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Animals and Morality Tales in Hayashi Razan's Kaidan Zensho
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses Dissertations and Theses March 2015 The Unnatural World: Animals and Morality Tales in Hayashi Razan's Kaidan Zensho Eric Fischbach University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/masters_theses_2 Part of the Chinese Studies Commons, Japanese Studies Commons, and the Translation Studies Commons Recommended Citation Fischbach, Eric, "The Unnatural World: Animals and Morality Tales in Hayashi Razan's Kaidan Zensho" (2015). Masters Theses. 146. https://doi.org/10.7275/6499369 https://scholarworks.umass.edu/masters_theses_2/146 This Open Access Thesis is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE UNNATURAL WORLD: ANIMALS AND MORALITY TALES IN HAYASHI RAZAN’S KAIDAN ZENSHO A Thesis Presented by ERIC D. FISCHBACH Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS February 2015 Asian Languages and Literatures - Japanese © Copyright by Eric D. Fischbach 2015 All Rights Reserved THE UNNATURAL WORLD: ANIMALS AND MORALITY TALES IN HAYASHI RAZAN’S KAIDAN ZENSHO A Thesis Presented by ERIC D. FISCHBACH Approved as to style and content by: __________________________________________ Amanda C. Seaman, Chair __________________________________________ Stephen Miller, Member ________________________________________ Stephen Miller, Program Head Asian Languages and Literatures ________________________________________ William Moebius, Department Head Languages, Literatures, and Cultures ACKNOWLEDGMENTS I would like to thank all my professors that helped me grow during my tenure as a graduate student here at UMass. -
CGEH Working Paper Series Urbanization in China, Ca. 1100
CGEH Working Paper Series Urbanization in China, ca. 1100–1900 Yi Xu, Guangxi Normal University and Utrecht University Bas van Leeuwen, Utrecht University and IISH Jan Luiten van Zanden, Utrecht University January 2015 Working paper no. 63 www.cgeh.nl/working-paper-series/ Urbanization in China, ca. 1100–1900 Yi Xu, Guangxi Normal University and Utrecht University Bas van Leeuwen, Utrecht University and IISH Jan Luiten van Zanden, Utrecht University Abstract: This paper presents new estimates of the development of the urban population and the urbanization ratio for the period spanning the Song and late Qing dynasties. Urbanization is viewed, as in much of the economic historical literature on the topic, as an indirect indicator of economic development and structural change. The development of the urban system can therefore tell us a lot about long-term trends in the Chinese economy between 1100 and 1900. During the Song the level of urbanization was high, also by international standards – the capital cities of the Song were probably the largest cities in the world. This remained so until the late Ming, but during the Qing there was a downward trend in the level of urbanization from 11–12% to 7% in the late 18th century, a level at which it remained until the early 1900s. In our paper we analyse the role that socio–political and economic causes played in this decline, such as the changing character of the Chinese state, the limited impact of overseas trade on the urban system, and the apparent absence of the dynamic economic effects that were characteristic for the European urban system. -
Study and Uses of the I Ching in Tokugawa Japan
Study Ching Tokugawa Uses of and I Japan the in Wai-ming Ng University Singapore National of • Ching $A (Book Changes) The of 1 particular significance has been book of a history. interest and in Asian East Divination philosophy basis its and derived from it on integral of Being civilization. Chinese within parts orbit the Chinese of the cultural were sphere, Japan traditional Ching development indebted for the the 1 of of its to aspects was culture. Japan The arrived in later sixth than the and little studied text in century no was (539-1186). Japan ancient readership expanded major It literate such Zen to groups as high-ranking monks, Buddhist courtiers, and period warriors medieval in the (1186- 1603). Ching scholarship 1 during reached Tokugawa its period the (1603-1868) apex Ching when the became 1 popular of the influential and Chinese This 2 most texts. one preliminary is provide work aims which brief Ching of overview 1 to essay a a scholarship highlighting Tokugawa Japan, in popularity themes: several of the the text, major writings, schools, the scholars, of/Ching and characteristics the and scholarship. 3 Popularity Ching The of the I popularity Ching Tokugawa of the The Japan in acknowledged I has been by a t• •" :i• •b Miyazaki Japanese number scholars. of Michio Tokugawa scholar of a thought, has remarked: "There by [Tokugawa] reached Confucians consensus was a pre-Tokugawa historical of the For overview Wai-ming in Japan, Ng, Ching "The 1 in text a see Japan," Quarterly Ancient (Summer Culture 1996), 26.2 Wai-ming 73-76; Asian and Ng pp. -
Historical Geography and Environmental History in China Zhaoqing Han
