LBGTQI Gay Vocabulary
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Slang Terms and Code Words: a Reference for Law Enforcement
UNCLASSIFIED Slang Terms and Code Words: A Reference for Law DEA Enforcement Personnel Intelligence DEA-HOU-DIR-022-18 July 2018 ReportBrief 1 UNCLASSIFIED UNCLASSIFIED DEA Intelligence Report Executive Summary This Drug Enforcement Administration (DEA) Intelligence Report contains new and updated information on slang terms and code words from a variety of law enforcement and open sources, and serves as an updated version to the product entitled “Drug Slang Code Words” published by the DEA in May 2017. It is designed as a ready reference for law enforcement personnel who are confronted with hundreds of slang terms and code words used to identify a wide variety of controlled substances, designer drugs, synthetic compounds, measurements, locations, weapons, and other miscellaneous terms relevant to the drug trade. Although every effort was made to ensure the accuracy and completeness of the information presented, due to the dynamics of the ever-changing drug scene, subsequent additions, deletions, and corrections are inevitable. Future addendums and updates to this report will attempt to capture changed terminology to the furthest extent possible. This compendium of slang terms and code words is alphabetically ordered, with new additions presented in italic text, and identifies drugs and drug categories in English and foreign language derivations. Drug Slang Terms and Code Wordsa Acetaminophen and Oxycodone Combination (Percocet®) 512s; Bananas; Blue; Blue Dynamite; Blueberries; Buttons; Ercs; Greenies; Hillbilly Heroin; Kickers; M-30s; -
The Reconstruction of Gender and Sexuality in a Drag Show*
DUCT TAPE, EYELINER, AND HIGH HEELS: THE RECONSTRUCTION OF GENDER AND SEXUALITY IN A DRAG SHOW* Rebecca Hanson University of Montevallo Montevallo, Alabama Abstract. “Gender blending” is found on every continent; the Hijras in India, the female husbands in Navajo society, and the travestis in Brazil exemplify so-called “third genders.” The American version of a third gender may be drag queen performers, who confound, confuse, and directly challenge commonly held notions about the stability and concrete nature of both gender and sexuality. Drag queens suggest that specific gender performances are illusions that require time and effort to produce. While it is easy to dismiss drag shows as farcical entertainment, what is conveyed through comedic expression is often political, may be used as social critique, and can be indicative of social values. Drag shows present a protest against commonly held beliefs about the natural, binary nature of gender and sexuality systems, and they challenge compulsive heterosexuality. This paper presents the results of my observational study of drag queens. In it, I describe a “routine” drag show performance and some of the interactions and scripts that occur between the performers and audience members. I propose that drag performers make dichotomous American conceptions of sexuality and gender problematical, and they redefine homosexuality and transgenderism for at least some audience members. * I would like to thank Dr. Stephen Parker for all of his support during the writing of this paper. Without his advice and mentoring I could never have started or finished this research. “Gender blending” is found on every continent. The Hijras in India, the female husbands in Navajo society, and the travestis in Brazil are just a few examples of peoples and practices that have been the subjects for “third gender” studies. -
Gay Subculture Identification: Training Counselors to Work with Gay Men
Article 22 Gay Subculture Identification: Training Counselors to Work With Gay Men Justin L. Maki Maki, Justin L., is a counselor education doctoral student at Auburn University. His research interests include counselor preparation and issues related to social justice and advocacy. Abstract Providing counseling services to gay men is considered an ethical practice in professional counseling. With the recent changes in the Defense of Marriage Act and legalization of gay marriage nationwide, it is safe to say that many Americans are more accepting of same-sex relationships than in the past. However, although societal attitudes are shifting towards affirmation of gay rights, division and discrimination, masculinity shaming, and within-group labeling between gay men has become more prevalent. To this point, gay men have been viewed as a homogeneous population, when the reality is that there are a variety of gay subcultures and significant differences between them. Knowledge of these subcultures benefits those in and out-of-group when they are recognized and understood. With an increase in gay men