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International Journal of Life Science and Pharma Research Indigenous
ijlpr 2021; doi 10.22376/ijpbs/lpr.2021.11.3.L17-22 International Journal of Life science and Pharma Research Botany for Medicinal science Research Article Indigenous Medicinal Plants of Tripura used by the Folklore Practitioners for the Treatment of Bone Fractures Gunamoni Das1*, Anjan Kumar Sarma2, NitulJyoti Das3, Prasenjit Bhagawati4And R. K. Sharma5 1,2,3,4Assam down town University, Panikhaiti, Guwahati-781068, Assam, India 5Government Ayurvedic College & Hospital, Jalukbari, Guwahati- 781014, Assam, India Abstract: Traditional medicine is the oldest form of medicine and modern medicine has its roots in it. The experienced folklore practitioners are very scientific in their approach and understand well the mind and body relationship. This has enabled them to treat their patients in an integrated and holistic manner. Indian system of medicine has identified around medicinal plants, of which 500 species are used in preparation of drug formulations. KiratDesh an ancient name of Tripura was well known as a land of hills and dates in the past and was very rich in flora and fauna diversity. Almost all the plants contain some chemical compounds that are beneficial to mankind and many of them are used for medicinal values. In Tripura, about 266 species have been found to have medicinal properties. Folklore practitioners of Tripura were studied for the use of indigenous medicinal plants in the treatment of bone fractures. They use a combination of herbal, physical and natural process for treatment. They know that natural resources that have nurtured the human race the secret of healing. Knowledge of Traditional medicine is like a family heirloom and is transferred by means of inheritance. -
Ethnolinguistic Survey of Westernmost Arunachal Pradesh: a Fieldworker’S Impressions1
This is the version of the article/chapter accepted for publication in Linguistics of the Tibeto-Burman Area, 37 (2). pp. 198-239 published by John Benjamins : https://doi.org/10.1075/ltba.37.2.03bod This material is under copyright and that the publisher should be contacted for permission to re-use or reprint the material in any form Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/34638 ETHNOLINGUISTIC SURVEY OF WESTERNMOST ARUNACHAL PRADESH: A FIELDWORKER’S IMPRESSIONS1 Linguistics of the Tibeto-Burman Area Timotheus Adrianus Bodt Volume xx.x - University of Bern, Switzerland/Tezpur University, India The area between Bhutan in the west, Tibet in the north, the Kameng river in the east and Assam in the south is home to at least six distinct phyla of the Trans-Himalayan (Tibeto-Burman, Sino- Tibetan) language family. These phyla encompass a minimum of 11, but probably 15 or even more mutually unintelligible languages, all showing considerable internal dialect variation. Previous literature provided largely incomplete or incorrect accounts of these phyla. Based on recent field research, this article discusses in detail the several languages of four phyla whose speakers are included in the Monpa Scheduled Tribe, providing the most accurate speaker data, geographical distribution, internal variation and degree of endangerment. The article also provides some insights into the historical background of the area and the impact this has had on the distribution of the ethnolinguistic groups. Keywords: Arunachal Pradesh, Tibeto-Burman, Trans-Himalayan, Monpa 1. INTRODUCTION Arunachal Pradesh is ethnically and linguistically the most diverse state of India. -
Table of Contents Chapter 1
Table of Contents Chapter 1 ......................................................................................................................... 1 1. Introduction ......................................................................................................... 1 1.1. Origin and Migration ........................................................................................ 2 1.2. Geographical and Demographic distribution ................................................... 3 1.3. Linguistic affiliation........................................................................................... 4 1.4. Dialectal variations ........................................................................................... 