Isl 339 Islamic Family Law
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Milad-Un-Nabi 1434 AH Quiz
Milad-un-Nabi 1434 AH Quiz The winners of this years annual Online Milad-un-Nabi Quiz are: ******Brother Ahmed Ali from Bolton ****** ****** Brother Hasnain Shan from Burnley ****** Congratulations to both winners who Masha Allah got all the Questions correct. Jazak Allah to all those that entered the competition. Insha Allah you will all be receiving a free Milad-un-Nabi CD gift for your efforts. The correct answers to the quiz are as follows: Questions 1) When was the city of Makkah gained and conquered by our Prophet (salAllahu alayhi wasalam)? a) 20th Ramadan, 8th Year Hijrah b) 12th Rabi al-Awal, 10th Year Hijrah c) 16th Dhul Hijjah, 3rd Year Hijrah d) 9th Muharram, 6th Year Hijrah 2) What was the name of the pledge made by our Prophet (salAllahu alayhi wasalam) in his youth; ensuring that the rights of the weak were increased, and that injustices and violence suppressed? a) Al- Fudoul b) Al-Aqabah c) Al-Amana d) Al-Arqam 3) What was the name of the wet nurse that suckled our Prophet (salAllahu alayhi wasalam) for only a few days before Halima as-Sadiyah took the position? a) Fatimah b) Umm Ayman c) Thuwaybah d) Sumayyah 4) What was Abdul-Mu'talib's real name? a) Shaybah b) Imran c) Ubaiy' d) None of the above 5) What was the name of the Chriastian King from Abyssinia who gave shelter and protection to the Muslims who came to him from Makkah? a) King Abrahah b) King Bahira c) King Yemani d) King Najjashi 6) Who travelled with Our Prophet (salAllahu alayhi wasalam) to the hill-top city of Ta'if, South-West of Makkah when they were -
Muslim American's Understanding of Women's
California State University, San Bernardino CSUSB ScholarWorks Electronic Theses, Projects, and Dissertations Office of aduateGr Studies 6-2018 MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS Riba Khaleda Eshanzada Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd Part of the Social Work Commons Recommended Citation Eshanzada, Riba Khaleda, "MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS" (2018). Electronic Theses, Projects, and Dissertations. 637. https://scholarworks.lib.csusb.edu/etd/637 This Project is brought to you for free and open access by the Office of aduateGr Studies at CSUSB ScholarWorks. It has been accepted for inclusion in Electronic Theses, Projects, and Dissertations by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS A Project Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master in Social Work by Riba Khaleda Eshanzada June 2018 MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS A Project Presented to the Faculty of California State University, San Bernardino by Riba Khaleda Eshanzada June 2018 Approved by: Dr. Erica Lizano, Research Project Supervisor Dr. Janet Chang, M.S.W. Research Coordinator © 2018 Riba Khaleda Eshanzada ABSTRACT Islam is the most misrepresented, misunderstood, and the subject for much controversy in the United States of America especially with the women’s rights issue. This study presents interviews with Muslim Americans on their narrative and perspective of their understanding of women’s rights in accordance to the Islamic traditions. -
Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad
Journal of Law and Practice Volume 4 Article 3 2011 Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad Charlie Lehmann Follow this and additional works at: http://open.mitchellhamline.edu/lawandpractice Part of the Family Law Commons Recommended Citation Jaafar-Mohammad, Imani and Lehmann, Charlie (2011) "Women's Rights in Islam Regarding Marriage and Divorce," Journal of Law and Practice: Vol. 4, Article 3. Available at: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in Journal of Law and Practice by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Women's Rights in Islam Regarding Marriage and Divorce Keywords Muslim women--Legal status laws etc., Women's rights--Religious