2.1 Education of the girl-child 9 2.2 Exploitation of the girl-child 10 9 Access to health and reproductive 2.3 Early and forced marriage 10 health services 2.4 Abuse and violence against 9.1 The non-payment of medical bills 27 the girl-child 11 9.2 The denial of wives’ access to 2.5 Lack of provision and care 12 healthcare services 27 2.6 Preference for the male child 12 9.3 Women’s reluctance to seek 2.7 Care for orphans and the children medical help 28 of the poor 13 9.4 The lack of required nutrition 2.8 Equality in feeding between for pregnant women 28 boys and girls 13 9.5 The lack of protection for women against STDs and HIV/AIDS 29 3 Marriage and marital relationships 9.6 Competition over fertility 3.1 Exploitation and abuse of wives 14 among co-wives 29 3.2 -
Punishment for Rape in Islamic Law
Page 1 Malayan Law Journal Articles/2009/Volume 5/PUNISHMENT FOR RAPE IN ISLAMIC LAW [2009] 5 MLJ cxiv Malayan Law Journal Articles 2009 PUNISHMENT FOR RAPE IN ISLAMIC LAW Dr Azman Mohd Noor Assistant Professor Department of Fiqh and Usul al-Fiqh International Islamic University Malaysia In Islam, rape is considered to be a serious sexual crime. Since it consists of forcible sexual intercourse, most of the classical jurists called it zina bi al-ikrah, that is, forcible unlawful sexual intercourse. The ques- tionarises as to whether rape is part of zina or an isolated crime. This paper focuses on the notion of rape, including a definition of this crime, its punishments and a comparison between rape and zina in Islamic ju- risprudence. INTRODUCTION Many controversial issues have arisen recently pertaining to rape, ranging from the actual definition of rape, its classification, adjudication and punishment, and ending with the compensation that is to be paid to the rape victim(s). To a layman, rape has always been associated with zina in the sense that both crimes involve sexual intercourse; this perception is in fact not quite right. To make things more confusing, some modern Islamic Courts in the Muslim world today too, have posited rape to zina in which the victim could be liable for slanderous accusation (qadhf) if she fails to produce four male eyewitnesses to support her indictment. Modern as well as classical scholars of the past have thoroughly studied the issues, based on Islamic sources, and have arrived at the standard of proof required to convict a rapist. -
Islamic Law and Social Change
ISLAMIC LAW AND SOCIAL CHANGE: A COMPARATIVE STUDY OF THE INSTITUTIONALIZATION AND CODIFICATION OF ISLAMIC FAMILY LAW IN THE NATION-STATES EGYPT AND INDONESIA (1950-1995) Dissertation zur Erlangung der Würde des Doktors der Philosophie der Universität Hamburg vorgelegt von Joko Mirwan Muslimin aus Bojonegoro (Indonesien) Hamburg 2005 1. Gutachter: Prof. Dr. Rainer Carle 2. Gutachter: Prof. Dr. Olaf Schumann Datum der Disputation: 2. Februar 2005 ii TABLE OF RESEARCH CONTENTS Title Islamic Law and Social Change: A Comparative Study of the Institutionalization and Codification of Islamic Family Law in the Nation-States Egypt and Indonesia (1950-1995) Introduction Concepts, Outline and Background (3) Chapter I Islam in the Egyptian Social Context A. State and Islamic Political Activism: Before and After Independence (p. 49) B. Social Challenge, Public Discourse and Islamic Intellectualism (p. 58) C. The History of Islamic Law in Egypt (p. 75) D. The Politics of Law in Egypt (p. 82) Chapter II Islam in the Indonesian Social Context A. Towards Islamization: Process of Syncretism and Acculturation (p. 97) B. The Roots of Modern Islamic Thought (p. 102) C. State and Islamic Political Activism: the Formation of the National Ideology (p. 110) D. The History of Islamic Law in Indonesia (p. 123) E. The Politics of Law in Indonesia (p. 126) Comparative Analysis on Islam in the Egyptian and Indonesian Social Context: Differences and Similarities (p. 132) iii Chapter III Institutionalization of Islamic Family Law: Egyptian Civil Court and Indonesian Islamic Court A. The History and Development of Egyptian Civil Court (p. 151) B. Basic Principles and Operational System of Egyptian Civil Court (p. -
