An Introduction to Mescalero Apache Language Phrases
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Tribal Governance Innovation Spotlight
NATIONAL CONGRESS OF AMERICAN INDIANS TRIBAL GOVERNANCE INNOVATION SPOTLIGHT Food Sovereignty SAN CARLOS APACHE TRIBE WHAT’S INSIDE Seeking to reconnect the Western Apache people to the natural world and the physical, cultural, and spiritual sustenance it provides, the San Carlos Apache Tribe has spent the past three decades exhaustively documenting the diversity, expanse, and nutritional benefits of the pre-reservation Apache diet. Through its Traditional Western Apache Diet Project and the various informational and educational resources the Project shares across the reservation and beyond, the Tribe is training and guiding tribal members to embrace their traditional foodways as an irreplaceable pathway to individual, family, and community wellness and prosperity. he San Carlos Apache Tribe is one of four federally Western Apaches’ mutually nourishing relationship with the recognized tribal nations in Arizona that descend in natural world is what made them “Innee (in Apache, ‘the T whole or part from the Western Apaches, a closely people’), who they know themselves to be.”9 related network of 20 Apache bands that had long presided over a substantial portion of the state’s eastern half before Apaches and the Natural World: Forced Separation the arrival of white settlers in the mid-19th century.2 However, the Western Apaches’ finely-tuned food system Prior to their confinement on reservations following the could not withstand the unrelenting advance of the Civil War, Western Apaches adeptly supported themselves American frontier beginning in the 1850s. In just two through their adaptive management of a versatile seasonal decades, encroachment by white settlers and attacks by the subsistence system rooted in an U.S. -
Tribal Higher Education Contacts.Pdf
New Mexico Tribes/Pueblos Mescalero Apache Contact Person: Kelton Starr Acoma Pueblo Address: PO Box 277, Mescalero, NM 88340 Phone: (575) 464-4500 Contact Person: Lloyd Tortalita Fax: (575) 464-4508 Address: PO Box 307, Acoma, NM 87034 Phone: (505) 552-5121 Fax: (505) 552-6812 Nambe Pueblo E-mail: [email protected] Contact Person: Claudene Romero Address: RR 1 Box 117BB, Santa Fe, NM 87506 Cochiti Pueblo Phone: (505) 455-2036 ext. 126 Fax: (505) 455-2038 Contact Person: Curtis Chavez Address: 255 Cochiti St., Cochiti Pueblo, NM 87072 Phone: (505) 465-3115 Navajo Nation Fax: (505) 465-1135 Address: ONNSFA-Crownpoint Agency E-mail: [email protected] PO Box 1080,Crownpoint, NM 87313 Toll Free: (866) 254-9913 Eight Northern Pueblos Council Fax Number: (505) 786-2178 Email: [email protected] Contact Person: Rob Corabi Website: http://www.onnsfa.org/Home.aspx Address: 19 Industrial Park Rd. #3, Santa Fe, NM 87506 (other ONNSFA agency addresses may be found on the Phone: (505) 747-1593 website) Fax: (505) 455-1805 Ohkay Owingeh Isleta Pueblo Contact Person: Patricia Archuleta Contact Person: Jennifer Padilla Address: PO Box 1269, Ohkay Owingeh, NM 87566 Address: PO Box 1270, Isleta,NM 87022 Phone: (505) 852-2154 Phone: (505) 869-9720 Fax: (505) 852-3030 Fax: (505) 869-7573 E-mail: [email protected] Website: www.isletapueblo.com Picuris Pueblo Contact Person: Yesca Sullivan Jemez Pueblo Address: PO Box 127, Penasco, NM 87553 Contact Person: Odessa Waquiu Phone: (575) 587-2519 Address: PO Box 100, Jemez Pueblo, -
The Chiricahua Apache from 1886-1914, 35 Am