7 1.5. Cultural Background and Literary ..................................................................... 8 1.5.1. Literary background .................................................................................... 17 1.6. Data and Methodology ................................................................................... 18 Chapter 2 ....................................................................................................................... 19 Review of Literature .................................................................................................. 19 Chapter 3 ....................................................................................................................... 21 3. Phonemic inventory ............................................................................................. -
Tribes in India
SIXTH SEMESTER (HONS) PAPER: DSE3T/ UNIT-I TRIBES IN INDIA Brief History: The tribal population is found in almost all parts of the world. India is one of the two largest concentrations of tribal population. The tribal community constitutes an important part of Indian social structure. Tribes are earliest communities as they are the first settlers. The tribal are said to be the original inhabitants of this land. These groups are still in primitive stage and often referred to as Primitive or Adavasis, Aborigines or Girijans and so on. The tribal population in India, according to 2011 census is 8.6%. At present India has the second largest population in the world next to Africa. Our most of the tribal population is concentrated in the eastern (West Bengal, Orissa, Bihar, Jharkhand) and central (Madhya Pradesh, Chhattishgarh, Andhra Pradesh) tribal belt. Among the major tribes, the population of Bhil is about six million followed by the Gond (about 5 million), the Santal (about 4 million), and the Oraon (about 2 million). Tribals are called variously in different countries. For instance, in the United States of America, they are known as ‘Red Indians’, in Australia as ‘Aborigines’, in the European countries as ‘Gypsys’ , in the African and Asian countries as ‘Tribals’. The term ‘tribes’ in the Indian context today are referred as ‘Scheduled Tribes’. These communities are regarded as the earliest among the present inhabitants of India. And it is considered that they have survived here with their unchanging ways of life for centuries. Many of the tribals are still in a primitive stage and far from the impact of modern civilization. -
Tribes in India 208 Reading
Department of Social Work Indira Gandhi National Tribal University Regional Campus Manipur Name of The Paper: Tribal Development (218) Semester: IV Course Faculty: Ajeet Kumar Pankaj Disclaimer There is no claim of the originality of the material and it given only for students to study. This is mare compilation from various books, articles, and magazine for the students. A Substantial portion of reading is from compiled reading of Algappa University and IGNOU. UNIT I Tribes: Definition Concept of Tribes Tribes of India: Definition Characteristics of the tribal community Historical Background of Tribes- Socio- economic Condition of Tribes in Pre and Post Colonial Period Culture and Language of Major Tribes PVTGs Geographical Distribution of Tribes MoTA Constitutional Safeguards UNIT II Understanding Tribal Culture in India-Melas, Festivals, and Yatras Ghotul Samakka Sarakka Festival North East Tribal Festival Food habits, Religion, and Lifestyle Tribal Culture and Economy UNIT III Contemporary Issues of Tribes-Health, Education, Livelihood, Migration, Displacement, Divorce, Domestic Violence and Dowry UNIT IV Tribal Movement and Tribal Leaders, Land Reform Movement, The Santhal Insurrection, The Munda Rebellion, The Bodo Movement, Jharkhand Movement, Introduction and Origine of other Major Tribal Movement of India and its Impact, Tribal Human Rights UNIT V Policies and Programmes: Government Interventions for Tribal Development Role of Tribes in Economic Growth Importance of Education Role of Social Work Definition Of Tribe A series of definition have been offered by the earlier Anthropologists like Morgan, Tylor, Perry, Rivers, and Lowie to cover a social group known as tribe. These definitions are, by no means complete and these professional Anthropologists have not been able to develop a set of precise indices to classify groups as ―tribalǁ or ―non tribalǁ. -