Han Journal of Chinese Studies (2016) 1:4 Journal of Chinese Studies DOI 10.1186/s40853-016-0002-z RESEARCHARTICLE Open Access Historical geography and environmental history in China Zhaoqing Han Correspondence: [email protected] Abstract Center for Historical Geographic “ Studies, Fudan University, 220 This paper was originally prepared for a roundtable on Chinese Environmental Handan Road, Shanghai 200433, History: Current Research and Future Prospects” at the Eighth International China Convention of Asia Scholars. This is a large and complex topic covering a broad range of disciplines. Except for those publications which clearly marked their titles as “environmental history,” it is difficult for us to classify which is indeed a study of “environmental history,” let alone provide a comprehensive summary of the current research of Chinese environmental history. However, I would like to share with you my view on this topic from the perspective of historical geography. This paper consists of the current research of Chinese environmental history, its relationship with Chinese historical geography and my view on its future prospects. Keywords: Environmental history, Historical geography, Relation, Future prospects Background This paper was originally prepared for a roundtable on “Chinese Environmental History: Current Research and Future Prospects” at the Eighth International Convention of Asia Scholars. This is a large and complex topic covering a broad range of disciplines. Except for those publications which clearly marked their titles as “environmental history,” it is difficult for us to classify which is indeed a study of “environmental history,” let alone provide a comprehensive summary of the current research of Chinese environmental history. -
Origins of the Chinese Revolution, 1915-1949 1St Edition Pdf, Epub, Ebook
ORIGINS OF THE CHINESE REVOLUTION, 1915-1949 1ST EDITION PDF, EPUB, EBOOK Lucien Bianco | 9780804708272 | | | | | Origins of the Chinese Revolution, 1915-1949 1st edition PDF Book Officially, Deng decided to retire from top positions when he stepped down as Chairman of the Central Military Commission in and retired from the political scene in Adapted from Patricia Buckley Ebrey, ed. The country was partially reunited under the army of Chiang Kai-shek and the Nationalist Party in , but it was invaded by Japan in and subsequently engulfed by World War II. New Quantity Available: 1. The march ended when the CPC reached the interior of Shaanxi. So this right over here is a map of the Long March. The ensuing sense of national outrage and betrayal ignited a storm of popular unrest in Beijing, in which angry Chinese from all walks of life participated in a student-led demonstration held at the famous Tiananmen Square on May 4, The Origins of Chinese Communism. Facebook Twitter. The formal and unified name, the Chinese Communist Party, was adopted, and all other names of communist groups were dropped. By the 19th century, district magistrates at the lowest level of the Chinese bureaucracy were responsible for the welfare, control, and taxation of an average of , people. Paperback , pages. Seller Inventory a66a0abe5ede4dcace56c2. Fujian People's Government. Correspondingly, Sino-Japanese relations also improved significantly. Chinese Paperback Books. In Inner Mongolia, some , people were persecuted. This specific ISBN edition is currently not available. Items related to Origins of the Chinese Revolution, An important part of the book deals with the various governmental and non-governmental attempt at reform during the Kuomintang era, which the author shows were too little too late to dam the swelling flood of revolution. -
Japanese Confucianism Kiri Paramore Index More Information
Cambridge University Press 978-1-107-05865-1 — Japanese Confucianism Kiri Paramore Index More Information Index Action Française, 189 religious and political vision, 30 agricultural innovation and reform, 51 rise of, 44 alternate attendance system social reading, 89 (sankinko¯tai),70 Tendai Buddhism, 38 American Civil War, 124 Way of Heaven texts and, 50 Amino Yoshihiko, 23 Zen Buddhism, 17, 31, 32–35, 38 anti-Christian tradition in bunbu ryo¯do¯, 72, 82 Japan, 148 Bushi practice, 136 anti-elitism, 176 anti-Semitism, 9 capitalism, 119, 130–136, 188 anti-Siniticism, 9. see also Sinophobia carnal desire, 80 anti-Western sentiment, 119 Catholicism, 47. see also Christianity Arai Hakuseki, 47, 101 “Central Kingdom” (chu¯goku), 64, 175 Asai no So¯zui, 96 Cheng Hao, 45, 52, 111 Association for the Propagation of Japanese Cheng Yi, 45, 52, 60, 111 Confucianism Nihon jukyo¯senyo¯ Cheng Ziming, 96, 99 kai, 157 Chiang Kai-shek, 160, 165, 188, 189 authoritarianism, 166, 191 Chikamatsu Monzaemon, 75–77 China, occupied, 161–162 Ban Gu, 5 Chinese Civil War, 174 Bansho wage goyo¯ (barbarian document Chinese Communist Party (CCP), 10, translation service), 108 159, 186 Barbarian Documents Research Center Chinese Confucianism, 185–191. see also (bansho shirabesho). see Shogunal East Asian Confucianism Institute of Western Learning Chinese dynastic codes, 26 barbarian identity, 22–23 Chinese Nationalist Party (KMT), 159, Bencao (Herb Canon), 109 161–162, 186 Bingo Mihara Rebellion, 91 Choson Korea, 66, 163 Bito¯Jishu¯, 78, 87, 88, 92 Christianity Bodart-Bailey, -
From Taoism to Einstein Ki