American Indian Law Review Volume 35 | Number 1 1-1-2010 Values in Transition: The hirC icahua Apache from 1886-1914 John W. Ragsdale Jr. Follow this and additional works at: https://digitalcommons.law.ou.edu/ailr Part of the Indian and Aboriginal Law Commons, Indigenous Studies Commons, Other History Commons, Other Languages, Societies, and Cultures Commons, and the United States History Commons Recommended Citation John W. Ragsdale Jr., Values in Transition: The Chiricahua Apache from 1886-1914, 35 Am. Indian L. Rev. (2010), https://digitalcommons.law.ou.edu/ailr/vol35/iss1/9 This Article is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian Law Review by an authorized editor of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. VALUES IN TRANSITION: THE CHIRICAHUA APACHE FROM 1886-1914 John W Ragsdale, Jr.* Abstract Law confirms but seldom determines the course of a society. Values and beliefs, instead, are the true polestars, incrementally implemented by the laws, customs, and policies. The Chiricahua Apache, a tribal society of hunters, gatherers, and raiders in the mountains and deserts of the Southwest, were squeezed between the growing populations and economies of the United States and Mexico. Raiding brought response, reprisal, and ultimately confinement at the loathsome San Carlos Reservation. Though most Chiricahua submitted to the beginnings of assimilation, a number of the hardiest and least malleable did not. Periodic breakouts, wild raids through New Mexico and Arizona, and a labyrinthian, nearly impenetrable sanctuary in the Sierra Madre led the United States to an extraordinary and unprincipled overreaction. -
Geronimo's Story of His Life
Geronimo’s Story of His Life Taken Down and Edited by S. M. BARRETT Superintendent of Education, Lawton, Oklahoma DIGITAL REPRINT Elegant Ebooks COPYRIGHT INFORMATION Book: Geronimo’s Story of His Life Authors: Geronimo, 1829–1909 S. M. (Stephen Melvil) Barrett, 1865–? First published: 1906 The original book is in the public domain in the United States and in some other countries as well. However, it is unknown when S. M. Barrett died. Depending on the year of his death, the book may still be under copyright in countries that use the life of the author + 70 years (or more) for the duration of copyright. Readers outside the United States should check their own countries’ copyright laws to be certain they can legally download this ebook. The Online Books Page has an FAQ which gives a summary of copyright durations for many other countries, as well as links to more official sources. This PDF ebook was created by José Menéndez. NOTE ON THE TEXT The text and illustrations used in this ebook are from a photographic reprint of the 1906 first edition. A number of typographical errors in the paper book have been corrected, but to preserve all of the original book, the misprints are included in footnotes signed “J.M.” The line breaks and pagination of the original book have also been reproduced. In addition, a few endnotes (also signed “J.M.”) have been added to point out some other errors and inconsistencies in the original book. I would like to express my thanks to Mr. Lenny Silverman at the New Mexico State University Library’s Archives and Special Collections department for providing me with several page scans from NMSU’s copy of the 1907 edition. -
H. Henrietta Stockel. Women of the Apache Nation
Explorations in Sigh ts and Sounds discrimination. The authors find, however, that most whites who believe in these values find tolerance and egalitarianism to be consonant with them. It is those who favor authoritarian values (emphasizing conformity and obedience) who tend to exhibit intol erance and bigotry. The Scar of Race is based on data synthesized from two comprehensive, national surveys-the ational Election Study and the General Social Survey, both conducted in 1986-with the 1986 Race and Politics Survey of San Francisco Bay Area residents, the nationwide National Race Survey of 1991, and the 1989 Kentucky Survey which covered one county. The consistency of results among all of these surveys support the authors' claims of reliability and validity. This remarkable book pulls consideration of politics back into the public discourse about race. By clarifying where and to what extent prejudice still lingers in American society, and by showing that such prejudice must be considered separately from attitudes toward governmental policy, Sniderman and Piazza make a crucial contribution to the race and policy discourse. To those who seek to understand prejudice and public policy, and especially to those who hope to act on their understanding, this book will prove invaluable. David Goldstein-Shirley University of California - Irvine H. Henrietta Stockel. Wo men of the Apache Nation: Voices of Tru th . (Reno: University of Nevada Press, 1991) 198 pp., $24.95. At a time when books about ative American women need to provide the reader with unromanticized images of strong women in their own right, Stockel's book, Women of the Apache ntion, succeeds only partially. -
