2011 State of the Streets Report

Total Page:16

File Type:pdf, Size:1020Kb

2011 State of the Streets Report A Letter from Emily and Sam To all our supporters -- It is with great excitement that we present to you Hollaback!’s first annual State of the Streets Report. This is an occasion for us to reflect upon the remarkable journey that our organization has taken since we launched our first blog in 2005, and it is an opportunity for us to look ahead and think strategically about how to continue along our phenomenal and progressive trajectory. As co-founders, we have witnessed the organization expand and strengthen in every possible way. We see Hollaback! at the center of the movement against street harassment, and an essential locus for discussion, debate, and collective action. But Hollaback! also represents the frontier of feminism--a leading edge that is being pulled along by the demand of young people around the world who envision a more safe and just society. We believe Hollaback!’s role is to serve as stewards of this energy and demand, channeling the enthusiasm, volunteerism, and dedication of our thousands of volunteers into productive, meaningful social change. We hope that each of you continue to support this remarkable organization in every way you can, and we look forward to our collective future of a world without street harassment. Sincerely, Emily May, Executive Director Samuel Carter, President, Board of Directors Introduction Hollaback! is an international movement dedicated to ending street harassment. Powered by activists around the world, our mission is to make public spaces safer for girls, women, and LGBTQ individuals. Despite the fact that comments from “You’d look good on me” to groping, flashing or assault, are a daily, global reality for women and LGBTQ individuals, they are rarely reported, and are culturally accepted as ‘the price you pay’ for being a woman, gay, or appearing different. Studies show that up to 99% of women experience harassment at some point in their lives [Kearl, 2010]. When harassment occurs, individuals must choose between ignoring it and feeling victimized or responding directly – and risking personal safety. Using iHollaback.org, more than 3,000 girls and women between the ages of 7 and 78 have submitted information about their street harassment experiences. Samantha, a 16 year old who witnessed public masturbation wrote, “I’ve been thinking about it, trying to forget about it because I don’t want this to ruin my life. I keep saying to myself, ‘it didn’t happen, it didn’t happen’; however, as I type this I’m beginning to realize, ‘yes, it really did.’” Many of those who share their stories on the Had such an app been available when I was visiting Morocco, I could have uploaded a picture of the Marrakech shopkeeper and told the whole world about how he’d touched my merchandise. By pressing a few buttons on my cellphone, I could have shared my story, warned other women, received support from others who’ve experienced something similar, and at the same time helped gather data on the incidence of street harassment, which is hardly ever reported to the authorities. ALISON STEIN WELLNER IN HER WASHINGTON POST ARTICLE (1/7/2011) Hollaback! site indicate the long-term impacts of harassment, including turning down networking opportunities, missing out on classes, and even changing jobs or moving because they feel unsafe. At Hollaback!, we believe that everyone has a right to feel safe and confident without being objectified. Sexual harassment is the gateway crime that thrives in a culture where gender-based violence is accepted as the norm. There is a clear legal framework to reproach sexual harassment in the home or at work, but when it comes to the streets – all bets are off. This gap persists, not because street harassment hurts any less on the streets, but because until now, there hasn’t been a solution. The explosion of mobile technology has given us an unprecedented opportunity to end street harassment, and with it, the chance to take on one of the final frontiers for women’s rights around the world. Our History Hollaback! started as a conversation among youth – four women and three men – in 2005. As the women told story after story of harassment, the men became increasingly concerned. Samuel Carter, who is now Hollaback!’s board chair, said quite simply, “you live in a different city than we do.” Collectively, they resolved to change that. Around the same time, a woman named Thao Nguyen bravely stood up to her harasser – an older, upper middle class raw-foods restaurant owner – who terrified her by masturbating across from her on the subway. She photographed him and presented the evidence to the police. When the police ignored her, she posted the photo on Flickr. Eventually the photo appeared on the front page of the New York Daily News, where it incited a city-wide conversation about street harassment. The youth who were to become the founders of Hollaback!, inspired by Thao’s story, decided to apply her model to all forms of harassment and to document these experiences on a public blog. Over the ensuing five years, interest in Hollaback! grew. Within months of Hollaback!’s 2005 launch we started to receive posts not only from outside New York City, but from outside the United States as well. Some of our allies suggested that Hollaback! become the “Craigslist of street harassment” posting stories from around the world. However, we knew that although street harassment