The Brown Scapular Your Scapular
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Sacred Heart Catholic Church 2015 Adams Avenue Huntington, WV 25704
Sacred Heart Catholic Church 2015 Adams Avenue Huntington, WV 25704 He instructed them to take nothing for the journey but a walking stick— no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic. He said to them, “Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” Mk 6:8 Fifteenth Sunday in Ordinary Time Parish Center Activities Parish Council Chairperson Ron Gazdik ........................ (304) 417-1213 Parish Office Hours Parish Pastoral Council St. Ann Circle President Mon - Fri...................... 9:00AM - 12:00PM 3rd Monday of month................... 6:00PM Lydia Spurlock ................... (740) 744-3428 Phone ………………………….… (304) 429-4318 St. Ann Circle Parish E-mail ……..... [email protected] 2nd Tuesday of month .................. 1:00PM Sacraments Parish Facebook …………..fb.com/shcchwv Parish Website……...http://shcchwv.com/ Your Parish Staff Reconciliation Saturday 4:00 PM - 4:45 PM Administrator Anytime by appointment. Baptism Worship Rev. Fr. Shaji Thomas ……. (248) 996-3960 By appointment. Parents should be registered in Weekend Liturgies [email protected] parish at least 6 months. Instructions required. Saturday Evening .......................... 5:00PM Parish Secretary Marriage Sunday Morning ........................... 9:00AM Theresa Phillips ................ (703) 969-0542 Arrangements made AT LEAST 6 months in advance. (Bulletin Deadline: Monday by 10:00AM) Instructions required, and parishioners registered in Weekday Liturgies Bookkeeper the parish at least 1 year. Anointing of the Sick Monday ......................................... 8:30AM Lena Adkins ....................... (304) 486-5370 Please notify Fr. -
July 11 2021
Saint JamesThe Roman Catholic the Parish Greater of & Chapel of Saint Peter A Pro-Life, Pro-Family, Stewardship Parish 49 Crosswinds Drive, Charles Town, WV 25414 www.stjameswv.org 304-725-5558 [email protected] Our Lady of Mount Carmel & The Brown Scapular July 16 Feast of Lady of Mount Carmel Regular Mass Schedule Sunday 8:00 am, 11:00 am, 6:00 pm (English) and 1:30 pm (Spanish); Monday 7:00 am, Tuesday 12:05 pm, Wednesday 7:00 am & 7:00 pm, Thursday 12:05 pm, Friday 7:00 am, Saturday 8:00 am, 5:00 pm Chapel of Saint Peter, Harpers Ferry, Sunday 9:30 am Holy Days of Obligation 7:00 pm (Vigil on the Eve of the Holy Day-English); 7:00 am, 12:05 pm, 7:00 pm (Spanish) First Friday Devotion - 7 pm Mass (Spanish)/ First Saturday Devotion - 8 am Mass (English) Reconciliation July 11, 2021 – 15th SundaySaturday in Ordinary 3:00 pm - 4:45Time pm, Wednesday 5:00 pm - 5:45 pm. Confessions also available by appointment. Page Caring for God’s Children Stay Connected SAFE ENVIRONMENT Update your info at: https://stjameswv.org/update- your-contact-information/ To report an incidence of suspected child sexual abuse, please contact your local law enforcement agency, or you may confiden- RCIA Classes Start Soon! tially contact WV Child Protective Services at 800.352.6513. RCIA Classes at St. James will begin on Sunday, August In addition to civil authorities, to report suspected cases of sexual 8. Classes will be held in the St. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
The Brown Scapular Is an Old Carmelite Tradition That Found New Life in the Early 20Th Century with the Fatima Apparitions
The Brown Scapular is an old Carmelite tradition that found new life in the early 20th Century with the Fatima Apparitions. Recently, it has become popular again as Catholics look for some intimate sign to remind them of their commitment to the Faith. On July 16, 1251, in the town of Aylesford in England, Our Lady appeared to a Carmelite priest named, St. Simon Stock. She handed him a brown woolen scapular and said, “This shall be a privilege for you and all Carmelites, that anyone dying in this garment shall not suffer eternal fire.” Later, the Church extended this privilege to all who wish to be invested and perpetually wear it as a sign of