Traditional Resource Use of the Flagstaff Area Monuments
TRADITIONAL RESOURCE USE OF THE FLAGSTAFF AREA MONUMENTS FINAL REPORT Prepared by Rebecca S. Toupal Richard W. Stoffle Bureau of Applied Research in Anthropology University of Arizona Tucson, AZ 86721 July 19, 2004 TRADITIONAL RESOURCE USE OF THE FLAGSTAFF AREA MONUMENTS FINAL REPORT Prepared by Rebecca S. Toupal Richard W. Stoffle Shawn Kelly Jill Dumbauld with contributions by Nathan O’Meara Kathleen Van Vlack Fletcher Chmara-Huff Christopher Basaldu Prepared for The National Park Service Cooperative Agreement Number 1443CA1250-96-006 R.W. Stoffle and R.S. Toupal, Principal Investigators Bureau of Applied Research in Anthropology University of Arizona Tucson, AZ 86721 July 19, 2004 TABLE OF CONTENTS LIST OF TABLES................................................................................................................... iv LIST OF FIGURES .................................................................................................................iv CHAPTER ONE: STUDY OVERVIEW ..................................................................................1 Project History and Purpose...........................................................................................1 Research Tasks...............................................................................................................1 Research Methods..........................................................................................................2 Organization of the Report.............................................................................................7 -
Native American Veteran Programs
NATIVE AMERICAN VETERAN PROGRAMS Kewa Family Wellness Center - Veterans Outreach Joe Rosetta, Project Director Avelino Calabaza, Commander Pueblo of Santo Domingo Santo Domingo, NM 505-463-1913 Ohkay Owingeh Veterans Services Department Johnny Abeyta, Social Services Divisional Director P.O. Box 1099 Ohkay Owingeh, NM 87566 505-927-1889 Acoma Pueblo, American Legion Post #116, Nolan Valdo PO Box 309, Acoma, NM 87034 505 263-8374; [email protected] Cochiti Pueblo, Ron Lewis, 465-3133 Box 47, Cochiti Pueblo, NM 87072 Isleta Pueblo Veterans Organization, Fred Lujan, Commander PO Box 850, Isleta, NM 87022 505 917-9307; [email protected] Jemez Pueblo, Walatowa Veterans’ Association, Joe Ray Toledo, Gail Madalena 505 362-2132 Ohkay Owingeh (San Juan), Erick Keevama PO Box 1115, Ohkay Owingeh, NM 87566 505 852-4400; [email protected] (328 vets identified 5/15) Pueblo of Laguna, Laguna Veterans Organization, PO Box 194, Laguna, NM 87026 Patrick Aragon; [email protected] , 505 552-5752; 552-5738, 239-7837 Santa Ana Pueblo, Tamaya Veterans’ Association, Brian Padilla, President 505 463-2631; [email protected] Santo Domingo Pueblo, Veterans Organization, Avelino Calabaza PO Box 471, Santo Domingo Pueblo, NM 87052 505 980-2919; [email protected] Zuni Pueblo, American Legion Post #98, PO Box 339, Zuni, NM 87053 Phil Vicenti, head councilman [email protected] 505 782-7022 Hopi Tribe, Hopi Veterans Services; Eugene “Geno”Talas, Director Department of Health and Human Services PO Box 123 Kyktosmovi, AZ 86039 928 734-3461/3462 [email protected] Jicarilla Apache Nation Veterans Group; Lyle Atole, Commander PO Box 507, Dulce, NM 87528 760 681-9631; [email protected] Mescalero Apache Tribe; Kelton Starr PO Box 227 148 Cottonwod Dr, Mescalero, NM 88340 575 464-4500; [email protected] Navajo Nation, Dept. -
Native American Sacred Sites and the Department of Defense