College of Post Graduate Studies in Agricultural Sciences, Barapani, Meghalaya
COLLEGE OF POST GRADUATE STUDIES IN AGRICULTURAL SCIENCES, BARAPANI, MEGHALAYA M.Sc Theses NATURAL RESOURCE MANAGEMENT (NRM) S. Title of the thesis Name of Major Year of Outcome (2-3 lines) No the subject completio . student n 1. Rice Discipline: Agronomy Classification/category: Agrotechniques 1 Evaluation of rice cultivars Mr. K. Agronom 2013 The hybrid cultivar Arize 6444 gave under various planting Lenin y significantly higher yield over the geometry in mid altitude Singh recommended inbred Shahsarang1 and lowland condition of local cultivar Mynri at all the planting Meghalaya geometries. For getting maximum net return, Arize 6444 should be transplanted at 20 cm x 20 cm planting geometry. 2 Agronomic evaluation of L.Platini Agronom 2018 Under delayed transplanting, rice cultivar rice cultivars under delay Singh y CAU R3 gave significantly high yield and transplanting in the mid economic return on all three transplanting hills of Meghalaya dates CAU R1 could be used as an alternative only upto 5th August transplanting 2. Maize 3 Performance of quality Mr. Agrono 2012 Utilizing the inter space in between the protein maize under Samborlan my maize rows for green manuring with cowpea integrated nutrient g K. helped in improving yield and soil fertility. management practices Waniang Application of 75% RDF in presence of 5 t FYM ha-1 found to increase yield and economics of quality protein maize under mid hill altitudes of Meghalaya. 4 Effect of sources and levels Ms. K. Agrono 2013 Significantly superior cob yield and net of nitrogen on performance Surjarani my return was obtained with nitrogen of sweet corn (Zea mays application of 120 kg ha -1. -
The Lepchas: from Legends to the Present Day
kELiGioN AND SociBTV Vol. XXXH, No. 2, June 1985 The Lepchas: From Legends to the Present Day Tanka B. Subba, Rajammmohmpur Introduction The Lepcha community has historical importance in the hill areas of Sikkim and Darj eling in India. A plethora of books and articles is available on them, written since as early as 1840 to the present day. These writings are mainly by British scholars like Campbell, Hooker, Hunter, Hodgson, Gorer, Mainwaring and Sprigg and by some Indian scholars like K. K. Das, A. K. Das and R. N. Thakur. Chie Nakane, a Japanese, and Halfdan Siiger, a Dane, have also contributed to the stock ofliterature on the Lepchas. A survey of literature on the Lepchas reveals, among others, the following main shortcomings: (i) Some of the earlier scholars have misunderstood the Lepchas especially with reference to their origin; (ii) the change in their socio-economic life has not been properly studied in its historical perspective ; and (iii) the grov ng difibrentiation (or stratification)—social as well as economic—has been almost totally ignored. On the other hand, A-POF Mei to some, about the land alienation and physical disappearance is amply projected. \ The objective of this paper is to clear some of the mist about the Lepchas and present a coherent picture ofthe Lepchas from the legendary days to the present. The data on the historical aspect are culled from secondary sources and supplemented by my own field observations and interviews in Darjeeling and Sikkim which together formed one political territory tiU the mid-nineteenth century and the current data have been based on my field Work in Tanek village. -
The Bhutia Dictionary: Preventing Himalayan Language Extinction Project Leader: William Chen in Consultation with Dr
The Bhutia Dictionary: Preventing Himalayan Language Extinction Project Leader: William Chen In consultation with Dr. Amy Holmes-Tagchungdarpa and Dr. Kalzang Bhutia Date Range: Mid-June to July 2019 Country of Project: Sikkim, India Background Information: Sikkim is a multiethnic and multilingual state located in the eastern Himalayan region of India, bordering Tibetan cultural areas in China, Bhutan, Nepal and West Bengal in India. Due to their central location, the roughly 540,000 residents speak a variety of languages: English, Nepali, Bhutia, Lepcha, Limbu, Gurung, Manger, Mukhia, Newari, Rai, Sherpa and Tamang. Many of these local languages predate the dominant languages of English and Nepali by hundreds of years and have deep