membership in the Confraternity of the Brown Scapular. The tradition expanded to include the Sabbatine Privilege, in which there is a pious legend of the Blessed Virgin of Mount Carmel promising to shorten one’s stay in purgatory if one should pass from this world still owing some debt of punishment. It is said she will retrieve one’s soul from purgatory on the Saturday after death. The promise is not mere legend but based on certain conditions that must be fulfilled which, if devoutly observed, will assist one in religious and spiritual perfection: 1. One must be invested in the Brown Scapular by a priest according to the Roman Ritual and wear it continuously. (Once a priest invests one with the Brown Scapular, it is not necessary to have replacement scapulars blessed.) 2. Observe chastity according to one’s state in life (married/single). -
THE LEGEND of ST SIMON STOCK and the SCAPULAR DEVOTION from the First to the Second Naïveté
THE LEGEND OF ST SIMON STOCK AND THE SCAPULAR DEVOTION From the first to the second naïveté Paul Ricoeur (d. 2005) “first naïveté” wonder critical reflection rejection; or “second naïveté” a new wonder an example: the creation story in Genesis First naïveté: The traditional story Simon Stock, 1165-1265 At 12 he began to live as a hermit in the hollow trunk of an oak, became an itinerant preacher, entered the Carmelite Order, and spent several years on Mt Carmel. In 1247 he was elected the sixth prior general of the Carmelites. On Sunday 16 July 1251 the Blessed Virgin appeared to Simon in Cambridge, England. In prayer he asked for some privilege for his Order, offering the prayer Flos Carmeli. The Virgin appeared surrounded by a multitude of angels and bearing the scapular of the order in her blessed hands, saying: “May this be to you and to all the Carmelites a pledge, that whoever dies wearing it will not suffer eternal fire, that is, wearing this, he will be saved.” The Sabbatine Privilege The Virgin Mary appeared also to Pope John XXII, as recorded in his Bull Sacratissimo uti culmine of 3 March 1322, and promised that those who wear the scapular and fulfill two other conditions (chastity according to their state of life, and the daily recitation of the Little Office of Our Lady) will be freed from Purgatory on the first Saturday after death. Scapular miracles 1. Another Scapular miracle took place in 1845. In the late summer of that year, the English ship, King of the Ocean,* on its way to Australia found itself in the middle of a hurricane. -
THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception
THE BLUE SCAPULAR THE BLUE THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception Blessed Virgin Mary Immaculately Conceived, commissioned by the Marian Fathers and pained by Francis Smuglewicz (1745-1807). In 1782, this painting was placed in St. Vitus Church in Rome. THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception Editors Janusz Kumala, MIC Andrew R. Mączyński, MIC Licheń Stary 2021 Copyright © 2021 Centrum Formacji Maryjnej “Salvatoris Mather,” Licheń Stary, 2021 All world rights reserved. For texts from the English Edition of the Diary of St. Maria Faustina Kowalska “Divine Mercy in My Soul,” Copyright © 1987 Congregation of Marians Written and edited with the collaboration of: Michael B. Callea, MIC Anthony Gramlich, MIC S. Seraphim Michalenko, MIC Konstanty Osiński Translated from Polish: Marina Batiuk, Ewa St. Jean Proofreaders: David Came, Richard Drabik, MIC, Christine Kruszyna Page design: Front cover: “Woman of the Apocalypse” – Most Blessed Virgin Mary, Immaculately Conceived. Painting by Janis Balabon, 2010. General House of the Marian Fathers in Rome, Italy. Imprimi potest Very Rev. Fr. Kazimierz Chwalek, MIC, Superior of the B.V.M., Mother of Mercy Province December 8, 2017 ISBN 978-1-59614-248-0 Published through the efforts of the General Promoter of the Marian Fathers’ Confraternity of the Immaculate Conception of the Most B.V.M. Fourth amended edition ......................................................................................................... was admitted to the Confraternity of the Immaculate Conception of the Most Blessed Virgin Mary which entitles him/her to share spiritually in the life, prayers, and good works of the Congregation of Marian Fathers of the Immaculate Conception of the Most Blessed Virgin Mary and was vested in the Blue Scapular which grants him/her participation in plenary indulgences and special graces approved by the Holy See. -