is a global issue, the power of our project lies, initially, in local leadership. So we designed a 25-page start-up packet with the hope that by sharing the experiences that had contributed to Hollaback!’s success in New York, we could help other activists. However, as a team of part-time volunteers, Hollaback! had neither the time nor the resources to develop methods for providing – or receiving – the long- term support needed to sustain and grow the movement. In May 2010, Emily May, one of the original seven youth, became the organi- zation’s first Executive Director with the idea of growing the movement internationally. Under her leadership, what began as a simple idea – a blog to collect women’s and LGBTQ individuals’ stories of street harassment – began to grow into an international movement. In October of that year Hollaback! incorporated as a New York based non-profit, was granted 501(c)(3) status, and began to witness a tremendous surge in interest in its work along with a rapid expansion in social, political, and cultural capital for the broader movement that is crucial to ending street harassment globally. When we hollaback we inspire many other oppressed people whom we may never meet. But in so doing, we put them on notice: if we can hollaback, what’s your excuse? So when we hollaback we must be as loud as possible LT. DAN CHOI ACTIVIST, IRAQ VETERAN How Hollaback! Works At the core of our model lies the belief that movements start with people telling their stories – and they succeed with people taking action. Before the Internet age, there was only one mic, one podium, one speaker. But now, thanks to the proliferation of blogging and social media, it is no longer the loudest, wealthiest and most powerful who rule the airwaves: anyone with access to their local library’s internet portal can have a voice. At Hollaback!, we leverage technology to bring voice to an issue that historically has been silenced, and to build leadership within this movement to break the silence. We work with women, girls, and LGBTQ individuals to document in words and pictures, and to literally indicate on a map, where they experienced harassment in public spaces. Doing this provides a forum for individuals to share their experiences and brings attention to this long-ignored issue. Hollaback! is putting the holler back in feminism – and it’s about time. KATHA POLLITT FEMINIST POET, ESSAYIST AND CRITIC Hollaback! is making it clear that street harassment should not be tolerated or accepted. Hollaback!’s efforts empower women and the LGBT community by giving us a voice using technology and social media outlets that provide a safe space where we can share out stories, educate and support one another. GLENNDA TESTONE EXECUTIVE DIRECTOR OF THE NYC LGBT CENTER Inspire international leadership: Much of Hollaback!’s power lies in its scalability. To scale effectively, we train young women and LGBTQ leaders throughout the world to use their skills to build a grassroots movement focused on ending street harassment. We train in the application of technology as we also work to ensure that their actions are strategic and high-impact. Shift public opinion: Our broad-based campaign is designed to reach the public at large by inspiring individuals to take action. We provide educational workshops to schools, universities, and community groups, and engage citizens through traditional and social media. Engage elected officials: We present collected and mapped data to elected officials and policymakers in areas experiencing high incidences of street harassment and engage legislators to work with our trained leaders to address street harassment in their communities. Our Impact to Date Broken the silence. More than 3,000 people have told their stories of harassment through our iPhone app, Droid app, and website, and over two million people have visited our website. Inspired youth leadership. What started as a New York City-based initiative has spread to, as of December 2011, 45 cities in 16 countries and 9 different languages with more sites to be added soon. Our 150 site leaders are young and diverse: 75% are under 30, 50% are under 25, 44% are LGBTQ and 33% are people of color.
Recommended publications
  • THESIS KD Final
    The London School of Economics and Political Science Representing SlutWalk London in Mass and Social Media: Negotiating Feminist and Postfeminist Sensibilities Keren Darmon A thesis submitted to the Department of Media and Communications of the London School of Economics and Political Science for the degree of Doctor of Philosophy, London, June 2017 1 Declaration I certify that the thesis I have presented for examination for the PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others. The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 57,074 words. Statement of use of third party for editorial help I can confirm that my thesis was copy edited for conventions of language, spelling and grammar by Ms. Jean Morris. 2 Epigraphs It has been a hostile climate for feminism: it didn’t thrive, but it didn’t die; it survives, it is nowhere and everywhere – and the phoenix is flying again. (Campbell, 2013, p. 4) As Prometheus stole fire from the gods, so feminists will have to steal the power of naming from men, hopefully to better effect. (Dworkin, 1981, p. 17) 3 Abstract When SlutWalk marched onto the protest scene, with its focus on ending victim blaming and slut shaming, it carried the promise of a renewed feminist politics.