aspects--Islam, Marriage (Islamic law) This article is available in Journal of Law and Practice: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 Jaafar-Mohammad and Lehmann: Women's Rights in Islam Regarding Marriage and Divorce WOMEN’S RIGHTS IN ISLAM REGARDING MARRIAGE AND DIVORCE 4 Wm. Mitchell J. L. & P. 3* By: Imani Jaafar-Mohammad, Esq. and Charlie Lehmann+ I. INTRODUCTION There are many misconceptions surrounding women’s rights in Islam. The purpose of this article is to shed some light on the basic rights of women in Islam in the context of marriage and divorce. This article is only to be viewed as a basic outline of women’s rights in Islam regarding marriage and divorce. -
DIVORCE PROCEEDINGS in ACCORDANCE to CLASSICAL ISLAMIC LAW THROUGHOUT the MUSLIM-MAJORITY WORLD Introduction
Junayd Rehman TWIN HALVES OF MEN1: AN EXAMINATION OF THE MODERN APPLICATION OF KHULA DIVORCE PROCEEDINGS IN ACCORDANCE TO CLASSICAL ISLAMIC LAW THROUGHOUT THE MUSLIM-MAJORITY WORLD Introduction Simply put, marriage in Islamic Law is a contract.2 Unlike Western notions, be they influenced by various Christian Churches to think of the act of marriage as a holy sacrament, or by the post- Enlightenment secular state—still largely affected by the influence of the Church’s thinking of marriage as a sacrament—marriage in Islam is a contract between two parties, undertaken so they may fulfil their human inclinations and desires, of both procreation and intimacy, within the permissible boundaries of God’s law.3 The first part of this paper will give a brief overview of the concepts of marriage according to Islamic Classical law, and the history and reasonings surrounding its exercise. The second part of this paper will then delve into much of the same except revolving around divorce in multifaceted approaches in Islamic law, one of which is the khula, or the woman’s right to divorce her husband by forfeiting her mahr, which is typically a payment of money or other material possessions—ranging from anything to gold, a house, a vehicle, a parcel of land, furniture, etc.,— paid for by the groom to the bride at the time of their marriage, and is stipulated in the signed marriage contract between the bride and groom.4 The principal of khula will then be more thoroughly examined as an option of divorce in Islamic law, along with its benefits and drawbacks, -
Forty Encounters with the Beloved Prophet -Blessings and Peace Be
Forty Encounters With the Beloved Prophet 1 Mercy for the Worlds Series - No. 5 Forty Encounters With the Beloved Prophet His Life, Manners and Characteristics By Dr. Adel ibn ‘Ali al-Shiddy Associate Professor of Qur'anic Sciences at King Saud University and Speaker at the Ministry of Exterior Residential Compound Mosque Riyadh, Saudi Arabia Forty Encounters With the Beloved Prophet 2 In the name of Allah, Most Gracious, Most Merciful ALL RIGHTS RESERVED Forty Encounters With the Beloved Prophet 3 Contents: Introduction…………………………………………….(5) 1. Some Rights of the Prophet – 1……………..……(9) 2. Some Rights of the Prophet – 2………………....(13) 3. The Prophet's Guidance in Ramadhan – 1………....(18) 4. The Prophet's Guidance in Ramadhan – 2………....(21) 5. The Prophet's Guidance in Ramadhan – 3………....(25) 6. His Noble Lineage………………………………….(29) 7. His Truthfulness and Trustworthiness……………..(32) 8. The Covenant and the Prophets' Foretelling of Muhammad ……………………………………...(35) 9. The Prophet of Mercy – 1……………………….....(39) 10. The Prophet of Mercy – 2……………………….....(42) 11. Some Merits of the Prophet ……………………..(45) 12. His Birth, Early Childhood and Allah's protection of Him…………………………………………………(49) 13. His Marriage……………………………………… .(53) 14. The Prophet and Women – 1……………………(56) 15. The Prophet and Women – 2……………………(60) 16. His Prophethood and Invitation to His People………(64) 17. His Patience in the Face of Abuse…………………(67) 18. Allah's Protection of His Prophet ………………(71) 19. Love of the Prophet …………………………….(75) 20. The Greatest Sign of Prophethood…………………...(79) 21. The Prophet's Worship…………………………….(83) 22. The Initial Spread of Islam…………………………(87) Forty Encounters With the Beloved Prophet 4 23. The Migration to Madinah………………………(90 ) 24. -