Decoding the Habit of the Byzantine Nun
JOURNAL OF MODERN HELLENISM 27-28 2009-2010 Decoding the Habit of the Byzantine Nun -HQQLIHU%DOO 7ZR DVVXPSWLRQV KDYH EHHQ PDGH LQ SDVW VWXG\ DQG XQGHUVWDQGLQJ RI WKH PRQDVWLF KDELW RU schema, of the %\]DQWLQH QXQ %HFDXVH %\]DQWLQH QXQV ZHUH QRW SDUW RIRUGHUVDVZHUHWKHLUVLVWHUVLQWKH0HGLHYDO:HVWVXFK DV &DUPHOLWH QXQV LW KDV EHHQ DVVXPHG WKDW QXQV GLG QRW ZHDU D XQLIRUP 7KH VHFRQG DVVXPSWLRQ LV WKDW QXQV VLPSO\ZRUHEODFNWXQLFVFORDNVDQGYHLOVLQWKHDEVHQFH RIVXFKDXQLIRUP1 This essay will bring together literary DQG SLFWRULDO VRXUFHV WKDW GLVFXVV WKH schema, or habit, of %\]DQWLQHZRPHQUHOLJLRXV,QGRLQJVRDSLFWXUHRIWKH IHPDOH PRQDVWLF KDELW LQ %\]DQWLXP ZLOO HPHUJH WKDW KDG DQLGHQWL¿DEOHXQLIRUPEXWZDVPRUHYDULHGWKDQKDVEHHQ XQGHUVWRRGWRGDWH %HIRUH WXUQLQJ WR FRQWHPSRUDU\ GHVFULSWLRQV RI WKH JDUPHQWVWKHPVHOYHVLWLVLPSRUWDQWWRGH¿QHZKDWLVPHDQW by nunLQWKLVSDSHU,ZLOOEHFDVWLQJP\QHWEURDGO\WR LQFOXGHQRWRQO\WKHFRHQRELWLFQXQZKRWRRNWKHYHLOLQD IRUPDO FHUHPRQ\ EXW DOVR DVFHWLFV DQG RWKHU ZRPHQ ZKR GHGLFDWHG WKHPVHOYHV WR D UHOLJLRXV OLIH HYHQ ZKHQ YRZV ZHUHQRWWDNHQ6XFKUHOLJLRXVZRPHQGUHVVHGGLIIHUHQWO\ IURPOD\ZRPHQDQGWRRNFDUHWRGUHVVDSSURSULDWHO\IRUKHU YRFDWLRQZKHWKHUWKDWZDVRQHRIDVFHWLFVROLWDU\YLUJLQRU YHLOHGQXQ2+HUFORWKLQJV\PEROLFDOO\VXJJHVWHGWRWKHZHDUHU -RXUQDORI0RGHUQ+HOOHQLVP DVZHOODVWKHRXWVLGHZRUOGDZRPDQ¶VUHOLJLRXVYRFDWLRQDQG PD\KDYHSURYLGHGVHFXULW\DQGUHVSHFWQRWW\SLFDOO\JUDQWHG WRZRPHQ7KXVWKUHHW\SHVRIZRPHQZLOOEHDGGUHVVHG LQWKLVVWXG\&RHQRELWLFQXQVZKROLYHGFRPPXQDOO\DQG WRRNYRZVZRPHQZKRSUDFWLFHGVRPHIRUPRIDVFHWLFLVP DQGFURVVGUHVVLQJQXQV:KLOHWKH¿UVWFDWHJRU\LVEHWWHU -
Our Lady's Garment the Brown Scapular
Our Lady’s Garment The Brown Scapular: A Sign of Salvation and Protection The Brown Scapular, the Most Powerful Sacramental “Whosoever dies clothed in this Scapular shall not suffer eternal fire.” - words of Our Lady to Saint Simon Stock (See the full promise on page 16) Such is the extraordinary promise Our Lady makes to those who wear Her Brown Scapular. And this wonderful promise makes the Scapular the most powerful sacramental Heaven’s mercy has given us. Who could doubt Our Lady’s promise, or be so foolish as not to wear, with profoundest gratitude and reverence, this abbreviated form of the Carmelite Mantle? This garment of grace — two simple pieces of brown wool worn over the shoulders — is a tangible sign of the Blessed Mother´s love and protection for Her devotees. We should kiss the Scapular devoutly when rising in the morning, and every time we put on a new Scapular to replace one that is worn or damaged. For this gesture of reverence, we receive an indulgence of 500 days, and we are also reminded to ask Our Lady: “Preserve me this day from sin and the occasions of sin.” Wearing the Scapular, a Form of Consecration Wearing Mary´s Scapular is a way to consecrate ourselves to Her service. Consecration sets apart a person or thing for a sacred purpose. Every Catholic should be consecrated to Mary. Our Lady of Fatima, on October 13th, 1917, held the Brown Scapular in Her hand, making the three child seers, Lucy, Jacinta and Francisco, understand that She wants all of us to wear the Scapular. -
Benedictionary.Pdf