    [Show full text]
  • Gender Bias in Magazines Oriented to Men and Women: a Computational Approach
    Gender bias in magazines oriented to men and women: a computational approach Gender bias in magazines oriented to men and women: a computational approach Diego Kozlowski1, Gabriela Lozano2*, Carla M. Felcher3*, Fernando Gonzalez4, Edgar Altszyler5,6 1 Faculty of Science, Technology and Medicine, University of Luxembourg, L-4364 Esch-sur-Alzette, Luxembourg. (ORCID: 0000-0002-5396-3471). E-mail: [email protected] (corresponding author) 2 Interdisciplinary Institute of Gender Studies- University of Buenos Aires. 3 Instituto de Fisiología, Biología Molecular y Neurociencias (IFIBYNE), CONICET-Universidad de Buenos Aires, Buenos Aires, Argentina 4 Maestría en Explotación de Datos y Descubrimiento del Conocimiento, FCEyN, Universidad de Buenos Aires.. 5 Departamento de Computación, FCEyN, Universidad de Buenos Aires. 6 Instituto de Investigación en Ciencias de la Computación, CONICET-UBA, Argentina E-mail: [email protected] (corresponding author) * These authors contributed equally 1 Gender bias in magazines oriented to men and women: a computational approach Abstract Cultural products are a source to acquire individual values and behaviours. Therefore, the differences in the content of the magazines aimed specifically at women or men are a means to create and reproduce gender stereotypes. In this study, we compare the content of a women-oriented magazine with that of a men-oriented one, both produced by the same editorial group, over a decade (2008-2018). With Topic Modelling techniques we identify the main themes discussed in the magazines and quantify how much the presence of these topics differs between magazines over time. Then, we performed a word-frequency analysis to validate this methodology and extend the analysis to other subjects that did not emerge automatically.
    [Show full text]
  • CONSTRUYENDO COMPLICADADES, RESPALDANDO RESISTENCIAS: a Roundtable Discussion on Institutional Violence in Latin American Universities
    Nuestro lugar de enunciación viene de otra historia, de otra genealogía; se trata de una intertextualidad que nos pertenece, tejida por las mujeres insolentes y pensantes y algunas otras rescatables que las circundan. Es un lugar conectado a la vida, a nuestra vida, a nuestros cuerpos históricos; consiste en una parcialidad honesta y pronunciada. —Andrea Franulic, “Un largo etcétera” My thinking grew directly out of listening to my own discomforts, finding out who shared them, who validated them, and in exchanging stories about common experiences, finding patterns, systems, explanations of how and why things happened. This is the central process of consciousness raising, of collective testimonio. This is how homemade theory happens. —Aurora Levins Morales, “Certified Organic Intellectual” CONSTRUYENDO COMPLICADADES, RESPALDANDO RESISTENCIAS: A Roundtable Discussion on Institutional Violence in Latin American Universities Natalia Thompson A few years ago, I had dinner in Mexico City with a Latina feminist from New York City. A Fulbright recipient, she had enrolled in two courses at the Programa Universitario de Estudios de Género (PUEG), one of the many institutes at the Universidad Nacional Autónoma de México (UNAM), but their Eurocentrism alienated her. She stopped attending. 322 CHICANA/LATINA STUDIES 13:2 SPRING 2014 CHICANA/LATINA STUDIES 13:2 SPRING 2014 323 CONSTRUYENDO COMPLICADADES, RESPALDANDO RESISTENCIAS Weeks later, I visited the PUEG’s extensive library, la Biblioteca Rosario Castellanos. Seeking a better understanding of decolonial Mexican feminist formations, I combed their shelves and their catalog, but came up empty- handed. While I found dozens of volumes by Judith Butler, Michel Foucault, and other queer theorists who “police the queer person of color with theory” through their use of “approaches, styles, and methodologies that are Anglo- American or European,” texts by Chicana and Latina feminists were notably scarce (Anzaldúa 2009, 165).