roots to the history of Sikkim. However, despite the rich histories of these languages, they are rapidly falling out of use. One of these languages, Bhutia is especially at high risk and on the verge of extinction with only 7% (as of 2006) of Sikkimese students of grade 8-12 identifying as speakers of Bhutia. The state government educational institutional preference for English and Nepali and historical forms of imperialism in the region have marginalized local indigenous languages like Bhutia. Additionally, there are no publicly accessible Bhutia language resources for people who do not grow up speaking Bhutia, aside from those developed for students in government schools. Action needs to be taken to prevent the practical extinction of Bhutia. There is a strong ethical reason to promote Bhutia as the extinction of Bhutia’s usage in the real world means the loss of an entire culture. The disappearance of Bhutia language use foreshadows issues currently faced by other language communities in Sikkim. -
Language Wing
LANGUAGE WING UNDER EDUCATION DEPARTMENT TRIPURA TRIBAL AREAS AUTONOMOUS DISTRICT COUNCIL KHUMULWNG, TRIPURA -------------------------------------------------------------------------------------------- PROMOTION OF KOKBOROK AND OTHER TRIBAL LANGUAGES IN TTAADC The Language Wing under Education Department in TTAADC was started in 1994 by placing a Linguistic Officer. A humble start for development of Kokborok had taken place from that particular day. Later, activities has been extended to other tribal languages. All the activities of the Language Wing are decided by the KOKBOROK LANGUAGE DEVELOPMENT COMMITTEE (KLDC) chaired by the Hon’ble Executive Member for Education Department in TTAADC. There are 12(twelve) members in the Committee excluding Chairman and Member- Secretary. The members of the Committee are noted Kokborok Writers, Poets, Novelist and Social Workers. The present members of the KLDC ar:; Sl. No. Name of the Members and full address 01. Mg. Radha Charan Debbarma, Chairman Hon’ble Executive Member, Education, TTAADC 02. Mg. Rabindra Kishore Debbarma, Member Pragati Bidya Bhavan, Agartala 03. Mg. Shyamlal Debbarma, Member MDC, TTAADC, Khumulwng 04. Mg. Bodhrai Debbarma, Member MGM HS School, Agartala 05. Mg. Chandra Kanta Murasingh, Member Ujan Abhoynagar, Agartala 06. Mg. Upendra Rupini, Member Brigudas Kami, Champaknagar, West Tripura 07. Mg. Laxmidhan Murasing, Member MGM HS School, Agartala 08. Mg. Narendra Debbarma, Member SCERT, Agartala 09. Mg. Chitta Ranjan Jamatia, Member Ex. HM, Killa, Udaipur, South Tripura 10. Mg. Gitya Kumar Reang, Member Kailashashar, North Tripura 11. Mg. Rebati Tripura, Member MGM HS School, Agartala 12. Mg. Ajit Debbarma, Member ICAT Department, Agartala 13. Mg. Sachin Koloi, Member Kendraicharra SB School, Takarjala 14. Mr. Binoy Debbarma, Member-Secretary Senior Linguistic Officer, Education Department There is another committee separately constituted for the development of Chakma Language namely CHAKMA LANGUAGE DEVELOPMENT COMMITTEE with the following members: Sl No Name of the members and full address 01. -
Udaipur Centre)
LIST OF PROVISIONAL ELIGIBLE CANDIDATES APPLIED AGAINST ADVT. NO.03/2020 DATED 04-03-2020 FOR THE POST OF TCS, GRADE-II AND TPS, GRADE-II (UDAIPUR CENTRE) Sl. No. Application ID / Number Name Father's Name Category 1 1900000008018700000016 MRINMOY SARMA LT KHOKAN CHANDRA SARMA UR 2 1900000008018700000026 OLIVER UCHOI JORI CHANDRA UCHOI ST 3 1900000008018700000029 SHYAMA PRASAD SINGHA NITAI CHANDRA SINGHA UR 4 1900000008018700000035 BISWAJIT TRIPURA KIRAN TRIPURA ST 5 1900000008018700000037 RAJU DEB LATE KAJAL DEB UR 6 1900000008018700000039 BANA RATNA CHAKMA MITRA KANTI CHAKMA ST 7 1900000008018700000049 SUBHANKAR BHATTACHARJEE SUKANTA BHATTACHARJEE UR SWARNENDU 8 1900000008018700000056 SABARNI BHATTACHARJEE UR BHATTACHARJEE 9 1900000008018700000062 DIPRAJ SAHA MANTOSH SAHA UR 10 1900000008018700000069 CHITRAGUPTA MURASING BIPADHARAN MURASING ST 11 1900000008018700000071 PARTHA SHIL PRADIP SHIL UR 12 1900000008018700000115 SUMAN DEBBARMA PUSHRAI DEBBARMA ST 13 1900000008018700000119 SUKANTA MURASING RATAN BASI MURASING ST 14 1900000008018700000140 RITU DEBBARMA BISWAHARI DEBBARMA ST 15 1900000008018700000152 ELAN SANGMA AKAN SANGMA ST 16 1900000008018700000174 RUPA JAMATIA BISANNA HARI JAMATIA ST 17 1900000008018700000184 