The Biography of the Prophet This Book Is Not Copyrighted
ﺳﲑﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ The Prophet's Biography May Allah exalt his Mention 1 Copyright © This book has been adapted from The Biography of the Prophet This book is not copyrighted. Any or all parts of this book may be used for educational pur- poses as long as the information used is not in any way quoted out of context or used for profit. This material has been reviewed and forwarded for publishing and distribution by the Eng- lish language section of the Department of Islamic Resources. Form #: 4606 Date: 14/01/1427 If you have any corrections, comments, or questions about this publication, please feel free to contact us at: [email protected] www.islamhouse.com 2 Pre-Prophethood Religious Conditions Great religions of the world had spread the light of faith, morality and learning in the ages past. However, by the sixth century AD, so completely were their scriptures and teachings distorted that had the founder or the Prophet of any one of them returned to Earth, he would unquestionably have refused his own religion and denounced its followers as apos- tates and idolaters. Judaism had, by then, been reduced to an amalgam of dead rituals and sacraments with- out any spark of life left in it. Also, being a religion upholding a strong racial identity, it never had a message for other nations or for the good of the humanity at large. Through mysticism and magic many polytheistic ideas and customs again found their way among the people, and the Talmud confirms the fact that idolatrous worship is seductive. -
Know Your Nabi ﷺ Quiz Competition
ﷺ KNOW YOUR NABI QUIZ COMPETITION 1440/2018 3RD ANNUAL EVENT CATEGORY B : 10-18 YEARS BOYS & GIRLS MEMORISE A SUMMARY OF THE LIFE OF OUR ﷺ BELOVED PROPHET MUHAMMAD BROADFIELD MASJID, CRAWLEY, BROADWOOD RISE, RH119SE WHAT TO LEARN ? Memorise as many pages as you can in order. You will have to say the ages with the event that took place at that time. The additional 100 questions should be learnt too in case you reach the final. HOW WILL I BE TESTED? Read out in order from the beginning until the end. The less mistakes you get the more marks you will be given WHEN WILL I BE TESTED? You will be tested on Saturday 29TH DECEMBER 2018 from after Zohr Salah (1pm). WHEN IS THE FINAL? The final will be after everyone has been tested and the TOP 6 , 3 boys and 3 girls will then be called in front to be judged. WHAT DO I LEARN FOR THE FINAL? If you reach the final, you will be asked questions on what you have memorised as well as the 100 questions and answers given on page 10 of the booklet. WHAT ARE THE PRIZES? 1st position - £150 2nd position - £100 3rd Position - £50 PARENTS PLEASE ENCOURAGE YOUR CHILD AND BE PRESENT WITH THEM ON THE DAY. TO ENROL, TEXT THE NAME AND AGE OF YOUR CHILD BY TUESDAY 25TH DECEMBER 2018 TO: MOLANA ZAIN – 07413353704 was born on Monday 12th Rabi-Ul Awwal (22nd April 571 ﷺ Muhammad • C.E) was ﷺ His Father, Abdullah passed away 2 months before Muhammad • born. -
Promoting Women's Rights Through Sharia in Northern Nigeria
PROMOTING WOMEN’S RIGHTS THROUGH SHARIA IN NORTHERN NIGERIA Centre for Islamic Legal Studies, Ahmadu Bello University, Zaria With the support of DFID Nigeria’s Security, Justice and Growth Programme implemented by the British Council 2 Contents Contents Abbreviations 4 6 Economic rights 6.1 Preventing wives seeking Glossary 4 career employment 24 6.2 Women’s control over income 24 Acknowledgements 5 7 Inheritance 1 Introduction 7.1 Brothers’ interference with sisters’ inherited landed property 25 1.1 Background 6 7.2 Women obtaining their share in the 1.2 The process followed 7 distribution of the estate 25 1.3 Women’s rights within the Islamic context 8 8 Property ownership 2 Practices relating