The Sources of Islamic Law 1. the Holy Qur'an the Qur'an Was the First
The Sources of Islamic Law 1. The holy Qur’an The Qur’an was the first source of law and its passages were accepted unanimously as being authentic. However, there were some differences of opinion in interpretation of some of its passages. The legal or practical contents of the Qur’an (al-ahkam al-‘amaliyyah) constitute the basis of what is known as Fiqh al-Qur’an, or the Juris corpus of the Qur’an. There are close to 350 legal ayat in the Qur’an, most of which were revealed in response to problems that were encountered. Some were revealed with the aim of repealing objectionable customs such as infanticide, usury, gambling and unlimited polygamy. Others laid down penalties with which to enforce the reforms that the Qur’an had introduced. Overall, the Qur’an confirmed and upheld the existing customs and institutions of Arab society and only introduced changes that were deemed necessary. There are an estimated 140 ayat in the Qur’an on devotional matters such as Salah, Zakah (legal alms), Siyam (fasting), the Pilgrimage of hajj, jihad, charities, the taking of oaths and kaffarat (penances). Another seventy ayat are devoted to marriage, divorce, 'iddah (the waiting period), rij'ah (revocation), dower, and maintenance, custody of children, paternity, inheritance and bequest. Rules concerning mu'amalat (commercial transactions) such as sale, lease, loan and mortgage, constitute the subject of another seventy ayat. There are about thirty ayat on crimes and penalties such as murder, hirabah (highway robbery), adultery and false accusation (qadhf). Another thirty ayat speak of justice, equality, evidence, consultation, and the rights and obligations of citizens. -
Gaidi Mtaani (Published by Al
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2018 Recruiting Followers for the Caliphate: A Narrative Analysis of Four Jihadist Magazines Andrea Madrazo University of Central Florida Part of the Mass Communication Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Madrazo, Andrea, "Recruiting Followers for the Caliphate: A Narrative Analysis of Four Jihadist Magazines" (2018). Electronic Theses and Dissertations, 2004-2019. 5786. https://stars.library.ucf.edu/etd/5786 RECRUITING FOLLOWERS FOR THE CALIPHATE: A NARRATIVE ANALYSIS OF FOUR JIHADIST MAGAZINES by ANDREA NICOLE MADRAZO B.A., University of Central Florida, 2016 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Communication in the College of Sciences at the University of Central Florida Orlando, Florida Major Professor: Jonathan Matusitz Spring Term 2018 2018 Andrea Madrazo ii ABSTRACT This study identifies and compares the methods of recruitment used by three prime jihadist organizations through their online magazines. The successful recruitment efforts and growth as a threat by the Islamic State of Iraq and Shām (ISIS), Al-Qaeda, and Al-Shabaab are attributed, in part, to the widespread popularity and accessibility of Dabiq and Rumiyah (published by ISIS), Inspire (published by Al-Qaeda), and Gaidi Mtaani (published by Al- Shabaab). -
2021) (Syllabus 8058