    [Show full text]
  • Feminist Hci for Real: Designing Technology in Support of a Social Movement
    FEMINIST HCI FOR REAL: DESIGNING TECHNOLOGY IN SUPPORT OF A SOCIAL MOVEMENT ADissertation Presented to The Academic Faculty by Jill P. Dimond In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in Human-Centered Computing in the School of Interactive Computing Georgia Institute of Technology December 2012 FEMINIST HCI FOR REAL: DESIGNING TECHNOLOGY IN SUPPORT OF A SOCIAL MOVEMENT Approved by: Professor Amy Bruckman, Advisor Professor Elizabeth Mynatt School of Interactive Computing School of Interactive Computing Georgia Institute of Technology Georgia Institute of Technology Professor Wenda Bauschspies Professor Shaowen Bardzell School of History, Sciences, and School of Informatics and Computing Technology Indiana University Georgia Institute of Technology Professor Eric Gilbert Date Approved: 14 August 2012 School of Interactive Computing Georgia Institute of Technology For the Hollaback activists and for those working to stop street harassment. iii ACKNOWLEDGEMENTS There have been many people who have supported me in this journey—admittedly, it takes a community to raise a doctoral graduate. First, I would like to thank everyone from Hollaback. To Emily May for her tenac- ity, wisdom, friendship, and also for her openness to participate in this work—thank you for all that you do. To Inti Maria Tidball-Binz, Lauren Alston, Crystal Rodgers, and Daphne LaRose—I admire your strength, acumen, and judgement. Thank you all for reading drafts of my chapters and putting yourself out there so that this work can help us all to grow. I would also like to thank Veronica Pinto for her hard work in growing the Hollaback community. Thank you to Alex Alston and Amalia Rose for helping me conduct and transcribe the interviews.
    [Show full text]
  • Slut-Shaming, Girl Power and 'Sexualisation'
    This article was downloaded by: [Institute of Education] On: 04 May 2012, At: 02:41 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Gender and Education Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/cgee20 Slut-shaming, girl power and ‘sexualisation’: thinking through the politics of the international SlutWalks with teen girls Jessica Ringrose a & Emma Renold b a Department of Social Sciences and Humanities, Institute of Education, University of London, 20 Bedford Way, London, WC1H 0AL, UK b School of Social Sciences, Cardiff University, Cardiff, UK Available online: 04 May 2012 To cite this article: Jessica Ringrose & Emma Renold (2012): Slut-shaming, girl power and ‘sexualisation’: thinking through the politics of the international SlutWalks with teen girls, Gender and Education, 24:3, 333-343 To link to this article: http://dx.doi.org/10.1080/09540253.2011.645023 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and- conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material.
    [Show full text]
  • Slut Pride: the Reappropriation Attempt by Slutwalk
    Quercus: Linfield Journal of Undergraduate Research Volume 2 Article 3 2016 Slut Pride: The Reappropriation Attempt by SlutWalk Siena C. Noe Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/quercus Recommended Citation Noe, Siena C. (2016) "Slut Pride: The Reappropriation Attempt by SlutWalk," Quercus: Linfield Journal of Undergraduate Research: Vol. 2 , Article 3. Available at: https://digitalcommons.linfield.edu/quercus/vol2/iss1/3 This Article is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Article must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Slut Pride: The Reappropriation Attempt by SlutWalk Acknowledgements Thanks to Brenda DeVore Marshall for her perpetual patience, guidance, and enthusiasm. This article is available in Quercus: Linfield Journal of Undergraduate Research: https://digitalcommons.linfield.edu/ quercus/vol2/iss1/3 Noe: Slut Pride SLUT PRIDE: THE REAPPROPRIATION ATTEMPT BY SLUTWALK A slew of scantily clad women marching through the streets shouting obscenities like “Slut, slut! Ho, ho! Yes means yes! No means no!” may seem a little unusual especially if the women are known to hold “respectable” positions and lead otherwise “respectable” lives. So what exactly is going on? The first SlutWalk took place in Toronto, Ontario, Canada in 2011, its idea conceived from feminist ideology and ignited by a comment made by Toronto Police officer, Constable Michael Sanguinetti.
    [Show full text]
  • 1 Introduction 2 Contextualizing the Issues
    Notes 1 Introduction 1. In 2013, the group changed the name of the event to ‘The March to End Rape Culture’ (SlutWalk Philadelphia 2013). However, the SlutWalk Philadelphia Facebook page is still extremely active and is used to promote this march. 2. Unfortunately, just days before the walk was scheduled to take place, SlutWalk Seattle had to cancel their event after their sound specialist vol- unteer pulled out at the last minute and they could not find someone to replace them. As organiser Laura Delgado explained, ‘it seemed impractical to keep trotting on right up to the deadline without that element planned out’ (Delgado 2014b). 3. Websites and Facebook groups consulted include: SlutWalk Aotearoa, SlutWalk Bangalore, SlutWalk Chicago, SlutWalk India, SlutWalk Johannesburg, SlutWalk London, SlutWalk Perth, SlutWalk Seattle, SlutWalk Singapore, SlutWalk Toronto, SlutWalk Winnipeg. 2 Contextualizing the Issues 1. In fact, there is even talk about a Fourth Wave of activists, who are defined by their use of new media technologies to create a new feminist movement online (see Cochrane 2013). However, although the term Fourth Wave has been coined, it has yet to be a label embraced by feminist scholars or feminists themselves (Keller 2013). 2. Surprisingly, although Reclaim the Night marches have been staged since the late 1970s, I found no academic research exploring its representations in the news media. 3. Heather Jarvis (2012) told me that the first secret organising group she heard of started out of Atlanta, but that there are several in operation, many of which are in languages other than English. She also added that certain groups have closed down over the years due to disagreements which she sees as ‘natural’, given most organisers are survivors of sexual assault and are dealing with a lot of pain and healing.