FROM TAOISM TO EINSTEIN KI (ãC)and RI (óù) in Chinese and Japanese Thought. A Survey Olof G. Lidin (/Special page/ To Arild, Bjørk, Elvira and Zelda) CONTENTS Acknowledgements and Thanks 1 Prologue 2-7 Contents I. Survey of the Neo-Confucian Orthodoxy INTRODUCTION 8-11 1. The Neo-Confucian Doctrine 11-13 2. Investigation of and Knowledge of ri 14-25 3. The Origin and Development of the ri Thought 25-33 4. The Original ki thought 33-45 5. How do ri and ki relate to each other? 45-50 5.1 Yi T’oe-gye and the Four versus the Seven 50-52 6. Confucius and Mencius 52-55 7. The Development of Neo- Confucian Thought in China 55-57 7. 1 The Five Great Masters 57-58 7. 2 Shao Yung 58-59 7. 3 Chang Tsai 59-63 7. 4 Chou Tun-i 63-67 7. 5 Ch’eng Hao and Ch’eng I 67-69 8. Chu Hsi 69-74 9. Wang Yang-ming 74-77 10. Heaven and the Way 77-82 11. Goodness or Benevolence (jen) 82-85 12. Human Nature and kokoro 85-90 13. Taoism and Buddhism 90-92 14. Learning and Quiet Sitting 92-96 15. Neo-Confucian Thought in Statecraft 96-99 16. Neo-Confucian Historical (ki) Realism 99-101 17. Later Chinese and Japanese ri-ki Thought 101-105 II. Survey of Confucian Intellectuals in Tokugawa Japan INTRODUCTION 105-111 1. Fujiwara Seika 111-114 2. Matsunaga Sekigo 114-115 3. Hayashi Razan 115-122 3.1 Fabian Fukan 122-124 4. -
Nothingness and Desire an East-West Philosophical Antiphony
jordan lectures 2011 Nothingness and Desire An East-West Philosophical Antiphony James W. Heisig Updated 1 October 2013 (with apologies from the proofreader & author) University of Hawai‘i Press honolulu Prologue The pursuit of certitude and wealth lies at the foundations of the growth of human societies. Societies that care little to know for certain what is true and what is not, or those that have little concern for increasing their hold- ings—material, monetary, intellectual, geographical, or political—are easily swallowed up by those that do. The accumulation of certitude and of wealth has given us civilization and its discontents. Those at one end of the spec- trum who doubt fundamental truths or who forsake the prevailing criteria of wealth in the name of other values are kept in check by the mere fact of being outnumbered and outpowered. The further away individuals are from that extreme and the greater the routine and normalcy of the accumulation, the higher they are ranked in the chain of civility. The number of those who try to find a compromise somewhere in between is in constant flux. In one sense, access to literacy, education, democracy, and private property are crucial to increasing the population of the self-reflective who aim at transforming those pursuits away from the intolerance and greed that always seem to accompany them into something more worthy of a human existence. In another sense, the institutionalization of the means to that end menaces the role of self-reflection. As organizations established to control normalcy grow in influence and expropriate the law to insure their own continuation, the pursuit of certitude and wealth is driven further and further away from the reach of individual conscience. -
Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan
UNIVERSITY OF CALIFORNIA Los Angeles The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Emi Joanne Foulk 2016 © Copyright by Emi Joanne Foulk 2016 ABSTRACT OF THE DISSERTATION The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan by Emi Joanne Foulk Doctor of Philosophy in History University of California, Los Angeles, 2016 Professor Herman Ooms, Chair This dissertation seeks to reconsider the eighteenth-century kokugaku scholar Motoori Norinaga’s (1730-1801) conceptions of language, and in doing so also reformulate the manner in which we understand early modern kokugaku and its role in Japanese history. Previous studies have interpreted kokugaku as a linguistically constituted communitarian movement that paved the way for the makings of Japanese national identity. My analysis demonstrates, however, that Norinaga¾by far the most well-known kokugaku thinker¾was more interested in pulling a fundamental ontology out from language than tying a politics of identity into it: grammatical codes, prosodic rhythms, and sounds and their attendant sensations were taken not as tools for interpersonal communication but as themselves visible and/or audible threads in the fabric of the cosmos. Norinaga’s work was thus undergirded by a positive understanding ii of language as ontologically grounded within the cosmos, a framework he borrowed implicitly from the seventeenth-century Shingon monk Keichū (1640-1701) and esoteric Buddhist (mikkyō) theories of language. Through philological investigation into ancient texts, both Norinaga and Keichū believed, the profane dust that clouded (sacred, cosmic) truth could be swept away, as if by a jeweled broom. -
Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 "頌華者" 和 "貶華者" 的 問題 – 以中醫及漢方為主