Islamic Law Syariah Singapore-Cambridge General Certificate of Education Advanced Level (2021) (Syllabus 8058) Calon yang mengambil peperiksaan ini di Peringkat Lanjutan hendaklah menduduki peperiksaan bagi Kertas 1 sahaja. Masa yang diperuntukkan ialah 3 jam. KERTAS 1 Kertas 1 mengandungi dua bahagian; Bahagian A dan B. Calon dikehendaki menjawab lima soalan kesemuanya; tiga daripada Bahagian A dan dua daripada Bahagian B. Bahagian A – Muamalat 1 Jual Beli . Pengertian, hukumnya, rukunnya, syaratnya dan Khiar . Jual beli yang diharamkan . Tujuan jual beli menurut Islam dan masalah-masalah yang bersangkutan dengannya 2 Riba . Pengertian, hukumnya, rukunnya dan syaratnya . Barang-barang yang boleh berlaku pada riba . Hikmat diharamkan riba dan masalah-masalah yang bersangkutan dengannya 3 Gadai . Pengertian, hukumnya, rukunnya dan syaratnya . Tujuan gadai dan masalah-masalah yang bersangkutan dengannya 4 Syarikat . Pengertiannya, hukumnya, jenisnya, rukunnya dan syaratnya . Tujuan syarikat dan masalah-masalah yang bersangkutan dengannya 5 Salam . Pengertiannya, hukumnya, rukunnya dan syaratnya . Tujuan salam dan masalah-masalah yang bersangkutan dengannya 6 Qirah . Pengertiannya, hukumnya, rukunnya dan syaratnya . Tujuan qirah dan masalah-masalah yang bersangkutan dengannya 7 Sewa . Pengertiannya, hukumnya, rukunnya dan syaratnya . Tujuan sewa dan masalah-masalah yang bersangkutan dengannya 8 Hibah . Pengertiannya, hukumnya, jenisnya, rukunnya dan syaratnya . Tujuan hibah dan masalah-masalah yang bersangkutan dengannya 1 9 Wakaf . Pengertiannya, hukumnya dan syaratnya . Barang-barang yang boleh diwakafkan . Tujuan wakaf dan masalah-masalah yang bersangkutan dengannya 10 Wasiat . Pengertian, hukumnya, rukunnya dan syaratnya . Had wasiat . Tujuan wasiat dan masalah-masalah yang bersangkutan dengannya 11 Faraid . Pengertiannya, hukumnya dan syaratnya . Pembahagian asabah dan furud . Tujuan faraid dan masalah-masalah yang bersangkutan dengannya Bahagian B – Munakahat 1 Perkahwinan . -
Funeral Rites in Islam ﺎﻜم اﺠﻟﻨﺎﺋﺰ ﻓ اﻹﺳﻼم [ إ�ﻠ�ي - English ]
Funeral Rites in Islam ﺠﻜم اﺠﻟﻨﺎﺋﺰاﻓاﺠﻹﺳﻼ [ إ�ﻠ�ي - English ] www.islamreligion.com website مﻮﻗﻊادﻳﻦ اﻹﺳﻼ 2013 - 1434 In this still sparkling, bright 21st century many of us have forgotten about death. It is a scary stranger. One we do not dare think about for fear that it will creep up behind us and take us away from the only life we know. In the past however, death was an ever present friend. People were born and died at home, surrounded by family or friends; death was accepted as an inevitable part of life. Death has become a stranger confined to cold hospital mortuaries and quiet, manicured funeral homes. The rights of the dying and the dead are no longer of paramount concern. Death will come for each and every one of us. Prophet Muhammad, may God praise him, said, “Remember often the destroyer of pleasures (i.e. death)”. 1 The religion of Islam has not forgotten death, nor has it forsaken the rights of the dying. Islam provides us with a complete set of instructions for the one who is dying, those who are present at the time of death and those responsible for burying the deceased individual. “Everyone shall taste death.” (Quran 3:185) 1 An-Nasaa’i, At-Tirmithi, Ibn Majah and Ahmad. Authenticated by Sheikh Al Albani. 2 How those facing death should behave Death is inevitable however there are certain things that a believer can do to prepare for his departure to life everlasting. The first is to remain patient in the face of an event over which we have no control, and those suffering illness or injury should refrain from accusing or cursing God for his or her misfortunes. -