identifying with a subculture within the gay community, counselors need to be cognizant of these subcultures in their efforts to help gay men self-identify. An explanation of various gay male subcultures is provided for counselors, counseling supervisors, and counselor educators. Keywords: gay men, subculture, within-group discrimination, masculinity, labeling Providing professional counseling services and educating counselors-in-training to work with gay men is a fundamental responsibility of the counseling profession (American Counseling Association [ACA], 2014). Although not all gay men utilizing counseling services are seeking services for problems relating to their sexual orientation identification (Liszcz & Yarhouse, 2005), it is important that counselors are educated on the ways in which gay men identify themselves and other gay men within their own community. -
Bear Movement by Matthew D
Bear Movement by Matthew D. Johnson Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2004, glbtq, inc. Pedro Veral, Mr. Reprinted from http://www.glbtq.com International Bear 2006, on the cover of A Bear's Life, one of several Less a unitary social movement than an alternate mode of gay male identification, the magazines serving the Bear Movement has inspired an increasing number of organizations, events, Bear community. publications, and resources around the United States (and expanding overseas via the Courtesy A Bear's Life. Internet) dedicated to affirming and eroticizing large-bodied, hirsute gay men, known as Bears. Origins and Development Bear culture has its origins in informal "chubby and chubby-chaser" networks among gay men in the late 1960s and early 1970s. Big men and their admirers played a role in the increasing diversification and specialization of identity-based gay organizations in the mid-1970s. The first chapter of Girth and Mirth, now an organization with chapters in cities worldwide, was founded in 1976. The Bear phenomenon may rightly be seen as an outgrowth of this organization as well as the informal friendship and sex networks that inspired it. Bears, properly speaking, made their debut in the gay male collective consciousness with the appearance of specialty erotic magazines in the late 1980s and early 1990s. Bear magazine was the first to utilize the name. Like other specialty erotic publications of the period, Bear had its origins as a small-format, photocopied fanzine, which was later transformed into a full-sized glossy magazine produced by the commercial San Francisco pornography outlet, Brush Creek Media. -
Gender Identity • Expression
In New York City, it’s illegal to discriminate on the basis of gender identity and gender expression in the workplace, in public spaces, and in housing. The NYC Commission on Human Rights is committed to ensuring that transgender and gender non-conforming New Yorkers are treated with dignity and respect and without threat of discrimination or harassment. This means individuals GENDER GENDER have the right to: • Work and live free from discrimination IDENTITY EXPRESSION and harassment due to their gender One's internal, External representations of gender as identity/expression. deeply-held sense expressed through, for example, one's EXPRESSION • Use the bathroom or locker room most of one’s gender name, pronouns, clothing, haircut, consistent with their gender identity as male, female, behavior, voice, or body characteristics. • and/or expression without being or something else Society identifies these as masculine required to show “proof” of gender. entirely. A transgender and feminine, although what is • Be addressed with their preferred person is someone considered masculine and feminine pronouns and name without being whose gender identity changes over time and varies by culture. required to show “proof” of gender. does not match Many transgender people align their • Follow dress codes and grooming the sex they were gender expression with their gender standards consistent with their assigned at birth. identity, rather than the sex they were gender identity/expression. assigned at birth. Courtesy 101: IDENTITY GENDER • If you don't know what pronouns to use, ask. Be polite and respectful; if you use the wrong pronoun, apologize and move on. • Respect the terminology a transgender person uses to describe their identity. -
Eggplant and Peaches: Understanding Emoji Use on Grindr