East Asian Science, Technology and Society: an International Journal DOI 10.1007/s12280-008-9042-9 Sinophiles and Sinophobes in Tokugawa Japan: Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 "頌華者" 和 "貶華者" 的 問題 – 以中醫及漢方為主 Benjamin A. Elman Received: 12 May 2008 /Accepted: 12 May 2008 # National Science Council, Taiwan 2008 Abstract This article first reviews the political, economic, and cultural context within which Japanese during the Tokugawa era (1600–1866) mastered Kanbun 漢 文 as their elite lingua franca. Sino-Japanese cultural exchanges were based on prestigious classical Chinese texts imported from Ming (1368–1644) and Qing (1644–1911) China via the controlled Ningbo-Nagasaki trade and Kanbun texts sent in the other direction, from Japan back to China. The role of Japanese Kanbun teachers in presenting language textbooks for instruction and the larger Japanese adaptation of Chinese studies in the eighteenth century is then contextualized within a new, socio-cultural framework to understand the local, regional, and urban role of the Confucian teacher–scholar in a rapidly changing Tokugawa society. The concluding part of the article is based on new research using rare Kanbun medical materials in the Fujikawa Bunko 富士川文庫 at Kyoto University, which show how some increasingly iconoclastic Japanese scholar–physicians (known as the Goiha 古醫派) appropriated the late Ming and early Qing revival of interest in ancient This article is dedicated to Nathan Sivin for his contributions to the History of Science and Medicine in China. Unfortunately, I was unable to present it at the Johns Hopkins University sessions in July 2008 honoring Professor Sivin or include it in the forthcoming Asia Major festschrift in his honor. -
This Course Provides an Introduction to the Political History Of
University of Washington Department of Political Science/Jackson School of International Studies Autumn 2020 Government and Politics of China POL S 442/JSISa 408 TTh 12:30-2:20pm Synchronous** Remote MW 12:30-2:20pm Professor Susan Whiting Email: [email protected] Office hours: remote, by appointment Teaching Assistant Hanjie Wang Email: [email protected] Course Description China is now the second largest economy in the world and a growing global power; at the same time, it faces considerable governance challenges at home and an increasingly wary international community abroad. This course will help you understand the rise of China. It provides an in-depth analysis of the political history, contemporary institutions, and governance issues facing China today. It highlights several major themes from the twentieth century to the present: the role of nationalism, the changing place of markets and private property, and the shifting penetration of the state from the center to the grassroots. The first part of the course addresses China’s modern political history and provides an essential foundation for subsequent topics. It addresses the collapse of imperial China in social and ideological terms, the formation of political parties, revolutionary change, state-building, the planned economy, and the re-introduction of markets. The second part of the course focuses on the political institutions that govern China today, including the organization of the party-state, how the state controls its own agents, how it uses elections, and how it attempts to control civil society and the media. The final part of the course uses the foundations of political history and political institutions to analyze crucial challenges facing China today, including labor and environmental conditions, local aspects of trade and technology, inequality and social welfare, minority rights, contemporary nationalism, and newly assertive local identities. -
Comparative Revolutions: (II) the Politics of the Chinese Revolution (Section ID 965228) Spring 2018 V
Political Science 131C Comparative Revolutions: (II) The Politics of the Chinese Revolution (Section ID 965228) Spring 2018 v. 1.1 Dr. Germaine A. Hoston Class Meetings: Mon 5:00 p.m-7:50 p.m. Office : 376 Social Science Building Location: York 4050A Telephone: 858.449.0455 Hours: Mon 3:00-4:30 p.m. and by appt. E-Mail: [email protected] Dr. Hoston’s Website: https://www.germaineahoston.com This course explores the political dynamics of revolutionary change in 20th century China in comparative historical perspective. 1 We will begin by examining key elements of political philosophy in East and West that might enable us to comprehend more fully the origins and nature of revolutionary change from above and below. We will scrutinize critically competing social scientific models of political and social revolution. Our common point of departure is the French Revolution of 1789, a world-historical event that defined both the notion of revolution itself and the key dynamics that defined its leadership and consequences as revolutionary in nature. The Bolshevik Revolution of 1917 was inspired by the French example and in turn encouraged Chinese thinker activists to consider socialist revolution as the solution to China’s national dilemma. Among the themes we will consider are the notion of a continuous or "permanent" revolution, the notion of "Oriental society," and the difficulties that Chinese thinker-activists faced in relying on a European theory of revolution (Marxism) to guide a revolution in a non-European social and cultural context. We will use both primary and secondary readings, with the objective of establishing the dynamic relationship between indigenous Chinese and Western revolutionary thought, on the one hand, and the practice of mass mobilization, on the other.