to the girl-child 8.1 Denying women direct access to the acquisition of land 26 2.1 Education of the girl-child 9 2.2 Exploitation of the girl-child 10 9 Access to health and reproductive 2.3 Early and forced marriage 10 health services 2.4 Abuse and violence against 9.1 The non-payment of medical bills 27 the girl-child 11 9.2 The denial of wives’ access to 2.5 Lack of provision and care 12 healthcare services 27 2.6 Preference for the male child 12 9.3 Women’s reluctance to seek 2.7 Care for orphans and the children medical help 28 of the poor 13 9.4 The lack of required nutrition 2.8 Equality in feeding between for pregnant women 28 boys and girls 13 9.5 The lack of protection for women against STDs and HIV/AIDS 29 3 Marriage and marital relationships 9.6 Competition over fertility 3.1 Exploitation and abuse of wives 14 among co-wives 29 3.2 -
Muslim Names of Gils A
MUSLIM NAMES OF GILS A Aa'idah : Name of a narrator of hadith. Aabidah : Worshipper. Aabirah : Fleeting, transitory, ephemeral. Aabish : Daughter of sa'd, a queen of Iran (A.N). Aafreen : Brave, Acclaim. Aakifah : Devoted, Dedicated. Aalimah : Scholar, Authority. Aaliyah : Tall, Towering. Aamilah : Doer of (good) deeds, Righteous. Aaminah : Secured, Safe. Aamirah : Inhabitant. Aani Fatimah Khatoon: She was a literary woman and a poetess in Qastaniniyah. Aanisah : Young lady, Maiden. Aaqilah : Intelligent. Aarifah : Knowing, Women who recognises Islam. Aasimah : Protector, defendant, central. Aatiqah : Shoulder (support) old. Aatirah : Fragrant. Abasah : Daughter of al-Mahdi. Abeedah : Worshipper. Abeerah : Rose, Sandal Saffron mixed together in fragrance. www.quranfocus.com MUSLIM NAMES OF GILS Abqurah : Genius. Ada : Grace, Expression. Afaf : Chaste, virtuous, decent, pure. Afifah : Chaste, modest. Afeerah : Covered with soil or dust. Afra : Dust-coloured. Afroze : Enlightening. Afshan : Adornment aids. Ahlam : Dreams. Aighar : She was a religious, righteous woman. A'ishah : Wife of the Prophet (SAW). Ajeebah : A narrator of hadith. Akifah : Intent, busy. Alaia : Virtuous. Aleemah : Knowing, Knowledgeable. Aliyah : Exalted, noble. Almas : Diamond. Amal : Hope, aspiration. Amal : Hopes, aspirations. Amani : Wishes, aspirations. Amatullah : Slave of Allah. Ambar : Ambergris. Ambrim* : Of ambergris. www.quranfocus.com MUSLIM NAMES OF GILS Ameenah : Trustworthy. Amilah : Hopeful. Aminah : Trustworthy, faithful. Aminah : Princess, leader. Amirah : Royal lady, Princess. Ammarah : An inhabitant. Amrah : Headgear. Anan : Clouds. Anaum : The blessing of Allah. Anbar : Perfume, ambergris. Andalib : Nightingale. Aneezah : She-Goat. Angbin : Honey. Anisah : Close, intimate, friendly. Anjum : Stars. Aqeelah : Wise, Sensible. Anwar : Rays of light. Aribah : Wise. Arij : Sweet Smell. Arjumand : Noble, Honourable. www.quranfocus.com MUSLIM NAMES OF GILS Arub : Loving (to husband). -
Punishment for Rape in Islamic Law
Page 1 Malayan Law Journal Articles/2009/Volume 5/PUNISHMENT FOR RAPE IN ISLAMIC LAW [2009] 5 MLJ cxiv Malayan Law Journal Articles 2009 PUNISHMENT FOR RAPE IN ISLAMIC LAW Dr Azman Mohd Noor Assistant Professor Department of Fiqh and Usul al-Fiqh International Islamic University Malaysia In Islam, rape is considered to be a serious sexual crime. Since it consists of forcible sexual intercourse, most of the classical jurists called it zina bi al-ikrah, that is, forcible unlawful sexual intercourse. The ques- tionarises as to whether rape is part of zina or an isolated crime. This paper focuses on the notion of rape, including a definition of this crime, its punishments and a comparison between rape and zina in Islamic ju- risprudence. INTRODUCTION Many controversial issues have arisen recently pertaining to rape, ranging from the actual definition of rape, its classification, adjudication and punishment, and ending with the compensation that is to be paid to the rape victim(s). To a layman, rape has always been associated with zina in the sense that both crimes involve sexual intercourse; this perception is in fact not quite right. To make things more confusing, some modern Islamic Courts in the Muslim world today too, have posited rape to zina in which the victim could be liable for slanderous accusation (qadhf) if she fails to produce four male eyewitnesses to support her indictment. Modern as well as classical scholars of the past have thoroughly studied the issues, based on Islamic sources, and have arrived at the standard of proof required to convict a rapist. -