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2018 Eggplants and Peaches: Understanding Emoji Usage on Grindr Emeka E. Moses East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Gender and Sexuality Commons, Gender, Race, Sexuality, and Ethnicity in Communication Commons, and the Social Media Commons Recommended Citation Moses, Emeka E., "Eggplants and Peaches: Understanding Emoji Usage on Grindr" (2018). Electronic Theses and Dissertations. Paper 3379. https://dc.etsu.edu/etd/3379 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Eggplants and Peaches: Understanding Emoji Usage on Grindr _____________________ A thesis presented to the faculty of the Department of Sociology and Anthropology East Tennessee State University In partial fulfillment of the requirements for the degree Master of Arts in Sociology _____________________ by Emeka E. Moses May 2018 _____________________ Dr. Martha Copp, Chair Dr. Lindsey King Dr. Melissa Schrift Keywords: coded language, Grindr, masculinity, identity, gender assumptions, online- interaction, homosexual ABSTRACT Eggplants and Peaches: Understanding Emoji Usage on Grindr by Emeka E. Moses This study focuses on how gay men communicate on the Grindr dating app. Prior research has been conducted on how gay men construct their online identities, however, few studies explore how gay men experience interactions online, negotiate their relationships with other men online, and perceive other users. -
Gay Era (Lancaster, PA)
LGBT History Project of the LGBT Center of Central PA Located at Dickinson College Archives & Special Collections http://archives.dickinson.edu/ Documents Online Title: Gay Era (Lancaster, PA) Date: December 1977 Location: LGBT-001 Joseph W. Burns Collection Periodicals Collection Contact: LGBT History Project Archives & Special Collections Waidner-Spahr Library Dickinson College P.O. Box 1773 Carlisle, PA 17013 717-245-1399 [email protected] f t I I Al IS "A Monthly Publication Serving 'Rural' Pennsylvania" DECEMBER 1977 vol. 3 no. 8 5Oc p ' THAT* "BLASPHEMOUS" Lb kPOEM_s&- pF J|r the SexuaLOutlaw iMen Leming Men f SAW DADDY 4 KISSING - lny ■B Ml SAAZ77I CLAUS a ose open daily 4p.m.-2a.m. DANCING 400 NO. SECOND ST. flAQDISBUDG, PA. Now under new ownership— —formerly “The Dandelion Tree” . In the News the Governor's Council for Sexual personal conduct, freely chosen, NATIONAL GAY BLUE JEANS DAY Minorities. which is morally offensive and frank The Americus Hotel in Allentown ly obnoxious to the vast majority of HELD IN STATE COLLEGE suddenly reversed its decision two local citizens." months after it had agreed to host The Mayor and City Council also by Dave Leas look with disfavor on the proposed Gay Era staff the conference. This decision was made by the hotel's owner; the man bill and are unwilling to sponsor ager who had originally agreed to it. But a group called the "Lehigh the conference is no longer employed Valley Coalition for Human Rights" If you didn't notice, or remember, has been formed and is gathering October 14 was National Gay Blue by the Americus. -
The Waterville Mail (Waterville, Maine) Waterville Materials
Colby College Digital Commons @ Colby The Waterville Mail (Waterville, Maine) Waterville Materials 7-28-1893 The Waterville Mail (Vol. 47, No. 09): July 28, 1893 Prince & Wyman Follow this and additional works at: https://digitalcommons.colby.edu/waterville_mail Part of the Agriculture Commons, American Popular Culture Commons, Journalism Studies Commons, and the United States History Commons Recommended Citation Prince & Wyman, "The Waterville Mail (Vol. 47, No. 09): July 28, 1893" (1893). The Waterville Mail (Waterville, Maine). 1498. https://digitalcommons.colby.edu/waterville_mail/1498 This Newspaper is brought to you for free and open access by the Waterville Materials at Digital Commons @ Colby. It has been accepted for inclusion in The Waterville Mail (Waterville, Maine) by an authorized administrator of Digital Commons @ Colby. VrOLUME XLVII. WATERVILLE, MAI FRIDAY, JULY 28, t893. NO. 9. wewaUc into the but (Captain came to my knowTedgo, and I wondet just lovo to have your A lohg walk ah>no in wldcli to rend my- TIIK.SK riCKRUKL AHR nKALTlIY. Sang. He told ns ‘ made their that yon can Indnlge yourself in inch “Well, ond here I imi." said sho. "So Pclf n leclun*. II-e j' bail I taki-n uinh-r rrntlilfil ilip Thf>y Hava May mn in the most * lie brief time, baimly whims. Here is a young lady that’s soon settUnl." iny ro<*f a young laxM e.Mremely iH-niui- Mrrvn nn a TriiNlwnrthy Symptom. II they reached the wind holding fltrong that was the best friend in the world to I knew 1 was in duty boiimloii to have ful. -
True Colors Resource Guide
bois M gender-neutral M t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian polyamorousBirls queer Femme queer bisexual GAY GrrlsAsexual bisexual GAY bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois gender-neutral M gender-neutralLOVEM gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch Birls polyamorousBirls polyamorousBirls queer Femme queer Femme Asexual bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois M gender-neutral gender-neutral M t t F F ALLY Lesbian INTERSEX butch INTERSEXALLY Birls polyamorousBirls queer Femme queer bisexual Asexual GAY GrrlsAsexual bisexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois LOVE gender-neutral M gender-neutral t F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois bois M gender-neutral M gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident -
A Look at 'Fishy Drag' and Androgynous Fashion: Exploring the Border
This is a repository copy of A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/121041/ Version: Accepted Version Article: Willson, JM orcid.org/0000-0002-1988-1683 and McCartney, N (2017) A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman. Critical Studies in Fashion and Beauty, 8 (1). pp. 99-122. ISSN 2040-4417 https://doi.org/10.1386/csfb.8.1.99_1 (c) 2017, Intellect Ltd. This is an author produced version of a paper published in Critical Studies in Fashion and Beauty. Uploaded in accordance with the publisher's self-archiving policy. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 JACKI WILLSON University of Leeds NICOLA McCARTNEY University of the Arts, London and University of London A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman Abstract This article seeks to re-explore and critique the current trend of androgyny in fashion and popular culture and the potential it may hold for gender deviant dress and politics. -
Gaydar and the Fallacy of Decontextualized Measurement Andrew Gelman,A Greggor Mattson,B Daniel Simpsonc
Gaydar and the Fallacy of Decontextualized Measurement Andrew Gelman,a Greggor Mattson,b Daniel Simpsonc a) Columbia University; b) Oberlin College; c) University of Toronto Abstract: Recent media coverage of studies about “gaydar,” the supposed ability to detect another’s sexual orientation through visual cues, reveal problems in which the ideals of scientific precision strip the context from intrinsically social phenomena. This fallacy of objective measurement, as we term it, leads to nonsensical claims based on the predictive accuracy of statistical significance. We interrogate these gaydar studies’ assumption that there is some sort of pure biological measure of perception of sexual orientation. Instead, we argue that the concept of gaydar inherently exists within a social context and that this should be recognized when studying it. We use this case as an example of a more general concern about illusory precision in the measurement of social phenomena and suggest statistical strategies to address common problems. Keywords: classification; facial appearance; sexual orientation gaydar, n. Pronunciation: Brit. /'geida:/ , U.S. /'gei,dar/ Etymology: Blend of gay adj. and radar n. slang. An ability, attributed esp. to homosexual people and likened humor- ously to radar, to identify a (fellow) homosexual person by intuition or by interpreting subtle signals conveyed by appearance or behaviour. Citation: Gelman, Andrew, Greg- — Oxford English Dictionary (2003) gor Mattson, and Daniel Simp- son. 2018. “Gaydar and the Fal- “Gaydar” colloquially -
Gaydar: Eye-Gaze As Identity Recognition Among Gay Men and Lesbians
60 Sexuality & Culture / Winter 2004 GAYDAR: EYE-GAZE AS IDENTITY RECOGNITION AMONG GAY MEN AND LESBIANS Cheryl L. Nicholas University of Oklahoma 1310 W. Boyd, Norman, OK 73069 ([email protected]) This paper examines eye-gaze associated with identity recognition among gay men and lesbians. Eye-gaze is argued to be crucial to forces that either trigger or reinforce one gay person’s perception of another person’s gay iden- tity during social encounters. “Gaydar” is the folk concept used within the gay and lesbian culture to name this identity recognition device. An ethnography on Gaydar conducted over a period of three years reveals that eye-gaze in relation to Gaydar includes two different variations of visual contact, the direct and the broken stare. These types of gaze can be accentuated by the presence of other forms of nonverbal communication such as posture, ges- tures, and smiles. Consciousness in relation to eye-gaze is also discussed to be a distinct trigger and reinforcer of gay and lesbian identity recognition. Gay identity lacks defining phenotypical characteristics. As such, gay and lesbian group affiliation is ascertained on the basis of the participative behavior around shared systems of meanings among group members. Along with verbal communication, non-verbal behavior acts as one of the primary tools of identity recognition within the gay community. The folk concept used within the gay community to name the recognition of verbal and non-verbal be- havior associated with gay identity is “Gaydar.” Originating as a pun borrowed from the term “radar,” the tag Gaydar suggests that members of the gay and lesbian culture along Sexuality & Culture, Winter 2004, Vol.