    [Show full text]
  • Slutwalk: Resisting Sexual Shaming
    SlutWalk: Resisting Sexual Shaming McHugh, M. C. & Interligi, C. M. Presented at the New View Capstone Conference Bloomington, IN 2016 Gendered body protests: SlutWalks. SlutWalk began when a small group of feminists in Toronto Canada, organized a protest in response to the comment of a police officer, “Women should avoid dressing like sluts in order not to be victimized.” (O’Reilly, 2015). Thousands of women showed up, many of them dressed in provocative dress, such as lingerie, low cut tops, and tight short skirts. Subsequently, SlutWalks have been staged in global contexts to protest the social climate in which sexual violence against women is tolerated and women victims are blamed and shamed. Numerous SlutWalks have been held around the world to challenge rape culture and to signal active resistance to the dominant discourses and the heteronormativity of sexuality. The SlutWalk movement has generated extensive media coverage, and robust discussion and debate. Dressing as sluts generates interest and media attention to the event. When the participants in the SlutWalk dress like sluts, they ask the audience to interrogate their beliefs about the causes of rape. On the most basic level SlutWalks question the myth that conservative dress is a rape preventive measure, and that provocative dress warrants rape. SlutWalk protests also challenge the sexualization of girls and women. Friedman (2015) argues that the Slut Walk movement recognizes and questions why sexuality is our most reliable and limited currency. The appearance and clothing of the marchers has generated attention and controversy within the press, and within the feminist community. The SlutWalk is a grassroots effort of the students and young women, a protest of their design that generates excitement and passion.
    [Show full text]
  • Slutwalk Toronto
    Slutwalk Toronto - Why On January 24th, 2011, a representative of the Toronto Police gave shocking insight into the Force’s view of sexual assault by stating: “women should avoid dressing like sluts in order not to be victimized”. As the city’s major protective service, the Toronto Police have perpetuated the myth and stereotype of ‘the slut’, and in doing so have failed us. With sexual assault already a significantly under-reported crime, survivors have now been given even less of a reason to go to the Police, for fear that they could be blamed. Being assaulted isn’t about what you wear; it’s not even about sex; but using a pejorative term to rationalize inexcusable behaviour creates an environment in which it’s okay to blame the victim. Historically, the term ‘slut’ has carried a predominantly negative connotation. Aimed at those who are sexually promiscuous, be it for work or pleasure, it has primarily been women who have suffered under the burden of this label. And whether dished out as a serious indictment of one’s character or merely as a flippant insult, the intent behind the word is always to wound, so we’re taking it back. “Slut” is being re-appropriated. We are tired of being oppressed by slut-shaming; of being judged by our sexuality and feeling unsafe as a result. Being in charge of our sexual lives should not mean that we are opening ourselves to an expectation of violence, regardless if we participate in sex for pleasure or work. No one should equate enjoying sex with attracting sexual assault.