Native American Sacred Sites and the Department of Defense Item Type Report Authors Deloria Jr., Vine; Stoffle, Richard W. Publisher Bureau of Applied Research in Anthropology, University of Arizona Download date 01/10/2021 17:48:08 Link to Item http://hdl.handle.net/10150/272997 NATIVE AMERICAN SACRED SITES AND THE DEPARTMENT OF DEFENSE Edited by Vine Deloria, Jr. The University of Colorado and Richard W. Stoffle The University of Arizona® Submitted to United States Department of Defense Washington, D. C. June 1998 DISCLAIMER The views and opinions expressed here are solely those of the authors and do not necessarily represent the views of the U. S. Department of Defense, the U.S. Department of the Interior, or any other Federal or state agency, or any Tribal government. Cover Photo: Fajada Butte, Chaco Culture National Historic Park, New Mexico NATIVE AMERICAN SACRED SITES AND THE DEPARTMENT OF DEFENSE Edited by Vine Deloria, Jr. The University of Colorado and Richard W. Stoffle The University of Arizona® Report Sponsored by The Legacy Resource Management Program United States Department of Defense Washington, D. C. with the assistance of Archeology and Ethnography Program United States National Park Service Washington, D. C. June 1998 TABLE OF CONTENTS List of Tables vii List of Figures ix List of Appendices x Acknowledgments xii Foreward xiv CHAPTER ONE INTRODUCTION 1 Scope of This Report 1 Overview of Native American Issues 3 History and Background of the Legacy Resources Management Program 4 Legal Basis for Interactions Regarding -
Protecting Native American Sacred Places Gatherings Compiled by Morning Star Institute
THE MORNING STAR INSTITUTE 611 Pennsylvania Avenue, SE Washington, DC 20003 (202) 547-5531 News Statement For Immediate Release 2019 NATIONAL SACRED PLACES PRAYER DAYS Washington, DC (6/20/19)-- Observances and ceremonies will be held across the land on the Summer Solstice, which is June 21 this year. The Solstice and the days before and after it mark the 2018 National Days of Prayer to Protect Native American Sacred Places. The observance in Washington, D.C. will be held on the Solstice at 8:30 a.m., on the U.S. Capitol Grounds, Union Square, diagonally across the street from the National Museum of the American Indian on Third Street, SW/NW. (See details under Washington, D.C. in the listing by state on the following pages.) Descriptions of certain sacred places and threats they face, as well as times and places for public commemorations are listed in these pages. Some of the gatherings highlighted in this release are educational forums, not ceremonial, and are open to the general public. Those that are both educational and ceremonial usually are open to the public. Most ceremonies are conducted in private. (See listings on next pages or contact those listed for specific guidance.) In addition to those listed on these pages, there are myriad observances and prayers being offered at sacred places that are both under threat and not endangered at this time, but where privacy is needed. “Native and non-Native Peoples gather at the Solstice and other times for ceremonies and events to honor sacred places. Everyone can participate in the National Prayer Days as a reminder to honor these precious lands and waters all the time by simply respecting them and not allowing them to be harmed,” said Suzan Shown Harjo (Cheyenne & Hodulgee Muscogee). -
Apache Stronghold Excerpts of Record
Case: 21-15295, 02/23/2021, ID: 12014184, DktEntry: 6-2, Page 1 of 232 No. 21-15295 ___________________________________________________________________________________________________________________ In the United States Court of Appeals for The Ninth Circuit APACHE STRONGHOLD, Plaintiff-Appellant, v. UNITED STATES OF AMERICA, ET AL., Defendants-Appellees. Appeal from the United States District Court for the District of Arizona Honorable Steven P. Logan (2:21-cv-00050-PHX-SPL) __________________________________________________________________ EXCERPTS OF RECORD __________________________________________________________________ MICHAEL V. NIXON LUKE W. GOODRICH 101 SW Madison Street #9325 Counsel of Record Portland, OR 97207 MARK L. RIENZI (503) 522-4257 DIANA M. VERM [email protected] JOSEPH C. DAVIS CHRISTOPHER