INTRODUCTION The inspiration for this little booklet comes from two sources. The first source is a booklet developed in 1997 by Father GeorgeW. Traub, S.j., titled "Do You Speak Ignatian? A Glossary ofTerms Used in Ignatian and]esuit Circles." The booklet is published by the Ignatian Programs/Spiritual Development offICe of Xavier University, Cincinnati, Ohio. The second source, Beoneodicotionoal)', a pamphlet published by the Admissions Office of Benedictine University, was designed to be "a useful reference guide to help parents and students master the language of the college experience at Benedictine University." This booklet is not an alphabetical glossary but a directory to various offices and services. Beoneodicotio7loal)' II provides members of the campus community, and other interested individuals, with an opportunity to understand some of the specific terms used by Benedictine men and women. \\''hile Benedictine University makes a serious attempt to have all members of the campus community understand the "Benedictine Values" that underlie the educational work of the University, we hope this booklet will take the mystery out of some of the language used commonly among Benedictine monastics. This booklet was developed by Fr. David Turner, a,S.B., as part of the work of the Center for Mission and Identity at Benedictine University. I ABBESS The superior of a monastery of women, established as an abbey, is referred to as an abbess.. The professed members of the abbey are usually referred to as nuns. The abbess is elected to office following the norms contained in the proper law of the Congregation ohvhich the abbey is a member. -
Rosary Walk Year of the Rosary Father Almighty
The Joyful Mysteries The Luminous Mysteries The Sorrowful Mysteries The Glorious Mysteries th th 1. 2609 - 10th St. (at Vinewood) 1. 2494 - 15 St. 1. 2388 - 19 St. 1. 1722 Maple The Annunciation The Baptism of Christ The Agony in the Garden The Resurrection In the sixth month the angel Gabriel was sent And when Jesus was baptized, He went up immedi- And taking with Him Peter and the two sons of Then the other disciple, who reached the tomb from God to a city of Galilee named Nazareth, to ately from the water, and behold, the heavens were Zebedee, He began to be sorrowful and troubled. first, also went in, and he saw and believed; for as a virgin betrothed to a man whose name was opened and He saw the Spirit of God descending Then He said to them, “My soul is very sorrowful, yet they did not know the scripture, that He must Joseph, of the house of David; and the virgin’s like a dove, and alighting on Him; and lo, a voice even to death; remain here, and watch with Me.” rise from the dead. name was Mary. And he came to her and said, from heaven, saying, “This is my beloved Son, with And going a little farther He fell on His face and John 20:8-9 “Hail, full of grace, the Lord is with you!” Whom I am well pleased.” prayed, “My Father, if it be possible, let this cup Luke 1:26-28 Matthew 3:16-17 pass from Me; nevertheless, not as I will, but as 2. -
Mary's Promise to Those Who Wear the Scapular
STS. SIMON & JUDE OUR LADY OF GOOD COUNSEL ST. PETER 105 S. Bates St., PO Box E Colman, SD FLANDREAU, SD 57028 ELKTON, SD 57026 c/o Sts. Simon & Jude MARY’S PROMISE TO THOSE WHO WEAR THE SCAPULAR Our Lady gave St. Simon a scapular for the Carmelites with the following promise, saying: Receive, My beloved son, this habit of thy order: this shall be to thee and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire …. It shall be a sign of salvation, a protection in danger, and a pledge of peace. Another important aspect of wearing the Scapular is the Sabbatine Privilege. This concerns a promise made by Our Lady to Pope John XXII. In a papal letter he issued, he recounted a vision that he had had. He stated that the Blessed Virgin had said to him in this vision, concerning those who wear the Brown Scapular: “I, the Mother of Grace, shall descend on the Saturday after their death and whomsoever I shall find in Purgatory, I shall free, so that I may lead them to the holy mountain of life everlasting.” CONDITIONS AND RITUALS ATTACHED TO THE SCAPULAR According to Church tradition, there are three conditions necessary to participate in this Privilege and share in the other spiritual benefits of the Scapular: wear the Brown Scapular, observe chastity according to your state in life, and pray the Rosary. In addition to the Sabbatine Privilege, enrollment in the Brown Scapular also makes a person part of the Carmelite family throughout the world.