A Practical Guide for Bereaved Muslims Fulfilling Both Governmental and Islamic Requirements for North Lincolnshire
A Practical Guide for Bereaved Muslims fulfilling both Governmental and Islamic requirements for North Lincolnshire VERSION2 publication 22/11/2017 All the information in this guide is in good faith and for general information only. This booklet is not intended as a substitute for the Governmental or Religious advice attained from the relevant bodies. The reader should regularly consult with the Local Authorities and Religious organizations to attain advice pertinent 1 to their requirements and beliefs. We do not make any warranties about completeness, reliability and accuracy of this information. Any action you take upon the information is strictly at your own risk. We are not liable for any losses or damages in connection with the use of this booklet. Produced by F.Miah 22/11/2017 CONTENTS PAGE INTRODUCTION 3 EVENTS PRECEDING DEATH 3 PRACTICAL TASKS IMMEDIATELY AFTER THE MOMENT OF DEATH 4 WHEN SOMEONE DIES IN HOSPITAL & CAUSE OF DEATH KNOWN 4 HOW DO I GET A MEDICAL CERTIFICATE OF CAUSE OF DEATH 4 HOW DO I REGISTER THE DEATH 5 WHAT DO I NEED TO TAKE WITH ME TO THE REGISTER OFFICE 5 WHAT TO DO / WHO TO CONTACT WHEN A MUSLIM PERSON DIES 6 WHEN TO HOLD A FUNERAL 6 CORONER 7 WHEN CAN FUNERAL ARRANGEMENTS BE MADE 7 OUT OF HOURS BURIALS PROCEDURE-FUNERAL DIRECTORS 8 CHECK LIST FOR WASHING & SHROUDING 9 THE METHOD OF WASHING 9/10/11 PURCHASING THE SHROUD 11 HOW TO LAY THE DEAD IN THE KAFN (SHROUD) 12 JANAZAH PRAYER 15/16/17/18 THE SHAR’I METHOD OF DAFN (BURIAL) 18/19 TA’ZIAT (SYMPATHISING WITH THE BERIEVED) 20 VISITING THE GRAVEYARD 20/21 IDDAH AND OTHER MASA’IL 22/23 POINTS TO PONDER OVER 23 USEFUL ADDRESSES 24/25 USEFUL INFORMATION ON HOSPITAL CARE AND CONTACT 26/27 All the information in this guide is in good faith and for general information only. -
Some Parts of Crimes & Their Punishments Produced By
SOME PARTS OF CRIMES & THEIR PUNISHMENTS PRODUCED BY COUNCIL OF ULAMA AND PRESENTED TO THE BORNO STATE GOVERNMENT ON 1ST DAY OF JUNE, 2001. Contents: I. Introduction What is Sharia The Injunctions and Justice in the Divine Revelations Allah is the Law Giver Executive Functions Under the Sharia The Difference Between Sharia and Any Other Law The Aims of Sharia Justice as Respect to the People Al-Qadi (the Judge) and His Responsibilities Under Sharia II. Criminal Law (Al-Uqubat), Punishment (Al-Hudud) & Ta’zirat Al-Uqubat: Criminal Law Hudud and Ta’zirat Punishments For Crimes Can Be Divided into Four Broad Categories Prevention of Hadd Punishment in Cases of Doubt Hadd Punishments are Awarded in the Following Seven Cases Ta’azir: Its Meaning and Application Exceptions to Legal Responsibility Criminal Liability Discussion of Specific Crimes Zina (Adultery or Fornication) Liwat (Sodomy) Lesbianism (Al-Musahakah or Sihaq) Bestiality (Wad Ul-Bahimah) Sexual Intercourse With a Dead Person Sexual Intercourse With a Sleeping Person (Wad al-Naimah) Qadhf (False Accusation of Zina) Theft (Sariqah) Hirabah (Highway Robbery) Shurbul-Khamar (Drinking Alcoholic Drink) Receiving Stolen Property 1 BORNO STATE COUNCIL OF ULAMA: SOME PARTS OF CRIME AND THEIR PUNISHMENT I. INTRODUCTION WHAT IS SHARIA Sharia is an Arabic word meaning the path to be followed. Literally it means ‘the way to a watering place.’ It is the path not only leading to Allah, the Most High, but the believed by all Muslims to be the path shown by Allah, the Creator Himself through High Messenger, Prophet Mohammed (PBUH). In Islam, Allah alone is the sovereign and it is He who has the right to ordain a path for the guidance of mankind.