PAGLIARELLA CLIFFORD LEVENSON DANIEL D. BENSON th 5119 North 19 Street, Suite K THE BECKET FUND FOR Phoenix, AZ 85015 RELIGIOUS LIBERTY (602) 544-1900 1919 Pennsylvania Ave. NW [email protected] Suite 400 Washington, DC 20006 (202) 955-0095 [email protected] Counsel for Plaintiff-Appellant Case: 21-15295, 02/23/2021, ID: 12014184, DktEntry: 6-2, Page 2 of 232 TABLE OF CONTENTS Doc. Date Document Description Page 57 2/12/2021 Order regarding Temporary Restraining Order ER001 and Preliminary Injunction 2/03/2021 Transcript of Hearing on Motion for ER024 Preliminary Injunction 7-1 1/14/2021 Declaration of Cranston Hoffman Jr. ER120 7-2 1/14/2021 Declaration of Clifford Levenson ER123 7-3 1/14/2021 Declaration of Naelyn Pike ER125 7-4 1/14/2021 Declaration of Wendsler Nosie, Sr., Ph.D. ER136 15-1 1/20/2021 Declaration of John R. Welch, Ph.D. ER149 18-1 1/21/2021 Ex. -
September 2016 Volume 1.16, Issue 09
September 2016 Volume 1.16, Issue 09 Mescalero Apache Tribe Apache Scout Transportation System Mescalero CHR Program We will be instituting a 8:30 a.m. to pick up pa- only deliver refills for revised schedule for tients . Anyone needing chronic conditions. transportation service to come to the clinic We do not deliver Nar- beginning immediately. must be ready to come cotics. We have stipulated in at the time of pickup. If All children must be ac- the past that we must you find your own ride companied by an adult Inside this issue: have 24-hour notifica- home please notify us and utilize a car seat. tion for any transport to promptly. Anyone under the influ- Dental Clinic 5 any of the IHS Clinics The CHR can runs again ence of alcohol will not which will continue in at 12:30 p.m. for the be permitted to utilize effect. afternoon pickup. How- Head Start 7 the transport system. The following will be ever, if you are not seen When you call in for a our schedule of opera- by 3:30 p.m. you must Miss Mescalero 8 scheduled transport and tion: find your own ride home decide to not come, no- Patients with ap- or be taken home by Elderly Center 10 tify our office, if you do pointments who no- 3:30 p.m. We gas up, not notify our office, tify us for transpor- clean out the van and Conservation you will be put on pro- tation. park by 4:15 p.m. each 15 bationary status. -
MORNING STAR INSTITUTE 611 Pennsylvania Avenue, SE Washington, DC 20003 (202) 547-5531 News Statement for Immediate Release
THE MORNING STAR INSTITUTE 611 Pennsylvania Avenue, SE Washington, DC 20003 (202) 547-5531 News Statement For Immediate Release JUNE 20-26 SET FOR 2013 NATIONAL SACRED PLACES PRAYER DAYS Washington, DC (6/16/13)—Observances and ceremonies will be held across the land from June 20 through June 26 to mark the 2013 National Days of Prayer to Protect Native American Sacred Places. The observance in Washington, D.C. will be held on Thursday, June 20, at 8:30 a.m., on the United States Capitol Grounds, West Front Grassy Area (see details under Washington, D.C. in the alphabetical listing by state on the following pages). Descriptions of certain sacred places and threats they face, as well as times and places for public commemorations are listed in these pages. Some of the gatherings highlighted in this release are educational forums, not religious ceremonies, and are open to the general public. Others are ceremonial and may be conducted in private. In addition to those listed below, there will be observances and prayers offered at other sacred places that are under threat and at those not endangered at this time. “Native and non-Native people gather at this Solstice time for ceremonies and events to honor sacred places, but everyone can honor these precious lands and waters all the time by simply respecting them and not allowing them to be harmed,” said Suzan Shown Harjo (Cheyenne & Hodulgee Muscogee). She is President of The Morning Star Institute, which organizes the National Sacred Places Prayer Days. “Observances are necessary,” she said, “because Native Peoples are engaged in myriad struggles with developers that endanger or destroy Native sacred places.” The U.S.