    [Show full text]
  • "Active" Intersectionality Through a Comparison of Two Slutwalks
    CHAPTER 15. ADVOCATING “ACTIVE” INTERSECTIONALITY THROUGH A COMPARISON OF TWO SLUTWALKS Jacqueline Schiappa Macalester College A central contribution of Women’s and Feminist Studies is the concept of intersectionality: the notion that many social groups experience oppres- sion along multiple systems, and that those systems are conceptually and materially inseparable. Examining how community organizers actu- ally do and do not employ intersectionality in their activism advances civic engagement scholarship seeking to improve emancipatory activist practices. This chapter briefly reviews intersectionality as a concept, and then reviews the different ways two groups of feminist activists organized “Slutwalk” protest marches in their local communities. While one group, Slutwalk Toronto, demonstrates an effectively intersectional civic action, the other, Slutwalk Minneapolis, shows how a passive approach to inter- sectionality fosters community exclusion. The chapter concludes by sug- gesting that “active” intersectional organizing, as evidenced by Slutwalk Toronto, is an engaged, intentional process that explicitly foregrounds and values the breadths and depths of perspectives within feminist social groups. Furthermore, Slutwalk Toronto willingly held identity differenc- es in productive tension with one another at multiple levels throughout the organizing process. In the 2011 National Women’s Studies Association White Paper, “Women’s Studies as Civic Engagement: Research and Recommendations,” contributors conclude with a final recommendation on civic engagement in higher educa- tion: to “come to terms,” by developing “common language to speak about the importance of civic engagement across disciplines, units, and surrounding com- munities” (Orr, 2011, p. 24). They argue that doing so is “urgently required, not just to make Women’s Studies contributions intelligible beyond its disciplinary DOI: https://doi.org/10.37514/PER-B.2018.0056.2.15 297 Schiappa borders but to allow for more meaningful exchanges about the practice of civic engagement at every level” (p.
    [Show full text]
  • Slutwalks, Gendered Protest and Feminist Futures
    Flaunting our way to Freedom? SlutWalks, Gendered Protest and Feminist Futures. Theresa O’Keefe Department of Sociology National University of Ireland Maynooth [email protected] Abstract: This article questions the emancipatory potential of the SlutWalk movement and asks whether there is transformative potential in using the gendered body as an explicit form of protest. When the SlutWalk movement spontaneously erupted in February 2011 it struck a chord with many women in Canada and beyond. Many seasoned feminists have also championed the SlutWalk cause. The movement is not without controversy, however, and has sparked fierce debates about the power of language and the usefulness of reclamation as a feminist strategy. Despite the accolades, the SlutWalk movement, I argue, is riddled with problems related to inclusivity, a tendency to universalise women’s experiences, and lacks a structural account of violence against women. A comparative contextualisation of SlutWalk to other forms of body protest reveals that, while it is possible to rely on gender tropes when using the body a site of resistance, the subversive capabilities of the SlutWalk movement are limited. SlutWalk also illustrates how Third-Wave slippages into postfeminist politics are dangerous as they hide the structural and intersectional nature of women’s oppression. Taken in combination, I argue, such problems make the transformative potential of SlutWalk highly questionable. Key words: activism, female body, feminism, social movements, body politic Introduction On the 24th of January 2011, a campus safety information session was held at York University’s Osgoode Hall Law School in Toronto. Members of York’s private security force and two male Toronto police officers were invited to direct students on how best to stay safe on campus; the campus is, in effect, a privileged oasis situated in the middle of one of Canada’s poorest, most ethnically diverse and conflicted communities (Boudreiu, Keil and Young 2009).
    [Show full text]
  • Family Assimilation Demands and Sexual Minority Youth Orly Rachmilovitz
    University of Minnesota Law School Scholarship Repository Minnesota Law Review 2014 Family Assimilation Demands and Sexual Minority Youth Orly Rachmilovitz Follow this and additional works at: https://scholarship.law.umn.edu/mlr Part of the Law Commons Recommended Citation Rachmilovitz, Orly, "Family Assimilation Demands and Sexual Minority Youth" (2014). Minnesota Law Review. 307. https://scholarship.law.umn.edu/mlr/307 This Article is brought to you for free and open access by the University of Minnesota Law School. It has been accepted for inclusion in Minnesota Law Review collection by an authorized administrator of the Scholarship Repository. For more information, please contact [email protected]. Tuerkheimer_MLR Article Slutwalking in the Shadow of the Law Deborah Tuerkheimer† INTRODUCTION One in every five women in the United States is raped in her lifetime.1 Of women victimized by rape, half are raped by an intimate partner, and forty percent by an acquaintance.2 This ninety percent of rape departs in fundamental ways from the standard rape paradigm.3 It is barely touched by the crimi- nal justice system.4 Yet this kind of rape is seldom isolated for conceptual analysis. † Professor of Law, DePaul University College of Law. J.D., Yale Law School; A.B., Harvard College. For extremely helpful comments on earlier drafts, I am grateful to Cynthia Bowman, Bridget Crawford, Andrew Gold, Aya Gruber, Dan Markel, Laura Rosenbury, Marc Spindelman, Robin West, and participants at the Feminism and Criminal Law Workshop at the Univer- sity of Colorado Law School. Copyright © 2014 by Deborah Tuerkheimer. 1. NAT’L CTR. FOR INJURY PREVENTION & CONTROL, CTRS.
    [Show full text]