DHARMENDRA TRIPURA LANKAMANI TRIPURA ST 18 1900000008018700000186 UJJWALA MOG CHELAFRU MOG ST 19 1900000008018700000194 FARUK KAZI ABUL MIAH KAZI UR 20 1900000008018700000198 HIRANI JAMATIA SUJUGYA JAMATIA ST 21 1900000008018700000212 MINATI TRIPURA HARI MOHAN TRIPURA ST 22 1900000008018700000240 SATHAIONG MOG UGYAJAI MOG ST 23 1900000008018700000254 SATISH CHANDRA TRIPURA BANI KANTA TRIPURA ST 24 1900000008018700000265 MINISON MARAK JABUSH MARAK ST 25 1900000008018700000270 Mannish jamatia PABITRA MOHAN JAMATIA ST Page 1 of 45 LIST OF PROVISIONAL ELIGIBLE CANDIDATES APPLIED AGAINST ADVT. NO.03/2020 DATED 04-03-2020 FOR THE POST OF TCS, GRADE-II AND TPS, GRADE-II (UDAIPUR CENTRE) Sl. -
The Mishing of Assam- a Question of Ethnic Identity PJAEE, 17 (6) (2020)
The Mishing of Assam- A Question of Ethnic Identity PJAEE, 17 (6) (2020) THE MISHING OF ASSAM- A QUESTION OF ETHNIC IDENTITY Dr Birinchi Kr. Bora HOD, Sociology Jhanji H.N.S. College Dr Birinchi Kr. Bora, The Mishing of Assam- A Question of Ethnic Identity-Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(7),ISSN 1567-214x Abstract:- Assam is situated in the northeast part of the country. The north eastern region is comprises with eight states of north east part and Assam is its nerve centre. Tribal situation of Assam is in critical juncture because of different identity assertions of ethnic and tribal groups .Mishings are the second largest group of a scheduled tribes in Assam. They have their own distinctive identity. There are lots of basic causes of identity crisis of Mishings of Assam. This paper attempt to highlight the several issues of identity crisis among the Mishings in Assam in particular and the tribes of Assam in general. Keywords: Mishing, Ethnicity, Identity Introduction :- The North East India comprising the eight states (formerly seven sisters) of India‟s North Eastern part namely Assam, Arunachal Pradesh, Nagaland, Meghalaya, Mizoram, Manipur, Tripura and Sikkim are predominantly inhabited by the tribal people both in hills and plains areas. Assam is the nerve centre of North Eastern region of India. Tribes are spread all over the districts of Assam. In this state, more than two thirds of the tribes are living in plains. The Bodos and Mishing are numerically two strong tribes in the state of Assam. The tribal situation of Assam and North East India (NEI) are different from other parts of the country. -
Yul-Lha Gzhi Bdag) and Lhopo (Bhutia) Villagers in Sikkim1
https://doi.org/10.7592/FEJF2019.75.bhutia “I EXIST THEREFORE YOU EXIST, WE EXIST THEREFORE THEY EXIST”: NARRATIVES OF MUTUALITY BETWEEN DEITIES (YUL-LHA GZHI BDAG) AND LHOPO (BHUTIA) VILLAGERS IN SIKKIM1 Kikee D. Bhutia Doctoral student Department of Estonian and Comparative Folklore University of Tartu, Estonia e-mail: [email protected] Abstract: This article engages with the presence, personalities, and lives of yul lha gzhi bdag (protective and guardian deities) who reside with the Lhopo (Bhu- tia) community in Sikkim, India. Informed by fieldwork, and through narratives, observations, and experiences, I illustrate and discuss how interactions and con- nections between villagers and deities are shaped by principles of relationality and mutuality. After discussing the various meanings and manifestations yul lha gzhi bdag take on in diverse Himalayan contexts, I illustrate through discus- sions of rituals, practices, beliefs, and narratives how the ‘mundane’ routines and lifeworld of the Lhopo villagers variously connect with, and derive meaning from, the supernatural world that surrounds them. I argue, however, that this is not a one-way process but that deities similarly rely on villagers to derive and validate their existence in the world. This mutuality, however, increasingly finds itself under strain as a result of social processes of modernity, globalization, changing relations with land, religious conversion, and competing forms of educational and medical knowledge, on which I reflect in the conclusion. Keywords: Buddhism, everyday practices, mutuality of being, narratives, yul lha gzhi bdag (guardian deities) INTRODUCTION “If you put your hands into a beehive, it will hurt, right? Your research is like putting your hands into a beehive,” a senior monk warned me after I had told him I wished to research the yul lha gzhi bdag (guardian deities).