Islamic Law and Social Change
ISLAMIC LAW AND SOCIAL CHANGE: A COMPARATIVE STUDY OF THE INSTITUTIONALIZATION AND CODIFICATION OF ISLAMIC FAMILY LAW IN THE NATION-STATES EGYPT AND INDONESIA (1950-1995) Dissertation zur Erlangung der Würde des Doktors der Philosophie der Universität Hamburg vorgelegt von Joko Mirwan Muslimin aus Bojonegoro (Indonesien) Hamburg 2005 1. Gutachter: Prof. Dr. Rainer Carle 2. Gutachter: Prof. Dr. Olaf Schumann Datum der Disputation: 2. Februar 2005 ii TABLE OF RESEARCH CONTENTS Title Islamic Law and Social Change: A Comparative Study of the Institutionalization and Codification of Islamic Family Law in the Nation-States Egypt and Indonesia (1950-1995) Introduction Concepts, Outline and Background (3) Chapter I Islam in the Egyptian Social Context A. State and Islamic Political Activism: Before and After Independence (p. 49) B. Social Challenge, Public Discourse and Islamic Intellectualism (p. 58) C. The History of Islamic Law in Egypt (p. 75) D. The Politics of Law in Egypt (p. 82) Chapter II Islam in the Indonesian Social Context A. Towards Islamization: Process of Syncretism and Acculturation (p. 97) B. The Roots of Modern Islamic Thought (p. 102) C. State and Islamic Political Activism: the Formation of the National Ideology (p. 110) D. The History of Islamic Law in Indonesia (p. 123) E. The Politics of Law in Indonesia (p. 126) Comparative Analysis on Islam in the Egyptian and Indonesian Social Context: Differences and Similarities (p. 132) iii Chapter III Institutionalization of Islamic Family Law: Egyptian Civil Court and Indonesian Islamic Court A. The History and Development of Egyptian Civil Court (p. 151) B. Basic Principles and Operational System of Egyptian Civil Court (p. -
The Sources of Islamic Law 1. the Holy Qur'an the Qur'an Was the First
The Sources of Islamic Law 1. The holy Qur’an The Qur’an was the first source of law and its passages were accepted unanimously as being authentic. However, there were some differences of opinion in interpretation of some of its passages. The legal or practical contents of the Qur’an (al-ahkam al-‘amaliyyah) constitute the basis of what is known as Fiqh al-Qur’an, or the Juris corpus of the Qur’an. There are close to 350 legal ayat in the Qur’an, most of which were revealed in response to problems that were encountered. Some were revealed with the aim of repealing objectionable customs such as infanticide, usury, gambling and unlimited polygamy. Others laid down penalties with which to enforce the reforms that the Qur’an had introduced. Overall, the Qur’an confirmed and upheld the existing customs and institutions of Arab society and only introduced changes that were deemed necessary. There are an estimated 140 ayat in the Qur’an on devotional matters such as Salah, Zakah (legal alms), Siyam (fasting), the Pilgrimage of hajj, jihad, charities, the taking of oaths and kaffarat (penances). Another seventy ayat are devoted to marriage, divorce, 'iddah (the waiting period), rij'ah (revocation), dower, and maintenance, custody of children, paternity, inheritance and bequest. Rules concerning mu'amalat (commercial transactions) such as sale, lease, loan and mortgage, constitute the subject of another seventy ayat. There are about thirty ayat on crimes and penalties such as murder, hirabah (highway robbery), adultery and false accusation (qadhf). Another thirty ayat speak of justice, equality, evidence, consultation, and the rights and obligations of citizens.